10 Ik. leaf 350

Kaisaria kotan ta Kornirios ari an reihei koro Itaria ari aporose ikiri otta kotuk ashikne kotumi-koro guru esapane guru an, Shinuma anak ne Kamui kooripak,

Kaysaria kotan ta Kornirios ari an rehe kor Itaria ari a=porse ikiri or ta kotuk asikne kotumi-kor kur esapane kur an, Sinuma anakne Kamuy kooripak,

ανηρ δε τις εν καισαρια καισαρεια ονοματι κορνηλιος εκατονταρχης εκ σπειρης της καλουμενης ιταλικης

Now [there was ]a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian band,

koro uni un utara ebitta tura Kamui koishitoma guru ne, orowa, poron no okai eungeraitep utara otta kore, samata, ramma Kamui ko-inonno-itak ki ruwe ne.

kor uni un utar epitta tura Kamuy koysitoma kur ne, orowa, poronno okay eunkeraytep utar or ta kore, sama ta, ramma Kamuy ko-inonno-itak ki ruwe ne.

ευσεβης και φοβουμενος τον θεον συν παντι τω οικω αυτου ποιων ελεημοσυνας πολλας τω λαω και δεομενος του θεου δια παντος

a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God alway.

Shinuma iramasure no anukarape nukara, awa, tokap to ta shinepesan pakihi pakita, orota ahun shiri an, — Kornirios — ari an itak ani ye Kamui hauturumbe an.

Sinuma iramasure no anukarape nukar, awa, tokap to ta sinepesan pakihi pakita, oro ta ahun siri an, — Kornirios — ari an itak ani ye Kamuy hawturunpe an.

ειδεν εν οραματι φανερως ωσει περι ωραν ενατην της ημερας αγγελον του θεου εισελθοντα προς αυτον και ειποντα αυτω κορνηλιε

He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius.

Orowa, shinuma orun nukara chiki ishitoma wa ene itak-hi :— Utarapa, nep ta? Orota, — E ki inonno-itak newa eungeraitep anak ne Kamui eshkarun ruwe ne.

Orowa, sinuma orun nukar ciki isitoma wa ene itak hi :— Utarpa, nep ta? Oro ta, — E ki inonno-itak newa eunkeraytep anakne Kamuy eskarun ruwe ne.

ο δε ατενισας αυτω και εμφοβος γενομενος ειπεν τι εστιν κυριε ειπεν δε αυτω αι προσευχαι σου και αι ελεημοσυναι σου ανεβησαν εις μνημοσυνον εμπροσθεν του θεου

And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.

Tane, Yoppa kotan ta utara teshkara wa Petros ari an reihei koro Simon tak yan:

Tane, Yoppa kotan ta utar teskar wa Petros ari an rehe kor Simon tak yan:

και νυν πεμψον ανδρας εις ιοππην και μεταπεμψαι σιμωνα τινα ος επικαλειται πετρος

And now send men to Joppa, and fetch one Simon, who is surnamed Peter:

shinuma anak ne kepuru kara guru Simon tura reushi korʼan, kot chisei anak ne atui-sam ta an ruwe ne, sekoro itak.

sinuma anakne kepur kar kur Simon tura rewsi kor an, kot cise anakne atuy-sam ta an ruwe ne, sekor itak.

ουτος ξενιζεται παρα τινι σιμωνι βυρσει ω εστιν οικια παρα θαλασσαν

he lodgeth with one Simon a tanner, whose house is by the sea side.

Orowa, nei orushpe ye hauturumbe arapa wa isam chiki, nei guru anak ne koro uitek utara tun newa ramma otta yaishieiwangere Kamui kooripak tumi-koro guru shinen hotuyekara;

Orowa, ne oruspe ye hawturunpe arpa wa isam ciki, ne kur anakne kor uytek utar tun newa ramma or ta yaysieywankere Kamuy kooripak tumi-kor kur sinen hotuyekar;

ως δε απηλθεν ο αγγελος ο λαλων αυτω φωνησας δυο των οικετων και στρατιωτην ευσεβη των προσκαρτερουντων αυτω

And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;

orowa, tap orushpe obitta nure chiki Yoppa kotan orota payere nisa ruwe ne.

orowa, tap oruspe opitta nure ciki Yoppa kotan oro ta payere nisa ruwe ne.

