13 Ik. leaf 440

Obitta no okai utara pase mondum koro guru koitaknu yanro: Kamui orowa no an mondum moshima mondum isam ruwe ne gusu ne na; orowa, okaibe anak ne Kamui attep ne ruwe ne gusu ne na.

Opittano okay utar pase montum kor kur koytaknu yanro: Kamuy oro wano an montum mosma montum isam ruwe ne kusu ne na; orowa, okaype anakne Kamuy attep ne ruwe ne kusu ne na.

πασα ψυχη εξουσιαις υπερεχουσαις υποτασσεσθω ου γαρ εστιν εξουσια ει μη υπο θεου αι δε ουσαι υπο θεου τεταγμεναι εισιν

Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers ]that be are ordained of God.

Tambe gusu, mondum koro guru koitakkashi gurʼanak ne Kamui attep eshishi ruwe ne: nei ambe shisamchashnure utara anak ne yaikota gusu akoipishi kusu ne.

Tanpe kusu, montum kor kur koytakkasi kur anakne Kamuy attep esisi ruwe ne: ne anpe sisamcasnure utar anakne yaykota kusu akoypisi kusu ne.

ωστε ο αντιτασσομενος τη εξουσια τη του θεου διαταγη ανθεστηκεν οι δε ανθεστηκοτες εαυτοις κριμα λημψονται

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

Esapane utara anak ne pirikap ishitomarep shomo ne, koroka, wenbe ishitomarep ne ruwe ne. Orowa, aokai anak ne shomo mondum koro guru koishitoma kuni kon rusui ya? yak anak ne, pirikap kara yan, yakun nei ambe gusu echi ramuaye kusu ne:

Esapane utar anakne pirka p isitomarep somo ne, korka, wenpe isitomarep ne ruwe ne. Orowa, aokay anakne somo montum kor kur koysitoma kuni kor rusuy ya? yakanak ne, pirka p kar yan, yakun ne anpe kusu eci ramuaye kusu ne:

οι γαρ αρχοντες ουκ εισιν φοβος τω αγαθω εργω αλλα τω κακω θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

nei ambe anak ne eani pirikare gusu an Kamui uitek guru ne ruwe ne gusu ne na. Koroka, wenbe e ki yak anak ne, ishitoma yan, shinuma raka isam no rangetam koro shomoki: Kamui uitekbe ne, wenbe ki gusu hetuku irushka-i sange wa panakte ki guru ne ruwe ne gusu ne na.

ne anpe anakne eani pirkare kusu an Kamuy uytek kur ne ruwe ne kusu ne na. Korka, wenpe e ki yakanak ne, isitoma yan, sinuma raka isam no ranke tam kor somo ki: Kamuy uytekpe ne, wenpe ki kusu hetuku iruska hi sanke wa panakte ki kur ne ruwe ne kusu ne na.

θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

Tambe gusu, echi utara anak ne koitaknu ki kusu ne ap ne, ouse irushka-i an gusu shomo ne, koroka, koro

Tanpe kusu, eci utar anakne koytaknu ki kusu ne ap ne, owse iruska hi an kusu somo ne, korka, kor

διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν

Wherefore [ye ]must needs be in subjection, not only because of the wrath, but also for conscience sake.

keutum gusu ne yakka itaknu kusu ne ap Tambe gusu echi utara yaku ne yakka sange ruwe ne; nei utara anak ne tap ambe gusu ramma Kamui mongo ki uitek utara ne ruwe ne gusu ne na.

kewtum kusu ne yakka itak nu kusu ne ap Tanpe kusu eci utar yaku ne yakka sanke ruwe ne; ne utar anakne tapanpe kusu ramma Kamuy monko ki uytek utar ne ruwe ne kusu ne na.

δια τουτο γαρ και φορους τελειτε λειτουργοι γαρ θεου εισιν εις αυτο τουτο προσκαρτερουντες

For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.

Nen ne yakka akore kunip sange yan: yaku akore kuni utara otta yaku koropare; zei akore kuni utara otta zei sange: koishitoma kuni utara ko-ishitoina; ko-oripak kuni utara ko-oripak yan.

Nen ne yakka a=kore kunip sanke yan: yaku a=kore kuni utar or ta yaku korpare; ce a=kore kuni utar or ta ce sanke: koysitoma kuni utar ko-isitoyna; ko-oripak kuni utar ko-oripak yan.

