4 Ik. leaf 330

Orowa, utara otta itak korʼan rapoketa anak ne, Kamui kora kenru esapane utara newa tumikoro utara esapane guru newa Saddokai un utara tura nei utara orota araki;

Orowa, utar or ta itak kor an rapoketa anakne, Kamuy kor kenru esapane utar newa tumikor utar esapane kur newa Saddokay un utar tura ne utar oro ta arki;

λαλουντων δε αυτων προς τον λαον επεστησαν αυτοις οι αρχιερεις ιερεις και ο στρατηγος του ιερου και οι σαδδουκαιοι

And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them,

Yesu ankushkeraipo rai-i orowa no hetopo-shiknu ambe ani eupaskuma ki wa utara epakashnu gusu shi no yairamkoiki nisa ruwe ne gusu ne na.

Yesu an kuskeraypo ray hi oro wano hetopo-siknu anpe ani ewpaskuma ki wa utar epakasnu kusu sino yayramkoyki nisa ruwe ne kusu ne na.

διαπονουμενοι δια το διδασκειν αυτους τον λαον και καταγγελλειν εν τω ιησου την αναστασιν την εκ νεκρων

being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.

Aige, tek-kokishima wa nei shimge toho pakno shikkashima nisa ruwe ne: tane onuman ne ruwe ne gusu ne na.

Ayke, tek-kokisma wa ne simke toho pakno sikkasima nisa ruwe ne: tane onuman ne ruwe ne kusu ne na.

και επεβαλον αυτοις τας χειρας και εθεντο εις τηρησιν εις την αυριον ην γαρ εσπερα ηδη

And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.

Koroka, nei itak nu inne utara eishokon nisa; nei ainu utara pishki-hi anak ne go sen nin ne ainu ukorachi ne ruwe ne.

Korka, ne itak nu inne utar eysokor nisa; ne aynu utar piski hi anakne ko sen nin ne aynu ukoraci ne ruwe ne.

πολλοι δε των ακουσαντων τον λογον επιστευσαν και εγενηθη [ο] αριθμος των ανδρων ως [ως] χιλιαδες πεντε

But many of them that heard the word believed; and the number of the men came to be about five thousand.

Orowa, nishatta an chiki, sapane utara newa ekashi utara newa kambi nuye utara tura Yerusarem kotan ta uwekarapa wa okai an;

Orowa, nisatta an ciki, sapane utar newa ekasi utar newa kampi nuye utar tura Yerusarem kotan ta uekarpa wa okay an;

εγενετο δε επι την αυριον συναχθηναι αυτων τους αρχοντας και τους πρεσβυτερους και τους γραμματεις εν ιερουσαλημ

And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;

awa, Kamui kora kenru esapane iyotta poro guru ne Annas hemhem, Kaiapas hemhem, Yoannes hemhem, Areksandros hemhem, shui, Kamui kora kenru esapane iyotta poro guru koro utaribi hemhem obitta okai nisa ruwe ne.

awa, Kamuy kor kenru esapane iyotta poro kur ne Annas hemhem, Kayapas hemhem, Yoannes hemhem, Areksandros hemhem, suy, Kamuy kor kenru esapane iyotta poro kur kor utaripi hemhem opitta okay nisa ruwe ne.

και αννας ο αρχιερευς και καιαφας και ιωαννης και αλεξανδρος και οσοι ησαν εκ γενους αρχιερατικου

and Annas the high priest [was there], and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.

Orowa, tumugeta nei utara are chiki, nekon a mondum ani, nep reihei ankushkerai gusu, tap okai orushpe echi ki ya? ari an ambe ani uwepekennu nisa ruwe ne.

Orowa, tumke ta ne utar are ciki, nekona montum ani, nep rehe an kuskeray kusu, tap okay oruspe eci=ki ya? ari an anpe ani uwepekennu nisa ruwe ne.

και στησαντες αυτους εν τω μεσω επυνθανοντο εν ποια δυναμει η εν ποιω ονοματι εποιησατε τουτο υμεις

And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?