και εξηγησαμενος απαντα αυτοις απεστειλεν αυτους εις την ιοππην

and having rehearsed all things unto them, he sent them to Joppa.

Nei shimge toho ta shinuma utara payekai wa machiya ehange no araki ita, Petros anak ne iwan

Ne simke toho ta sinuma utar payekay wa maciya ehanke no arki hi ta, Petros anakne iwan

τη δε επαυριον οδοιπορουντων εκεινων και τη πολει εγγιζοντων ανεβη πετρος επι το δωμα προσευξασθαι περι ωραν εκτην

Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour:

pakihita, inonno-itak gusu chisei kitai korikin; aige, shinuma sarabe chinoiba wa ibe-rusui: a korota,

pakihi ta, inonno-itak kusu cise kitay korikin; ayke, sinuma sarape cinoypa wa ipe-rusuy: a koro ta,

εγενετο δε προσπεινος και ηθελεν γευσασθαι παρασκευαζοντων δε αυτων εγενετο επ αυτον εκστασις

and he became hungry, and desired to eat: but while they made ready, he fell into a trance;

utara aep etokooiki rapoketa, shinuma kurukokonna shiknatara; aige, ingarʼan, kando makke, orowa poro senkake nepkorʼan ap ine shikkeu ani kando wa aorange:

utar aep etokooyki rapoketa, sinuma kurukokonna siknatara; ayke, inkar=an, kanto makke, orowa poro senkake nepkor an ap ine sikkew ani kanto wa a=oranke:

και θεωρει τον ουρανον ανεωγμενον και καταβαινον σκευος τι ως οθονην μεγαλην τεσσαρσιν αρχαις καθιεμενον επι της γης

and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth:

nei senkake upshorota moshiri kata an usa okai chikoikip newa reyep kane rik kush chikap tura okai an.

ne senkake upsor ta mosir kata an usa okay cikoykip newa reyep kane rik kus cikap tura okay an.

εν ω υπηρχεν παντα τα τετραποδα και ερπετα της γης και πετεινα του ουρανου

wherein were all manner of fourfooted beasts and creeping things of the earth and fowls of the heaven.

Awa, orota ek hawe ene oka-hi :— Hopuni, Petros, raige wa ibe yan, ari itak.

Awa, oro ta ek hawe ene oka hi :— Hopuni, Petros, rayke wa ipe yan, ari itak.

και εγενετο φωνη προς αυτον αναστας πετρε θυσον και φαγε

And there came a voice to him, Rise, Peter; kill and eat.

Koroka, Petros ene itak-hi :— Shomo, Utarapa; kuani anak ne tane pakno nep ne yakka use okaibe hene turu-ushbe hene shomo ku e, ari itak.

Korka, Petros ene itak hi :— Somo, Utarpa; kuani anakne tane pakno nep ne yakka use okaype hene tur-uspe hene somo ku=e, ari itak.

ο δε πετρος ειπεν μηδαμως κυριε οτι ουδεποτε εφαγον παν κοινον και ακαθαρτον

But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean.

Orowa, kanna-shui shinuma orota hawe anu-hi :— Kamui turu-saktep iteki use okaibe ne sekoro esanniyo yan, ari itak.

Orowa, kanna-suy sinuma oro ta hawe anu hi :— Kamuy tur-saktep iteki use okaype ne sekor esanniyo yan, ari itak.

και φωνη παλιν εκ δευτερου προς αυτον α ο θεος εκαθαρισεν συ μη κοινου

And a voice [came ]unto him again the second time, What God hath cleansed, make not thou common.

Orowa, re shuine tap korachi aki: awa, nei ap nani kando orun auk wa isam.

Orowa, re suyne tap koraci aki: awa, ne ap nani kanto orun auk wa isam.

τουτο δε εγενετο επι τρις και ευθυς ανελημφθη το σκευος εις τον ουρανον

And this was done thrice: and straightway the vessel was received up into heaven.

