17 Ik. leaf 373

Orowa, nei utara anak ne Ampiporis newa Aporonia kotan akush okere chiki, Tessaronika kotan akoshirepa; nei kotan ta Yudea un utara koro uwekarapa chisei an:

Orowa, ne utar anakne Anpiporis newa Aporonia kotan akus okere ciki, Tessaronika kotan a=kosirepa; ne kotan ta Yudea un utar kor uekarpa cise an:

διοδευσαντες δε την αμφιπολιν και την απολλωνιαν ηλθον εις θεσσαλονικην οπου ην συναγωγη των ιουδαιων

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

orowa, Pauros anak ne ramma an buri korachi, nei utara orun ahun, aige, re shini toho pakno Kamui kambi-sosh koro wa tura no eukoyupetere,

orowa, Pawros anakne ramma an puri koraci, ne utar orun ahun, ayke, re sini toho pakno Kamuy kampi-sos kor wa turano ewkoyupetere,

κατα δε το ειωθος τω παυλω εισηλθεν προς αυτους και επι σαββατα τρια διελεξατο αυτοις απο των γραφων

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the scriptures,

awa, Kiristo anak ne ayairamshitnere wa rai i orowa no hetopo-shiknu kuni gusu an ap ne ari an arabe pita wa ye: samata, echi orun ku eupaskuma Yesu anak ne nei Kiristo ne sekoro ye nisa ruwe ne na.

awa, Kiristo anakne ayayramsitnere wa ray i oro wano hetopo-siknu kuni kusu an ap ne ari an a=rap pita wa ye: sama ta, eci=orun ku=ewpaskuma Yesu anakne ne Kiristo ne sekor ye nisa ruwe ne na.

διανοιγων και παρατιθεμενος οτι τον χριστον εδει παθειν και αναστηναι εκ νεκρων και οτι ουτος εστιν ο χριστος ο [ο] ιησους ον εγω καταγγελλω υμιν

opening and alleging, that it behoved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, [said he], I proclaim unto you, is the Christ.

Orowa, okai sereke utara aeishokore wa Pauros newa Siras tura ko-okai; Kamui ko-oripak Herenes un inne utara newa moyo shomo ne okai pase shiwentep utara ne yakka ki ruwe ne.

Orowa, okay serke utar a=eysokor wa Pawros newa Siras tura ko-okay; Kamuy ko-oripak Herenes un inne utar newa moyo somo ne okay pase siwentep utar ne yakka ki ruwe ne.

και τινες εξ αυτων επεισθησαν και προσεκληρωθησαν τω παυλω και [τω] τω σιλα των τε σεβομενων ελληνων πληθος πολυ γυναικων τε των πρωτων ουκ ολιγαι

And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Koroka, Yudea un utara anak ne eyaitunnap ki wa gusu nupan wenbe ikichi utara koro wa topaha utara uwekarapare hine nei machiya ta sakayo hopunire; aige, Yason koro chisei kopiuki wa utara otta shinuma utara soyumbare kuni hunara ruwe ne.

Korka, Yudea un utar anakne eyaytunnap ki wa kusu nupan wenpe ikici utar kor wa topaha utar uwekarpare hine ne maciya ta sakayo hopunire; ayke, Yason kor cise kopiwki wa utar or ta sinuma utar soyunpare kuni hunara ruwe ne.

ζηλωσαντες δε οι ιουδαιοι και προσλαβομενοι των αγοραιων ανδρας τινας πονηρους και οχλοποιησαντες εθορυβουν την πολιν και επισταντες τη οικια ιασονος εζητουν αυτους προαγαγειν εις τον δημον

But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.

