15 Ik. leaf 366

Orowa, Yudea moshiri wano okai utara anak ne sap wa epakashnu hine ene itak-hi :— Mose oma buri korachi okarituye buri akore shomoki yak anak ne kashiaobiuki eaikap ruwe ne.

Orowa, Yudea mosir wano okay utar anakne sap wa epakasnu hine ene itak hi :— Mose oma puri koraci okarituye puri a=kore somo ki yakanak ne kasiaopiwki eaykap ruwe ne.

και τινες κατελθοντες απο της ιουδαιας εδιδασκον τους αδελφους οτι εαν μη περιτμηθητε τω εθει τω μωυσεως ου δυνασθε σωθηναι

And certain men came down from Judaea and taught the brethren, [saying], Except ye be circumcised after the custom of Moses, ye cannot be saved.

Orowa, Pauros newa Barnabas anak ne nei utara tura saure shomo ne an upaukoiki ambe newa uwepekennu ambe ki chiki, Pauros newa Barnabas anak ne moshima okai utara tura Yerusarem kotan ta hemespa wa tap an upahunara arabe gusu apostoro utara newa puresbuteros utara otta inu kuni gusu aesanniyo nisa ruwe ne.

Orowa, Pawros newa Barnabas anakne ne utar tura sawre somo ne an upawkoyki anpe newa uwepekennu anpe ki ciki, Pawros newa Barnabas anakne mosma okay utar tura Yerusarem kotan ta hemespa wa tapan upahunara a=rap kusu apostoro utar newa puresputeros utar or ta inu kuni kusu a=esanniyo nisa ruwe ne.

γενομενης δε στασεως και ζητησεως ουκ ολιγης τω παυλω και τω βαρναβα προς αυτους εταξαν αναβαινειν παυλον και βαρναβαν και τινας αλλους εξ αυτων προς τους αποστολους και πρεσβυτερους εις ιερουσαλημ περι του ζητηματος τουτου

And when Paul and Barnabas had no small dissension and questioning with them, [the brethren ]appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Tambe gusu, nei utara anak ne karisia un utara ankushkerai apayere koro, Poinekia newa Samaria kotan ta Oya uirup hosari ambe ye: orowa, obitta no okai iriwak utara nupetnere nisa ruwe ne na.

Tanpe kusu, ne utar anakne karisia un utar an kuskeray a=payere kor, Poynekia newa Samaria kotan ta Oya uyrup hosari anpe ye: orowa, opittano okay irwak utar nupetnere nisa ruwe ne na.

οι μεν ουν προπεμφθεντες υπο της εκκλησιας διηρχοντο την τε φοινικην και σαμαριαν σαμαρειαν εκδιηγουμενοι την επιστροφην των εθνων και εποιουν χαραν μεγαλην πασιν τοις αδελφοις

They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Orowa, Yerusarem kotan ta araki chiki, nei karisia newa puresbuteros utara newa apostoro utara orowa no auk, aige, tura no Kamui iki obitta no okaibe nure nisa ruwe ne na.

Orowa, Yerusarem kotan ta arki ciki, ne karisia newa puresputeros utar newa apostoro utar oro wano auk, ayke, turano Kamuy iki opittano okaype nure nisa ruwe ne na.

παραγενομενοι δε εις ιεροσολυμα ιερουσαλημ παρεδεχθησαν απο της εκκλησιας και των αποστολων και των πρεσβυτερων ανηγγειλαν τε οσα ο θεος εποιησεν μετ αυτων

And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.

Koroka, Parisee ikiri un okai eishokoro utara anak ne hopumba wa okarituye buri akire wa Mose tuitak ashikashimare kunip ne, ari itak.

Korka, Parisee ikiri un okay eysokor utar anakne hopunpa wa okarituye puri a=kir wa Mose tuytak asikasimare kunip ne, ari itak.

εξανεστησαν δε τινες των απο της αιρεσεως των φαρισαιων πεπιστευκοτες λεγοντες οτι δει περιτεμνειν αυτους παραγγελλειν τε τηρειν τον νομον μωυσεως

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

Orowa, apostoro utara newa puresbuteros utara anak ne tap ambe esanniyo gusu uwekarapa.