Orowa, Petros anak ne nukara okere nukarabe nekon a ikkewe an a gusu yai oshiketa shiri chiukopoye ita, ingarʼan, Kornirios orowa no ateshkara utara anak ne Simon kot chisei uwepekennu okere koro okai wa,

Orowa, Petros anakne nukar okere nukar pe nekona ikkewe an a kusu yay oske ta siri ci=wkopoye hi ta, inkar=an, Kornirios oro wano a=teskar utar anakne Simon kot cise uwepekennu okere kor okay wa,

ως δε εν εαυτω διηπορει ο πετρος τι αν ειη το οραμα ο ειδεν ιδου οι ανδρες οι απεσταλμενοι υπο του κορνηλιου διερωτησαντες την οικιαν του σιμωνος επεστησαν επι τον πυλωνα

Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,

nei apa samta roshki kane, Petros ari aye Simon nei chisei ta reushi shiri an a nu nisa ruwe ne.

ne apa sam ta roski kane, Petros ari a=ye Simon ne cise ta rewsi siri an a nu nisa ruwe ne.

και φωνησαντες επυθοντο επυνθανοντο ει σιμων ο επικαλουμενος πετρος ενθαδε ξενιζεται

and called and asked whether Simon, which was surnamed Peter, were lodging there.

Orowa, Petros anak ne nei nukarape gusu yaikoshiramshuiba rapoketa, shinuma orota Ramat ene itak-hi :— Ingarʼan, re ainu e hunara korʼan.

Orowa, Petros anakne ne nukar pe kusu yaykosiramsuypa rapoketa, sinuma oro ta Ramat ene itak hi :— Inkar=an, re aynu e hunara kor an.

του δε πετρου διενθυμουμενου περι του οραματος ειπεν [αυτω] το πνευμα ιδου ανδρες δυο τρεις ζητουντες σε

And while Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

Koroka, hopuni wa ran hine, utumashi shomoki no, tura no arapa yan: Kuani nei utara teshkara nisa ruwe ne gusu ne na, an itak.

Korka, hopuni wa ran hine, utumasi somo ki no, turano arpa yan: Kuani ne utar teskar nisa ruwe ne kusu ne na, an itak.

αλλα αναστας καταβηθι και πορευου συν αυτοις μηδεν διακρινομενος οτι εγω απεσταλκα αυτους

But arise, and get thee down, and go with them, nothing doubting: for I have sent them.

Orowa, Petros nei utara otta san wa ene itak-hi :— Ingarʼan, echi hunara guru ku ne ruwe ne: nep gusu echi araki ruwe? ari itak.

Orowa, Petros ne utar or ta san wa ene itak hi :— Inkar=an, eci=hunara kur ku ne ruwe ne: nep kusu eci=arki ruwe? ari itak.

καταβας δε πετρος προς τους ανδρας ειπεν ιδου εγω ειμι ον ζητειτε τις η αιτια δι ην παρεστε

And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

Orowa, nei utara ene itak-hi :— Oupeka wa Kamui koishitoma, samata, Yudea un uirup ebitta orowa no pirika assuru akore ashikne hotne tumi koro utara esapane Kornirios anak ne teshkara wa kot chisei ta e tak wa e otta itak nu kuni ne Kamui ashkanne hauturumbe ani apakashnu nisa ruwe ne,

Orowa, ne utar ene itak hi :— Owpeka wa Kamuy koysitoma, sama ta, Yudea un uyrup epitta oro wano pirka assuru a=kore asikne hotne tumikor utar esapane Kornirios anakne teskar wa kot cise ta e tak wa e or ta itak nu kuni ne Kamuy askanne hawturunpe ani a=pakasnu nisa ruwe ne,

οι δε ειπαν κορνηλιος εκατονταρχης ανηρ δικαιος και φοβουμενος τον θεον μαρτυρουμενος τε υπο ολου του εθνους των ιουδαιων εχρηματισθη υπο αγγελου αγιου μεταπεμψασθαι σε εις τον οικον αυτου και ακουσαι ρηματα παρα σου

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned [of God ]by a holy angel to send for thee into his house, and to hear words from thee.

ari itak. Tambe gusu shinuma nei utara ahupte wa reushire nisa ruwe ne na. Orowa, nei shimge toho ta shinuma hopuni wa nei utara tura arapa, aige, Yoppa kotan ta okai iriwak utara ne yakka tura no paye nisa ruwe ne.

ari itak. Tanpe kusu sinuma ne utar ahupte wa rewsire nisa ruwe ne na. Orowa, ne simke toho ta sinuma hopuni wa ne utar tura arpa, ayke, Yoppa kotan ta okay irwak utar ne yakka turano paye nisa ruwe ne.

