Apostoro ne kuni gusu anishuk, Kamui pirika shongo gusu shinnai no aande, Yesu Kiristo koro usshuine guru ne Pauros:
Apostoro ne kuni kusu a=nisuk, Kamuy pirka sonko kusu sinnayno a=ante, Yesu Kiristo kor ussuyne kur ne Pawros:
παυλος δουλος ιησου χριστου χριστου ιησου κλητος αποστολος αφωρισμενος εις ευαγγελιον θεου
Paul, a servant of Jesus Christ, called [to be ]an apostle, separated unto the gospel of God,
Etoko wano koro uweingara utara ani ashkanne kambi kata nei pirika shongo an wa koro Poho gusu Shinuma eitakamkire nisa:
Etoko wano kor ueinkar utar ani askanne kampi kata ne pirka sonko an wa kor Poho kusu Sinuma eytakamkire nisa:
ο προεπηγγειλατο δια των προφητων αυτου εν γραφαις αγιαις
which he promised afore by his prophets in the holy scriptures,
nei Poho kam gusu Dabid sanikire ne akara, rai-i orowa no hetopo-a-shiknure-hi gusu,
ne Poho kam kusu Dabid sanikire ne a=kar, ray hi oro wano hetopo-a-siknure hi kusu,
περι του υιου αυτου του γενομενου εκ σπερματος δαυιδ κατα σαρκα
concerning his Son, who was born of the seed of David according to the flesh,
mondum koro Kamui Poho ne ani aesanniyo;
montum kor Kamuy Poho ne ani a=esanniyo;
του ορισθεντος υιου θεου εν δυναμει κατα πνευμα αγιωσυνης εξ αναστασεως νεκρων ιησου χριστου του κυριου ημων
who was declared [to be ]the Son of God with power, according to the spirit of holiness, by the resurrection of the dead; [even ]Jesus Christ our Lord,
Chikoro Utarapa ne Yesu Kiristo ne; Shinuma ani irenga newa Apostoro ne kuni mondum a un koropare nisa, tambe anak shinuma kon reihei rengap gusu obitta no okai moshiri uirup tumugeta eishokor-i oma itaknu ambe akire kuni ambe ne:
Ci=kor Utarpa ne Yesu Kiristo ne; Sinuma ani irenka newa Apostoro ne kuni montum a un korpare nisa, tanpe anak sinuma kor rehe renkap kusu opittano okay mosir uyrup tumke ta eysokor hi oma itak nu anpe a=kir kuni anpe ne:
δι ου ελαβομεν χαριν και αποστολην εις υπακοην πιστεως εν πασιν τοις εθνεσιν υπερ του ονοματος αυτου
through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name’s sake:
echi utara ne yakka nei utara tumugeta okai hine Yesu Kiristo koro ahotuyepakara utara echi ne:
eci utar ne yakka ne utar tumke ta okay hine Yesu Kiristo kor ahotuyepakara utar eci ne:
εν οις εστε και υμεις κλητοι ιησου χριστου
among whom are ye also, called [to be ]Jesus Christ’s:
Roma kotan ta obitta no okai Kamui orowa no aomap an utara, ashkanne utara ne kuni gusu akonishuk utara otta: echi utara otta chikoro Michi ne Kamui newa Utarapa ne Yesu Kiristo orowa no irenga newa itomo an na.
Roma kotan ta opittano okay Kamuy oro wano a=omap an utar, askanne utar ne kuni kusu akonisuk utar or ta: eci utar or ta ci=kor Mici ne Kamuy newa Utarpa ne Yesu Kiristo oro wano irenka newa i=tom an na.
πασιν τοις ουσιν εν ρωμη αγαπητοις θεου κλητοις αγιοις χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου
To all that are in Rome, beloved of God, called [to be ]saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
Hoshiki no anak obitta no okai echi utara gusu Yesu Kiristo ani ku koro Kamui orun ku koyaiiraige na; echi koro eishokor-i moshirʼebitta assuru-a-ashte wa an ruwe ne gusu ne na.
