6 Ik. leaf 170

Orowa, Shini toho ta Shinuma mungi toi kush wa oman, aige, koro koikara utara mungi push tuiba wa tekehe otta noyanoya hine ibe korʼan ruwe ne.

Orowa, Sini toho ta Sinuma munki toy kus wa oman, ayke, kor koykar utar munki pus tuypa wa tekehe or ta noyanoya hine ipe kor an ruwe ne.

εγενετο δε εν σαββατω διαπορευεσθαι αυτον δια σποριμων και ετιλλον οι μαθηται αυτου και ησθιον τους σταχυας ψωχοντες ταις χερσιν

Now it came to pass on a sabbath, that he was going through the cornfields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

Koroka, Parisee un utara tumugeta okai utara ene itak-hi :— Shini toho ta aki yak anak ne Kamui ikashpaotte otereke buri nep gusu echi ki ruwe he an? ani itak.

Korka, Parisee un utar tumke ta okay utar ene itak hi :— Sini toho ta aki yakanak ne Kamuy ikaspaotte oterke puri nep kusu eci=ki ruwe he an? ani itak.

τινες δε των φαρισαιων ειπαν τι ποιειτε ο ουκ εξεστιν τοις σαββασιν

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

Orowa, orota Yesu ese wa ene itak-hi :— Dabid anak ne ibe-rusui ita tura no okai utara utura nekon a iki ya sekorʼan orushpe ka echi oro-oitak shomoki ruwe?

Orowa, oro ta Yesu ese wa ene itak hi :— Dabid anakne ipe-rusuy hi ta turano okay utar utura nekona iki ya sekor an oruspe ka eci oro-oytak somo ki ruwe?

και αποκριθεις προς αυτους ειπεν [ο] ο ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου [οντες]

And Jesus answering them said, Have ye not read even this, what David did, when he was an hungred, he, and they that were with him;

Shinuma anak ne Kamui kora kenru orota ahun wa, ouse Kamui kora kenru esapane utara patek ibe kuni Kamui otta ayange aep uk wa e, orowa no, tura no okai utara otta koropare wa ere-i echi oro-oitak shomoki ya?

Sinuma anakne Kamuy kor kenru oro ta ahun wa, owse Kamuy kor kenru esapane utar patek ipe kuni Kamuy or ta a=yanke aep uk wa e, orowano, turano okay utar or ta korpare wa ere hi eci oro-oytak somo ki ya?

[ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις

how he entered into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?

Ainu Poho anak ne Shini toho koro Utarapa ne ruwe ne, sekorʼan itak ani nei utara otta ye nisa ruwe ne na.

Aynu Poho anakne Sini toho kor Utarpa ne ruwe ne, sekor an itak ani ne utar or ta ye nisa ruwe ne na.

και ελεγεν αυτοις κυριος εστιν του σαββατου ο υιος του ανθρωπου

And he said unto them, The Son of man is lord of the sabbath.

Orowa no, moshima an Shini toho ta Shinuma Uwekarapa chisei ta ahun wa epakashnu wa an wa an ruwe ne: awa, shimon tek shipeshte shine ainu nei ushiketa an ruwe ne.

Orowano, mosma an Sini toho ta Sinuma Uekarpa cise ta ahun wa epakasnu wa an wa an ruwe ne: awa, simon tek sipeste sine aynu ne uske ta an ruwe ne.

εγενετο δε εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην ανθρωπος εκει και η χειρ αυτου η δεξια ην ξηρα

And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.

Awa, eiyonnuppa kuni ikkewe kon rusui gusu, Shini toho ta Shinuma ainu iwangere ya shomo ya nukara gusu, kambi-nuye utara newa Parisee un utara Shinuma orun oshikkurukote nisa ruwe ne.

Awa, eiyonnuppa kuni ikkewe kor rusuy kusu, Sini toho ta Sinuma aynu iwankere ya somo ya nukar kusu, kampi-nuye utar newa Parisee un utar Sinuma orun osikkurkote nisa ruwe ne.

παρετηρουντο δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευει ινα ευρωσιν κατηγορειν αυτου

And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

Koroka, Shinuma nei utara yainu i eramʼan: aige, teke shipeshte guru otta — Hopuni wa utara tumugeta ash yan — ani itak.

