2 Ik. leaf 415

Tambe gusu, Ainu, Aokai gusu ne yakka inan koipishi ki guru gusu ne yakka obitta yayapapu ki eashkai ushike ka isam: inambe gusu ne yakun, aokai anak ne moshima guru koipishi chiki, yaikota katpak an sekoro yaiesanniyo ruwe ne; koipishi ki aokai anak ne nei okaibe ki ruwe ne gusu ne na.

Tanpe kusu, Aynu, Aokay kusu ne yakka inan koypisi ki kur kusu ne yakka opitta yayapapu ki easkay usike ka isam: inanpe kusu ne yakun, aokay anakne mosma kur koypisi ciki, yaykota katpak an sekor yayesanniyo ruwe ne; koypisi ki aokay anakne ne okaype ki ruwe ne kusu ne na.

διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Inambe gusu ne yakun, nei okaibe ki utara gusu Kamui koipishi-hi anak ne sonep ne ambe ne sekoro chi eraman.

Inanpe kusu ne yakun, ne okaype ki utar kusu Kamuy koypisi hi anakne sonep ne anpe ne sekor ci eraman.

οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας

And we know that the judgment of God is according to truth against them that practise such things.

Shui, tap okaibe ki utara koipishi, aine, yaikota nei ambe ki ainu aokai anak ne Kamui koipishi-hi eyaishishire kusu ne sekoro e esanniyo ya?

Suy, tap okaype ki utar koypisi, ayne, yaykota ne anpe ki aynu aokay anakne Kamuy koypisi hi eyaysisire kusu ne sekor e esanniyo ya?

λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

Shui, Kamui koro pirika irenga e yaikokatpakte kunip ne sekoro e erampeutek wa, Shinuma koro pirika irenga oma aeoteknu ambe newa yaishikkashima ambe newa ramushiporore ambe newa e etunne ruwe he an?

Suy, Kamuy kor pirka irenka e yaykokatpakte kunip ne sekor e eranpewtek wa, Sinuma kor pirka irenka oma aeoteknu anpe newa yaysikkasma anpe newa ramusiporore anpe newa e etunne ruwe he an?

η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

Koroka, e koro nishte newa shomo yaikokatpak sambe gusu, eani anak ne irushka toho newa anukare kuni Kamui oupeka koipishi toho gusu irushka-hi eumashnu koran ruwe ne;

Korka, e=kor niste newa somo yaykokatpak sanpe kusu, eani anakne iruska toho newa a=nukare kuni Kamuy owpeka koypisi toho kusu iruska hi ewmasnu koran ruwe ne;

κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου

but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

Shinuma anak ne obitta no okai utara iki ikip an korachi pishno pishno koropare kusu ne;

Sinuma anakne opittano okay utar iki iki p an koraci pisno pisno korpare kusu ne;

ος αποδωσει εκαστω κατα τα εργα αυτου

who will render to every man according to his works:

pirika ikip kara kuni yaiyupupu hine nupeki newa aeoripakbe newa shomo muninbe hunara utara otta otusashuishiri pakno no an inotu:

pirka iki p kar kuni yaiyupupu hine nupeki newa aeoripakpe newa somo muninpe hunara utar or ta otu sasuysir pakno no an inotu:

τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον

to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:

koroka, sakayo ki wa sonep itakkashi, aige, oupeka sakbe koitaknu utara otta,

korka, sakayo ki wa sonep itakkasi, ayke, owpeka sak pe koytaknu utar or ta,

τοις δε εξ εριθειας και απειθουσιν τη αληθεια πειθομενοις δε τη αδικια οργη και θυμος

but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be ]wrath and indignation,

irushka-i newa kinrakarape, eramchuptekbe newa yairamkoiki ambe, pishno pishno wenbe iki ainu ramat kata an, hoshiki no Yudea un guru otta, orowa,

iruska hi newa kinrakarape, eramcuptekpe newa yayramkoyki anpe, pisno pisno wenpe iki aynu ramat kata an, hoskino Yudea un kur or ta, orowa,

θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Herenes un utara otta an na: koroka, pishno pishno pirikap iki guru otta nupeki newa aeoripakbe newa itomo an, hoshiki no Yudea un guru otta,

Herenes un utar or ta an na: korka, pisno pisno pirka p iki kur or ta nupeki newa aeoripakpe newa i=tom an, hoskino Yudea un kur or ta,

δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι

but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek:

orowa, Herenes un guru otta an na: inambe gusu ne yakun, Kamui otta utara eankeshbe isam ruwe ne gusu ne na.

orowa, Herenes un kur or ta an na: inanpe kusu ne yakun, Kamuy or ta utar eankespe isam ruwe ne kusu ne na.