εισκαλεσαμενος ουν αυτους εξενισεν τη δε επαυριον αναστας εξηλθεν συν αυτοις και τινες των αδελφων των απο ιοππης συνηλθαν συνηλθον αυτω

So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him.

Aine, nei shimge toho ta shinuma Kaisaria kotan ta ahun. Awa, Kornirios anak ne koro apaha utara newa ikate-omare utara uwekarapare wa okai wa shinuma ehuye shirihi an na.

Ayne, ne simke toho ta sinuma Kaysaria kotan ta ahun. Awa, Kornirios anakne kor apaha utar newa i=kat-omare utar uwekarpare wa okay wa sinuma ehuy sirihi an na.

τη δε επαυριον εισηλθεν εις την καισαριαν καισαρειαν ο δε κορνηλιος ην προσδοκων αυτους συγκαλεσαμενος τους συγγενεις αυτου και τους αναγκαιους φιλους

And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.

Orowa, Petros anak ne ahun chiki, Kornirios shinuma ekanok, aige, koro chikiri ta shirikoteike wa ko-ongami nisa ruwe ne.

Orowa, Petros anakne ahun ciki, Kornirios sinuma ekanok, ayke, kor cikiri ta sirikoteyke wa ko-onkami nisa ruwe ne.

ως δε εγενετο του εισελθειν τον πετρον συναντησας αυτω ο κορνηλιος πεσων επι τους ποδας προσεκυνησεν

And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him.

Koroka, Petros anak ne shinuma roshkire wa ene itak-hi :— Hopuni yan; kuani, yaikota ne yakka ainu ku ne ruwe ne.

Korka, Petros anakne sinuma roskire wa ene itak hi :— Hopuni yan; kuani, yaykota ne yakka aynu ku ne ruwe ne.

ο δε πετρος ηγειρεν αυτον λεγων αναστηθι και εγω αυτος ανθρωπος ειμι

But Peter raised him up, saying, Stand up; I myself also am a man.

Orowa, tura no itak korʼan rapoketa shinuma ahun, aige, inne utara uwekarapa we okai-hi nukara chiki, orota ene itak-hi :—

Orowa, turano itak kor an rapoketa sinuma ahun, ayke, inne utar uekarpa we okay hi nukar ciki, oro ta ene itak hi :—

και συνομιλων αυτω εισηλθεν και ευρισκει συνεληλυθοτας πολλους

And as he talked with him, he went in, and findeth many come together:

Yudea un guru anak ne moshima okai uirup orun ahun hene ki, otta yaikotukka hene ki kuni ambe anak ne tuitak otereke ambe ne sekoro echi utara yaikota echi eraman ruwe ne; orowa, inan guru ne yakka usep ne hene turu-ushbe ne hene iteki ku ye kuni Kamui en epakashnu nisa ruwe ne:

Yudea un kur anakne mosma okay uyrup orun ahun hene ki, or ta yaykotukka hene ki kuni anpe anakne tuytak oterke anpe ne sekor eci utar yaykota eci=eraman ruwe ne; orowa, inan kur ne yakka usep ne hene tur-uspe ne hene iteki ku=ye kuni Kamuy en=epakasnu nisa ruwe ne:

εφη τε προς αυτους υμεις επιστασθε ως αθεμιτον εστιν ανδρι ιουδαιω κολλασθαι η προσερχεσθαι αλλοφυλω καμοι ο θεος εδειξεν μηδενα κοινον η ακαθαρτον λεγειν ανθρωπον

and he said unto them, Ye yourselves know how that it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet ]unto me hath God shewed that I should not call any man common or unclean:

tambe gusu, kuani ne yakka ahotuyekara chiki, tasa itak shomo sange no ek nisa ruwe ne. Tambe gusu, hemanda gusu echi en hotuyekara gusu utara teshkara nisa ruwe he an? ku nu rusui ruwe ne.

tanpe kusu, kuani ne yakka a=hotuyekar ciki, tasa itak somo sanke no ek nisa ruwe ne. Tanpe kusu, hemanta kusu eci=en hotuyekar kusu utar teskar nisa ruwe he an? ku=nu rusuy ruwe ne.

διο και αναντιρρητως ηλθον μεταπεμφθεις πυνθανομαι ουν τινι λογω μετεπεμψασθε με

wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.