αποδοτε πασιν τας οφειλας τω τον φορον τον φορον τω το τελος το τελος τω τον φοβον τον φοβον τω την τιμην την τιμην

Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

Utashpa uweomap moshima nen ne yakka gusu iteki shose koro yan; moshima guru omap ainu anak ne tuitak uweomare nisa ruwe ne gusu ne na.

Utaspa uweomap mosma nen ne yakka kusu iteki sos kor yan; mosma kur omap aynu anakne tuytak ueomare nisa ruwe ne kusu ne na.

μηδενι μηδεν οφειλετε ει μη το αλληλους αγαπαν ο γαρ αγαπων τον ετερον νομον πεπληρωκεν

Owe no man anything, save to love one another: for he that loveth his neighbour hath fulfilled the law.

Inambe gusu ne yakun, Iteki omoinu, Iteki keuk, Iteki ikka, Iteki yaikoshipuinere, orowa, nei moshima ikashpaotte an yakun, Yaiomap korachi aota un guru omap yan, sekorʼan tan itak oshiketa oma ruwe ne.

Inanpe kusu ne yakun, Iteki omoynu, Iteki keuk, Iteki ikka, Iteki yaykosipuynere, orowa, ne mosma ikaspaotte an yakun, Yayomap koraci a=o ta un kur omap yan, sekor an tan itak oske ta oma ruwe ne.

το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τω λογω τουτω ανακεφαλαιουται [εν τω] αγαπησεις τον πλησιον σου ως σεαυτον

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

Omap-ambe anak ne aota un guru otta shomo wenbe ki: tambe gusu, omap-ambe anak tuitak uweomare ambe ne ruwe ne na.

Omap-anpe anakne a=o ta un kur or ta somo wenpe ki: tanpe kusu, omap-anpe anak tuytak ueomare anpe ne ruwe ne na.

η αγαπη τω πλησιον κακον ουκ εργαζεται πληρωμα ουν νομου η αγαπη

Love worketh no ill to his neighbour: love therefore is the fulfillment of the law.

Orowa, tambe shui, paha onnere yan, tane anak mokoro orowa no shi no mosh gusu an pakihi ne ruwe ne; chi utara anak ne eishokoro eatpake kasu no tane anak un kashiobiuki-hi ehange no an ruwe ne gusu ne na.

Orowa, tanpe suy, paha onnere yan, tane anak mokor oro wano sino mos kusu an pakihi ne ruwe ne; ci utar anakne eysokor e=atpake kasuno tane anakun kasiopiwki hi ehanke no an ruwe ne kusu ne na.

και τουτο ειδοτες τον καιρον οτι ωρα ηδη υμας εξ υπνου εγερθηναι νυν γαρ εγγυτερον ημων η σωτηρια η οτε επιστευσαμεν

And this, knowing the season, that now it is high time for you to awake out of sleep: for now is salvation nearer to us than when we [first ]believed.

Kunne-to naanihungo aokere, tokap-to tane an kushki: tambe gusu, kurokok buri shirairaye wa pekere hayokbe yaimire anro.

Kunne-to naanihunko a=okere, tokap-to tane an kuski: tanpe kusu, kurokok puri sirayraye wa peker hayokpe yaymire an ro.

η νυξ προεκοψεν η δε ημερα ηγγικεν αποθωμεθα ουν τα εργα του σκοτους ενδυσωμεθα [δε] τα οπλα του φωτος

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

Tokap an to korachi oupeka no apkash anro; iku-sakayo newa ihoshki ambe otta hene, omoinu newa ramupekere otta hene, upaore newa eyaitunnap otta hene iteki apkash anro.

Tokap an to koraci owpekano apkas an ro; iku-sakayo newa ihoski anpe or ta hene, omoynu newa ramupekere or ta hene, upaore newa eyaytunnap or ta hene iteki apkas an ro.

ως εν ημερα ευσχημονως περιπατησωμεν μη κωμοις και μεθαις μη κοιταις και ασελγειαις μη εριδι και ζηλω

Let us walk honestly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

Koroka, Utarapa ne Yesu Kiristo yaimire wa kam gusu an kon rusuibe gusu iteki etokooiki yan.

Korka, Utarpa ne Yesu Kiristo yaymire wa kam kusu an kor rusuy pe kusu iteki etokooyki yan.

αλλα ενδυσασθε τον κυριον ιησουν χριστον και της σαρκος προνοιαν μη ποιεισθε εις επιθυμιας

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfill ]the lusts [thereof].