Orowa, shomo anukara chiki, machiya esapane utara kotpoke orun Yason newa okai iriwak utara nimba wa araki hine ene hawe ashte-hi :— Moshiri uirup kuttoko nere utara teda ne yakka araki wa okai;

Orowa, somo a=nukar ciki, maciya esapane utar kotpok orun Yason newa okay irwak utar ninpa wa arki hine ene hawe aste hi :— Mosir uyrup kuttoko nere utar teta ne yakka arki wa okay;

μη ευροντες δε αυτους εσυρον ιασονα και τινας αδελφους επι τους πολιταρχας βοωντες οτι οι την οικουμενην αναστατωσαντες ουτοι και ενθαδε παρεισιν

And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;

awa, Yason anak ne nei utara uina: aige, nei utara obitta Kaisaros ipawetenge otereke wa — Moshima an Moshiri Esapane guru ne Yesu an — ari itak shiriki wa okai ruwe ne, ari itak.

awa, Yason anakne ne utar uyna: ayke, ne utar opitta Kaysaros ipawetenke oterke wa — Mosma an Mosir Esapane kur ne Yesu an — ari itak siriki wa okay ruwe ne, ari itak.

ους υποδεδεκται ιασων και ουτοι παντες απεναντι των δογματων καισαρος πρασσουσιν βασιλεα ετερον λεγοντες ειναι ιησουν

whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, [one ]Jesus.

Orowa, topaha utara newa nei machiya esapane utara tap orushpe nu chiki chiukopoye ruwe ne.

Orowa, topaha utar newa ne maciya esapane utar tap oruspe nu ciki ci=wkopoye ruwe ne.

εταραξαν δε τον οχλον και τους πολιταρχας ακουοντας ταυτα

And they troubled the multitude and the rulers of the city, when they heard these things.

Orowa, Yason newa moshima okai utara orowa no aekuwakorep auk chiki honnere nisa ruwe ne.

Orowa, Yason newa mosma okay utar oro wano aekuwakore p auk ciki honnere nisa ruwe ne.

και λαβοντες το ικανον παρα του ιασονος και των λοιπων απελυσαν αυτους

And when they had taken security from Jason and the rest, they let them go.

Orowa, nani iriwak utara anak ne anchikarata Beroia kotan orun Pauros newa Siras payere; awa, nei kotan akoshirepa chiki Yudea un utara koro uwekarapa chisei ta ahup.

Orowa, nani irwak utar anakne ancikar ta Beroya kotan orun Pawros newa Siras payere; awa, ne kotan a=kosirepa ciki Yudea un utar kor uekarpa cise ta ahup.

οι δε αδελφοι ευθεως δια νυκτος εξεπεμψαν τον τε παυλον και τον σιλαν εις βεροιαν οιτινες παραγενομενοι εις την συναγωγην των ιουδαιων απηεσαν

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.

Aige, nei kotan un utara anak ne irenga an keutura sange wa nei itak uk, aine, nei orushpe ene ani ne ya ingara kuni ne to pishno Kamui kambi-sosh uwande nisa ruwe ne gusu, Tessaronika un utara kasu no nupuru utara ne ruwe ne.

Ayke, ne kotan un utar anakne irenka an kewtura sanke wa ne itak uk, ayne, ne oruspe ene ani ne ya inkar kuni ne to pisno Kamuy kampi-sos uwante nisa ruwe ne kusu, Tessaronika un utar kasuno nupur utar ne ruwe ne.

ουτοι δε ησαν ευγενεστεροι των εν θεσσαλονικη οιτινες εδεξαντο τον λογον μετα πασης προθυμιας [το] καθ ημεραν ανακρινοντες τας γραφας ει εχοι ταυτα ουτως

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.

Tambe gusu nei utara inne no eishokoro; shui, aainukoro Herenes un shiwentep utara ne yakka, moyo shomo ne okai okkai utara ne yakka eishokon nisa ruwe ne na.

Tanpe kusu ne utar inne no eysokor; suy, aynukor Herenes un siwentep utar ne yakka, moyo somo ne okay okkay utar ne yakka eysokor nisa ruwe ne na.

