7 Ik. leaf 425

Iriwak utara (tuitak eraman utara otta ku ye), ainu anak ne moshiri kohoppa pakno tuitak ani aenishpane wa an sekoro echi erampeutek ya?

Irwak utar (tuytak eraman utar or ta ku=ye), aynu anakne mosir kohoppa pakno tuytak ani a=enispane wa an sekor eci=eranpewtek ya?

η αγνοειτε αδελφοι γινωσκουσιν γαρ νομον λαλω οτι ο νομος κυριευει του ανθρωπου εφ οσον χρονον ζη

Or are ye ignorant, brethren (for I speak to men that know the law), how that the law hath dominion over a man for so long time as he liveth?

Hoku koro shiwentep anak ne koro hoku shiknu wa an rapoketa shinuma tuitak ani atupe wa an; koroka, nei hoku rai chiki, koro hoku tuitak orowa no ahonnere ruwe ne.

Hoku kor siwentep anakne kor hoku siknu wa an rapoketa sinuma tuytak ani a=tupe wa an; korka, ne hoku ray ciki, kor hoku tuytak oro wano a=honnere ruwe ne.

η γαρ υπανδρος γυνη τω ζωντι ανδρι δεδεται νομω εαν δε αποθανη ο ανηρ κατηργηται απο του νομου του ανδρος

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

Tambe gusu, koro hoku shiknu wa an rapoketa nei shiwentep anak ne moshima ainu otta akore chiki, omoinu koro shiwentep ani aye kusu ne; koroka, koro hoku rai wa isam okaketa, moshima ainu otta akore yakka, omoinu koro guru shomo ne, nei tuitak otta ahonnere ruwe ne gusu ne na.

Tanpe kusu, kor hoku siknu wa an rapoketa ne siwentep anakne mosma aynu or ta a=kore ciki, omoynu kor siwentep ani a=ye kusu ne; korka, kor hoku ray wa isam okake ta, mosma aynu or ta a=kore yakka, omoynu kor kur somo ne, ne tuytak or ta a=honnere ruwe ne kusu ne na.

αρα ουν ζωντος του ανδρος μοιχαλις χρηματισει εαν γενηται ανδρι ετερω εαν δε αποθανη ο ανηρ ελευθερα εστιν απο του νομου του μη ειναι αυτην μοιχαλιδα γενομενην ανδρι ετερω

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

Tambe gusu, ku iriwak utara, Kiristo kon netobake ankushkerai echi utara ne yakka tuitak epeka no rai utara ne akara; nei ambe anak ne moshimap otta rai orowa no hetopo-a-shiknure guru otta akore wa Kamui gusu ibehe hetukure kuni gusu an ap ne.

Tanpe kusu, ku=irwak utar, Kiristo kor netopake an kuskeray eci utar ne yakka tuytak epeka no ray utar ne a=kar; ne anpe anakne mosma p or ta ray oro wano hetopo-a-siknure kur or ta a=kore wa Kamuy kusu ipehe hetukure kuni kusu an ap ne.

ωστε αδελφοι μου και υμεις εθανατωθητε τω νομω δια του σωματος του χριστου εις το γενεσθαι υμας ετερω τω εκ νεκρων εγερθεντι ινα καρποφορησωμεν τω θεω

Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even ]to him who was raised from the dead, that we might bring forth fruit unto God.

Inambe gusu ne yakun, kam otta echi okai rapoketa, tuitak ankushkeraipo chikoro katpak oma ayairamshitnere ambe anak ne chikoro awehe tumta monraige wa rai gusu an ibehe hetukure kuni iki nisa ruwe ne.

Inanpe kusu ne yakun, kam or ta eci=okay rapoketa, tuytak an kuskeraypo ci=kor katpak oma ayayramsitnere anpe anakne ci=kor awehe tum ta monrayke wa ray kusu an ipehe hetukure kuni iki nisa ruwe ne.

οτε γαρ ημεν εν τη σαρκι τα παθηματα των αμαρτιων τα δια του νομου ενηργειτο εν τοις μελεσιν ημων εις το καρποφορησαι τω θανατω

For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.

