Yakun, kam gusu chikoro ekashi Abraham anak ne nekon a ambe pa nisa ruwe ne sekoro chi ye ya?
Yakun, kam kusu ci=kor ekasi Abraham anakne nekona anpe pa nisa ruwe ne sekor ci ye ya?
τι ουν ερουμεν ευρηκεναι αβρααμ τον προπατορα ημων κατα σαρκα
What then shall we say that Abraham, our forefather according to the flesh, hath found?
Inambe gusu ne yakun, Abraham anak ne ki ikip gusu aoupekare yak anak ne yaiyomonnure kuni ushike an; a yakka, Kamui tek-samata isam ruwe ne.
Inanpe kusu ne yakun, Abraham anakne ki iki p kusu a=owpekare yakanak ne yaiyomonnure kuni usike an; a yakka, Kamuy tek-sama ta isam ruwe ne.
ει γαρ αβρααμ εξ εργων εδικαιωθη εχει καυχημα αλλ ου προς θεον
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
Nei Kamui kambi hemanda ye ya? Orowa Abraham anak ne Kamui eishokoro, aige, tambe anak shinuma gusu oupeka ambe ne sekoro aesanniyo nisa ruwe ne.
Ne Kamuy kampi hemanta ye ya? Orowa Abraham anakne Kamuy eysokor, ayke, tanpe anak sinuma kusu owpeka anpe ne sekor a=esanniyo nisa ruwe ne.
τι γαρ η γραφη λεγει επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
Monraige ki guru gusu an iwayehe anak ne irenga nei no an ambe ne sekoro shomo aesanniyo ruwe ne, koroka ashoserep korachi aesanniyop ne.
Monrayke ki kur kusu an iwayehe anakne irenka néno an anpe ne sekor somo a=esanniyo ruwe ne, korka asoserep koraci aesanniyop ne.
τω δε εργαζομενω ο μισθος ου λογιζεται κατα χαριν αλλα κατα οφειλημα
Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
Koroka, shomo ikip ki koroka, Kamui kooripak shomoki utara oupekare Kamui eishokoro guru gusu, shinuma koro eishokor-i anak oupeka ambe ne sekoro aesanniyo ruwe ne.
Korka, somo iki p ki korka, Kamuy kooripak somo ki utar owpekare Kamuy eysokor kur kusu, sinuma kor eysokor hi anak owpeka anpe ne sekor a=esanniyo ruwe ne.
τω δε μη εργαζομενω πιστευοντι δε επι τον δικαιουντα τον ασεβη λογιζεται η πιστις αυτου εις δικαιοσυνην
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Aki ikip oyapi an wa oupeka ne sekoro Kamui orowa no aesanniyo ainu gusu Dabid poka nunuke ambe ye korachi ne; ene ani ne :—
Aki iki p oyap an wa owpeka ne sekor Kamuy oro wano a=esanniyo aynu kusu Dabid poka nunuke anpe ye koraci ne; ene ani ne :—
καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Ikashpaotte otereke ambe atusare, Koro katpak akamure wa an gurʼanak ne anunuke ne ruwe ne.
Ikaspaotte oterke anpe atusare, Kor katpak a=kamure wa an kur anakne a=nunuke ne ruwe ne.
μακαριοι ων αφεθησαν αι ανομιαι και ων επεκαλυφθησαν αι αμαρτιαι
[saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
Otta Utarapa katpak shomo kashiomare guru anak ne anunuke ne.
Or ta Utarpa katpak somo kasiomare kur anakne a=nunuke ne.
μακαριος ανηρ ου ου μη λογισηται κυριος αμαρτιαν
Blessed is the man to whom the Lord will not reckon sin.
Tan nunuke ambe anak ne okarituye-buri akire guru otta patek san ruwe? shui, okarituye-buri shomo akire guru otta ne yakka san ruwe he an? Inambe gusu ne yakun, ene chi ye-hi :— Abraham koro eishokor-i anak ne shinuma gusu oupeka ambe kuni aesanniyo sekoro chi ye.