πολλοι μεν ουν εξ αυτων επιστευσαν και των ελληνιδων γυναικων των ευσχημονων και ανδρων ουκ ολιγοι

Many of them therefore believed; also of the Greek women of honourable estate, and of men, not a few.

Koroka, Pauros anak ne Beroia kotan ta ne yakka Kamui itak assuru ashte wa an shiri Tessaronika kotan ta okai Yudea un utara inu chiki, nei kotan ta ne yakka araki wa inne topaha utara chiukopoyere hine utumashire nisa ruwe ne.

Korka, Pawros anakne Beroya kotan ta ne yakka Kamuy itak assuru aste wa an siri Tessaronika kotan ta okay Yudea un utar inu ciki, ne kotan ta ne yakka arki wa inne topaha utar ciwkopoyere hine utumasire nisa ruwe ne.

ως δε εγνωσαν οι απο της θεσσαλονικης ιουδαιοι οτι και εν τη βεροια κατηγγελη υπο του παυλου ο λογος του θεου ηλθον κακει σαλευοντες και ταρασσοντες τους οχλους

But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.

Awa, nani iriwak utara anak ne atui-sam pakno orun arapa kuni ne Pauros omande: orowa, Siras newa Timoteos anak ne naa nei kotan ta riya.

Awa, nani irwak utar anakne atuy-sam pakno orun arpa kuni ne Pawros omante: orowa, Siras newa Timoteos anakne naa ne kotan ta riya.

ευθεως δε τοτε τον παυλον εξαπεστειλαν οι αδελφοι πορευεσθαι εως επι την θαλασσαν υπεμειναν τε ο τε σιλας και ο τιμοθεος εκει

And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.

Koroka, Pauros tura utara anak ne Atens kotan pakno shinuma tura: aige, Siras newa Timoteos anak ne tunashino shinuma orota araki kuni akashpaotte an irenga akore chiki, nei utara nani paye nisa ruwe ne.

Korka, Pawros tura utar anakne Atens kotan pakno sinuma tura: ayke, Siras newa Timoteos anakne tunasno sinuma oro ta arki kuni a=kaspaotte an irenka a=kore ciki, ne utar nani paye nisa ruwe ne.

οι δε καθιστανοντες τον παυλον ηγαγον εως αθηνων και λαβοντες εντολην προς τον σιλαν και τον τιμοθεον ινα ως ταχιστα ελθωσιν προς αυτον εξηεσαν

But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

Orowa, Pauros anak ne Atens kotan ta nei utara araki kuni ehuye wa an shiri rapoketa, nei machiya anak potoki ani aeshik wa an i nukara chiki, oshke un koro keutura aparaparasere.

Orowa, Pawros anakne Atens kotan ta ne utar arki kuni ehuy wa an siri rapoketa, ne maciya anak potoki ani a=esik wa an i nukar ciki, oske un kor kewtura aparaparasere.

εν δε ταις αθηναις εκδεχομενου αυτους του παυλου παρωξυνετο το πνευμα αυτου εν αυτω θεωρουντος κατειδωλον ουσαν την πολιν

Now while Paul waited for them at Athens, his spirit was provoked within him, as he beheld the city full of idols.

Awa, shinuma Yudea un utara newa Kamui ko-oripak utara tura uwekarapa chisei ta hene, samata, otta araki utara tura eihok ushiketa hene kesto range eukoyupekere nisa ruwe ne.

Awa, sinuma Yudea un utar newa Kamuy ko-oripak utar tura uekarpa cise ta hene, sama ta, or ta arki utar tura e=hok uske ta hene kesto ranke ewkoyupekere nisa ruwe ne.

διελεγετο μεν ουν εν τη συναγωγη τοις ιουδαιοις και τοις σεβομενοις και εν τη αγορα κατα πασαν ημεραν προς τους παρατυγχανοντας

So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met with him.