Hoskino anak opittano okay eci utar kusu Yesu Kiristo ani ku=kor Kamuy orun ku=koyayirayke na; eci=kor eysokor hi mosir epitta assuru-a-aste wa an ruwe ne kusu ne na.
πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου περι παντων υμων οτι η πιστις υμων καταγγελλεται εν ολω τω κοσμω
First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
Aige, koro Poho gusu an pirika shongo oshiketa, keutum ani otta ku yaishieiwangere Kamui anak ne, shiokere shomoki no echi eshkarun ruwe ne sekoro en gusu ikokanu wa an ruwe ne; hembara ne yakka inonno-itak ku ki wa,
Ayke, kor Poho kusu an pirka sonko oske ta, kewtum ani or ta ku yaysieywankere Kamuy anakne, siokere somo ki no eci=eskarun ruwe ne sekor en kusu ikokanu wa an ruwe ne; henpara ne yakka inonno-itak ku=ki wa,
μαρτυς γαρ μου εστιν ο θεος ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ως αδιαλειπτως μνειαν υμων ποιουμαι
For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
nekon a ka, tane an aine, Kamui rengaine echi orun a en arapare kuni gusu ku koramkoro.
nekona ka, tane an ayne, Kamuy renkayne eci=orun a en=arpare kuni kusu ku=koramkor.
παντοτε επι των προσευχων μου δεομενος ει πως ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προς υμας
making request, if by any means now at length I may be prospered by the will of God to come unto you.
Inambe gusu ne yakun, echi utara aashtere gusu, nepka ramat oma eikrap echi kore ash kuni ne, kuani echi nukara kuni ku eyaikatekara ruwe ne;
Inanpe kusu ne yakun, eci utar aastere kusu, nep ka ramat oma eikrap eci=kore as kuni ne, kuani eci=nukar kuni ku=eyaykatekar ruwe ne;
επιποθω γαρ ιδειν υμας ινα τι μεταδω χαρισμα υμιν πνευματικον εις το στηριχθηναι υμας
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
nei ambe anak ne echi tura no ku an wa echi korobe ne yakka ku korobe ne yakka uko-iki eishokor-i ani tura no aomaoma kuni gusu an ap ne ruwe ne.
ne anpe anakne eci turano ku=an wa eci=kor pe ne yakka ku=kor pe ne yakka uko-iki eysokor hi ani turano a=omaoma kuni kusu an ap ne ruwe ne.
τουτο δε εστιν συμπαρακληθηναι εν υμιν δια της εν αλληλοις πιστεως υμων τε και εμου
that is, that I with you may be comforted in you, each of us by the other’s faith, both yours and mine.
Orowa, iriwak utara, moshima okai oya uirup utara tumugeta an nei no echi tumugeta ne yakka ibehe ku koro kuni ne, kanna-kanna echi orun ku arapa kuni ku esanniyo a-hi echi onnere shomoki ambe ku kopan (koroka tane pakno shinnetush nisa ruwe ne na).
Orowa, irwak utar, mosma okay oya uyrup utar tumke ta an néno eci=tumke ta ne yakka ipehe ku=kor kuni ne, kanna-kanna eci=orun ku=arpa kuni ku=esanniyo a hi eci=onnere somo ki anpe ku=kopan (korka tane pakno sinnetus nisa ruwe ne na).