Tan nunuke anpe anakne okarituye-puri a=kir kur or ta patek san ruwe? suy, okarituye-puri somo a=kir kur or ta ne yakka san ruwe he an? Inanpe kusu ne yakun, ene ci ye hi :— Abraham kor eysokor hi anakne sinuma kusu owpeka anpe kuni a=esanniyo sekor ci ye.
ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Yakun, hemanda nei no aesanniyo ya? Okarituye-buri akire etokota hene ne ya? akire okaketa hene ne ya? Okarituye-buri akire okaketa shomo ne, akire etokota nei no aesanniyo ruwe ne;
Yakun, hemanta néno a=esanniyo ya? Okarituye-puri a=kir etoko ta hene ne ya? a=kir okake ta hene ne ya? Okarituye-puri a=kir okake ta somo ne, a=kir etoko ta néno a=esanniyo ruwe ne;
πως ουν ελογισθη εν περιτομη οντι η εν ακροβυστια ουκ εν περιτομη αλλ εν ακροβυστια
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
orowa, shinuma anak ne okarituye-buri an shirosh koro, nei ambe anak ne shinuma naa shomo okarituye-buri akire etokota okai koro eishokor-i gusu an oupeka ne kuni han aomarep ne ruwe ne: tambe anak shinuma obitta no okai eishokoro utara koro michi ne kuni gusu an ambe ne; shui, nei utara okarituye-buri akire shomoki yakka, otta oupeka ambe aesanniyo kuni gusu an ambe ne ruwe ne;
orowa, sinuma anakne okarituye-puri an siros kor, ne anpe anakne sinuma naa somo okarituye-puri a=kir etoko ta okay kor eysokor hi kusu an owpeka ne kuni han aomarep ne ruwe ne: tanpe anak sinuma opittano okay eysokor utar kor mici ne kuni kusu an anpe ne; suy, ne utar okarituye-puri a=kir somo ki yakka, or ta owpeka anpe a=esanniyo kuni kusu an anpe ne ruwe ne;
και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι [και] αυτοις [την] δικαιοσυνην
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
orowa shui, ouse okarituye-buri akire utara koro michi ne kuni gusu shomo ne, koroka, akoro michi Abraham naa shomo okarituye-buri akire etokota eishokoro ki korachi, obitta no okai eishokoro ki utara koro michi ne kuni gusu an ambe ne ruwe ne na.
orowa suy, owse okarituye-puri a=kir utar kor mici ne kuni kusu somo ne, korka, a=kor mici Abraham naa somo okarituye-puri a=kir etoko ta eysokor ki koraci, opittano okay eysokor ki utar kor mici ne kuni kusu an anpe ne ruwe ne na.
και πατερα περιτομης τοις ουκ εκ περιτομης μονον αλλα και τοις στοιχουσιν τοις ιχνεσιν της εν ακροβυστια πιστεως του πατρος ημων αβρααμ
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
Inambe gusu ne yakun, Abraham moshiri eikeshkoro kuni ari an eitakamkire ambe anak, Abraham otta hene, koro sanikehe otta hene tuitak an gusu aki shomo ne, koroka, eishokor-i gusu an oupeka ambe an gusu aki ruwe ne na.
Inanpe kusu ne yakun, Abraham mosir eykeskoro kuni ari an eytakamkire anpe anak, Abraham or ta hene, kor sanikehe or ta hene tuytak an kusu aki somo ne, korka, eysokor hi kusu an owpeka anpe an kusu aki ruwe ne na.
ου γαρ δια νομου η επαγγελια τω αβρααμ η τω σπερματι αυτου το κληρονομον αυτον ειναι κοσμου αλλα δια δικαιοσυνης πιστεως
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.
Inambe gusu ne yakun, tuitak choropoketa okai utara anak ne eikeshkoro utara ne chiki, eishokor-i anak ohap ne akara, samata, eitakamkire ambe raka asakte ruwe ne na.