Orowa, apostoro utar newa puresputeros utar anakne tapanpe esanniyo kusu uekarpa.

συνηχθησαν τε οι αποστολοι και οι πρεσβυτεροι ιδειν περι του λογου τουτου

And the apostles and the elders were gathered together to consider of this matter.

Aige, poron no upaukoiki okere chiki, Petros hopuni wa nei utara orota ene itak-hi :— Iriwak utara, etokota Kamui anak ne echi tumuge wano en numge wa Oya uirup utara pirika shongo oma itak nu hine eishokoro kuni ne ki nisa sekorʼambe echi eraman ruwe ne.

Ayke, poronno upawkoyki okere ciki, Petros hopuni wa ne utar oro ta ene itak hi :— Irwak utar, etoko ta Kamuy anakne eci=tumuke wano en=numke wa Oya uyrup utar pirka sonko oma itak nu hine eysokor kuni ne ki nisa sekor anpe eci=eraman ruwe ne.

πολλης δε ζητησεως γενομενης αναστας πετρος ειπεν προς αυτους ανδρες αδελφοι υμεις επιστασθε οτι αφ ημερων αρχαιων εν υμιν εξελεξατο ο θεος δια του στοματος μου ακουσαι τα εθνη τον λογον του ευαγγελιου και πιστευσαι

And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know how that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.

Orowa, keutum eraman Kamui anak ne nei utara gusu paweteshu ki wa, un orun korachi, nei utara otta ne yakka Ashkanne Ramat kore nisa ruwe ne;

Orowa, kewtum eraman Kamuy anakne ne utar kusu pawetesu ki wa, un orun koraci, ne utar or ta ne yakka Askanne Ramat kore nisa ruwe ne;

και ο καρδιογνωστης θεος εμαρτυρησεν αυτοις δους το πνευμα το αγιον καθως και ημιν

And God, which knoweth the heart, bare them witness, giving them the Holy Ghost, even as he did unto us;

aige, nei utara newa chi utara gusu shinnai no are shomoki no eishokor-i ani koro keutura ashkannere.

ayke, ne utar newa ci utar kusu sinnayno are somo ki no eysokor hi ani kor kewtura askannere.

και ουθεν διεκρινεν μεταξυ ημων τε και αυτων τη πιστει καθαρισας τας καρδιας αυτων

and he made no distinction between us and them, cleansing their hearts by faith.

Tambe gusu, tane hemanda gusu echi utara anak ne chikoro ekashi ne yakka chi utara ne yakka sei eaikap no an rekuchi orumbe koikara utara koro rekuchi eunu wa Kamui koramnukara ruwe he an?

Tanpe kusu, tane hemanta kusu eci utar anakne ci=kor ekasi ne yakka ci utar ne yakka sey eaykap no an rekuci orunpe koykar utar kor rekuci e=wn wa Kamuy koramnukar ruwe he an?

νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι

Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Koroka, nei utara korachi, chi utara ne yakka Utarapa ne Yesu korʼirenga ankushkeraipo kashiaobiuki kusu ne na ari chi eishokon ruwe ne, ari itak.

Korka, ne utar koraci, ci utar ne yakka Utarpa ne Yesu kor irenka an kuskeraypo kasiaopiwki kusu ne na ari ci eysokor ruwe ne, ari itak.

αλλα δια της χαριτος του κυριου ιησου πιστευομεν σωθηναι καθ ον τροπον κακεινοι

But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.

Orowa, nei inne utara anak ne mo no okai; aige, ani Oya uirup ututta Kamui kara shirosh newa iyokunnure ikip nei utara orota Barnabas newa Pauros ye ambe inu korʼan nisa ruwe ne.

Orowa, ne inne utar anakne mo no okay; ayke, ani Oya uyrup ututta Kamuy kar siros newa iyokunnure iki p ne utar oro ta Barnabas newa Pawros ye anpe inu kor an nisa ruwe ne.