Korka, Sinuma ne utar yaynu i eraman: ayke, teke sipeste kur or ta — Hopuni wa utar tumke ta as yan — ani itak.

αυτος δε ηδει τους διαλογισμους αυτων ειπεν δε τω ανδρι τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον και αναστας εστη

But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.

Orowa no, shinuma hopuni wa ash ruwe ne. Utara orota Yesu ene itak-hi :— Orushpe Ku nu; — Shini toho ta pirikap ki hene, wenbe ki hene, ramat shiknure hene, ramat raige hene, inambe kara katu ikashpaotte uweomarepe ne ya?

Orowano, sinuma hopuni wa as ruwe ne. Utar oro ta Yesu ene itak hi :— Oruspe Ku=nu; — Sini toho ta pirka p ki hene, wenpe ki hene, ramat siknure hene, ramat rayke hene, inanpe kar katu ikaspaotte uweomarepe ne ya?

ειπεν δε [ο] ο ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι

And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?

Orowa, Shinuma utara orun ingara wa — E tekehe turi yan — nei guru otta ye nisa ruwe ne. Orowa nei no ki chiki tekehe aiwangere nisa.

Orowa, Sinuma utar orun inkar wa — E tekehe turi yan — ne kur or ta ye nisa ruwe ne. Orowa néno ki ciki tekehe aywankere nisa.

και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και απεκατεσταθη η χειρ αυτου

And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did [so]: and his hand was restored.

Koroka, nei utara wayasap kashpa, awa, Yesu otta nekon a iki kusu ne ya ani utashpa ukoramkon ruwe ne.

Korka, ne utar wayasap kaspa, awa, Yesu or ta nekona iki kusu ne ya ani utaspa ukoramkor ruwe ne.

αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησαιεν τω ιησου

But they were filled with madness; and communed one with another what they might do to Jesus.

Nei toho ta anak ne inonno-itak ki gusu Shinuma nupuri hemesu, aige, anchikara ebitta Kamui otta inonno-itak ki korʼan nisa ruwe ne.

Ne toho ta anakne inonno-itak ki kusu Sinuma nupuri hemesu, ayke, ancikar epitta Kamuy or ta inonno-itak ki kor an nisa ruwe ne.

εγενετο δε εν ταις ημεραις ταυταις εξελθειν αυτον εις το ορος προσευξασθαι και ην διανυκτερευων εν τη προσευχη του θεου

And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.

Orowa, tokap ne chiki koikara utara shihekote hotuyekara: awa, nei tumuge wano tu niu ikashima wa niu numge wa Apostoro reihei ani reikore ruwe ne.

Orowa, tokap ne ciki koykar utar sihekote hotuyekar: awa, ne tumuke wano tu niw ikasma wa niw numke wa Apostoro rehe ani rékore ruwe ne.

και οτε εγενετο ημερα προσεφωνησεν τους μαθητας αυτου και εκλεξαμενος απ αυτων δωδεκα ους και αποστολους ωνομασεν

And when it was day, he called his disciples: and he chose from them twelve, whom also he named apostles;

Petros ani areikore Simon newa koro ainu iriwak Andreas an;

Petros ani a=rékore Simon newa kor aynu irwak Andreas an;

σιμωνα ον και ωνομασεν πετρον και ανδρεαν τον αδελφον αυτου και ιακωβον και ιωαννην και φιλιππον και βαρθολομαιον

Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

Yakob newa Yoannes an; Piripos newa Bartoromaios an; Mattaios newa Tomas an; Arupaios poho Yakob newa Zerotes ani aye Simon an;

Yakob newa Yoannes an; Piripos newa Bartoromayos an; Mattayos newa Tomas an; Arupayos poho Yakob newa Zerotes ani a=ye Simon an;

και μαθθαιον και θωμαν [και] και ιακωβον αλφαιου και σιμωνα τον καλουμενον ζηλωτην

and Matthew and Thomas, and James [the son ]of Alphaeus, and Simon which was called the Zealot,