ου θελω δε υμας αγνοειν αδελφοι οτι πολλακις προεθεμην ελθειν προς υμας και εκωλυθην αχρι του δευρο ινα τινα καρπον σχω και εν υμιν καθως και εν τοις λοιποις εθνεσιν
And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
Kuani Herenes un utara gusu ne yakka, Oya un utara gusu ne yakka, wayashnu utara gusu ne yakka, wayasap utara gusu ne yakka,
Kuani Herenes un utar kusu ne yakka, Oya un utar kusu ne yakka, wayasnu utar kusu ne yakka, wayasap utar kusu ne yakka,
ελλησιν τε και βαρβαροις σοφοις τε και ανοητοις οφειλετης ειμι
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
shose koro gusu ku ne ruwe ne. Tambe gusu, shiarikiki no echi utara otta, Roma kotan ta okai utara otta poka pirika shongo eupaskuma ki kuni ku shipini wa an ruwe ne na.
sos kor kusu ku ne ruwe ne. Tanpe kusu, siarikiki no eci utar or ta, Roma kotan ta okay utar or ta poka pirka sonko ewpaskuma ki kuni ku=sipini wa an ruwe ne na.
ουτως το κατ εμε προθυμον και υμιν τοις εν ρωμη ευαγγελισασθαι
So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
Kuani anak ne pirika shongo gusu shomo yainikoroshma ruwe ne: inambe gusu ne yakun, nei ambe anak ne hoshiki no Yudea un guru gusu ne yakka, Herenes un guru gusu ne yakka, orowa, pishno pishno okai eishokoro guru gusu ne yakka kashiobiuki kuni gusu an Kamui kiroro ne ruwe ne gusu ne na.
Kuani anakne pirka sonko kusu somo yaynikorosma ruwe ne: inanpe kusu ne yakun, ne anpe anakne hoskino Yudea un kur kusu ne yakka, Herenes un kur kusu ne yakka, orowa, pisno pisno okay eysokor kur kusu ne yakka kasiopiwki kuni kusu an Kamuy kiroro ne ruwe ne kusu ne na.
ου γαρ επαισχυνομαι το ευαγγελιον δυναμις γαρ θεου εστιν εις σωτηριαν παντι τω πιστευοντι ιουδαιω τε [πρωτον] πρωτον και ελληνι
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Nei oshiketa eishokor-i wano eishokor-i pakno Kamui oupeka-hi aekambakte wa an ruwe ne: ene chieshinnuye wa an korachi ne :— Koroka, oupeka utara anak ne eishokor-i atte gusu ishu kusu ne gusu ne na.
Ne oske ta eysokor hi wano eysokor hi pakno Kamuy owpeka hi aekanpakte wa an ruwe ne: ene ciesinnuye wa an koraci ne :— Korka, owpeka utar anakne eysokor hi atte kusu i=su kusu ne kusu ne na.
δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεως εις πιστιν καθως γεγραπται ο δε δικαιος εκ πιστεως ζησεται
For therein is revealed a righteousness of God by faith unto faith: as it is written, But the righteous shall live by faith.
Oupeka sak wa sonep shirikonumba wa okai utara koro obitta no okai Kamui koatcha ambe newa oupeka sak-i gusu, Kamui irushka-hi kando orowa no aekambak wa an;
Owpeka sak wa sonep sirikonunpa wa okay utar kor opittano okay Kamuy koatca anpe newa owpeka sak hi kusu, Kamuy iruska hi kanto oro wano aekanpak wa an;
αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness;
inambe gusu ne yakun, Kamui gusu aonnere kuni eashkaibe anak ne nei utara oshiketa anukara wa an; Kamui anak nei utara otta nukare nisa ruwe ne gusu ne na.
inanpe kusu ne yakun, Kamuy kusu a=onnere kuni easkay pe anakne ne utar oske ta a=nukar wa an; Kamuy anakne utar or ta nukare nisa ruwe ne kusu ne na.
διοτι το γνωστον του θεου φανερον εστιν εν αυτοις ο θεος γαρ αυτοις εφανερωσεν
because that which may be known of God is manifest in them; for God manifested it unto them.
Inambe gusu ne yakun, moshiri akara orowa no an Shinuma koro anukara eaikapbe anak ne irammakaka anukara wa okai, akara wa an okaibe gusu aeramu ambe ne ruwe ne gusu ne na; Shinuma koro otusashuishiri pakno an kiroro newa Kamui-oibe ne; tambe gusu, ne i utara gusu yayapapu ki eashkai gusu an ushike ka isam ruwe ne:
Inanpe kusu ne yakun, mosir a=kar oro wano an Sinuma kor a=nukar eaykap pe anakne irammakaka a=nukar wa okay, a=kar wa an okaype kusu a=ermu anpe ne ruwe ne kusu ne na; Sinuma kor otu sasuysir pakno an kiroro newa Kamuy-oype ne; tanpe kusu, ne i utar kusu yayapapu ki easkay kusu an usike ka isam ruwe ne:
τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even ]his everlasting power and divinity; that they may be without excuse:
nei utara anak ne Kamui eraman hine Kamui otta aki kuni korachi shomo kooripak, shomo koyaiiraige nisa; koroka, raka sak no an ramepakari ki, aige, koro ramu-isam sambe akunnere nisa ruwe ne.
ne utar anakne Kamuy eraman hine Kamuy or ta aki kuni koraci somo kooripak, somo koyayirayke nisa; korka, raka sak no an ramepakari ki, ayke, kor ramu-isam sanpe a=kunnere nisa ruwe ne.
διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν η ηυχαριστησαν αλλα αλλ εματαιωθησαν εν τοις διαλογισμοις αυτων και εσκοτισθη η ασυνετος αυτων καρδια
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Wayashnu utara ne sekoro yaikota gusu ye wa, oibe-sakbe ne, aige, munin eaikap Kamui koro nupeki itasare wa munin kuni ainu hene,
Wayasnu utar ne sekor yaykota kusu ye wa, oype-sak pe ne, ayke, munin eaykap Kamuy kor nupeki itasare wa munin kuni aynu hene,
φασκοντες ειναι σοφοι εμωρανθησαν
Professing themselves to be wise, they became fools,
chikap hene, ine chikiri koro chikoikip hene, honoyanoya wa payep hene koro nokaha un katuhu ne kan nisa ruwe ne na.
cikap hene, ine cikiri kor cikoykip hene, honoyanoya wa paye p hene kor nokaha un katuhu ne kan nisa ruwe ne na.
και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονος φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Tambe gusu, Kamui anak ne nei utara koro keutum ta okai kon rusuibe gusu ichakkere ambe otta ekoshi nisa, kon netobake uwetashpa akoatcha kuni gusu ne na:
Tanpe kusu, Kamuy anakne ne utar kor kewtum ta okay kor rusuy pe kusu icakkere anpe or ta ekosi nisa, kor netopake uwetaspa a=koatca kuni kusu ne na:
διο παρεδωκεν αυτους ο θεος εν ταις επιθυμιαις των καρδιων αυτων εις ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν αυτοις
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonoured among themselves:
nei utara anak ne koro shunge ani Kamui sonep itasare hene, okaibe kara Kamui shirine akarabe koongami hene ki, otta yaishieiwangere hene ki nisa ruwe ne gusu ne na; Shinuma anak ne otusashuishiri pakno anunukep ne ruwe ne. Amen.
ne utar anakne kor sunke ani Kamuy sonep itasare hene, okaype kar Kamuy sirine a=karpe koonkami hene ki, or ta yaysieywankere hene ki nisa ruwe ne kusu ne na; Sinuma anakne otu sasuysir pakno anunukep ne ruwe ne. Amen.
οιτινες μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα ος εστιν ευλογητος εις τους αιωνας αμην
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
Tapan ikkewehe an gusu Kamui anak ne akoatcha ambe ki rusui keutum otta nei utara ekoshi nisa: inambe gusu ne yakun, koro matne utara anak ne gusu aki kuni an buri itasare hine aki kuni shomo ne an buri koro:
Tapan ikkewehe an kusu Kamuy anakne a=koatca anpe ki rusuy kewtum or ta ne utar ekosi nisa: inanpe kusu ne yakun, kor matne utar anakne kusu aki kuni an puri itasare hine aki kuni somo ne an puri kor:
δια τουτο παρεδωκεν αυτους ο θεος εις παθη ατιμιας αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εις την παρα φυσιν
For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
orowa shui, okkai utara ne yakka, matnep gusu ki kuni buri ande wa uorun wen-buri ki rusui sambe paraparasere nisa, okkai anak okkai orun shomo yaikatanu ambe kara, aige, yaikota oshiketa koro ohaita buri gusu an pummaha uina nisa ruwe ne na.