εσιγησεν δε παν το πληθος και ηκουον βαρναβα και παυλου εξηγουμενων οσα εποιησεν ο θεος σημεια και τερατα εν τοις εθνεσιν δι αυτων

And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles by them.

Orowa, ye okere chiki, Yakob ese wa ene itak-hi :— Iriwak utara en orun inu wa en kore yan:

Orowa, ye okere ciki, Yakob ese wa ene itak hi :— Irwak utar en=orun inu wa en=kore yan:

μετα δε το σιγησαι αυτους απεκριθη ιακωβος λεγων ανδρες αδελφοι ακουσατε μου

And after they had held their peace, James answered, saying, Brethren, hearken unto me:

Kamui anak ne hoshiki no Oya uirup orota ek wa yaikota kon reihei gusu nei utara tumuge wano utara uk kuni orushpe Simeon un nure nisa ruwe ne.

Kamuy anakne hoskino Oya uyrup oro ta ek wa yaykota kor rehe kusu ne utar tumuke wano utar uk kuni oruspe Simeon un nure nisa ruwe ne.

συμεων εξηγησατο καθως πρωτον ο θεος επεσκεψατο λαβειν εξ εθνων λαον τω ονοματι αυτου

Symeon hath rehearsed how first God did visit the Gentiles, to take out of them a people for his name.

Orowa, uweingarape oma itak tane kopakeat ruwe ne; ene chieshinnuye wa an :—

Orowa, uweinkarape oma itak tane kopakeat ruwe ne; ene ciesinnuye wa an :—

και τουτω συμφωνουσιν οι λογοι των προφητων καθως γεγραπται

And to this agree the words of the prophets; as it is written,

Tap okaibe an okaketa Ku hoshipi wa Dabid koro horak wa an kash kanna Ku kara; Nei awende ushi kanna Ku kara, Aine, nei ambe ashte kusu ne na:

Tap okaype an okake ta Ku=hosipi wa Dabid kor horak wa an kas kanna Ku=kar; Ne awente usi kanna Ku=kar, Ayne, ne anpe aste kusu ne na:

μετα ταυτα αναστρεψω και ανοικοδομησω την σκηνην δαυιδ την πεπτωκυιαν και τα κατεστραμμενα κατεσκαμμενα αυτης ανοικοδομησω και ανορθωσω αυτην

After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:

Tambe anak ne oyokane wa okai utara, samata, Kashita Ku reihei aye Oya uirup utara Utarapa hunara kuni gusu an ambe ne.

Tanpe anakne oyokane wa okay utar, sama ta, Kasi ta Ku=rehe a=ye Oya uyrup utar Utarpa hunara kuni kusu an anpe ne.

οπως αν εκζητησωσιν οι καταλοιποι των ανθρωπων τον κυριον και παντα τα εθνη εφ ους επικεκληται το ονομα μου επ αυτους λεγει κυριος ποιων ταυτα

That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,

Sekoro, moshiri heashi wano tap okaibe eramande Utarapa ye ruwe ne.

Sekor, mosir heasi wano tap okaype eramante Utarpa ye ruwe ne.

γνωστα απ αιωνος

Saith the Lord, who maketh these things known from the beginning of the world.

Tambe gusu, Oya uirup tumta Kamui orun hosari utara shomo chiukopoyere yak pirika kuni ku ramu:

Tanpe kusu, Oya uyrup tum ta Kamuy orun hosari utar somo ciwkopoyere yak pirka kuni ku=ramu:

διο εγω κρινω μη παρενοχλειν τοις απο των εθνων επιστρεφουσιν επι τον θεον

Wherefore my judgment is, that we trouble not them which from among the Gentiles turn to God;

koroka, nei utara anak ne potoki ichakkerepe hemhem, hoiyop hemhem, rekuchi anumbap hemhem, kem hemhem shomo ekottanu kuni ne orun teshkara wa ye kuni ku esanniyo ruwe ne.

korka, ne utar anakne potoki icakkerep hemhem, hoiyop hemhem, rekuci anunpap hemhem, kem hemhem somo ekottanu kuni ne orun teskar wa ye kuni ku=esanniyo ruwe ne.