Yakob poho Youdas newa Yesu ekoshi guru ne nisa Kariot kotan un guru Youdas an;

Yakob poho Yowdas newa Yesu ekosi kur ne nisa Kariot kotan un kur Yowdas an;

και ιουδαν ιακωβου και ιουδαν ισκαριωθ ος εγενετο προδοτης

and Judas [the son ]of James, and Judas Iscariot, which was the traitor;

Shinuma nei utara tura san wa kapara ushketa inne topaha utara, Shinuma nu gusu hemhem, koro tashum aiwangere gusu hemhem akire gusu Yudea moshiri ebitta wano hene, Yerusarem machiya wano hene, Tiros newa Sidon kotan un atui sam wano hene araki inne utara tura no ash wa an ruwe ne;

Sinuma ne utar tura san wa kapar uske ta inne topaha utar, Sinuma nu kusu hemhem, kor tasum aywankere kusu hemhem a=kir kusu Yudea mosir epitta wano hene, Yerusarem maciya wano hene, Tiros newa Sidon kotan un atuy sam wano hene arki inne utar turano as wa an ruwe ne;

και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος πολυς μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος (6:18) οι ηλθαν ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων

and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

orowa, ichakkere ramat orowa no aranrusarakka utara aiwangere nisa ruwe ne.

orowa, icakkere ramat oro wano aranrusarakka utar aywankere nisa ruwe ne.

και οι ενοχλουμενοι απο πνευματων ακαθαρτων εθεραπευοντο

and they that were troubled with unclean spirits were healed.

Awa; topaha utara obitta Shinuma tomooshma rusui; orowa no kiroro san wa an wa utara obitta iwangere nisa ruwe ne gusu ne na.

Awa; topaha utar opitta Sinuma tomoosma rusuy; orowano kiroro san wa an wa utar opitta iwankere nisa ruwe ne kusu ne na.

και πας ο οχλος εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας

And all the multitude sought to touch him: for power came forth from him, and healed [them ]all.

Orowa, Shinuma anak ne koro koikara utara orun ingara wa orota ene itak-hi :— Otek sak utara, echi utara, anunuke echi ne, Kamui moshiri echi korobe ne ruwe ne gusu ne na.

Orowa, Sinuma anakne kor koykar utar orun inkar wa oro ta ene itak hi :— Otek sak utar, eci utar, a=nunuke eci ne, Kamuy mosir eci=kor pe ne ruwe ne kusu ne na.

και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου

And he lifted up his eyes on his disciples, and said, Blessed [are ]ye poor: for yours is the kingdom of God.

Tane ibe-rusui utara, echi utara, anunuke ne, echi akironnure kusu ne gusu ne na. Tane chish utara, echi utara, anunuke ne, echi mina kusu ne gusu ne na.

Tane ipe-rusuy utar, eci utar, a=nunuke ne, eci akironnure kusu ne kusu ne na. Tane cis utar, eci utar, a=nunuke ne, eci=mina kusu ne kusu ne na.

μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε

Blessed [are ]ye that hunger now: for ye shall be filled. Blessed [are ]ye that weep now: for ye shall laugh.

Ainu Poho rengap gusu, utara echi etunne hemhem ki, echi shinnai no ande hemhem ki, echi sakayokara wa echi reihei anak ne wenbe korachi osura hemhem ki ita anak ne, anunuke an.

Aynu Poho renkap kusu, utar eci=etunne hemhem ki, eci=sinnay no ante hemhem ki, eci=sakayokar wa eci=rehe anakne wenpe koraci osura hemhem ki hi ta anakne, a=nunuke an.

μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου

Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and reproach you, and cast out your name as evil, for the Son of man’s sake.

Nei toho ta yaikopuntek wa tereke yan, kando otta an echi koro kuni pummaha porobe ne ruwe ne gusu ne na; utara koro ekashi ne yakka uweingara utara otta shem korachi ki nisa ruwe ne gusu ne na.

Ne toho ta yaykopuntek wa terke yan, kanto or ta an eci=kor kuni pummaha poro p ne ruwe ne kusu ne na; utar kor ekasi ne yakka ueinkar utar or ta semkoraci ki nisa ruwe ne kusu ne na.

χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα τα αυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων

Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven: for in the same manner did their fathers unto the prophets.

Koroka, oteknu utara echi utara, yaisambepokash humi! aomaoma ambe echi koro okere ruwe ne gusu ne na.

Korka, oteknu utar eci utar, yaysanpepokas humi! a=omaoma anpe eci=kor okere ruwe ne kusu ne na.

πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων

But woe unto you that are rich! for ye have received your consolation.

Tane akironnure wa an utara, echi utara, yaisambepokash humi! echi ibe-rusui ruwe ne kusu ne gusu ne na. Tane mina, echi utara, yaisambepokash humi! echi yaituwashkarap wa chish ruwe ne kusu ne gusu ne na.

Tane akironnure wa an utar, eci utar, yaysanpepokas humi! eci=ipe-rusuy ruwe ne kusu ne kusu ne na. Tane mina, eci utar, yaysanpepokas humi! eci yaytuwaskarap wa cis ruwe ne kusu ne kusu ne na.

ουαι υμιν οι εμπεπλησμενοι νυν οτι πεινασετε ουαι οι γελωντες νυν οτι πενθησετε και κλαυσετε

Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you], ye that laugh now! for ye shall mourn and weep.

Utara obitta echi gusu pirikap ye ita anak ne echi yaisambepokash humi! nei utara koro ekashi anak ne shunge uweingara utara otta nei no ki nisa ruwe ne gusu ne na.

Utar opitta eci kusu pirka p ye hi ta anakne eci yaysanpepokas humi! ne utar kor ekasi anakne sunke ueinkar utar or ta néno ki nisa ruwe ne kusu ne na.

ουαι οταν καλως υμας υμας καλως ειπωσιν παντες οι ανθρωποι κατα τα αυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων

Woe [unto you], when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

Koroka, nu wa okai echi otta Ku ye :— Echi epokba utara omap yan, echi etunne utara epirikare yan, echi oitakushi utara nunuke yan,

Korka, nu wa okay eci or ta Ku=ye :— Eci epokpa utar omap yan, eci=etunne utar e=pirkare yan, eci=oytakusi utar nunuke yan,

αλλα υμιν λεγω τοις ακουουσιν αγαπατε τους εχθρους υμων καλως ποιειτε τοις μισουσιν υμας

But I say unto you which hear, Love your enemies, do good to them that hate you,

echi keshke utara gusu inonno-itak ki yan.

eci=keske utar kusu inonno-itak ki yan.

ευλογειτε τους καταρωμενους υμας προσευχεσθε περι των επηρεαζοντων υμας

bless them that curse you, pray for them that despitefully use you.

Echi ara notakam kik guru otta moshima an notakam ne yakka shikiru yan; echi horawashi mip uk guru otta hokannashi mipi ne yakka uk kuni iteki hattoki yan.

Eci=ar notakam kik kur or ta mosma an notakam ne yakka sikiru yan; eci=horawasi mip uk kur or ta hokannasi mipi ne yakka uk kuni iteki hattoki yan.

τω τυπτοντι σε επι την σιαγονα παρεχε και την αλλην και απο του αιροντος σου το ιματιον και τον χιτωνα μη κωλυσης

To him that smiteth thee on the [one ]cheek offer also the other; and from him that taketh away thy cloke withhold not thy coat also.

Nen ne yakka ekoramkoro guru an yakun, otta kore; orowa, e korobe koro wa oman guru an yak anak ne iteki nei ambe hoshipire yan.

Nen ne yakka e=koramkor kur an yakun, or ta kore; orowa, e=kor pe kor wa oman kur an yakanak ne iteki ne anpe hosipire yan.

παντι αιτουντι σε διδου και απο του αιροντος τα σα μη απαιτει

Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.

Orowa, echi otta moshima an guru orowa no aki kuni echi kon rusuibe, echi utara ne yakka nei utara otta iki yan.

Orowa, eci or ta mosma an kur oro wano aki kuni eci=kor rusuy pe, eci utar ne yakka ne utar or ta iki yan.

