Teopirus, eeshiri Kambi-sosh ku heashire, awa, nei kambi kata Yesu anak ne koro numge Apostoro utara otta Ashkanne Ramat ani eikashpaotte yara okaketa,
teopirus, e=siri Kampi-sos ku heasire, awa, ne kampi kata Yesu anakne kor numke Apostoro utar or ta Askanne Ramat ani e=kaspaotte yara okake ta,
τον μεν πρωτον λογον εποιησαμην περι παντων ω θεοφιλε ων ηρξατο ο ιησους ποιειν τε και διδασκειν
The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
Shinuma arikinde toho pakno kara hemhem ki epakashnu hemhem ki heashire obitta no okaibe gusu ku nuye nisa ruwe ne:
Sinuma a=rikinte toho pakno kar hemhem ki epakasnu hemhem ki heasire opittano okaype kusu ku=nuye nisa ruwe ne:
αχρι ης ημερας εντειλαμενος τοις αποστολοις δια πνευματος αγιου ους εξελεξατο ανελημφθη
until the day in which he was received up, after that he had given commandment through the Holy Ghost unto the apostles whom he had chosen:
Shinuma ayairamshitnere okaketa inne no okai shirosh ani shiknu wa an wa nei utara otta yainukare ne yakka ki hine tu hotne rereko uturuta nei utara otta anukara wa, Kamui moshiri gusu an orushpe nure nisa ruwe ne:
Sinuma ayayramsitnere okake ta inne no okay siros ani siknu wa an wa ne utar or ta yaynukare ne yakka ki hine tu hotne rerko utur ta ne utar or ta a=nukar wa, Kamuy mosir kusu an oruspe nure nisa ruwe ne:
οις και παρεστησεν εαυτον ζωντα μετα το παθειν αυτον εν πολλοις τεκμηριοις δι ημερων τεσσερακοντα οπτανομενος αυτοις και λεγων τα περι της βασιλειας του θεου
To whom he also shewed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
aige, nei utara tura no uwekarapa wa an ita Yerusarem kotan orowa no shomo paye kuni ne, koroka, En orowa no echi nu a Michihi kara aeitakamkire ambe ehuye wa okai yan ani ikashpaotte ki nisa ruwe ne:
ayke, ne utar turano uekarpa wa an hi ta Yerusarem kotan oro wano somo paye kuni ne, korka, En=oro wano eci=nu a Micihi kar aeytakamkire anpe ehuy wa okay yan ani ikaspaotte ki nisa ruwe ne:
και συναλιζομενος παρηγγειλεν αυτοις απο ιεροσολυμων μη χωριζεσθαι αλλα περιμενειν την επαγγελιαν του πατρος ην ηκουσατε μου
and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, [said he], ye heard from me:
inambe gusu ne yakun, Yoannes anak ne son no poka wakka ani baptisma kore; koroka, echi utara anak ne naa pon no okake an koro Ashkanne Ramat ani baptisma akore na.
inanpe kusu ne yakun, Yoannes anakne sonno poka wakka ani paptisma kore; korka, eci utar anakne naa ponno okake an kor Askanne Ramat ani paptisma a=kore na.
οτι ιωαννης μεν εβαπτισεν υδατι υμεις δε εν πνευματι βαπτισθησεσθε αγιω ου μετα πολλας ταυτας ημερας
For John indeed baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Tambe gusu nei utara uwekarapa wa okai ita, Shinuma otta nu wa ene itak-hi :— Utarapa, Aokai tane an pakita Israeru un utara otta moshiri hoshipire ruwe he an?
Tanpe kusu ne utar uekarpa wa okay hi ta, Sinuma or ta nu wa ene itak hi :— Utarpa, Aokay tane an pakita Israeru un utar or ta mosir hosipire ruwe he an?
οι μεν ουν συνελθοντες ηρωτων αυτον λεγοντες κυριε ει εν τω χρονω τουτω αποκαθιστανεις την βασιλειαν τω ισραηλ
They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
Orota Shinuma ene itak-hi :— Michi anak ne yaikota koro mondum rengaine esanniyo pakihi hemhem paha hemhem aeramande kuni-hi anak ne shomo echi akore na.
Oro ta Sinuma ene itak hi :— Mici anakne yaykota kor montum renkayne esanniyo pakihi hemhem paha hemhem a=eramante kuni hi anakne somo eci=a=kore na.
ειπεν δε προς αυτους ουχ υμων εστιν γνωναι χρονους η καιρους ους ο πατηρ εθετο εν τη ιδια εξουσια
And he said unto them, It is not for you to know times or seasons, which the Father hath set within his own authority.