Tata otta Petros anak ne, Ashkanne Ramat ani aeshik wa nei utara orota ene itak-hi :—

Tata or ta Petros anakne, Askanne Ramat ani a=esik wa ne utar oro ta ene itak hi :—

τοτε πετρος πλησθεις πνευματος αγιου ειπεν προς αυτους αρχοντες του λαου και πρεσβυτεροι

Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders,

Utara esapane echi utara newa ekashi utara, tanto shine katchak ainu otta aki pirika ikip gusu, nekon a ambe ankushkeraipo tan guru kashiaobiuki ruwe he an? sekorʼan orushpe gusu, chi utara akoipishi yakun, obitta no okai echi utara ne yakka,

Utar esapane eci utar newa ekasi utar, tanto sine katcak aynu or ta aki pirka iki p kusu, nekona anpe an kuskeraypo tan kur kasiaopiwki ruwe he an? sekor an oruspe kusu, ci utar akoypisi yakun, opittano okay eci utar ne yakka,

ει ημεις σημερον ανακρινομεθα επι ευεργεσια ανθρωπου ασθενους εν τινι ουτος σεσωσται σεσωται

if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole;

Israeru un obitta no okai utara ne yakka tambe uonnere yan; echi utara utasa chikuni otta kungi kokikkik rai orowa no Kamui hetopo-shiknure Nazaret kotan un Yesu Kiristo kon reihei ankushkerai, Shinuma gusu iwange no an wa tan guru teda echi kotchaketa ash korʼan ruwe ne na.

Israeru un opittano okay utar ne yakka tanpe uonnere yan; eci utar utasa cikuni or ta kunki kokikkik ray oro wano Kamuy hetopo-siknure Nazaret kotan un Yesu Kiristo kor rehe an kuskeray, Sinuma kusu iwanke no an wa tan kur teta eci=kotcake ta as kor an ruwe ne na.

γνωστον εστω πασιν υμιν και παντι τω λαω ισραηλ οτι εν τω ονοματι ιησου χριστου του ναζωραιου ον υμεις εσταυρωσατε ον ο θεος ηγειρεν εκ νεκρων εν τουτω ουτος παρεστηκεν ενωπιον υμων υγιης

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, [even ]in him doth this man stand here before you whole.

Chisei kara echi utara orowa no aemaka shuma anak ne Shinuma ne ruwe ne, awa, shikkeu sapa nep ne akan nisa ruwe ne.

Cise kar eci utar oro wano a=emaka suma anakne Sinuma ne ruwe ne, awa, sikkew sapa nep ne a=kar nisa ruwe ne.

ουτος εστιν ο λιθος ο εξουθενηθεις υφ υμων των οικοδομων ο γενομενος εις κεφαλην γωνιας

He is the stone which was set at nought of you the builders, which was made the head of the corner.

Shinuma gusu shomoki yakun kashiobiuki ambe isam ruwe ne: inambe gusu ne yakun, kando choropoketa utara tumta akore nei reihei moshima un kashiobiuki kuni reihei isam ruwe ne gusu ne na.

Sinuma kusu somo ki yakun kasiopiwki anpe isam ruwe ne: inanpe kusu ne yakun, kanto corpoke ta utar tum ta a=kore ne rehe mosma un kasiopiwki kuni rehe isam ruwe ne kusu ne na.

και ουκ εστιν εν αλλω ουδενι η σωτηρια ουδε γαρ ονομα εστιν ετερον υπο τον ουρανον το δεδομενον εν ανθρωποις εν ω δει σωθηναι ημας

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

Orowa nei utara anak ne Petros newa Yoannes koro rametok korobe nukara, samata, kambi-erampeutek wa eramush utara shomo ne ari an ambe eraman chiki, enushkari nisa ruwe ne; aige, nei utara Yesu tura no okai utara ne sekoro eraman.

Orowa ne utar anakne Petros newa Yoannes kor rametok kor pe nukar, sama ta, kampi-eranpewtek wa eramus utar somo ne ari an anpe eraman ciki, enuskari nisa ruwe ne; ayke, ne utar Yesu turano okay utar ne sekor eraman.