Koroka, tane anak nei tuitak orowa no chi utara ahonnere wa okai, teeda ani atupe ambe orun rai nisa ruwe ne gusu ne na; tambe gusu, chi utara anak ne ausshiune wa ashin no ramat otta iki, nei fushko ikiri otta shomo iki ruwe ne na.

Korka, tane anakne tuytak oro wano ci utar a=honnere wa okay, teeta ani a=tupe anpe orun ray nisa ruwe ne kusu ne na; tanpe kusu, ci utar anakne aussiwne wa asinno ramat or ta iki, ne husko ikiri or ta somo iki ruwe ne na.

νυνι δε κατηργηθημεν απο του νομου αποθανοντες εν ω κατειχομεθα ωστε δουλευειν [ημας] ημας εν καινοτητι πνευματος και ου παλαιοτητι γραμματος

But now we have been discharged from the law, having died to that wherein we were holden; so that we serve in newness of the spirit, and not in oldness of the letter.

Yakun, hemanda chi ye kusu ne ya? Tuitak anak ne katpak ne ruwe he an? Ara shomo. Yakka, tuitak ankushkerai shomo ne yakun, katpak ku erampeutek ruwe ne: Iteki yaikoshipuinere yan, ari an itak ani nei tuitak ye a shomoki yak anak ne ibeporore ambe ku erampeutek:

Yakun, hemanta ci ye kusu ne ya? Tuytak anakne katpak ne ruwe he an? Ar somo. Yakka, tuytak an kuskeray somo ne yakun, katpak ku=eranpewtek ruwe ne: Iteki yaykosipuynere yan, ari an itak ani ne tuytak ye a somo ki yakanak ne ipeporore anpe ku=eranpewtek:

τι ουν ερουμεν ο νομος αμαρτια μη γενοιτο αλλα την αμαρτιαν ουκ εγνων ει μη δια νομου την τε γαρ επιθυμιαν ουκ ηδειν ει μη ο νομος ελεγεν ουκ επιθυμησεις

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

koroka, katpak anak ne nep ika an gusu, ikashpaotte ankushkerai en onnaigeta usa okai yaikoshipuinere ambe kire nisa ruwe ne; inambe gusu ne yakun, tuitak oyapi ne chiki, katpak rai ruwe ne.

korka, katpak anakne nep ika an kusu, ikaspaotte an kuskeray en=onnayke ta usa okay yaykosipuynere anpe kire nisa ruwe ne; inanpe kusu ne yakun, tuytak oyap ne ciki, katpak ray ruwe ne.

αφορμην δε λαβουσα η αμαρτια δια της εντολης κατειργασατο εν εμοι πασαν επιθυμιαν χωρις γαρ νομου αμαρτια νεκρα

but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is ]dead.

Orowa, teeda tuitak oyapi ku shiknu nisa: koroka, ikashpaotte ek chiki katpak shui shiknu wa kuani rai nisa;

Orowa, teeta tuytak oyap ku=siknu nisa: korka, ikaspaotte ek ciki katpak suy siknu wa kuani ray nisa;

εγω δε εζων χωρις νομου ποτε ελθουσης δε της εντολης η αμαρτια ανεζησεν εγω δε απεθανον

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

orowa, shiknure kuni ikashpaotte anak ne, tambe anak raige kuni ambe ne sekoro ku nukan nisa ruwe ne:

orowa, siknure kuni ikaspaotte anakne, tanpe anak rayke kuni anpe ne sekor ku=nukar nisa ruwe ne:

και ευρεθη μοι η εντολη η εις ζωην αυτη εις θανατον

and the commandment, which [was ]unto life, this I found [to be ]unto death:

inambe gusu ne yakun, katpak anak ne, nep ika an gusu, nei ikashpaotte ankushkerai en kokandama,

inanpe kusu ne yakun, katpak anakne, nep ika an kusu, ne ikaspaotte an kuskeray en=kokantama,

η γαρ αμαρτια αφορμην λαβουσα δια της εντολης εξηπατησεν με και δι αυτης απεκτεινεν

for sin, finding occasion, through the commandment beguiled me, and through it slew me.

orowa, ani en raige nisa ruwe ne gusu ne na. Tambe gusu, nei tuitak anak ne ashkannep ne, orowa, nei ikashpaotte anak ne ashkannep, oupekap, pirikap ne ruwe ne.

orowa, ani en=rayke nisa ruwe ne kusu ne na. Tanpe kusu, ne tuytak anakne askannep ne, orowa, ne ikaspaotte anakne askannep, owpekap, pirka p ne ruwe ne.

ωστε ο μεν νομος αγιος και η εντολη αγια και δικαια και αγαθη

So that the law is holy, and the commandment holy, and righteous, and good.

Yakun, pirikap anak en gusu rai ambe ne nisa ruwe he an? Ara shomo. Koroka, katpak anak ne katpak ne aesanniyo kuni gusu, nei pirikap ankushkerai rai ambe iki ruwe ne — nei ambe anak ikashpaotte ankushkerai katpak naa kasu no akokatpakbe ne akara kuni gusu ne na.

Yakun, pirka p anak en kusu ray anpe ne nisa ruwe he an? Ar somo. Korka, katpak anakne katpak ne a=esanniyo kuni kusu, ne pirka p an kuskeray ray anpe iki ruwe ne — ne anpe anak ikaspaotte an kuskeray katpak naa kasuno akokatpakpe ne a=kar kuni kusu ne na.

το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης

Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

Inambe gusu ne yakun, nei tuitak anak ne ramat unbe ne sekoro chi eraman; koroka, kuani anak ne kam unbe ne,

Inanpe kusu ne yakun, ne tuytak anakne ramat un pe ne sekor ci eraman; korka, kuani anakne kam un pe ne,

οιδαμεν γαρ οτι ο νομος πνευματικος εστιν εγω δε σαρκινος ειμι πεπραμενος υπο την αμαρτιαν

For we know that the law is spiritual: but I am carnal, sold under sin.

katpak ckoropoketa aehokbe ku ne ruwe ne. Ku iki ambe ku erampeutek: shomo ku ki rusuibe, nei ambe ku kara; koroka, ku etunne ambe, nei ambe ku ki ruwe ne gusu ne na.

katpak ckoropoketa aehokpe ku ne ruwe ne. Ku=iki anpe ku=eranpewtek: somo ku=ki rusuy pe, ne anpe ku=kar; korka, ku=etunne anpe, ne anpe ku=ki ruwe ne kusu ne na.

ο γαρ κατεργαζομαι ου γινωσκω ου γαρ ο θελω τουτο πρασσω αλλ ο μισω τουτο ποιω

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

Koroka, shomo ku ki rusuibe, nei ambe ku ki yak ne, tuitak pirikap ne sekoro ku ramuoshma ruwe ne.

Korka, somo ku=ki rusuy pe, ne anpe ku=ki yakne, tuytak pirka p ne sekor ku=ramuosma ruwe ne.

ει δε ο ου θελω τουτο ποιω συμφημι τω νομω οτι καλος

But if what I would not, that I do, I consent unto the law that it is good.

Tambe gusu nei ambe kara guru anak ne kuani shomo ne, koroka, en onnaigeta oshiroma katpak iki ambe ne ruwe ne.

Tanpe kusu ne anpe kar kur anakne kuani somo ne, korka, en=onnayke ta osiroma katpak iki anpe ne ruwe ne.

νυνι δε ουκετι εγω κατεργαζομαι αυτο αλλα η ενοικουσα οικουσα εν εμοι αμαρτια

So now it is no more I that do it, but sin which dwelleth in me.

Inambe gusu ne yakun, en onnaigeta, ku kam onnaigeta, shine pirikap poka shomo oshiroma ruwe ne sekoro ku eraman: ki rusui keutum ku koro, koroka, pirikap ki kuni ambe anak isam ruwe ne gusu ne na.

Inanpe kusu ne yakun, en=onnayke ta, ku=kam onnayke ta, sine pirka p poka somo osiroma ruwe ne sekor ku=eraman: ki rusuy kewtum ku=kor, korka, pirka p ki kuni anpe anak isam ruwe ne kusu ne na.

οιδα γαρ οτι ουκ οικει εν εμοι τουτ εστιν εν τη σαρκι μου αγαθον το γαρ θελειν παρακειται μοι το δε κατεργαζεσθαι το καλον ου

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [is ]not.

Inambe gusu ne yakun, ku ki rusui pirikap shomo ku kara; koroka, ku ki kopan wenbe, nei ambe ku kan ruwe ne gusu ne na.

Inanpe kusu ne yakun, ku=ki rusuy pirka p somo ku=kar; korka, ku=ki kopan wenpe, ne anpe ku=kan ruwe ne kusu ne na.

ου γαρ ο θελω ποιω αγαθον αλλα ο ου θελω κακον τουτο πρασσω

For the good which I would I do not: but the evil which I would not, that I practise.

Koroka, shomo ku ki rusuibe, nei ambe ku ki yak ne, nei ambe ki guru anak ne kuani shomo ne, koroka en onnaigeta oshiroma katpak iki ambe ne ruwe ne.

Korka, somo ku=ki rusuy pe, ne anpe ku=ki yakne, ne anpe ki kur anakne kuani somo ne, korka en=onnayke ta osiroma katpak iki anpe ne ruwe ne.

ει δε ο ου θελω [εγω] τουτο ποιω ουκετι εγω κατεργαζομαι αυτο αλλα η οικουσα εν εμοι αμαρτια

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

Tambe gusu, pirikap ki rusui guru ku ne en otta wenbe an ruwe ne sekorʼan tuitak ku nukara.

Tanpe kusu, pirka p ki rusuy kur ku ne en or ta wenpe an ruwe ne sekor an tuytak ku=nukar.

ευρισκω αρα τον νομον τω θελοντι εμοι ποιειν το καλον οτι εμοι το κακον παρακειται

I find then the law, that, to me who would do good, evil is present.

Onnaige un ainu esanniyo chiki, Kamui tuitak ku enupetne ruwe ne:

Onnayke un aynu esanniyo ciki, Kamuy tuytak ku=enupetne ruwe ne:

συνηδομαι γαρ τω νομω του θεου κατα τον εσω ανθρωπον

For I delight in the law of God after the inward man:

koroka, ku goro awehe onnaigeta moshima an tuitak ku nukara, nei tuitak anak ne ku keutum ta kotumi koro wa ku goro awehe ta okai katpak tuitak otta en tekepashte korʼan ruwe ne.

korka, ku=kor awehe onnayke ta mosma an tuytak ku=nukar, ne tuytak anakne ku=kewtum ta kotumi kor wa ku=kor awehe ta okay katpak tuytak or ta en tekepaste kor an ruwe ne.

βλεπω δε ετερον νομον εν τοις μελεσιν μου αντιστρατευομενον τω νομω του νοος μου και αιχμαλωτιζοντα με [εν] εν τω νομω της αμαρτιας τω οντι εν τοις μελεσιν μου

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Aa, eyaisambepokash guru ku ne humi! tan rai kuni netobake orowa no en ohaitare guru nen ne ruwe he an?

Aa, eyaysanpepokas kur ku ne humi! tan ray kuni netopake oro wano en ohaytare kur nen ne ruwe he an?

ταλαιπωρος εγω ανθρωπος τις με ρυσεται εκ του σωματος του θανατου τουτου

O wretched man that I am! who shall deliver me out of the body of this death?

Chikoro Utarapa ne Yesu Kiristo ankushkerai gusu, Kamui koyaiiraige na. Tambe gusu, kuani yaikota koro keutum ani Kamui tuitak otta yaiusshiunere ruwe ne; koroka, kam ani katpak tuitak otta ne ruwe ne.

Ci=kor Utarpa ne Yesu Kiristo an kuskeray kusu, Kamuy koyayirayke na. Tanpe kusu, kuani yaykota kor kewtum ani Kamuy tuytak or ta yayussiwnere ruwe ne; korka, kam ani katpak tuytak or ta ne ruwe ne.

χαρις [δε] δε τω θεω δια ιησου χριστου του κυριου ημων αρα ουν αυτος εγω τω μεν νοι δουλευω νομω θεου τη δε σαρκι νομω αμαρτιας

I thank God through Jesus Christ our Lord. So then I myself with the mind serve the law of God; but with the flesh the law of sin.