Koroka, Ashkanne Ramat echi kashiketa an chiki, kiroro echi akore kusu ne: orowa, echi utara anak ne Yerusarem kotan otta hene, Yudea moshirʼebitta hene, Samaria moshirʼotta hene, moshiripa pakno moshirigesh pakno hene, En gusu paweteshu ki utara echi ne kusu ne, sekoro itak.
Korka, Askanne Ramat eci=kasike ta an ciki, kiroro eci=a=kore kusu ne: orowa, eci utar anakne Yerusarem kotan or ta hene, Yudea mosir epitta hene, Samaria mosir or ta hene, mosirpa pakno mosirkes pakno hene, En kusu pawetesu ki utar eci ne kusu ne, sekor itak.
αλλα λημψεσθε δυναμιν επελθοντος του αγιου πνευματος εφ υμας και εσεσθε μου μαρτυρες εν τε ιερουσαλημ και [εν] παση τη ιουδαια και σαμαρια σαμαρεια και εως εσχατου της γης
But ye shall receive power, when the Holy Ghost is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.
Orowa, nei okaibe Shinuma ye okere chiki, utara ingara korʼan rapoketa, Shinuma arikinde nisa ruwe ne; awa, nei utara shiksam wano nishkuru Shinuma uk nisa ruwe ne.
Orowa, ne okaype Sinuma ye okere ciki, utar inkar kor an rapoketa, Sinuma a=rikinte nisa ruwe ne; awa, ne utar siksam wano niskur Sinuma uk nisa ruwe ne.
και ταυτα ειπων βλεποντων αυτων επηρθη και νεφελη υπελαβεν αυτον απο των οφθαλμων αυτων
And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
Orowa, Shinuma rikin uturuta, nei utara kando orun kashioingara rapoketa, ingarʼan, retara amip rai tu ainu nei samakegeta roshki wa okai awa, itak omare ene oka-hi :—
Orowa, Sinuma rikin utur ta, ne utar kanto orun kasioinkar rapoketa, inkar=an, retar amip ray tu aynu ne samakeketa roski wa okay awa, itak omare ene oka hi :—
και ως ατενιζοντες ησαν εις τον ουρανον πορευομενου αυτου και ιδου ανδρες δυο παριστηκεισαν παρειστηκεισαν αυτοις εν εσθησεσιν λευκαις
And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;
Gariraya un echi utara, nep gusu echi roshki kane kando orun ingan ruwe he an? echi orowa no kando otta auk tan Yesu kando orun oman ambe echi nukara okere korachi, nei no Shinuma ek kusu ne na, sekoro itak.
Gariraya un eci utar, nep kusu eci=roski kane kanto orun inkar ruwe he an? eci=oro wano kanto or ta auk tan Yesu kanto orun oman anpe eci=nukar okere koraci, néno Sinuma ek kusu ne na, sekor itak.
οι και ειπαν ανδρες γαλιλαιοι τι εστηκατε βλεποντες εμβλεποντες εις τον ουρανον ουτος ο ιησους ο αναλημφθεις αφ υμων εις τον ουρανον ουτως ελευσεται ον τροπον εθεασασθε αυτον πορευομενον εις τον ουρανον
which also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, which was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.
Orowa nei utara anak ne Kanran-ush ari aye nupuri orowa no Yerusarem kotan orun hekomba nisa ruwe ne; nei nupuri anak ne Yerusarem kotan ehange, Kamui toho ta paye-hi pakno an ushike ne ruwe ne.
Orowa ne utar anakne Kanran-us ari a=ye nupuri oro wano Yerusarem kotan orun hekompa nisa ruwe ne; ne nupuri anakne Yerusarem kotan ehanke, Kamuy toho ta paye hi pakno an usike ne ruwe ne.
τοτε υπεστρεψαν εις ιερουσαλημ απο ορους του καλουμενου ελαιωνος ο εστιν εγγυς ιερουσαλημ σαββατου εχον οδον
Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a sabbath day’s journey off.
Orowa ahup an chiki, otta okai shiri rikta an tumbu orun rikin nisa ruwe ne; nei ita Petros hemhem Yoannes hemhem Yakob hemhem Andreas hemhem okai, Piripos newa Tomas, Bartoromaios newa Mattaios, Arupeus koro Yakob, Zerotes ne Simon, orowa, Yakob koro Youdas okai ruwe ne.