θεωρουντες δε την του πετρου παρρησιαν και ιωαννου και καταλαβομενοι οτι ανθρωποι αγραμματοι εισιν και ιδιωται εθαυμαζον επεγινωσκον τε αυτους οτι συν τω ιησου ησαν

Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.

Orowa, aiwangere ainu nei utara tura no ash wa an i nukara chiki, nei ambe gusu nep eiyonnuppa itak ye eaikap ruwe ne.

Orowa, aywankere aynu ne utar turano as wa an i nukar ciki, ne anpe kusu nep eiyonnuppa itak ye eaykap ruwe ne.

τον τε ανθρωπον βλεποντες συν αυτοις εστωτα τον τεθεραπευμενον ουδεν ειχον αντειπειν

And seeing the man which was healed standing with them, they could say nothing against it.

Koroka, nei ukoramkoro ushi wano soyumba kuni akashpaotte chiki, utashpa uweukoramkoro hine ene itak-hi :—

Korka, ne ukoramkor usi wano soyunpa kuni a=kaspaotte ciki, utaspa uwewkoramkoro hine ene itak hi :—

κελευσαντες δε αυτους εξω του συνεδριου απελθειν συνεβαλλον προς αλληλους

But when they had commanded them to go aside out of the council, they conferred among themselves,

Tan utara eun nekon a chiki kusu ne ya? Shi no assuru ash shirosh nei utara gusu aki sekorʼambe anak, Yerusarem kotan ta oshiroma utara obitta eraman, aine, chi utara eshikashke eaikap ruwe ne.

Tan utar eun nekona ciki kusu ne ya? Sino assuru as siros ne utar kusu aki sekor anpe anak, Yerusarem kotan ta osiroma utar opitta eraman, ayne, ci utar esikaske eaykap ruwe ne.

λεγοντες τι ποιησωμεν τοις ανθρωποις τουτοις οτι μεν γαρ γνωστον σημειον γεγονεν δι αυτων πασιν τοις κατοικουσιν ιερουσαλημ φανερον και ου δυναμεθα αρνεισθαι

saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.

Koroka, utara tumta tap orushpe shomo shipirasa kuni gusu, nei utara tewa no tan ainu reihei gusu shomo itak kuni pakashnu yanro, ari itak.

Korka, utar tum ta tap oruspe somo sipirasa kuni kusu, ne utar tewano tan aynu rehe kusu somo itak kuni pakasnu yanro, ari itak.

αλλ ινα μη επι πλειον διανεμηθη εις τον λαον απειλησωμεθα αυτοις μηκετι λαλειν επι τω ονοματι τουτω μηδενι ανθρωπων

But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.

Orowa, nei utara anak ne ihotuyekara wa Yesu reihei gusu epakashnu hene itak hene ara shomoki kuni ne ikashpaotte nisa ruwe ne na.

Orowa, ne utar anakne i=hotuyekar wa Yesu rehe kusu epakasnu hene itak hene ar somo ki kuni ne ikaspaotte nisa ruwe ne na.

και καλεσαντες αυτους παρηγγειλαν το καθολου μη φθεγγεσθαι μηδε διδασκειν επι τω ονοματι [του] του ιησου

And they called them, and charged them not to speak at all nor teach in the name of Jesus.

Koroka, Petros newa Yoannes anak ne nei utara orun ese wa ene itak-hi :— Kamui tek-samata, Kamui orun koitaknu hene ki, echi orun koitaknu hene ki-hi anak, inambe pirika ambe ne ya,

Korka, Petros newa Yoannes anakne ne utar orun ese wa ene itak hi :— Kamuy tek-sama ta, Kamuy orun koytaknu hene ki, eci=orun koytaknu hene ki hi anak, inanpe pirka anpe ne ya,

ο δε πετρος και ιωαννης αποκριθεντες ειπαν ειπον προς αυτους ει δικαιον εστιν ενωπιον του θεου υμων ακουειν μαλλον η του θεου κρινατε

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you rather than unto God, judge ye:

sekorʼambe echi esanniyo yan: inambe gusu ne yakun, chi utara anak ne nukarape hene inu ambe hene moshima ye eaikap ruwe ne gusu ne na.

sekor anpe eci=esanniyo yan: inanpe kusu ne yakun, ci utar anakne nukar pe hene inu anpe hene mosma ye eaykap ruwe ne kusu ne na.