Orowa, Kornirios ene itak-hi :— Ine toho etoko, tane an pakihi ta pakno, tupesan pakihi ta ku kot chisei ta inonno-itak ku ki korʼan; aige, ingarʼan, nupeki at amip rai shine ainu en kotchaketa ash wa an wa ene itak-hi :— E ki inonno-itak anu wa an,

Orowa, Kornirios ene itak hi :— Ine toho etoko, tane an pakihi ta pakno, tupesan pakihi ta ku=kot cise ta inonno-itak ku=ki kor an; ayke, inkar=an, nupeki at amip ray sine aynu en=kotcake ta as wa an wa ene itak hi :— E ki inonno-itak anu wa an,

και ο κορνηλιος εφη απο τεταρτης ημερας μεχρι ταυτης της ωρας ημην την ενατην προσευχομενος εν τω οικω μου και ιδου ανηρ εστη ενωπιον μου εν εσθητι λαμπρα

And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,

orowa, Kamui kotchaketa e kore eungeraitep anak ne aeshkarun wa an.

orowa, Kamuy kotcake ta e kore eunkeraytep anakne a=eskarun wa an.

και φησιν κορνηλιε εισηκουσθη σου η προσευχη και αι ελεημοσυναι σου εμνησθησαν ενωπιον του θεου

and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Tambe gusu, Yoppa kotan ta teshkara wa Petros ari an reihei koro Simon hotuyekara yan; shinuma anak ne atui-samta an kepuru kara Simon kot chisei ta reushi korʼan, sekoro itak.

Tanpe kusu, Yoppa kotan ta teskar wa Petros ari an rehe kor Simon hotuyekar yan; sinuma anakne atuy-sam ta an kepur kar Simon kot cise ta rewsi kor an, sekor itak.

πεμψον ουν εις ιοππην και μετακαλεσαι σιμωνα ος επικαλειται πετρος ουτος ξενιζεται εν οικια σιμωνος βυρσεως παρα θαλασσαν

Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side.

Tambe gusu nani e orun ku teshkara; orowa, en orun e ek-i anak ne pirika ruwe ne. Tambe gusu, tane chi utara anak ne obitta teda Kamui tek-samata okai, aige, Utarapa orowa e ikashpaotte okaibe obitta nu kuni gusu ne na.

Tanpe kusu nani e orun ku=teskar; orowa, en=orun e ek hi anakne pirka ruwe ne. Tanpe kusu, tane ci utar anakne opitta teta Kamuy tek-sama ta okay, ayke, Utarpa orowa e ikaspaotte okaype opitta nu kuni kusu ne na.

εξαυτης ουν επεμψα προς σε συ τε καλως εποιησας παραγενομενος νυν ουν παντες ημεις ενωπιον του θεου παρεσμεν ακουσαι παντα τα προστεταγμενα σοι υπο του κυριου

Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.

Orowa, Petros anak ne koro paro maka hine ene itak-hi :—

Orowa, Petros anakne kor paro maka hine ene itak hi :—

ανοιξας δε πετρος το στομα ειπεν επ αληθειας καταλαμβανομαι οτι ουκ εστιν προσωπολημπτης ο θεος

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Son no newa, Kamui anak ne utara eangesh Kamui shomo ne ari an ambe ku nukan ruwe ne: koroka, inan moshiri uirup otta Shinuma koishitoma oupekap ki guru an chiki Shinuma enupetnere kunip ne ruwe ne.

Sonno newa, Kamuy anakne utar e=ankes Kamuy somo ne ari an anpe ku=nukar ruwe ne: korka, inan mosir uyrup or ta Sinuma koysitoma owpekap ki kur an ciki Sinuma enupetnere kunip ne ruwe ne.

αλλ εν παντι εθνει ο φοβουμενος αυτον και εργαζομενος δικαιοσυνην δεκτος αυτω εστιν

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

Yesu Kiristo gusu itomo an pirika shongo aeupaskuma Israeru un utara otta omande itat (Shinuma anak obitta no okaibe koro Utarapa ne) —

Yesu Kiristo kusu i=tom an pirka sonko a=ewpaskuma Israeru un utar or ta omante i=tat (Sinuma anak opittano okaype kor Utarpa ne) —

τον λογον [ον] απεστειλεν τοις υιοις ισραηλ ευαγγελιζομενος ειρηνην δια ιησου χριστου ουτος εστιν παντων κυριος

The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)—

Yoannes baptisma eupaskuma ki okaketa, Gariraya moshirʼotta heashire wa Yudea moshiri shikapneka no assuru aashte itak echi utara yaikota eraman;

Yoannes paptisma ewpaskuma ki okake ta, Gariraya mosir or ta heasire wa Yudea mosir sikapneka no assuru a=aste itak eci utar yaykota eraman;

υμεις οιδατε το γενομενον ρημα καθ ολης της ιουδαιας αρξαμενος απο της γαλιλαιας μετα το βαπτισμα ο εκηρυξεν ιωαννης

that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

Shinuma anak ne Nazaret un Yesu ne, Kamui anak ne kiroro newa Ashkanne Ramat Shinuma kashiketa ota nisa ruwe ne: orowa, Shinuma pirikap iki wa apkash hine nitne kamui ashikatkare utara iwangere nisa ruwe ne; Kamui Shinuma tura no an ruwe ne gusu ne na.

Sinuma anakne Nazaret un Yesu ne, Kamuy anakne kiroro newa Askanne Ramat Sinuma kasike ta ota nisa ruwe ne: orowa, Sinuma pirka p iki wa apkas hine nitne kamuy asikatkare utar iwankere nisa ruwe ne; Kamuy Sinuma turano an ruwe ne kusu ne na.

ιησουν τον απο ναζαρεθ ως εχρισεν αυτον ο θεος πνευματι αγιω και δυναμει ος διηλθεν ευεργετων και ιωμενος παντας τους καταδυναστευομενους υπο του διαβολου οτι ο θεος ην μετ αυτου

[even ]Jesus of Nazareth, how that God anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Orowa, Yudea moshiri un utara koro moshirʼotta ne yakka, Yerusarem kotan otta ne yakka obitta no Shinuma ki ambe gusu chi utara anak ne paweteshu ki utara chi ne ruwe ne: nei utara chikuni otta Shinuma atte wa raige nisa ruwe ne.

Orowa, Yudea mosir un utar kor mosir or ta ne yakka, Yerusarem kotan or ta ne yakka opittano Sinuma ki anpe kusu ci utar anakne pawetesu ki utar ci ne ruwe ne: ne utar cikuni or ta Sinuma atte wa rayke nisa ruwe ne.

και ημεις μαρτυρες παντων ων εποιησεν εν τε τη χωρα των ιουδαιων και [εν] ιερουσαλημ ον και ανειλαν κρεμασαντες επι ξυλου

And we are witnesses of all things which he did both in the country of the Jews, and in Jerusalem; whom also they slew, hanging him on a tree.

Orowa, re ikinne an toho ta Kamui Shinuma hetopo-shiknure, awa, obitta no okai utara otta shomo ne,

Orowa, re ikinne an toho ta Kamuy Sinuma hetopo-siknure, awa, opittano okay utar or ta somo ne,

τουτον ο θεος ηγειρεν [εν] τη τριτη ημερα και εδωκεν αυτον εμφανη γενεσθαι

Him God raised up the third day, and gave him to be made manifest,

koroka, etoko wano Kamui orowa no anumge Shinuma rai orowa no hetopo-shiknu okaketa tura no ibe hemhem ki, iku hemhem ki, paweteshu ki kuni chi utara otta Shinuma nukare nisa ruwe ne.

korka, etoko wano Kamuy oro wano a=numke Sinuma ray oro wano hetopo-siknu okake ta turano ipe hemhem ki, iku hemhem ki, pawetesu ki kuni ci utar or ta Sinuma nukare nisa ruwe ne.

ου παντι τω λαω αλλα μαρτυσιν τοις προκεχειροτονημενοις υπο του θεου ημιν οιτινες συνεφαγομεν και συνεπιομεν αυτω μετα το αναστηναι αυτον εκ νεκρων

not to all the people, but unto witnesses that were chosen before of God, [even ]to us, who did eat and drink with him after he rose from the dead.

Orowa, tan guru anak ne rai guru hene shiknu guru hene koipishi kuni gusu Kamui orowa no aesanniyo guru ne sekoro paweteshu chi ki hine utara otta eupaskuma ki kuni ne un kashpaotte nisa ruwe ne.