Orowa ahup an ciki, or ta okay siri rik ta an tumpu orun rikin nisa ruwe ne; ne hi ta Petros hemhem Yoannes hemhem Yakob hemhem Andreas hemhem okay, Piripos newa Tomas, Bartoromayos newa Mattayos, Arupeus kor Yakob, Zerotes ne Simon, orowa, Yakob kor Yowdas okay ruwe ne.
και οτε εισηλθον εις το υπερωον ανεβησαν ου ησαν καταμενοντες ο τε πετρος και ιωαννης και ιακωβος και ανδρεας φιλιππος και θωμας βαρθολομαιος και μαθθαιος ιακωβος αλφαιου και σιμων ο ζηλωτης και ιουδας ιακωβου
And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son ]of Alphaeus, and Simon the Zealot, and Judas [the son ]of James.
Tan utara obitta shineikinne shiwentep utara tura, samata, Yesu koro habo Maria newa Shinuma koro akihi utara tura ramma-kane inonno-itak shiriki okai korʼan nisa ruwe ne na.
Tan utar opitta sineykinne siwentep utar tura, sama ta, Yesu kor hapo Maria newa Sinuma kor akihi utar tura ramma-kane inonno-itak siriki okay kor an nisa ruwe ne na.
ουτοι παντες ησαν προσκαρτερουντες ομοθυμαδον τη προσευχη συν γυναιξιν και μαριαμ τη μητρι [του] του ιησου και συν τοις αδελφοις αυτου
These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
Orowa, nei toho ta Petros anak ne iriwak utara tumugeta ash wa ene itak-hi (nei ita inne utara uwekarapa wa okai, iwan hotne niu pakno ehange ruwe ne) :—
Orowa, ne toho ta Petros anakne irwak utar tumke ta as wa ene itak hi (ne hi ta inne utar uekarpa wa okay, iwan hotne niw pakno ehanke ruwe ne) :—
και εν ταις ημεραις ταυταις αναστας πετρος εν μεσω των αδελφων ειπεν ην τε οχλος ονοματων επι το αυτο ως ωσει εκατον εικοσι
And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons [gathered ]together, about a hundred and twenty),
Iriwak utara, Yesu kishima utara otta ru epakashnu Youdas gusu etokota Ashkanne Ramat Dabid paroho ani ye Kamui kambi auweomare ambe anak ne nekon a ka hetuku kunip ne ruwe ne.
Irwak utar, Yesu kisma utar or ta ru epakasnu Yowdas kusu etoko ta Askanne Ramat Dabid paroho ani ye Kamuy kampi a=ueomare anpe anakne nekona ka hetuku kunip ne ruwe ne.
ανδρες αδελφοι εδει πληρωθηναι την γραφην ην προειπεν το πνευμα το αγιον δια στοματος δαυιδ περι ιουδα του γενομενου οδηγου τοις συλλαβουσιν ιησουν
Brethren, it was needful that the scripture should be fulfilled, which the Holy Ghost spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
Inambe gusu ne yakun, nei guru anak un tura aepishki wa tan yaishieiwangere-hi otta iki kuni ikip akore nisa ruwe ne.
Inanpe kusu ne yakun, ne kur anakun tura aepiski wa tan yaysieywankere hi or ta iki kuni iki p a=kore nisa ruwe ne.
οτι κατηριθμημενος ην εν ημιν και ελαχεν τον κληρον της διακονιας ταυτης
For he was numbered among us, and received his portion in this ministry.
(Tan guru anak ne wenbe pummaha ani shine toi hok; orowa, ehoroka hachiri wa onnaige tuye pereke, orowa, koro kan kan obitta soyoshma nisa ruwe ne.
(Tan kur anakne wenpe pummaha ani sine toy hok; orowa, e=horka hacir wa onnayke tuye perke, orowa, kor kan kan opitta soyosma nisa ruwe ne.
ουτος μεν ουν εκτησατο χωριον εκ μισθου της αδικιας και πρηνης γενομενος ελακησεν μεσος και εξεχυθη παντα τα σπλαγχνα αυτου
(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
Orowa, tan orushpe Yerusarem kotan ta oshiroma wa okai utara obitta nu; nei utara koro itak ani nei toi Akerudama ari an itak ani aporose pakno aeramanbe ne: nei itak ibehe anak ne “kem-ush” toi ari an ibehe ne ruwe ne).
Orowa, tan oruspe Yerusarem kotan ta osiroma wa okay utar opitta nu; ne utar kor itak ani ne toy Akerudama ari an itak ani a=porse pakno aeramanpe ne: ne itak ipehe anakne “kem-us” toy ari an ipehe ne ruwe ne).