ου δυναμεθα γαρ ημεις α ειδαμεν και ηκουσαμεν μη λαλειν

for we cannot but speak the things which we saw and heard.

Orowa, nei utara anak, naa pakashnu chiki, honnere nisa ruwe ne; utara okai gusu panakte kuni ika pa eaikap ruwe ne gusu ne na; inambe gusu ne yakun, nei akara orushpe gusu obitta no okai utara Kamui ramye wa okai nisa ruwe ne gusu ne na.

Orowa, ne utar anak, naa pakasnu ciki, honnere nisa ruwe ne; utar okay kusu panakte kuni ika pa eaykap ruwe ne kusu ne na; inanpe kusu ne yakun, ne a=kar oruspe kusu opittano okay utar Kamuy ramye wa okay nisa ruwe ne kusu ne na.

οι δε προσαπειλησαμενοι απελυσαν αυτους μηδεν ευρισκοντες το πως κολασωνται αυτους δια τον λαον οτι παντες εδοξαζον τον θεον επι τω γεγονοτι

And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.

Aige, otta tapan iwangere shirosh aki ainu paha anak ne tu hotne pa ikashima an pa ne ruwe ne.

Ayke, or ta tapan iwankere siros aki aynu paha anakne tu hotne pa ikasma an pa ne ruwe ne.

ετων γαρ ην πλειονων τεσσερακοντα ο ανθρωπος εφ ον γεγονει το σημειον τουτο της ιασεως

For the man was more than forty years old, on whom this miracle of healing was wrought.

Orowa, ahonnere chiki, nei utara anak ne koro utari orun paye wa, otta Kamui kora kenru iyotta pase esapane utara newa ekashi utara ye orushpe obitta nure nisa ruwe ne.

Orowa, a=honnere ciki, ne utar anakne kor utari orun paye wa, or ta Kamuy kor kenru iyotta pase esapane utar newa ekasi utar ye oruspe opitta nure nisa ruwe ne.

απολυθεντες δε ηλθον προς τους ιδιους και απηγγειλαν οσα προς αυτους οι αρχιερεις και οι πρεσβυτεροι ειπαν

And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.

Awa, nei ambe anu chiki, shine-ikinne Kamui orun hawe ashte wa ene itak-hi :— Aa Utarapa, Aokai anak ne kando newa toitoi newa atui newa, samata, oshiketa obitta no okaibe E kan nisa ruwe ne:

Awa, ne anpe anu ciki, sine-ikinne Kamuy orun hawe aste wa ene itak hi :— Aa Utarpa, Aokay anakne kanto newa toytoy newa atuy newa, sama ta, oske ta opittano okaype E kan nisa ruwe ne:

οι δε ακουσαντες ομοθυμαδον ηραν φωνην προς τον θεον και ειπαν δεσποτα συ ο ποιησας τον ουρανον και την γην και την θαλασσαν και παντα τα εν αυτοις

And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:

Aokai anak ne Ashkanne Ramat ani, E koro uitek guru ne chikoro michi Dabid paroho ani, ene itak-hi :— Nep gusu Oya uirup utara sakayo ki? Orowa, nep gusu utara ohap ramepakari ya?

Aokay anakne Askanne Ramat ani, E=kor uytek kur ne ci=kor mici Dabid paroho ani, ene itak hi :— Nep kusu Oya uyrup utar sakayo ki? Orowa, nep kusu utar ohap ramepakari ya?

ο του πατρος ημων δια πνευματος αγιου στοματος δαυιδ παιδος σου ειπων ινα τι εφρυαξαν εθνη και λαοι εμελετησαν κενα

who by the Holy Ghost, [by ]the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things?

