24 Ik. leaf 396

Orowa, ashikne to okaketa Kamui kora kenru iyotta pase esapane guru Ananias anak ne okai ekashi utara newa Terturros ari an reihei koro shine pawetok koro guru tura ran; aige, Pauros gusu esapane guru kotchaketa eiyonnuppa nisa ruweme.

Orowa, asikne to okake ta Kamuy kor kenru iyotta pase esapane kur Ananias anakne okay ekasi utar newa Terturros ari an rehe kor sine pawetok kor kur tura ran; ayke, Pawros kusu esapane kur kotcake ta eiyonnuppa nisa ruweme.

μετα δε πεντε ημερας κατεβη ο αρχιερευς ανανιας μετα πρεσβυτερων τινων και ρητορος τερτυλλου τινος οιτινες ενεφανισαν τω ηγεμονι κατα του παυλου

And after five days the high priest Ananias came down with certain elders, and [with ]an orator, one Tertullus; and they informed the governor against Paul.

Orowa, shinuma atak yakun, Terturros eiyonnuppa itak heashire hine ene itak-hi :— Iyotta aeoripak an Ferik, aokai an gusu chi utara anak ne itomo an no okai, samata, e ankushkeraipo tan uirup aepirikare wa an na, tambe gusu neita

Orowa, sinuma a=tak yakun, Terturros eiyonnuppa itak heasire hine ene itak hi :— Iyotta a=eoripak an Ferik, aokay an kusu ci utar anakne i=tom an no okay, sama ta, e an kuskeraypo tan uyrup aepirikare wa an na, tanpe kusu ney ta

κληθεντος δε [αυτου] αυτου ηρξατο κατηγορειν ο τερτυλλος λεγων (24:3) πολλης ειρηνης τυγχανοντες δια σου και διορθωματων γινομενων τω εθνει τουτω δια της σης προνοιας

And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by thy providence evils are corrected for this nation,

pakno newa ne yakka shi no koyaiiraige ash ruwe ne.

pakno newa ne yakka sino koyayirayke as ruwe ne.

παντη τε και πανταχου αποδεχομεθα κρατιστε φηλιξ μετα πασης ευχαριστιας

we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

Koroka, iteki naa kuani e eshingere ash kuni ne, nekon a ka un eramuhaugere wa kore hine, pon no chi ye itak gusu nu kuni iyekarakara gusu akoramkon na.

Korka, iteki naa kuani e esinkere as kuni ne, nekona ka un eramuhawkere wa kore hine, ponno ci ye itak kusu nu kuni iyekarakara kusu a=koramkor na.

ινα δε μη επι πλειον σε εγκοπτω παρακαλω ακουσαι σε ημων συντομως τη ση επιεικεια

But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

Inambe gusu ne yakun, anukarʼhike tan wen ikiyap anak ne ingi moshiri ta okai Yudea un utara obitta no tumta sakayo hopunire gun ne, Nazaret kotan un utara koro epakashi oma utara esapanep ne:

Inanpe kusu ne yakun, anukar hike tan wen ikiyap anakne inki mosir ta okay Yudea un utar opittano tum ta sakayo hopunire kunne, Nazaret kotan un utar kor epakasi oma utar e=sapanep ne:

ευροντες γαρ τον ανδρα τουτον λοιμον και κινουντα στασεις πασιν τοις ιουδαιοις τοις κατα την οικουμενην πρωτοστατην τε της των ναζωραιων αιρεσεως

For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

shinuma anak ne Kamui kora kenru poka otereke kuni aramu: a koroka, chi utara shinuma shikkashima nisa ruwe ne:

sinuma anakne Kamuy kor kenru poka oterke kuni a=ramu: a korka, ci utar sinuma sikkasima nisa ruwe ne:

ος και το ιερον επειρασεν βεβηλωσαι ον και εκρατησαμεν

who moreover assayed to profane the temple: on whom also we laid hold:

aine, aokai yaikota shinuma koipishi yakun, gusu chi eiyonnuppa obitta no okai orushpe shinuma paro orowa no eramu eashkai kuni aramu ruwe ne na, ari itak.

ayne, aokay yaykota sinuma koypisi yakun, kusu ci eiyonnuppa opittano okay oruspe sinuma paro oro wano eramu easkay kuni a=ramu ruwe ne na, ari itak.

Nei Yudea un utara ne yakka tura no eiyonnuppa ki wa, nei orushpe ene ani ne sekoro ye nisa ruwe ne.

Ne Yudea un utar ne yakka turano eiyonnuppa ki wa, ne oruspe ene ani ne sekor ye nisa ruwe ne.

παρ ου δυνηση αυτος ανακρινας περι παντων τουτων επιγνωναι ων ημεις κατηγορουμεν αυτου

from whom thou wilt be able, by examining him thyself, to take knowledge of all these things, whereof we accuse him.

Orowa, itak kuni ne shinuma orota nei esapane guru nishuk yakun, Pauros ene ese-hi:— Aokai anak ne inne paha uturuta tan moshiri uirup koipishi ambe ku eraman gusu, yaikopuntek no yaikikikara kuni itak ku ye ruwe ne:

Orowa, itak kuni ne sinuma oro ta ne esapane kur nisuk yakun, Pawros ene ese hi:— Aokay anakne inne paha utur ta tan mosir uyrup koypisi anpe ku=eraman kusu, yaykopuntek no yaykikkar kuni itak ku=ye ruwe ne:

συνεπεθεντο δε και οι ιουδαιοι φασκοντες ταυτα ουτως εχειν

And the Jews also joined in the charge, affirming that these things were so.

ouse tutko ikashima wan to patek etokota kuani inonno-itak ki gusu Yerusarem kotan ta ku hemesu ambe ku eramande ash na: aige,

owse tutko ikasma wan to patek etoko ta kuani inonno-itak ki kusu Yerusarem kotan ta ku=hemesu anpe ku=eramante as na: ayke,

απεκριθη τε ο παυλος νευσαντος αυτω του ηγεμονος λεγειν εκ πολλων ετων οντα σε κριτην τω εθνει τουτω επισταμενος ευθυμως τα περι εμαυτου απολογουμαι

And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do cheerfully make my defence:

Kamui kora kenru ta ainu tura eukoyupekere hemhem ki topaha sakayore hemhem ki, samata, uwekarapa chisei ta hene machiya ututta hene nei no ku ki-hi shomo a en nukan na.

Kamuy kor kenru ta aynu tura ewkoyupekere hemhem ki topaha sakayore hemhem ki, sama ta, uekarpa cise ta hene maciya ututta hene néno ku=ki hi somo a en=nukar na.

δυναμενου σου επιγνωναι οτι ου πλειους εισιν μοι ημεραι δωδεκα αφ ης ανεβην προσκυνησων εις ιερουσαλημ

seeing that thou canst take knowledge, that it is not more than twelve days since I went up to worship at Jerusalem:

Orowa, tane ani a en eiyonnuppa orushpe nei utara sonnere eaikap ruwe ne.

Orowa, tane ani a en=eiyonnuppa oruspe ne utar sonnere eaykap ruwe ne.

και ουτε εν τω ιερω ευρον με προς τινα διαλεγομενον η επιστασιν ποιουντα οχλου ουτε εν ταις συναγωγαις ουτε κατα την πολιν

and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

Koroka, tambe e orun ku eyaipushi ash na, tuitak an nei no uweingarape kata chieshinnuye wa an okaibe obitta no ku eishokoro koroka ohoge an ambe ari teda okai utara esanniyo Ruhu korachi kuani chikoro ekashi koro Kamui otta ku yaishieiwangere ruwe ne:

Korka, tanpe e orun ku eyaypusi as na, tuytak an néno uweinkarape kata ciesinnuye wa an okaype opittano ku=eysokor korka ohoke an anpe ari teta okay utar esanniyo Ruhu koraci kuani ci=kor ekasi kor Kamuy or ta ku yaysieywankere ruwe ne:

ουδε παραστησαι δυνανται σοι περι ων νυνι κατηγορουσιν μου

Neither can they prove to thee the things whereof they now accuse me.

aine, teda okai utara ne yakka yaikota etere wa okai oupeka utara ne yakka oupeka-sak utara ne yakka hetopo-a-shiknure kuni ambe Kamui gusu ku chipachipa ash ruwe ne.

ayne, teta okay utar ne yakka yaykota e=tere wa okay owpeka utar ne yakka owpeka-sak utar ne yakka hetopo-a-siknure kuni anpe Kamuy kusu ku=cipacipa as ruwe ne.

ομολογω δε τουτο σοι οτι κατα την οδον ην λεγουσιν αιρεσιν ουτως λατρευω τω πατρωω θεω πιστευων πασιν τοις κατα τον νομον και τοις εν τοις προφηταις γεγραμμενοις

But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets:

Tap okaibe gusu poka ramma Kamui epeka no ne yakka ainu epeka no ne yakka ureepetchiu isam no an keutura ku koro kuni ne yaikota ku ikichi ruwe ne na.

Tap okaype kusu poka ramma Kamuy epeka no ne yakka aynu epeka no ne yakka ureepetciw isam no an kewtura ku=kor kuni ne yaykota ku=ikici ruwe ne na.

ελπιδα εχων εις τον θεον ην και αυτοι ουτοι προσδεχονται αναστασιν μελλειν εσεσθαι δικαιων τε και αδικων

having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

Awa, an paha okake an koro eungeraitep newa ayange kunip ku goro uirup otta yange gusu ku ek nisa ruwe ne: aige,

Awa, an paha okake an kor eunkeraytep newa a=yanke kunip ku=kor uyrup or ta yanke kusu ku=ek nisa ruwe ne: ayke,

εν τουτω και αυτος ασκω απροσκοπον συνειδησιν εχειν προς τον θεον και τους ανθρωπους δια παντος

Herein do I also exercise myself to have a conscience void of offence toward God and men alway.

tap ambe ku ki wa Kamui kora kenru ta yai-turusakte wa an wa tap topaha utara tura no shomo ne, shui, sakayo ne yakka shomo ku ki no an rapoketa-heta tan utara en nukan nisa: koroka, Asia wa no okai Yudea un utara an, —

tapanpe ku=ki wa Kamuy kor kenru ta yay-turusakte wa an wa tap topaha utar turano somo ne, suy, sakayo ne yakka somo ku=ki no an rapoketa-heta tan utar en=nukar nisa: korka, Asia wa no okay Yudea un utar an, —

δι ετων δε πλειονων ελεημοσυνας ποιησων εις το εθνος μου παρεγενομην και προσφορας

Now after many years I came to bring alms to my nation, and offerings:

Nei utara en gusu eiyonnuppa ika koro yakun tane e kotchaketa okai kuni kusu ne utara ne ruwe ne.

Ne utar en kusu eiyonnuppa ika kor yakun tane e kotcake ta okay kuni kusu ne utar ne ruwe ne.

εν αις ευρον με ηγνισμενον εν τω ιερω ου μετα οχλου ουδε μετα θορυβου τινες δε απο της ασιας ιουδαιοι

amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but [there were ]certain Jews from Asia—

Shomo ne yakun, nei ukoramkor-i kotchaketa ku ash rapoketa nep wen-buri ku ki kuni anukara ya teda okai utara ayere yak pirika na,

Somo ne yakun, ne ukoramkor hi kotcake ta ku=as rapoketa nep wen-puri ku=ki kuni a=nukar ya teta okay utar a=yere yak pirka na,

ους εδει επι σου παρειναι και κατηγορειν ει τι εχοιεν προς εμε

who ought to have been here before thee, and to make accusation, if they had aught against me.

isama ne chiki, nei utara tumugeta ku ash rapoketa tan shine hawe ani hawe ku ashte ika gusu ne — Rai-i orowa hetopo-shiknu kuni ambe gusu tanto echi kotchaketa a en koipishi an na, ari itak.

isam ne ciki, ne utar tumke ta ku=as rapoketa tan sine hawe ani hawe ku=aste ika kusu ne — Ray hi orowa hetopo-siknu kuni anpe kusu tanto eci=kotcake ta a en koypisi an na, ari itak.

η αυτοι ουτοι ειπατωσαν τι ευρον αδικημα σταντος μου επι του συνεδριου

Or else let these men themselves say what wrong-doing they found, when I stood before the council,

Koroka, Ferik anak ne naa tomte no nei Ruhu eraman gusu nei utara ande wa ene itak-hi — Tumi-koro utara ikiri esapane guru Rusias ran chiki, e korʼorushpe ku esanniyo kusu ne.

Korka, Ferik anakne naa tomteno ne Ruhu eraman kusu ne utar ante wa ene itak hi — Tumi-kor utar ikiri esapane kur Rusias ran ciki, e=kor oruspe ku=esanniyo kusu ne.

η περι μιας ταυτης φωνης ης εκεκραξα εν αυτοις εστως οτι περι αναστασεως νεκρων εγω κρινομαι σημερον εφ υμων

except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

Orowa, shinuma shikkashima wa eramu-haugere kuni ne, samata, koro utara shinuma otta yaishieiwangere kuni shomo hattoki kuni ne shinuma epungine Kenturion kashpaotte nisa ruwe ne na.

Orowa, sinuma sikkasima wa eramu-hawkere kuni ne, sama ta, kor utar sinuma or ta yaysieywankere kuni somo hattoki kuni ne sinuma epunkine Kenturion kaspaotte nisa ruwe ne na.

ανεβαλετο δε αυτους ο φηλιξ ακριβεστερον ειδως τα περι της οδου ειπας οταν λυσιας ο χιλιαρχος καταβη διαγνωσομαι τα καθ υμας

But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

Koroka, an toho okake an koro, Ferik anak ne koro machi ne Yudea un guru Drusirra tura ek hine, Pauros hotuyekara wa Kiristo Yesu gusu an eishokor-i nu nisa ruwe ne.

Korka, an toho okake an kor, Ferik anakne kor maci ne Yudea un kur Drusirra tura ek hine, Pawros hotuyekar wa Kiristo Yesu kusu an eysokor hi nu nisa ruwe ne.

διαταξαμενος τω εκατονταρχη τηρεισθαι αυτον εχειν τε ανεσιν και μηδενα κωλυειν των ιδιων αυτου υπηρετειν αυτω

And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

Orowa, shinuma oupeka ambe gusu hemhem, yaishikkashima ambe gusu hemhem, ek kushki koipishi ambe gusu hemhem eukoyupekere rapoketa, Ferik kimatek wa ene itak-hi :— Tane gusu paye yan; pirika pakihi ku nukara wa e hotuyekara ash kusu ne na, ari itak

Orowa, sinuma owpeka anpe kusu hemhem, yaysikkasma anpe kusu hemhem, ek kuski koypisi anpe kusu hemhem ewkoyupekere rapoketa, Ferik kimatek wa ene itak hi :— Tane kusu paye yan; pirka pakihi ku=nukar wa e hotuyekar as kusu ne na, ari itak

μετα δε ημερας τινας παραγενομενος ο φηλιξ συν δρουσιλλη τη ιδια γυναικι ουση ιουδαια μετεπεμψατο τον παυλον και ηκουσεν αυτου περι της εις χριστον ιησουν πιστεως

But after certain days, Felix came with Drusilla, his wife, which was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

Pauros anak ne shinuma otta kani koropare kusu ne kuni poka chipachipa wa an: tambe gusu, naa kanna-kanna shinuma hotuyekara wa tura no ukowepekere nisa ruwe ne.

Pawros anakne sinuma or ta kani korpare kusu ne kuni poka cipacipa wa an: tanpe kusu, naa kanna-kanna sinuma hotuyekar wa turano ukowepekere nisa ruwe ne.

διαλεγομενου δε αυτου περι δικαιοσυνης και εγκρατειας και του κριματος του μελλοντος εμφοβος γενομενος ο φηλιξ απεκριθη το νυν εχον πορευου καιρον δε μεταλαβων μετακαλεσομαι σε

And as he reasoned of righteousness, and temperance, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

Koroka, tu pa auweomare chiki, Ferik shirine Porkios Festos ek wa an: aige, Yudea un utara korʼirenga kon rusui gusu, Ferik anak ne Pauros atupetupe an no ande nisa ruwe ne.

Korka, tu pa a=ueomare ciki, Ferik sirine Porkios Festos ek wa an: ayke, Yudea un utar kor irenka kor rusuy kusu, Ferik anakne Pawros a=tupetupe an no ante nisa ruwe ne.

αμα και ελπιζων οτι χρηματα δοθησεται [αυτω] αυτω υπο του παυλου διο και πυκνοτερον αυτον μεταπεμπομενος ωμιλει αυτω

He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.