και γνωστον εγενετο πασιν τοις κατοικουσιν ιερουσαλημ ωστε κληθηναι το χωριον εκεινο τη ιδια διαλεκτω αυτων ακελδαμαχ τουτ εστιν χωριον αιματος
And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)
Inambe gusu ne yakun, Iyohaichish oma kambi kata ene chieshinnuye wa an :— Nei guru kot chisei mun konchi kore Orowa, nei chisei ta nen ne yakka iteki oshiroma kuni ne kara yan. Shui, Shinuma koro kuni ushike oya guru shikkashimare yan, sekorʼambe anuye wa an ruwe ne gusu ne na.
Inanpe kusu ne yakun, Iyohaycis oma kampi kata ene ciesinnuye wa an :— Ne kur kot cise mun konci kore Orowa, ne cise ta nen ne yakka iteki osiroma kuni ne kar yan. Suy, Sinuma kor kuni usike oya kur sikkasmare yan, sekor anpe a=nuye wa an ruwe ne kusu ne na.
γεγραπται γαρ εν βιβλω ψαλμων γενηθητω η επαυλις αυτου ερημος και μη εστω ο κατοικων εν αυτη και την επισκοπην αυτου λαβετω ετερος
For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.
Tambe gusu, Yoannes kore baptisma wano heashi wa Shinuma un orowa no arikinde pakno ramma Utarapa ne Yesu un tumugeta soyun shiri hemhem ki ahun shiri hemhem ki rapoketa un tura
Tanpe kusu, Yoannes kore paptisma wano heasi wa Sinuma un oro wano a=rikinte pakno ramma Utarpa ne Yesu un tumke ta soyun siri hemhem ki ahun siri hemhem ki rapoketa un tura
δει ουν των συνελθοντων ημιν ανδρων εν παντι χρονω ω εισηλθεν και εξηλθεν εφ ημας ο κυριος ιησους
Of the men therefore which have companied with us all the time that the Lord Jesus went in and went out among us,
no an teda okai utara otta shinen anak ne Shinuma hetepo-a-shiknure ambe gusu un tura paweteshu ki kuni kusu ne na, sekoro itak.
no an teta okay utar or ta sinen anakne Sinuma hetepo-a-siknure anpe kusu un tura pawetesu ki kuni kusu ne na, sekor itak.
αρξαμενος απο του βαπτισματος ιωαννου εως της ημερας ης ανελημφθη αφ ημων μαρτυρα της αναστασεως αυτου συν ημιν γενεσθαι ενα τουτων
beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
Orowa, nei utara tun atte, shinen anak ne Yosep ari areikore Barsabbas Yustus ne, shinen anak Mattias ne ruwe ne na.
Orowa, ne utar tun atte, sinen anakne Yosep ari a=rékore Barsabbas Yustus ne, sinen anak Mattias ne ruwe ne na.
και εστησαν δυο ιωσηφ τον καλουμενον βαρσαββαν ος επεκληθη ιουστος και μαθθιαν
And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
Orowa, nei utara inonno-itak ki wa ene itak-hi :— Aokai, Utarapa, obitta no okai utara koro keutum eraman Kamui E ne ruwe ne; koro ushike orun oman kuni ne orowa no ohaita Youdas kon nisa tap otta yaishieiwangere kunip newa Apostoro ki kuni ambe ukouina gusu tan tun otta Aokai numgep inambe ne ya sekoro un eramande wa un kore, ani itak. Orowa, nei guru gusu ukokonchi etaye; awa, Mattias epeka nisa ruwe ne: orowa, shinuma anak ne nei shinen ikashima wa niu ne Apostoro tura aipishki nisa ruwe ne na.
Orowa, ne utar inonno-itak ki wa ene itak hi :— Aokay, Utarpa, opittano okay utar kor kewtum eraman Kamuy E ne ruwe ne; kor usike orun oman kuni ne oro wano ohay ta Yowdas kor nisa tap or ta yaysieywankere kunip newa Apostoro ki kuni anpe ukowina kusu tan tun or ta Aokay numkep inanpe ne ya sekor un eramante wa un kore, ani itak. Orowa, ne kur kusu ukokonci etaye; awa, Mattias epeka nisa ruwe ne: orowa, sinuma anakne ne sinen ikasma wa niw ne Apostoro tura aypiski nisa ruwe ne na.
και προσευξαμενοι ειπαν συ κυριε καρδιογνωστα παντων αναδειξον ον εξελεξω εκ τουτων των δυο ενα
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew of these two the one whom thou hast chosen,