Moshiri shikkashima utara yaikota yaiyatte, Utara epungine utara anak ne Utarapa epeka no hemhem, Shinuma koro Kiristo epeka no hemhem uwekarapa ruwe ne:

Mosir sikkasima utar yaykota yaiyatte, Utar epunkine utar anakne Utarpa epeka no hemhem, Sinuma kor Kiristo epeka no hemhem uekarpa ruwe ne:

παρεστησαν οι βασιλεις της γης και οι αρχοντες συνηχθησαν επι το αυτο κατα του κυριου και κατα του χριστου αυτου

The kings of the earth set themselves in array, And the rulers were gathered together, Against the Lord, and against his Anointed:

inambe gusu ne yakun, son no newa tan machiya otta Aokai kashiota E koro ashkanne Uitek guru ne Yesu epeka no Herod newa Pontio Pirato anak ne

inanpe kusu ne yakun, sonno newa tan maciya or ta Aokay kasi ota E=kor askanne Uytek kur ne Yesu epeka no Herod newa Pontio Pirato anakne

συνηχθησαν γαρ επ αληθειας εν τη πολει ταυτη επι τον αγιον παιδα σου ιησουν ον εχρισας ηρωδης τε και ποντιος πιλατος συν εθνεσιν και λαοις ισραηλ

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

Oya uirup utara newa Israeru un utara tura, etoko wano E teke newa E ki esanniyop hetukure kusu ne esanniyo okaibe obitta ki kuni gusu uwekarapa nisa ruwe ne.

Oya uyrup utar newa Israeru un utar tura, etoko wano E teke newa E ki esanniyop hetukure kusu ne esanniyo okaype opitta ki kuni kusu uekarpa nisa ruwe ne.

ποιησαι οσα η χειρ σου και η βουλη [σου] προωρισεν γενεσθαι

to do whatsoever thy hand and thy counsel foreordained to come to pass.

Awa, tane, Utarapa, nei utara ki pakashnu itak orun ingara: aige, E koro usshiune utara rametokkon no.

Awa, tane, Utarpa, ne utar ki pakasnu itak orun inkar: ayke, E=kor ussiw ne utar rametokkor no.

και τα νυν κυριε επιδε επι τας απειλας αυτων και δος τοις δουλοις σου μετα παρρησιας πασης λαλειν τον λογον σου

And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness,

E koro itak ye kuni ne kara, rapoketa, iwangere kuni gusu E tekehe turi wa un kore; shui, E koro ashkanne Uitek guru ne Yesu kon reihei ankushkeraipo shirosh newa iyokunnure ikip aki kuni gusu akoramkon na.

E=kor itak ye kuni ne kar, rapoketa, iwankere kuni kusu E tekehe turi wa un kore; suy, E=kor askanne Uytek kur ne Yesu kor rehe an kuskeraypo siros newa iyokunnure iki p aki kuni kusu a=koramkor na.

εν τω την χειρα [σου] εκτεινειν σε εις ιασιν και σημεια και τερατα γινεσθαι δια του ονοματος του αγιου παιδος σου ιησου

while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.

Orowa, inonno-itak aokere chiki; otta uwekarapa wa okai ushike ashuyeshuye; aige, nei utara obitta Ashkanne Ramat ani aeshikte, orowa rametokkon no Kamui itak ye nisa ruwe ne na.

Orowa, inonno-itak a=okere ciki; or ta uekarpa wa okay usike a=suyesuye; ayke, ne utar opitta Askanne Ramat ani a=esikte, orowa rametokkor no Kamuy itak ye nisa ruwe ne na.

και δεηθεντων αυτων εσαλευθη ο τοπος εν ω ησαν συνηγμενοι και επλησθησαν απαντες του αγιου πνευματος και ελαλουν τον λογον του θεου μετα παρρησιας

And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

Orowa, eishokoro wa okai nei inne utara anak ne shine sambe shine keutum koro; aige, nen ne yakka koro wa an okaibe anak ne yaikota korobe ne ari shomo itak ruwe ne, koroka nep nep ne yakka utura ouse no kon nisa ruwe ne na.

Orowa, eysokor wa okay ne inne utar anakne sine sanpe sine kewtum kor; ayke, nen ne yakka kor wa an okaype anakne yaykota kor pe ne ari somo itak ruwe ne, korka nep nep ne yakka utura owse no kor nisa ruwe ne na.

του δε πληθους των πιστευσαντων ην καρδια και ψυχη μια και ουδε εις τι των υπαρχοντων αυτω ελεγεν ιδιον ειναι αλλ ην αυτοις παντα απαντα κοινα

And the multitude of them that believed were of one heart and soul: and not one [of them ]said that aught of the things which he possessed was his own; but they had all things common.

Aine, poro kiroro ani nei Apostoro utara anak ne Utarapa ne Yesu hetopo-shiknu ambe gusu koro paweteshu ki nisa ruwe ne: awa, obitta nei okai utara kashi poro irenga an ruwe ne.

Ayne, poro kiroro ani ne Apostoro utar anakne Utarpa ne Yesu hetopo-siknu anpe kusu kor pawetesu ki nisa ruwe ne: awa, opitta ne okay utar kasi poro irenka an ruwe ne.

και δυναμει μεγαλη απεδιδουν το μαρτυριον οι αποστολοι του κυριου ιησου της αναστασεως της αναστασεως του κυριου ιησου χαρις τε μεγαλη ην επι παντας αυτους

And with great power gave the apostles their witness of the resurrection of the Lord Jesus: and great grace was upon them all.

Samata, nei utara tumugeta nep ne yakka gusu eikohaye guru isam: inambe gusu ne yakun, inan guru ne yakka toitoi hene chisei hene koro yakun, shinuma nei ambe eiyok, aige, eiyok oro koro wa araki hine Apostoro chikiri samta are:

Sama ta, ne utar tumke ta nep ne yakka kusu eykohaye kur isam: inanpe kusu ne yakun, inan kur ne yakka toytoy hene cise hene kor yakun, sinuma ne anpe eiyok, ayke, eiyok oro kor wa arki hine Apostoro cikiri sam ta are:

ουδε γαρ ενδεης τις ην εν αυτοις οσοι γαρ κτητορες χωριων η οικιων υπηρχον πωλουντες εφερον τας τιμας των πιπρασκομενων

For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

aine, pishno pishno eishiramne-i aesanniyo wa aeimek nisa ruwe ne na.

ayne, pisno pisno eysiramne hi a=esanniyo wa a=eymek nisa ruwe ne na.

και ετιθουν παρα τους ποδας των αποστολων διεδιδετο δε εκαστω καθοτι αν τις χρειαν ειχεν

and laid them at the apostles’ feet: and distribution was made unto each, according as any one had need.

Orowa, Barnabas ari an reihei ani Apostoro utara orowa no areikore Yosep anak ne (Barnabas ari an itak ibehe anak kotchane ki poho ne ruwe ne), Rebi ikiri un guru ne,

Orowa, Barnabas ari an rehe ani Apostoro utar oro wano a=rékore Yosep anakne (Barnabas ari an itak ipehe anak kotcane ki poho ne ruwe ne), Rebi ikiri un kur ne,

ιωσηφ δε ο επικληθεις βαρναβας απο των αποστολων ο εστιν μεθερμηνευομενον υιος παρακλησεως λευιτης κυπριος τω γενει

And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

Kuprios un uirup otta an gunʼne; shinuma toi koro, awa, nei ambe eiyok, aige, auk ichen koro wa ek hine Apostoro kotʼchikiri samta ande nisa ruwe ne.

Kuprios un uyrup or ta an kunne; sinuma toy kor, awa, ne anpe eiyok, ayke, auk icen kor wa ek hine Apostoro kot cikiri sam ta ante nisa ruwe ne.

υπαρχοντος αυτω αγρου πωλησας ηνεγκεν το χρημα και εθηκεν παρα προς τους ποδας των αποστολων

having a field, sold it, and brought the money, and laid it at the apostles’ feet.