Orowa, Stoik newa Epikuria un utara koro epakashi gusu eramush an utara anak ne shinuma etunangara. Aige, Tan patachinne guru hemanda itak ani itak sange kushki ya? ari itak utara okai: shui, shinuma anak ne Oya Kamui assuru ashte guru ne kotom an, ari itak utara ka okai: Shinuma anak ne Yesu newa hetopo-shiknu ambe eupaskuma ruwe ne gusu ne na.

Orowa, Stoik newa Epikuria un utar kor epakasi kusu eramus an utar anakne sinuma etunankar. Ayke, Tan patacinne kur hemanta itak ani itak sanke kuski ya? ari itak utar okay: suy, sinuma anakne Oya Kamuy assuru aste kur ne kotom an, ari itak utar ka okay: Sinuma anakne Yesu newa hetopo-siknu anpe ewpaskuma ruwe ne kusu ne na.

τινες δε και των επικουρειων και στωικων στοικων φιλοσοφων συνεβαλλον αυτω και τινες ελεγον τι αν θελοι ο σπερμολογος ουτος λεγειν οι δε ξενων δαιμονιων δοκει καταγγελευς ειναι οτι τον ιησουν και την αναστασιν ευηγγελιζετο

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

Orowa, nei utara anak ne shinuma kishima wa Areo nupuri ta tura hine ene itak-hi :— E ye tan ashiri epakashi nekon a ambe ne ya? un nure wa un kore.

Orowa, ne utar anakne sinuma kisma wa Areo nupuri ta tura hine ene itak hi :— E ye tan a=siri epakasi nekona anpe ne ya? un nure wa un kore.

επιλαβομενοι δε τε αυτου επι τον αρειον παγον ηγαγον λεγοντες δυναμεθα γνωναι τις η καινη αυτη [η] η υπο σου λαλουμενη διδαχη

And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?

Inambe gusu ne yakun, aokai anak ne usa okai oya orushpe assuru ashte korʼan: tambe gusu, tap orushpe ikkewehe chi nu rusui ruwe ne.

Inanpe kusu ne yakun, aokay anakne usa okay oya oruspe assuru aste kor an: tanpe kusu, tap oruspe ikkewehe ci nu rusuy ruwe ne.

ξενιζοντα γαρ τινα εισφερεις εις τας ακοας ημων βουλομεθα ουν γνωναι τινα θελει ταυτα ειναι

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

(Obitta no okai Atens un utara newa nei kotan ta riya utara anak ne ashiri orushpe nure hene ki inu hene ki patek ramma kane ikichi ruwe ne gusu ne na).

(Opittano okay Atens un utar newa ne kotan ta riya utar anakne a=siri oruspe nure hene ki inu hene ki patek ramma kane ikici ruwe ne kusu ne na).

αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ηυκαιρουν η λεγειν τι η ακουειν τι καινοτερον

(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)

Orowa, Pauros anak ne nei Areo nupuri tumta ash wa ene itak-hi :— Atens kotan un okkai ainu utara, nep ne yakka gusu echi utara anak ne Kamui ko-oripak kashpa utara echi ne kuni ku nukara.

Orowa, Pawros anakne ne Areo nupuri tum ta as wa ene itak hi :— Atens kotan un okkay aynu utar, nep ne yakka kusu eci utar anakne Kamuy ko-oripak kaspa utar eci ne kuni ku=nukar.

σταθεις δε [ο] παυλος εν μεσω του αρειου παγου εφη ανδρες αθηναιοι κατα παντα ως δεισιδαιμονεστερους υμας θεωρω

And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things I perceive that ye are somewhat superstitious.

Inambe gusu ne yakun, ku apkash rapoketa otta echi ko-ongami okaibe ku ingara chiki, — Aeramushkari Kamui gusu—ani an itak ani kashita anuye wa an Yange set ku nukan nisa ruwe ne gusu ne na. Erampeutek no echi koongami ambe kuani echi nure ash na.