και καθως θελετε ινα ποιωσιν υμιν οι ανθρωποι ποιειτε αυτοις ομοιως

And as ye would that men should do to you, do ye also to them likewise.

Echi omap guru echi iyomap yakun, nekon a irenga an ya? chikokatpak utara ne yakka iyomap utara omap ruwe ne gusu ne na.

Eci=omap kur eci=iyomap yakun, nekona irenka an ya? ci=kokatpak utar ne yakka iyomap utar omap ruwe ne kusu ne na.

και ει αγαπατε τους αγαπωντας υμας ποια υμιν χαρις εστιν και γαρ οι αμαρτωλοι τους αγαπωντας αυτους αγαπωσιν

And if ye love them that love you, what thank have ye? for even sinners love those that love them.

Orowa no echi pirikare utara otta echi epirikare yakun, nekon a irenga an ya? Chikokatpak utara ne yakka nei no iki ruwe ne gusu ne na.

Orowano eci=pirkare utar or ta eci=e=pirkare yakun, nekona irenka an ya? Ci=kokatpak utar ne yakka néno iki ruwe ne kusu ne na.

και [γαρ] εαν αγαθοποιητε τους αγαθοποιουντας υμας ποια υμιν χαρις εστιν και οι αμαρτωλοι το αυτο ποιουσιν

And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.

Orowa, shui uk kuni chipachipa wa utara otta echi erusa yak anak ne nekon a irenga an ya? Chikokatpak utara ne yakka chikokatpak utara otta erusa wa shui nei ambe pakno uk ruwe ne.

Orowa, suy uk kuni cipacipa wa utar or ta eci=erusa yakanak ne nekona irenka an ya? Ci=kokatpak utar ne yakka ci=kokatpak utar or ta erusa wa suy ne anpe pakno uk ruwe ne.

και εαν δανισητε παρ ων ελπιζετε λαβειν ποια υμιν χαρις [εστιν] και αμαρτωλοι αμαρτωλοις δανιζουσιν ινα απολαβωσιν τα ισα

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.

Koroka, echi pokba utara omap wa epirikare yan; echi korobe erusa wa iteki nei ambe gusu nishomap yan; yak anak ne echi pummaha porobe ne kusu ne; Iyotta Rikumbe poho echi ne kusu ne na; Shinuma anak ne wen utara otta ne yakka yaiiraige eramushkare utara otta ne yakka e ramu-hauge ruwe ne.

Korka, eci pokpa utar omap wa e=pirkare yan; eci=kor pe erusa wa iteki ne anpe kusu nisomap yan; yakanak ne eci pummaha poro p ne kusu ne; Iyotta Rikumbe poho eci ne kusu ne na; Sinuma anakne wen utar or ta ne yakka yayirayke eramuskare utar or ta ne yakka e ramu-hawke ruwe ne.

πλην αγαπατε τους εχθρους υμων και αγαθοποιειτε και δανιζετε μηδεν απελπιζοντες και εσται ο μισθος υμων πολυς και εσεσθε υιοι υψιστου οτι αυτος χρηστος εστιν επι τους αχαριστους και πονηρους

But love your enemies, and do [them ]good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

Echi koro Michi rampokiwen wa kore korachi, echi utara ne yakka rampokiwen wa kore yan.

Eci=kor Mici ranpokiwen wa kore koraci, eci utar ne yakka ranpokiwen wa kore yan.

γινεσθε οικτιρμονες καθως [και] ο πατηρ υμων οικτιρμων εστιν

Be ye merciful, even as your Father is merciful.

Iteki koipishi yan, yakun, echi akoipishi shomoki kusu ne; iteki katpak an sekoro esanniyo yan, yakun echi katpak an sekoro aesanniyo shomoki kusu ne:

Iteki koypisi yan, yakun, eci akoypisi somo ki kusu ne; iteki katpak an sekor esanniyo yan, yakun eci katpak an sekor a=esanniyo somo ki kusu ne:

και μη κρινετε και ου μη κριθητε και μη καταδικαζετε και ου μη καταδικασθητε απολυετε και απολυθησεσθε