Orowa, tan kur anakne raykur hene siknu kur hene koypisi kuni kusu Kamuy oro wano a=esanniyo kur ne sekor pawetesu ci ki hine utar or ta ewpaskuma ki kuni ne un kaspaotte nisa ruwe ne.

και παρηγγειλεν ημιν κηρυξαι τω λαω και διαμαρτυρασθαι οτι ουτος εστιν ο ωρισμενος υπο του θεου κριτης ζωντων και νεκρων

And he charged us to preach unto the people, and to testify that this is he which is ordained of God [to be ]the Judge of quick and dead.

Nen ne yakka Shinuma eishokoro guru anak ne Shinuma kon reihei ankushkeraipo katpak atusare kusu ne sekoro Shinuma gusu obitta no okai uweingara utara paweteshu ki ruwe ne na.

Nen ne yakka Sinuma eysokor kur anakne Sinuma kor rehe an kuskeraypo katpak atusare kusu ne sekor Sinuma kusu opittano okay ueinkar utar pawetesu ki ruwe ne na.

τουτω παντες οι προφηται μαρτυρουσιν αφεσιν αμαρτιων λαβειν δια του ονοματος αυτου παντα τον πιστευοντα εις αυτον

To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.

Petros anak ne tan itak ambe naa ye korʼan rapoketaheta, itak nu obitta no okai utara kata Ashkanne Ramat ran nisa ruwe ne.

Petros anakne tan itak anpe naa ye kor an rapoketaheta, itak nu opittano okay utar kata Askanne Ramat ran nisa ruwe ne.

ετι λαλουντος του πετρου τα ρηματα ταυτα επεπεσεν το πνευμα το αγιον επι παντας τους ακουοντας τον λογον

While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

Orowa, Petros tura no araki eishokoro wa okai okarituye buri akore utara obitta eoyamokte, inambe gusu ne yakun, Ashkanne Ramat ari an aikrap Oya utara otta ne yakka echikiki nisa ruwe ne gusu ne na.

Orowa, Petros turano arki eysokor wa okay okarituye puri a=kore utar opitta e=oyamokte, inanpe kusu ne yakun, Askanne Ramat ari an aikrap Oya utar or ta ne yakka ecikiki nisa ruwe ne kusu ne na.

και εξεστησαν οι εκ περιτομης πιστοι οι οσοι συνηλθαν τω πετρω οτι και επι τα εθνη η δωρεα του πνευματος του αγιου αγιου πνευματος εκκεχυται

And they of the circumcision which believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Nei utara anak ne moshima okai itak ani ye wa Kamui pasere ambe nu nisa rawe ne gusu ne na.

Ne utar anakne mosma okay itak ani ye wa Kamuy pasere anpe nu nisa rawe ne kusu ne na.

ηκουον γαρ αυτων λαλουντων γλωσσαις και μεγαλυνοντων τον θεον τοτε απεκριθη πετρος

For they heard them speak with tongues, and magnify God. Then answered Peter,

Kurukashike Petros ene ese-hi :— Chi utara korachi Ashkanne Ramat uina utara anak ne shomo baptisma akore kuni wakka hattoki eashkai guru okai ruwe he an?

Kurkasike Petros ene ese hi :— Ci utar koraci Askanne Ramat uyna utar anakne somo paptisma a=kore kuni wakka hattoki easkay kur okay ruwe he an?

μητι το υδωρ δυναται κωλυσαι τις του μη βαπτισθηναι τουτους οιτινες το πνευμα το αγιον ελαβον ως και ημεις

Can any man forbid the water, that these should not be baptized, which have received the Holy Ghost as well as we?

Orowa, Shinuma kashpaotte wa Yesu Kiristo kon reihei otta baptisma korara nisa ruwe ne. Orowa no Shinuma toada naa an toho ta reushi kuni ne nei utara koramkon nisa ruwe ne na.

Orowa, Sinuma kaspaotte wa Yesu Kiristo kor rehe or ta paptisma korar nisa ruwe ne. Orowano Sinuma toata naa an toho ta rewsi kuni ne ne utar koramkor nisa ruwe ne na.

προσεταξεν δε αυτους εν τω ονοματι ιησου χριστου βαπτισθηναι τοτε ηρωτησαν αυτον επιμειναι ημερας τινας

And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days.