Inanpe kusu ne yakun, ku=apkas rapoketa or ta eci=ko-onkami okaype ku=inkar ciki, — Aeramuskari Kamuy kusu—ani an itak ani kasi ta a=nuye wa an Yanke set ku=nukar nisa ruwe ne kusu ne na. Eranpewtek no eci=koonkami anpe kuani eci=nure as na.

διερχομενος γαρ και αναθεωρων τα σεβασματα υμων ευρον και βωμον εν ω επεγεγραπτο αγνωστω θεω ο ουν αγνοουντες ευσεβειτε τουτο εγω καταγγελλω υμιν

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this set I forth unto you.

Ingi-moshiri newa otta okaibe obitta kara Kamui anak ne, Shinuma anak, kando newa moshiri newa koro Utarapa ne wa gusu, teke ani akara chisei ta oshiroma shomoki;

Inki-mosir newa or ta okaype opitta kar Kamuy anakne, Sinuma anak, kanto newa mosir newa kor Utarpa ne wa kusu, teke ani a=kar cise ta osiroma somo ki;

ο θεος ο ποιησας τον κοσμον και παντα τα εν αυτω ουτος ουρανου και γης υπαρχων κυριος ουκ εν χειροποιητοις ναοις κατοικει

The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;

shui, Shinuma anak ne nep ka eishiramne korachi, ainu teke ani aeyaishieiwangere eaikapbe ne ruwe ne; Shinuma yaikota anak ne obitta no okai utara otta inotu hemhem, heisepa hemhem, nep ne yakka hemhem koropare ruwe ne gusu ne na; orowa,

suy, Sinuma anakne nep ka eysiramne koraci, aynu teke ani aeyaysieywankere eaykap pe ne ruwe ne; Sinuma yaykota anakne opittano okay utar or ta inotu hemhem, heysepa hemhem, nep ne yakka hemhem korpare ruwe ne kusu ne na; orowa,

ουδε υπο χειρων ανθρωπινων θεραπευεται προσδεομενος τινος αυτος διδους πασιν ζωην και πνοην και τα παντα

neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;

moshirʼebitta ko-oshiroma kuni ne shinen orowa no pishno okai moshiri uirup kara, aige, nei utara okai kuni pakihi hemhem oshiroma kuni ushike hemhem esanniyo nisa ruwe ne;

mosir epitta ko-osiroma kuni ne sinen oro wano pisno okay mosir uyrup kar, ayke, ne utar okay kuni pakihi hemhem osiroma kuni usike hemhem esanniyo nisa ruwe ne;

εποιησεν τε εξ ενος παν εθνος ανθρωπων κατοικειν επι παντος προσωπου της γης ορισας προστεταγμενους καιρους και τας οροθεσιας της κατοικιας αυτων

and he made of one every nation of men for to dwell on all the face of the earth, having determined [their ]appointed seasons, and the bounds of their habitation;

Shinuma anak ne pishno okai chi utara orowa no ehangeko no an shomoki a yakka, nei utara Kamui hunara wa Shinuma gusu shitembatemba hine pa kuni ambe ne;

Sinuma anakne pisno okay ci utar oro wano e=hankeko no an somo ki a yakka, ne utar Kamuy hunara wa Sinuma kusu sitenpatenpa hine pa kuni anpe ne;

ζητειν τον θεον ει αρα γε ψηλαφησειαν αυτον και ευροιεν και γε ου μακραν απο ενος εκαστου ημων υπαρχοντα

that they should seek God, if haply they might feel after him, and find him, though he is not far from each one of us:

chi utara anak ne Shinuma otta ishu hemhem ki, moimoige hemhem ki, an katuhu koro hene ki ruwe ne gusu ne na; yaikota echi koro yukara ki utara ye-hi korachi :— Chi utara anak ne Shinuma koro santek chi ne ruwe ne na.

ci utar anakne Sinuma or ta i=su hemhem ki, moymoyke hemhem ki, an katuhu kor hene ki ruwe ne kusu ne na; yaykota eci=kor yukar ki utar ye hi koraci :— Ci utar anakne Sinuma kor santek ci ne ruwe ne na.

εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

Tambe gusu, Kamui koro santek utara chi ne ruwe ne gusu, Kamui anak ne ainu ramepakari wa yainu gusu eshinnuye kongani hene, shirokani hene, shuma hene ne kuni aesanniyo kunip shomo ne ruwe ne.

Tanpe kusu, Kamuy kor santek utar ci ne ruwe ne kusu, Kamuy anakne aynu ramepakari wa yaynu kusu esinnuye konkani hene, sirokani hene, suma hene ne kuni a=esanniyo kunip somo ne ruwe ne.

γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον

Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.

Tambe gusu Kamui nei eramsak an pakihi emoshma no ande nisa; koroka, tane anak neita okai yakka obitta no okai utara yaikokatpak kuni kashpaotte ruwe ne:

Tanpe kusu Kamuy ne eramsak an pakihi emosma no ante nisa; korka, tane anak ney ta okay yakka opittano okay utar yaykokatpak kuni kaspaotte ruwe ne:

τους μεν ουν χρονους της αγνοιας υπεριδων ο θεος τα νυν απαγγελλει παραγγελλει τοις ανθρωποις παντας πανταχου μετανοειν

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

Shinuma anak esanniyo okere ainu ani oupeka no ingi moshiri uirup koipishi kuni toho atte nisa ruwe ne gusu ne na; aige, Shinuma anak ne nei guru rai i orowa no hetopo-shiknure-hi ani an ambe ani obitta no okai utara gusu nei arabe sonnere nisa ruwe ne na.

Sinuma anak esanniyo okere aynu ani owpekano inki mosir uyrup koypisi kuni toho atte nisa ruwe ne kusu ne na; ayke, Sinuma anakne ne kur ray i oro wano hetopo-siknure hi ani an anpe ani opittano okay utar kusu ne a=rap sonnere nisa ruwe ne na.

καθοτι εστησεν ημεραν εν η μελλει κρινειν την οικουμενην εν δικαιοσυνη εν ανδρι ω ωρισεν πιστιν παρασχων πασιν αναστησας αυτον εκ νεκρων

inasmuch as he hath appointed a day, in the which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Nei utara anak ne rai i orowa no hetopo-shiknu orushpe nu chiki, eoya itak utara ka okai; koroka, moshima okai utara anak ne — Tap orushpe gusu kanna-shui e orun chi nu kusu ne na, ari itak.

Ne utar anakne ray i oro wano hetopo-siknu oruspe nu ciki, e=oya itak utar ka okay; korka, mosma okay utar anakne — Tap oruspe kusu kanna-suye orun ci nu kusu ne na, ari itak.

ακουσαντες δε αναστασιν νεκρων οι μεν εχλευαζον οι δε ειπαν ακουσομεθα σου περι τουτου και παλιν

Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.

Tambe gusu, Pauros anak ne nei utara tumuge wa oman.

Tanpe kusu, Pawros anakne ne utar tumuke wa oman.

ουτως ο παυλος εξηλθεν εκ μεσου αυτων

Thus Paul went out from among them.

Koroka, an utara anak ne shinuma tura no ko-okai wa eishokoro: nei utara tumugeta Areo nupuri un Dionusios ka an, orowa, Damaris ari an reihei koro shine shiwentep an, samata, nei utara tura moshima utara okai ruwe ne na.

Korka, an utar anakne sinuma turano ko-okay wa eysokor: ne utar tumke ta Areo nupuri un Dionusios ka an, orowa, Damaris ari an rehe kor sine siwentep an, sama ta, ne utar tura mosma utar okay ruwe ne na.

τινες δε ανδρες κολληθεντες αυτω επιστευσαν εν οις και διονυσιος [ο] ο αρεοπαγιτης και γυνη ονοματι δαμαρις και ετεροι συν αυτοις

But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.