And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

honnere yan, yakun, echi ahonnere kusu ne: kore yan, yakun, echi otta a kore kusu ne: pirika no apakari; ararapa, eshiriotkeotke, ika pakno echi upshoro ta aomare kusu ne. Moshima an guru otta echi pakari wa kore korachi, echi otta ne yakka apakari wa a kore kusu ne na, sekoro itak.

honnere yan, yakun, eci=a=honnere kusu ne: kore yan, yakun, eci or ta a kore kusu ne: pirkano apa kari; a=rarpa, esiriotkeotke, ika pakno eci=upsoro ta a=omare kusu ne. Mosma an kur or ta eci=pakari wa kore koraci, eci or ta ne yakka apa kari wa a kore kusu ne na, sekor itak.

διδοτε και δοθησεται υμιν μετρον καλον πεπιεσμενον σεσαλευμενον υπερεκχυννομενον δωσουσιν εις τον κολπον υμων ω γαρ μετρω μετρειτε αντιμετρηθησεται υμιν

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

Orowa, nei utara otta Shinuma itak-maukushte-itak ne yakka ye :— Shiknak guru anak ne shiknak guru ani eashkai ya? Tun kane shui oro oshma shomoki kusu ne ya?

Orowa, ne utar or ta Sinuma itak-mawkuste-itak ne yakka ye :— Siknak kur anakne siknak kur ani easkay ya? Tun kane suy oro osma somo ki kusu ne ya?

ειπεν δε και παραβολην αυτοις μητι δυναται τυφλος τυφλον οδηγειν ουχι αμφοτεροι εις βοθυνον εμπεσουνται

And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

Koikara guru anak ne koro epakashnu guru kasu no pase shomo ne: koroka, inan guru ne yakka ramuashinnere chiki anak ne koro epakashnu guru korachi an kusu ne.

Koykar kur anakne kor epakasnu kur kasuno pase somo ne: korka, inan kur ne yakka ramuasinnere ciki anakne kor epakasnu kur koraci an kusu ne.

ουκ εστιν μαθητης υπερ τον διδασκαλον κατηρτισμενος δε πας εσται ως ο διδασκαλος αυτου

The disciple is not above his master: but every one when he is perfected shall be as his master.

Orowa, nep gusu yaikota koro shikihi otta an umanki-ni nukara shomoki no e iriwak shikihi oshiketa an pana e esanniyo ya?

Orowa, nep kusu yaykota kor sikihi or ta an umanki-ni nukar somo ki no e irwak sikihi oske ta an pana e esanniyo ya?

τι δε βλεπεις το καρφος το εν τω οφθαλμω του αδελφου σου την δε δοκον την εν τω ιδιω οφθαλμω ου κατανοεις

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Naa samata, yaikota shikihi oshiketa an umanki-ni e nukara shomoki, aige, nekon a koro iriwak otta — Ku iriwak, e koro shikihi otta an pana en oashingere yan — ani itak ya? Kankapkapeka guru, yaikota shiki otta an umanki-ni hoshiki no oashinge, orowa no, iriwak shikihi otta an pana oashinge kuni ne irammakaka nukara eashkai nangon na.

Naa sama ta, yaykota sikihi oske ta an umanki-ni e nukar somo ki, ayke, nekona kor irwak or ta — Ku=irwak, e=kor sikihi or ta an pana en oasinkere yan — ani itak ya? Kankapkapeka kur, yaykota siki or ta an umanki-ni hoskino oasinke, orowano, irwak sikihi or ta an pana oasinke kuni ne irammakaka nukar easkay nankor na.

πως δυνασαι λεγειν τω αδελφω σου αδελφε αφες εκβαλω το καρφος το εν τω οφθαλμω σου αυτος την εν τω οφθαλμω σου δοκον ου βλεπων υποκριτα εκβαλε πρωτον την δοκον εκ του οφθαλμου σου και τοτε διαβλεψεις το καρφος το εν τω οφθαλμω του αδελφου σου εκβαλειν

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

Inambe gusu ne yakun, wen nikaop hetukure pirika chikuni isam; samata, pirika nikaop hetukure wen chikuni ka isam ruwe ne.

Inanpe kusu ne yakun, wen nikaop hetukure pirka cikuni isam; sama ta, pirka nikaop hetukure wen cikuni ka isam ruwe ne.