ου γαρ εστιν προσωπολημψια παρα τω θεω

for there is no respect of persons with God.

Tuitak sak no katpak ki obitta no okai utara anak ne, tuitak sak no aisamka kusu ne: orowa, tuitak akore wa katpak ki obitta no okai utara anak ne, tuitak ani akoipishi kusu ne gusu ne na;

Tuytak sak no katpak ki opittano okay utar anakne, tuytak sak no a=ysamka kusu ne: orowa, tuytak a=kore wa katpak ki opittano okay utar anakne, tuytak ani akoypisi kusu ne kusu ne na;

οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται

For as many as have sinned without law shall also perish without law: and as many as have sinned under law shall be judged by law;

tuitak nu utara anak ne Kamui tek-samata oupeka ne ambe shomo ne, koroka, tuitak shikkashima utara aoupekare kusu ne gusu ne na:

tuytak nu utar anakne Kamuy tek-sama ta owpeka ne anpe somo ne, korka, tuytak sikkasima utar a=owpekare kusu ne kusu ne na:

ου γαρ οι ακροαται νομου δικαιοι παρα [τω] θεω αλλ οι ποιηται νομου δικαιωθησονται

for not the hearers of a law are just before God, but the doers of a law shall be justified:

tuitak akore shomoki Oya uirup anak ne koro keutum buri an gusu nei tuitak ta an okaibe shikkashima yak ne, tan utara tuitak sak no okai yakka, yaikota gusu tuitak ne ruwe ne;

tuytak a=kore somo ki Oya uyrup anakne kor kewtum puri an kusu ne tuytak ta an okaype sikkasima yakne, tan utar tuytak sak no okay yakka, yaykota kusu tuytak ne ruwe ne;

οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιωσιν ουτοι νομον μη εχοντες εαυτοις εισιν νομος

for when Gentiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves;

nei utara koro sambe kata tuitak ikip anuye wa an-hi nukare, koro keutum nei ambe tura paweteshu ki, orowa, koro esanniyo-hi anak ne utashpa eiyonnuppa hene ki,

ne utar kor sanpe kata tuytak iki p a=nuye wa an hi nukare, kor kewtum ne anpe tura pawetesu ki, orowa, kor esanniyo hi anakne utaspa eiyonnuppa hene ki,

οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων

in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them];

tusare hene ki ruwe ne; nei ambe Yesu Kiristo ani, ku koro pirika shongo an korachi, Kamui anak utara aenuinap koipishi toho ta an na.

tusare hene ki ruwe ne; ne anpe Yesu Kiristo ani, ku=kor pirka sonko an koraci, Kamuy anak utar aenuynap koypisi toho ta an na.

εν η ημερα ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια χριστου ιησου

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

Koroka, aokai anak ne Yudea un guru an reihei ani areikore hene aki hine tuitak otta eyaikopashte hene ki, Kamui gusu yaiyomonnure hene ki, Shinuma korʼirenga eraman hene ki,

Korka, aokay anakne Yudea un kur an rehe ani a=rékore hene aki hine tuytak or ta e=yaykopaste hene ki, Kamuy kusu yaiyomonnure hene ki, Sinuma kor irenka eraman hene ki,

ει δε συ ιουδαιος επονομαζη και επαναπαυη νομω και καυχασαι εν θεω

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

orowa, tuitak gusu aeyaipakashnu wa uweshinnai no an okaibe uwande hene ki,

orowa, tuytak kusu a=eyaypakasnu wa uwesinnay no an okaype uwante hene ki,

και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου

and knowest his will, and approvest the things that are excellent, being instructed out of the law,

samata, aokai yaikota shiknak utara ru epakashnu guru ne, kunne-i ta okai utara gusu pekere ne,

sama ta, aokay yaykota siknak utar ru epakasnu kur ne, kunne hi ta okay utar kusu peker ne,

πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει

and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

ramu-isambe pakashnup ne, aiai epakashnup ne, tuitak oshiketa eramushbe newa sonep katuhu koro;

ramu-i=sanpe pakasnup ne, ayay epakasnup ne, tuytak oske ta eramuspe newa sonep katuhu kor;

παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

tambe gusu moshima an guru epakashnu guru, aokai yaikota yaiepakashnu shomoki ruwe he an? Iteki ikka yan ari an itak ani upaskuma ki guru,

tanpe kusu mosma an kur epakasnu kur, aokay yaykota yayepakasnu somo ki ruwe he an? Iteki ikka yan ari an itak ani upaskuma ki kur,

ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

eani ikka ya? Iteki omoinu koro yan ari an itak ani ye guru, aokai anak ne omoinu koro ya? Potoki etunne guru, aokai anak ne Kamui chisei unbe e ikka ya?

eani ikka ya? Iteki omoynu kor yan ari an itak ani ye kur, aokay anakne omoynu kor ya? Potoki etunne kur, aokay anakne Kamuy cise un pe e ikka ya?

ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις

thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

Tuitak gusu yaiyomonnure guru, aokai anak ne tuitak otereke wa Kamui shomo koyaikatanu ki ya?

Tuytak kusu yaiyomonnure kur, aokay anakne tuytak oterke wa Kamuy somo koyaykatanu ki ya?

ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις

thou who gloriest in the law, through thy transgression of the law dishonourest thou God?

Inambe gusu ne yakun, anuye wa an korachi poka, echi rengap gusu Oya uirup tumta Kamui reihei akoatcha an.

Inanpe kusu ne yakun, a=nuye wa an koraci poka, eci=renkap kusu Oya uyrup tum ta Kamuy rehe a=koatca an.

το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται

For the name of God is blasphemed among the Gentiles because of you, even as it is written.

Aokai anak ne tuitak iki chiki okarituye buri anak epirikare ruwe ne: koroka, tuitak e otereke yakun, e ki okarituye buri anak ne shomo okarituye buri anere ruwe ne.

Aokay anakne tuytak iki ciki okarituye puri anak e=pirkare ruwe ne: korka, tuytak e oterke yakun, e ki okarituye puri anakne somo okarituye puri anere ruwe ne.

περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

Tambe gusu, okarituye buri shomo iki utara anak ne tuitak oma ipawetenge shikkashima yakun, nei shomo okarituye buri iki ambe anak ne okarituye buri ne sekoro aesanniyo shomoki ruwe he an?

Tanpe kusu, okarituye puri somo iki utar anakne tuytak oma ipawetenke sikkasima yakun, ne somo okarituye puri iki anpe anakne okarituye puri ne sekor a=esanniyo somo ki ruwe he an?

εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχ η ακροβυστια αυτου εις περιτομην λογισθησεται

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Orowa, rengaine an shomo okarituye buri iki ambe anak ne tuitak uweomare yakun, ikiri newa okarituye buri koro wa tuitak otereke guru ne eani koipishi shomoki kusu ne ruwe he an?

Orowa, renkayne an somo okarituye puri iki anpe anakne tuytak ueomare yakun, ikiri newa okarituye puri kor wa tuytak oterke kur ne eani koypisi somo ki kusu ne ruwe he an?

και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου

and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?

Inambe gusu ne yakun, anukan no an no an guru anak ne Yudea un guru shomo ne, shui, anukan no an wa kam otta an ambe anak ne okarituye buri shomo ne: koroka, onnaigeta an no an guru anak Yudea un gunʼne; orowa, okarituye buri anak ne keutum an ambe ne, ikiri otta an ambe shomo ne, ramat unbe ne ruwe ne; nei okaibe ramuayore-hi anak ne utara orowa no an ambe shomo ne, koroka, Kamui orowa no an ap ne ruwe ne na.

Inanpe kusu ne yakun, a=nukar no an no an kur anakne Yudea un kur somo ne, suy, a=nukar no an wa kam or ta an anpe anakne okarituye puri somo ne: korka, onnayke ta an no an kur anak Yudea un kunne; orowa, okarituye puri anakne kewtum an anpe ne, ikiri or ta an anpe somo ne, ramat un pe ne ruwe ne; ne okaype ramuayore hi anakne utar oro wano an anpe somo ne, korka, Kamuy oro wano an ap ne ruwe ne na.

ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: