Yakun, Yudea un guru gusu nep kasu no an irenga an a? Shui, okarituye-buri gusu nep yaiepirikare ambe an a?
Yakun, Yudea un kur kusu nep kasuno an irenka an a? Suy, okarituye-puri kusu nep yayepirikare anpe an a?
τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης
What advantage then hath the Jew? or what is the profit of circumcision?
Nekon a ka porop ne: hoshiki no nei utara Kamui shongo ashikkashimare nisa ruwe ne.
Nekona ka poro p ne: hoskino ne utar Kamuy sonko a=sikkasmare nisa ruwe ne.
πολυ κατα παντα τροπον πρωτον μεν [γαρ] οτι επιστευθησαν τα λογια του θεου
Much every way: first of all, that they were intrusted with the oracles of God.
Nei utara tumugeta eishokoro shomoki utara okai a yakka nekon a? Nei eishokor-i sakbe anak ne Kamui eishokor-i raka-sakte kusu ne ya?
Ne utar tumke ta eysokor somo ki utar okay a yakka nekona? Ne eysokor hi sak pe anakne Kamuy eysokor hi raka-sakte kusu ne ya?
τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
Ara shomo: ruwe un, Kamui anak ne sonep ne a koroka, obitta no okai ainu pishno shungep ne sekoro aesanniyore yan; ene chieshinnuye wa an korachi ne :— Aokai anak ne koro itak gusu oupekap ne aesanniyo, Orowa, akoipishi ita Aokai annokara ki kuni gusu ne na.
Ar somo: ruwe un, Kamuy anakne sonep ne a korka, opittano okay aynu pisno sunkep ne sekor aesanniyore yan; ene ciesinnuye wa an koraci ne :— Aokay anakne kor itak kusu owpekap ne a=esanniyo, Orowa, akoypisi hi ta Aokay annokar ki kuni kusu ne na.
μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθαπερ καθως γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησεις εν τω κρινεσθαι σε
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
Koroka, chikoro oupeka-sakbe anak ne Kamui oupeka ambe ashte yakun, nekon chi ye kusu ne ya? Irushka irenga sange Kamui oupeka-sakbe ne ruwe he an? (ainu itak korachi ku itak ruwe ne).
Korka, ci=kor owpeka-sak pe anakne Kamuy owpeka anpe aste yakun, nekon ci ye kusu ne ya? Iruska irenka sanke Kamuy owpeka-sak pe ne ruwe he an? (aynu itak koraci ku=itak ruwe ne).
ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
Ara shomo: nei no ne yak anak ne hemanda Kamui anak moshiri koipishi kusu ne ya?
Ar somo: néno ne yakanak ne hemanta Kamuy anak mosir koypisi kusu ne ya?
μη γενοιτο επει πως κρινει ο θεος τον κοσμον
God forbid: for then how shall God judge the world?
Koroka, ku ki shungep anak ne Kamui koro nupeki gusu Shinuma sonep ashte yakun, hemanda gusu kuani ne yakka katpak ki guru ku ne sekoro a en esanniyo ruwe he an?
Korka, ku=ki sunkep anakne Kamuy kor nupeki kusu Sinuma sonep aste yakun, hemanta kusu kuani ne yakka katpak ki kur ku ne sekor a en=esanniyo ruwe he an?
ει δε η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
Orowa, shui, (un ohaigekara wa) — Pirikap ahetukure gusu, wenbe ki yanro — (sekorʼan itak ani chi ye ruwe ne sekoro ye utara itak korachi) — nep gusu shomo chi ki ya? Nei utara gusu an aesanniyo-hi anak ne oupekap ne ruwe ne na.
Orowa, suy, (un ohaykekar wa) — Pirka p ahetukure kusu, wenpe ki yanro — (sekor an itak ani ci ye ruwe ne sekor ye utar itak koraci) — nep kusu somo ci ki ya? Ne utar kusu an a=esanniyo hi anakne owpekap ne ruwe ne na.
και μη καθως βλασφημουμεθα [και] και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
Yakun, nekon a? Nei utara kasu no chi utara anak ne pirika irenga kon ruwe he an? Shomo, son no shomo: inambe gusu ne yakun, Yudea un utara ne yakka, Herenes un utara ne yakka, obitta akokatpakbe ne sekoro teeda chi esanniyo wa ye nisa ruwe ne gusu ne na;
Yakun, nekona? Ne utar kasuno ci utar anakne pirka irenka kor ruwe he an? Somo, sonno somo: inanpe kusu ne yakun, Yudea un utar ne yakka, Herenes un utar ne yakka, opitta akokatpakpe ne sekor teeta ci esanniyo wa ye nisa ruwe ne kusu ne na;
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
ene chieshinnuye wa an korachi ne :— Oupeka guru isam, ruwe un, shinen ka isam ruwe ne;
ene ciesinnuye wa an koraci ne :— Owpeka kur isam, ruwe un, sinen ka isam ruwe ne;
καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις
as it is written, There is none righteous, no, not one;
Eraman guru isam, Kamui hunara guru isam,
Eraman kur isam, Kamuy hunara kur isam,
ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
There is none that understandeth, There is none that seeketh after God;
Nei utara obitta ru eshishi wa shine-ikinne raka-isambe ne; Pirikap ki guru isam, ruwe un, shinen pakno poka isam ruwe ne:
Ne utar opitta ru esisi wa sine-ikinne raka-i=sanpe ne; Pirka p ki kur isam, ruwe un, sinen pakno poka isam ruwe ne:
παντες εξεκλιναν αμα ηχρεωθησαν ουκ εστιν ο ποιων χρηστοτητα ουκ εστιν [ουκ εστιν] εως ενος
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
Koro rekuchi anak ne amaka wa an tushiri ne; Koro parumbe ani kokandama ki: Koro papush choropoketa kinashutunbe surugu an:
Kor rekuci anakne a=mak wa an tusiri ne; Kor parunpe ani kokantama ki: Kor papus corpoke ta kinasutunpe surku an:
ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
Koro paroho anak ne iyoitakushi newa shiuninbe ani aeshik:
Kor paroho anakne iyoytakus newa siwnin pe ani a=esik:
ων το στομα αρας και πικριας γεμει
Whose mouth is full of cursing and bitterness:
Kemnure gusu koro chikiri pikan;
Kemnure kusu kor cikiri pikan;
οξεις οι ποδες αυτων εκχεαι αιμα
Their feet are swift to shed blood;
Isamka ambe newa yairamkoiki ambe anak ne nei utara kon ru otta okai;
Isamka anpe newa yayramkoyki anpe anakne ne utar kor ru or ta okay;
συντριμμα και ταλαιπωρια εν ταις οδοις αυτων
Destruction and misery are in their ways;
Orowa, itomo irenga an ruhu nei utara erampeutek nisa ruwe ne:
Orowa, i=tom irenka an ruhu ne utar eranpewtek nisa ruwe ne:
και οδον ειρηνης ουκ εγνωσαν
And the way of peace have they not known:
Koro shik-samata Kamui koishitoma ambe isam ruwe ne na.
Kor sik-sama ta Kamuy koysitoma anpe isam ruwe ne na.
ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων
There is no fear of God before their eyes.
Nep ne yakka tuitak ye okaibe anak ne nei tuitak choropoketa okai utara otta ye ruwe ne sekoro chi eraman; tambe anak ne obitta no okai utara koro paroho aseshke hine moshirʼebitta Kamui orowa no akoipishi kusu ne a ambe ne:
Nep ne yakka tuytak ye okaype anakne ne tuytak corpoke ta okay utar or ta ye ruwe ne sekor ci eraman; tanpe anakne opittano okay utar kor paroho a=seske hine mosir epitta Kamuy oro wano akoypisi kusu ne a anpe ne:
οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
inambe gusu ne yakun, tuitak iki wa gusu nep kam ne yakka Shinuma tek-samata oupeka ne sekoro shomo aesanniyo kusu ne: tuitak ankushkerai katpak aeraman ruwe ne gusu ne na.
inanpe kusu ne yakun, tuytak iki wa kusu nep kam ne yakka Sinuma tek-sama ta owpeka ne sekor somo a=esanniyo kusu ne: tuytak an kuskeray katpak aeraman ruwe ne kusu ne na.
διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας
because by the works of the law shall no flesh be justified in his sight: for through the law [cometh ]the knowledge of sin.
Koroka, tane tuitak oyapi Kamui orowa no an oupeka ambe anukare okere, tuitak newa uweingarape nei ambe gusu paweteshu ki ruwe ne;
Korka, tane tuytak oyap Kamuy oro wano an owpeka anpe a=nukare okere, tuytak newa uweinkarape ne anpe kusu pawetesu ki ruwe ne;
νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
nei ambe anak Yesu Kiristo eishokor-i ani obitta no okai eishokor-i atte utara gusu an Kamui oupeka ambe ne; uweshinnai no an ambe isam ruwe ne gusu ne na;
ne anpe anak Yesu Kiristo eysokor hi ani opittano okay eysokor hi atte utar kusu an Kamuy owpeka anpe ne; uwesinnay no an anpe isam ruwe ne kusu ne na;
δικαιοσυνη δε θεου δια πιστεως [ιησου] ιησου χριστου εις παντας τους πιστευοντας ου γαρ εστιν διαστολη
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
orowa, obitta no okai utara anak ne katpak ki okere hine Kamui nupeki ehaita ruwe ne gusu ne na;
orowa, opittano okay utar anakne katpak ki okere hine Kamuy nupeki ehayta ruwe ne kusu ne na;
παντες γαρ ημαρτον και υστερουνται της δοξης του θεου
for all have sinned, and fall short of the glory of God;
aige, oro-isam no Kiristo Yesu gusu an kikiraye ambe ani Shinuma korʼirenga ankushkerai aoupekare shiri an:
ayke, oro-isam no Kiristo Yesu kusu an kikiraye anpe ani Sinuma kor irenka an kuskeray a=owpekare siri an:
δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου
being justified freely by his grace through the redemption that is in Christ Jesus:
Shinuma koro kemihi gusu, eishokor-i ani, imommuye ne akara kuni ne Kamui shinuma gusu esanniyo; nei ambe anak ne Kamui yaishikkashima hine etoko wano aki katpak moshima no ande wa koro oupeka ambe eramande kuni ne;
Sinuma kor kemihi kusu, eysokor hi ani, imommuye ne a=kar kuni ne Kamuy sinuma kusu esanniyo; ne anpe anakne Kamuy yaysikkasma hine etoko wano aki katpak mosmano ante wa kor owpeka anpe eramante kuni ne;
ον προεθετο ο θεος ιλαστηριον δια [της] πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
whom God set forth [to be ]a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;
tane an pakihi ta Shinuma koro oupeka ambe eramande kunip ne: Shinuma yaikota oupeka wa Yesu eishokoro guru oupekare kuni gusu an ambe ne ruwe ne na.
tane an pakihi ta Sinuma kor owpeka anpe eramante kunip ne: Sinuma yaykota owpeka wa Yesu eysokor kur owpekare kuni kusu an anpe ne ruwe ne na.
εν τη ανοχη του θεου προς την ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου
for the shewing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
Yakun, yaiyomonnure kuni ushike neita an a? Asoyekatta. Nekon a tuitak ani, Iki ikip ani ruwe? Shomo: koroka, eishokor-i sekorʼan tuitak ani ne ruwe ne.
Yakun, yaiyomonnure kuni usike ney ta an a? Asoyekatta. Nekona tuytak ani, Iki iki p ani ruwe? Somo: korka, eysokor hi sekor an tuytak ani ne ruwe ne.
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
Tuitak ikip oyapi an wa ainu anak ne eishokor-i ani aoupekare ruwe ne sekoro chi esanniyo ruwe ne gusu ne na.
Tuytak iki p oyap an wa aynu anakne eysokor hi ani a=owpekare ruwe ne sekor ci esanniyo ruwe ne kusu ne na.
λογιζομεθα γαρ δικαιουσθαι πιστει ανθρωπον χωρις εργων νομου
We reckon therefore that a man is justified by faith apart from the works of the law.
Kamui anak ne Yudea un utara koro Kamui patek ne ruwe he an? Shui, Oya uirup koro Kamui shomo ne ruwe he an? Ruwe un, Oya utara koro Kamui ne yakka ne ruwe ne:
Kamuy anakne Yudea un utar kor Kamuy patek ne ruwe he an? Suy, Oya uyrup kor Kamuy somo ne ruwe he an? Ruwe un, Oya utar kor Kamuy ne yakka ne ruwe ne:
η ιουδαιων ο θεος μονον ουχι και εθνων ναι και εθνων
Or is God [the God ]of Jews only? is he not [the God ]of Gentiles also? Yea, of Gentiles also:
Kamui anak ne Shinep ne wa eishokor-i gusu okarituye-buri akire utara oupekare, orowa, eishokor-i ani okarituye-buri shomo akire utara oupekare yak anak ne ene ne ruwe ne.
Kamuy anakne Sinep ne wa eysokor hi kusu okarituye-puri a=kir utar owpekare, orowa, eysokor hi ani okarituye-puri somo a=kir utar owpekare yakanak ne ene ne ruwe ne.
ειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
Tambe gusu, chi utara anak ne eishokor-i ani tuitak raka-sakte ruwe he an? Ara shomo: koroka, tuitak ashte ruwe ne.
Tanpe kusu, ci utar anakne eysokor hi ani tuytak raka-sakte ruwe he an? Ar somo: korka, tuytak aste ruwe ne.
νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστανομεν
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.