ου γαρ εστιν δενδρον καλον ποιουν καρπον σαπρον ουδε παλιν δενδρον σαπρον ποιουν καρπον καλον

For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.

Nep chikuni ne yakka yaikota kashi o nikaop gusu aeramʼan. Aiush ni orowa no ichijiku nikaop auina shomoki; emauri ni orowa no utara anak ne hat uina shomoki ruwe ne.

Nep cikuni ne yakka yaykota kasi o nikaop kusu aeraman. Aiush ni oro wano icijiku nikaop awina somo ki; emawri ni oro wano utar anakne hat uyna somo ki ruwe ne.

εκαστον γαρ δενδρον εκ του ιδιου καρπου γινωσκεται ου γαρ εξ ακανθων συλλεγουσιν συκα ουδε εκ βατου σταφυλην τρυγωσιν

For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Pirika ainu anak ne keutum ta okai pirika ikoro orowa no pirikap sange ruwe ne; wen ainu anak ne wen ikoro orowa no wenbe sange ruwe ne; inambe gusu ne yakun, keutura ta nuye an no an-i wano paroho anak ne itak ruwe ne.

Pirka aynu anakne kewtum ta okay pirka i=kor oro wano pirka p sanke ruwe ne; wen aynu anakne wen i=kor oro wano wenpe sanke ruwe ne; inanpe kusu ne yakun, kewtura ta nuye an no an hi wano paroho anakne itak ruwe ne.

ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου

The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man ]out of the evil [treasure ]bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

Orowa, echi utara anak ne Ku yep nei no shomo iki yakun, nep gusu Utarapa, Utarapa, ani En ye ya?

Orowa, eci utar anakne Ku yep néno somo iki yakun, nep kusu Utarpa, Utarpa, ani En=ye ya?

τι δε με καλειτε κυριε κυριε και ου ποιειτε α λεγω

And why call ye me, Lord, Lord, and do not the things which I say?

Nen ne yakka En orun ek hine Ku ye itak nu wa nei no ki guru anak ne, nekon a ambe ukoheraye ya ani an ambe echi epakashnu ash na:

Nen ne yakka En=orun ek hine Ku=ye itak nu wa néno ki kur anakne, nekona anpe ukoheraye ya ani an anpe eci=epakasnu as na:

πας ο ερχομενος προς με και ακουων μου των λογων και ποιων αυτους υποδειξω υμιν τινι εστιν ομοιος

Every one that cometh unto me, and heareth my words, and doeth them, I will shew you to whom he is like:

Nei ainu anak ne chisei kara guru koheraye ruwe ne, ooho pakno ouri wa watara kata asama ande ruwe ne: orowa, pe san wa wakka chiu hine nei chisei epeka yakka moimoigere eaikap: pirika no akara chisei ne ruwe ne gusu ne na.

Ne aynu anakne cise kar kur koheraye ruwe ne, ooho pakno owri wa watara kata asama ante ruwe ne: orowa, pe san wa wakka ciw hine ne cise epeka yakka moymoykere eaykap: pirkano a=kar cise ne ruwe ne kusu ne na.

ομοιος εστιν ανθρωπω οικοδομουντι οικιαν ος εσκαψεν και εβαθυνεν και εθηκεν θεμελιον επι την πετραν πλημμυρης δε γενομενης προσερηξεν ο ποταμος τη οικια εκεινη και ουκ ισχυσεν σαλευσαι αυτην δια το καλως οικοδομησθαι αυτην

he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.

Koroka, nu wa nei no ki shomoki gurʼanak ne asamaha sak no toi kata chisei kara guru koheraye ruwe ne; nei chisei epeka wakka chiu wa nani teike; aige, nei chisei awende-i anak poro nisa ruwe ne na.

Korka, nu wa néno ki somo ki kur anakne asamaha sak no toy kata cise kar kur koheraye ruwe ne; ne cise epeka wakka ciw wa nani teyke; ayke, ne cise awente hi anak poro nisa ruwe ne na.

ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερηξεν ο ποταμος και ευθυς συνεπεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα

But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.