orowa suy, okkay utar ne yakka, matnep kusu ki kuni puri ante wa uorun wen-puri ki rusuy sanpe paraparasere nisa, okkay anak okkay orun somo yaykatanu anpe kar, ayke, yaykota oske ta kor ohay ta puri kusu an pummaha uyna nisa ruwe ne na.
ομοιως τε και οι αρσενες αφεντες την φυσικην χρησιν της θηλειας εξεκαυθησαν εν τη ορεξει αυτων εις αλληλους αρσενες εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει της πλανης αυτων εν αυτοις εαυτοις απολαμβανοντες
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
Orowa, nei utara anak ne koro keutum ta Kamui ramepakari poka kopan nisa ruwe ne gusu, aki kuni
Orowa, ne utar anakne kor kewtum ta Kamuy ramepakari poka kopan nisa ruwe ne kusu, aki kuni
και καθως ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτους ο θεος εις αδοκιμον νουν ποιειν τα μη καθηκοντα
And even as they refused to have God in [their ]knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
shomo ne ambe nei utara iki kuni ne aemaka kuni keutum otta Kamui ekoshi nisa: obitta no okai oupeka sak-i, wen-buri, yaikoshipuinere ambe newa wenbe ani aeshikte wa okai; eyaitunnap, keuk, upaore,
somo ne anpe ne utar iki kuni ne a=emaka kuni kewtum or ta Kamuy ekosi nisa: opittano okay owpeka sak hi, wen-puri, yaykosipuynere anpe newa wenpe ani a=esikte wa okay; eyaytunnap, keuk, upaore,
πεπληρωμενους παση αδικια πονηρια πλεονεξια κακια μεστους φθονου φονου εριδος δολου κακοηθειας ψιθυριστας
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
kokandama newa wen-katcham ani shikno wa okai;
kokantama newa wen-katcam ani sikno wa okay;
καταλαλους θεοστυγεις υβριστας υπερηφανους αλαζονας εφευρετας κακων γονευσιν απειθεις
backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
pinu no itak utara, ohaigekara utara, Kamui etunne, shomo yaikatanu, pakesara, yaiyomonnure, wenbe oshkep, eshikop itakkashi, ramu-sakbe, ukoramkorobe otereke, omap ki keutum sak, ramu-nishte utara ne ruwe ne:
pinuno itak utar, ohaykekar utar, Kamuy etunne, somo yaykatanu, pakesara, yaiyomonnure, wenpe oskep, esikop itakkasi, ramu-sak pe, ukoramkorope oterke, omap ki kewtum sak, ramu-niste utar ne ruwe ne:
ασυνετους ασυνθετους αστοργους ανελεημονας
without understanding, covenant-breakers, without natural affection, unmerciful:
nei utara anak ne nei no okaibe ikichi utara araige kuni gusu an utara ne sekorʼan Kamui esanniyop eraman, aige, nei ambe ki patek shomo ne, koroka, moshima okai ikichi utara otta ramuoshma ruwe ne na.
ne utar anakne néno okaype ikici utar arayke kuni kusu an utar ne sekor an Kamuy esanniyop eraman, ayke, ne anpe ki patek somo ne, korka, mosma okay ikici utar or ta ramuosma ruwe ne na.
οιτινες το δικαιωμα του θεου επιγνοντες οτι οι τα τοιαυτα πρασσοντες αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοις πρασσουσιν
who, knowing the ordinance of God, that they which practise such things are worthy of death, not only do the same, but also consent with them that practise them.