Inanpe kusu ne yakun, tuytak corpoke ta okay utar anakne eykeskoro utar ne ciki, eysokor hi anak ohap ne a=kar, sama ta, eytakamkire anpe raka asakte ruwe ne na.
ει γαρ οι εκ νομου κληρονομοι κεκενωται η πιστις και κατηργηται η επαγγελια
For if they which are of the law be heirs, faith is made void, and the promise is made of none effect:
Inambe gusu ne yakun, tuitak anak ne irushka ambe iki; koroka, tuitak isam ushiketa ohaita
Inanpe kusu ne yakun, tuytak anakne iruska anpe iki; korka, tuytak isam uske ta ohay ta
ο γαρ νομος οργην κατεργαζεται ου δε ουκ εστιν νομος ουδε παραβασις
for the law worketh wrath; but where there is no law, neither is there transgression.
buri ne yakka isam ruwe ne. Tambe gusu irenga nei no an wa eishokor-i gusu an ambe ne; nei ambe anak ne eitakamkirep obitta no okai santek otta an kuni gusu an ambe ne; ouse nei tuitak otta kotuk santek gusu patek ne ambe shomo ne, koroka, Abraham koro eishokor-i otta kotuk santek gusu ne yakka an ambe ne ruwe ne: Shinuma anak ne otta ko-eishokoro guru kotchaketa,
puri ne yakka isam ruwe ne. Tanpe kusu irenka néno an wa eysokor hi kusu an anpe ne; ne anpe anakne eytakamkirep opittano okay santek or ta an kuni kusu an anpe ne; owse ne tuytak or ta kotuk santek kusu patek ne anpe somo ne, korka, Abraham kor eysokor hi or ta kotuk santek kusu ne yakka an anpe ne ruwe ne: Sinuma anakne or ta ko-eysokor kur kotcake ta,
δια τουτο εκ πιστεως ινα κατα χαριν εις το ειναι βεβαιαν την επαγγελιαν παντι τω σπερματι ου τω εκ του νομου μονον αλλα και τω εκ πιστεως αβρααμ ος εστιν πατηρ παντων ημων
For this cause [it is ]of faith, that [it may be ]according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
Kamui samaketa obitta no okai chi utara koro michi ne ruwe ne (ene chieshinnuye wa an korachi ne :— Inne moshiri uirup koro michi e ne kuni Kuani e kara ash nisa ruwe ne na); nei Kamui anak ne rai-guru shiknure, orowa okai korachi isambe hotuyekan ruwe ne.
Kamuy samake ta opittano okay ci utar kor mici ne ruwe ne (ene ciesinnuye wa an koraci ne :— Inne mosir uyrup kor mici e ne kuni Kuani e kar as nisa ruwe ne na); ne Kamuy anakne raykur siknure, orowa okay koraci i=sanpe hotuyekar ruwe ne.
καθως γεγραπται οτι πατερα πολλων εθνων τεθεικα σε κατεναντι ου επιστευσεν θεου του ζωοποιουντος τους νεκρους και καλουντος τα μη οντα ως οντα
(as it is written, A father of many nations have I made thee) before him whom he believed, [even ]God, who quickeneth the dead, and calleth the things that are not, as though they were.
E koro santek ene ani ne kusu ne na — sekorʼan aye-hi korachi, inne moshiri uirup koro michi ne akara kuni ne, chipachipa gusu chipachipa ki nisa ruwe ne.
E=kor santek ene ani ne kusu ne na — sekor an a=ye hi koraci, inne mosir uyrup kor mici ne a=kar kuni ne, cipacipa kusu cipacipa ki nisa ruwe ne.
ος παρ ελπιδα επ ελπιδι επιστευσεν εις το γενεσθαι αυτον πατερα πολλων εθνων κατα το ειρημενον ουτως εσται το σπερμα σου
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
Orowa, eishokor-i shomo atumsakte wa tane rai korachi an kon netobake (shinuma tane ine hotne pa pakno pa poro ehange ruwe ne) samata, Sara koro rai okere honihi esanniyo nisa:
Orowa, eysokor hi somo atumsakte wa tane ray koraci an kor netopake (sinuma tane ine hotne pa pakno pa poro ehanke ruwe ne) sama ta, Sara kor ray okere honihi esanniyo nisa:
και μη ασθενησας τη πιστει κατενοησεν το εαυτου σωμα [ηδη] νενεκρωμενον εκατονταετης που υπαρχων και την νεκρωσιν της μητρας σαρρας
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb:
ruwe newa, Kamui eitakamkirep orun ingara wa eishokor-i sak no an wa utumashire shomoki no an nisa ruwe ne, koroka eishokor-i ani yaitumashnure nisa ruwe ne;
ruwe newa, Kamuy eytakamkirep orun inkar wa eysokor hi sak no an wa utumasire somo ki no an nisa ruwe ne, korka eysokor hi ani yaytumasnure nisa ruwe ne;
εις δε την επαγγελιαν του θεου ου διεκριθη τη απιστια αλλα αλλ ενεδυναμωθη τη πιστει δους δοξαν τω θεω
yea, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
aige, Kamui anak ne ki eitakamkire ambe nei no kara eashkai kuni aeramushinne no oshitchiu wa eishokoro hine Shinuma pasere nisa ruwe ne.
ayke, Kamuy anakne ki eytakamkire anpe néno kar easkay kuni a=eramusinne no ositciw wa eysokor hine Sinuma pasere nisa ruwe ne.
και πληροφορηθεις οτι ο επηγγελται δυνατος εστιν και ποιησαι
and being fully assured that, what he had promised, he was able also to perform.
Tambe gusu nei ambe anak ne Shinuma gusu oupeka ambe ne sekoro aesanniyo nisa ruwe ne na.
Tanpe kusu ne anpe anakne Sinuma kusu owpeka anpe ne sekor a=esanniyo nisa ruwe ne na.
διο [και] ελογισθη αυτω εις δικαιοσυνην
Wherefore also it was reckoned unto him for righteousness.
Nei ambe anak ne Shinuma gusu oupeka ambe ne sekoro aesanniyo nisa ruwe ne — ari an itak anak ne shinuma gusu patek shomo chieshinnuye ruwe ne,
Ne anpe anakne Sinuma kusu owpeka anpe ne sekor a=esanniyo nisa ruwe ne — ari an itak anakne sinuma kusu patek somo ciesinnuye ruwe ne,
ουκ εγραφη δε δι αυτον μονον οτι ελογισθη αυτω
Now it was not written for his sake alone, that it was reckoned unto him;
koroka, gusu aesanniyo kusu ne chi utara chikoro Utarapa ne Yesu rai orowa no hetopo-shiknure Kamui eishokoro wa okai chi utara gusu ne yakka nei ambe chieshinnuye wa an na;
korka, kusu a=esanniyo kusu ne ci utar ci=kor Utarpa ne Yesu ray oro wano hetopo-siknure Kamuy eysokor wa okay ci utar kusu ne yakka ne anpe ciesinnuye wa an na;
αλλα και δι ημας οις μελλει λογιζεσθαι τοις πιστευουσιν επι τον εγειραντα ιησουν τον κυριον ημων εκ νεκρων
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
Shinuma anak ne chikoro katpak gusu aekoshi, orowa, a un oupekare gusu hetopo-ashiknure nisa ruwe ne na.
Sinuma anakne ci=kor katpak kusu a=ekosi, orowa, a un owpekare kusu hetopo-a=siknure nisa ruwe ne na.
ος παρεδοθη δια τα παραπτωματα ημων και ηγερθη δια την δικαιωσιν ημων
who was delivered up for our trespasses, and was raised for our justification.