αλλα επιστειλαι αυτοις του απεχεσθαι των αλισγηματων των ειδωλων και της πορνειας και του πνικτου και του αιματος

but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.

Inambe gusu ne yakun, fushkone okai ikiri wano obitta no okai machiya upshotta Mose eupaskuma utara okai, shini toho range uwekari chisei ta aoro-oitak wa an ruwe ne gusu ne na, sekoro itak.

Inanpe kusu ne yakun, huskone okay ikiri wano opittano okay maciya upsotta Mose ewpaskuma utar okay, sini toho ranke uekari cise ta a=or-oytak wa an ruwe ne kusu ne na, sekor itak.

μωυσης γαρ εκ γενεων αρχαιων κατα πολιν τους κηρυσσοντας αυτον εχει εν ταις συναγωγαις κατα παν σαββατον αναγινωσκομενος

For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

Tap orowa no apostoro utara newa puresbuteros utara obitta no karisia un utara tura, tura no ikichi utara tumuge wano ainu utara numge wa Pauros newa Barnabas tura Antiok kotan orun payere kuni pirika kunak yainu, aige, iriwak tumta okai pase utara ne Barsabas ani aye Yudas newa Siras anumge nisa ruwe ne:

Tap oro wano apostoro utar newa puresputeros utar opittano karisia un utar tura, turano ikici utar tumuke wano aynu utar numke wa Pawros newa Barnabas tura Antiok kotan orun payere kuni pirka kunak yaynu, ayke, irwak tum ta okay pase utar ne Barsabas ani a=ye Yudas newa Siras a=numke nisa ruwe ne:

τοτε εδοξεν τοις αποστολοις και τοις πρεσβυτεροις συν ολη τη εκκλησια εκλεξαμενους ανδρας εξ αυτων πεμψαι εις αντιοχειαν συν τω παυλω και βαρναβα ιουδαν τον καλουμενον βαρσαββαν και σιλαν ανδρας ηγουμενους εν τοις αδελφοις

Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; [namely], Judas called Barsabbas, and Silas, chief men among the brethren:

awa, nei utara ani ene ene nuye nisa, — Apostoro utara newa puresbuteros utara anak ne Antiok newa Suria newa Kirikia kotan ta okai Oya uirup wano okai iriwak utara otta, rangarap an na:

awa, ne utar ani ene ene nuye nisa, — Apostoro utar newa puresputeros utar anakne Antiok newa Suria newa Kirikia kotan ta okay Oya uyrup wano okay irwak utar or ta, rankarap an na:

γραψαντες δια χειρος αυτων οι αποστολοι και οι πρεσβυτεροι αδελφοι τοις κατα την αντιοχειαν και συριαν και κιλικιαν αδελφοις τοις εξ εθνων χαιρειν

and they wrote [thus ]by them, The apostles and the elder brethren unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia, greeting:

un orowa no paye an utara anak ne itak ani echi chiukopoyere hine echi kon ramat utumashire nisa ruwe ne sekoro chi nu ruwe ne gusu; nei utara anak ne un orowa no shomo akashpaotte ruwe ne na;

un oro wano paye an utar anakne itak ani eci ciwkopoyere hine eci=kor ramat utumasire nisa ruwe ne sekor ci nu ruwe ne kusu; ne utar anakne un oro wano somo a=kaspaotte ruwe ne na;

επειδη ηκουσαμεν οτι τινες εξ ημων [εξελθοντες] εταραξαν υμας λογοις ανασκευαζοντες τας ψυχας υμων οις ου διεστειλαμεθα

Forasmuch as we have heard that certain which went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;

tambe gusu, chi utara anak ne shine keutum koro wa ukoramkoro okere gusu utara numge wa chikoro omap an Barnabas newa Pauros tura echi orun omande kuni pirika kunak chi yainu nisa,

tanpe kusu, ci utar anakne sine kewtum kor wa ukoramkor okere kusu utar numke wa ci=kor omap an Barnabas newa Pawros tura eci=orun omante kuni pirka kunak ci yaynu nisa,

εδοξεν ημιν γενομενοις ομοθυμαδον εκλεξαμενοις ανδρας πεμψαι προς υμας συν τοις αγαπητοις ημων βαρναβα και παυλω

it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,

nei utara anak ne chikoro Utarapa ne Yesu Kiristo kon reihei gusu koro inotu eyaiotupekare shomoki nisa ruwe ne.

ne utar anakne ci=kor Utarpa ne Yesu Kiristo kor rehe kusu kor inotu eyayotupekare somo ki nisa ruwe ne.

ανθρωποις παραδεδωκοσιν τας ψυχας αυτων υπερ του ονοματος του κυριου ημων ιησου χριστου

men that have hazarded their lives for the name of our Lord Jesus Christ.

Tambe gusu, Youdas newa Siras payere ash, aige, nei utara ne yakka yaikota paro ani tap okai orushpe echi nure kusu ne na.

Tanpe kusu, Yowdas newa Siras payere as, ayke, ne utar ne yakka yaykota paro ani tap okay oruspe eci=nure kusu ne na.

απεσταλκαμεν ουν ιουδαν και σιλαν και αυτους δια λογου απαγγελλοντας τα αυτα

We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.

Inambe gusu ne yakun, tap okai an kuni gusu ne ambe moshima an poro ashikerep ani shomo echi shikere kuni Ashkanne Ramat otta ne yakka, un otta ne yakka pirika kunak aramu;

Inanpe kusu ne yakun, tap okay an kuni kusu ne anpe mosma an poro asikerep ani somo eci=sikere kuni Askanne Ramat or ta ne yakka, un or ta ne yakka pirka kunak a=ramu;

εδοξεν γαρ τω πνευματι τω αγιω και ημιν μηδεν πλεον επιτιθεσθαι υμιν βαρος πλην τουτων των επαναγκες

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

nei arabe anak, potoki otta ayangep hemhem, kem hemhem, rekuchi anumbap hemhem, hoiyop hemhem shomo ekottanu ambe ne; tap okaibe gusu echi yaikota ekottanu shomoki chiki, echi gusu pirika ruwe ne. Ratchitara no okai yan.

ne a=rap anak, potoki or ta ayankep hemhem, kem hemhem, rekuci anunpap hemhem, hoiyop hemhem somo ekottanu anpe ne; tap okaype kusu eci=yaykota ekottanu somo ki ciki, eci kusu pirka ruwe ne. Ratcitarano okay yan.

απεχεσθαι ειδωλοθυτων και αιματος και πνικτων και πορνειας εξ ων διατηρουντες εαυτους ευ πραξετε ερρωσθε

that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.

Tambe gusu, nei utara anak ne apayere okere yakun, Antiok kotan ta sap; aige, inne utara uwekarapare chiki, nei kambi koropare.

Tanpe kusu, ne utar anakne a=payere okere yakun, Antiok kotan ta sap; ayke, inne utar uwekarpare ciki, ne kampi korpare.

οι μεν ουν απολυθεντες κατηλθον εις αντιοχειαν και συναγαγοντες το πληθος επεδωκαν την επιστολην

So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.

Orowa, nei ambe aoro-oitak chiki, nei omaoma ambe gusu nupetne ruwe ne.

Orowa, ne anpe a=or-oytak ciki, ne omaoma anpe kusu nupetne ruwe ne.

αναγνοντες δε εχαρησαν επι τη παρακλησει

And when they had read it, they rejoiced for the consolation.

Orowa, Youdas newa Siras anak ne yaikota uweingara utara newa inne itak ani iriwak utara onishnishi hemhem ki tumashnure hemhem ki nisa ruwe ne.

Orowa, Yowdas newa Siras anakne yaykota ueinkar utar newa inne itak ani irwak utar onisnisi hemhem ki tumasnure hemhem ki nisa ruwe ne.

ιουδας τε και σιλας και αυτοι προφηται οντες δια λογου πολλου παρεκαλεσαν τους αδελφους και επεστηριξαν

And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.

Awa, an pakihi uturuta nei kotan ta okai chiki, orowa no atesh-kara iriwak utara orun itomo an no ahoshippare.

Awa, an pakihi utur ta ne kotan ta okay ciki, orowano a=tes-kar irwak utar orun i=tom an no a=hosippare.

ποιησαντες δε χρονον απελυθησαν μετ ειρηνης απο των αδελφων προς τους αποστειλαντας αυτους

And after they had spent some time [there], they were dismissed in peace from the brethren unto those that had sent them forth.

Koroka, Pauros newa Barnabas anak ne Utarapa itak epakashnu hene eupaskuma hene ki gusu Antiok kotan ta riya, shui, moshima okai inne utara ne yakka tura ruwe ne.

Korka, Pawros newa Barnabas anakne Utarpa itak epakasnu hene ewpaskuma hene ki kusu Antiok kotan ta riya, suy, mosma okay inne utar ne yakka tura ruwe ne.

Orowa, an toho okake an koro, — Otta Utarapa itak chi eupaskuma machiya pishno orun paye ash hine iriwak utara hotanukara wa nekon a ikichi wa okai ya nukanro, ari Pauros anak ne Barnabas otta ye nisa ruwe ne.

Orowa, an toho okake an kor, — Or ta Utarpa itak ci ewpaskuma maciya pisno orun paye as hine irwak utar hotanukar wa nekona ikici wa okay ya nukanro, ari Pawros anakne Barnabas or ta ye nisa ruwe ne.

παυλος δε και βαρναβας διετριβον εν αντιοχεια διδασκοντες και ευαγγελιζομενοι μετα και ετερων πολλων τον λογον του κυριου

But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.

Orowa, Barnabas anak ne Markos ari an reihei ani areikore Yoannes ne yakka tura kuni ramu.

Orowa, Barnabas anakne Markos ari an rehe ani a=rékore Yoannes ne yakka tura kuni ramu.

μετα δε τινας ημερας ειπεν προς βαρναβαν παυλος επιστρεψαντες δη επισκεψωμεθα τους αδελφους κατα πολιν πασαν εν αις κατηγγειλαμεν τον λογον του κυριου πως εχουσιν

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, [and see ]how they fare.

Koroka, Pauros anak ne pampuria kotan ta an ita nei utara ekohopi wa hoshipi hine tura no ikichi shomoki guru tura no arapare ambe pirika shomo ne sekoro ramu.

Korka, Pawros anakne panpuria kotan ta an hi ta ne utar ekohopi wa hosipi hine turano ikici somo ki kur turano arpare anpe pirka somo ne sekor ramu.

βαρναβας δε εβουλετο συμπαραλαβειν και τον ιωαννην τον καλουμενον μαρκον

And Barnabas was minded to take with them John also, who was called Mark.

Aine, utashpa shiu upaekoiki ambe hopuni, nei utara uwekopi pakno ne ruwe ne, orowa, Barnabas anak ne Markos tura wa Kupros orun atuitomotuye wa paye;

Ayne, utaspa siw upaekoyki anpe hopuni, ne utar uwekopi pakno ne ruwe ne, orowa, Barnabas anakne Markos tura wa Kupros orun atuytomotuye wa paye;

παυλος δε ηξιου τον αποσταντα απ αυτων απο παμφυλιας και μη συνελθοντα αυτοις εις το εργον μη συμπαραλαμβανειν τουτον

But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.

koroka, Pauros anak ne Siras numge, aige, iriwak utara ani Utarapa korʼirenga otta aikoande wa paye nisa ruwe ne.

korka, Pawros anakne Siras numke, ayke, irwak utar ani Utarpa kor irenka or ta aykoante wa paye nisa ruwe ne.

εγενετο δε παροξυσμος ωστε αποχωρισθηναι αυτους απ αλληλων τον τε βαρναβαν παραλαβοντα τον μαρκον εκπλευσαι εις κυπρον

And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus;

Orowa, shinuma karisia tumashnure wa Suria newa Kirikia kotan kush nisa ruwe ne na.

Orowa, sinuma karisia tumasnure wa Suria newa Kirikia kotan kus nisa ruwe ne na.

παυλος δε επιλεξαμενος σιλαν εξηλθεν παραδοθεις τη χαριτι του κυριου υπο των αδελφων

but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord.