20 Ik. leaf 224

Nei rapoke un shine toho ta Shinuma Kamui kora kenru ta an wa utara epakashnu hemhem ki, Pirika shongo eupaskuma hemhem ki ita, ekashi utara tura no Kamui kora kenru esapane utara hemhem,

Ne rapok un sine toho ta Sinuma Kamuy kor kenru ta an wa utar epakasnu hemhem ki, Pirka sonko ewpaskuma hemhem ki hi ta, ekasi utar turano Kamuy kor kenru esapane utar hemhem,

και εγενετο εν μια των ημερων διδασκοντος αυτου τον λαον εν τω ιερω και ευαγγελιζομενου επεστησαν οι αρχιερεις και οι γραμματεις συν τοις πρεσβυτεροις

And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;

kambi-nuye utara hemhem araki; awa, itak ki hine Shinuma orota ene ye-hi :— Un nure wa un kore: Inan okai mondum e koro wa gusu tap okaibe e ki ya? Samata, nei mondum e kore guru nen ne ruwe he an? ari ye.

kampi-nuye utar hemhem arki; awa, itak ki hine Sinuma oro ta ene ye hi :— Un nure wa un kore: Inan okay montum e=kor wa kusu tap okaype e ki ya? Sama ta, ne montum e kore kur nen ne ruwe he an? ari ye.

και ειπαν λεγοντες προς αυτον ειπον ημιν εν ποια εξουσια ταυτα ποιεις η τις εστιν ο δους σοι την εξουσιαν ταυτην

and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?

Shinuma ese wa nei utara otta ene itak-hi :— Kuani nei yakka shine itak echi otta Ku nu kusu ne; orowa En nure yan:

Sinuma ese wa ne utar or ta ene itak hi :— Kuani ne yakka sine itak eci or ta Ku=nu kusu ne; orowa En=nure yan:

αποκριθεις δε ειπεν προς αυτους ερωτησω υμας καγω λογον και ειπατε μοι

And he answered and said unto them, I also will ask you a question; and tell me:

Yoannes kore baptisma anak ne kando orowa no ekbe ne ruwe, ainu orowa no ekbe ne ruwe ne ya?

Yoannes kore paptisma anakne kanto oro wano ek pe ne ruwe, aynu oro wano ek pe ne ruwe ne ya?

το βαπτισμα ιωαννου εξ ουρανου ην η εξ ανθρωπων

The baptism of John, was it from heaven, or from men?

Orowa, nei utara utashpa uwe-esanniyo wa ene itak-hi :— Kando orowa no ekbe ne ani chi ye ko anak ne, yakun, nep gusu echi utara shinuma eishokoro shomoki ya? ani Shinuma itak mangoro.

Orowa, ne utar utaspa ue-esanniyo wa ene itak hi :— Kanto oro wano ek pe ne ani ci ye ko anakne, yakun, nep kusu eci utar sinuma eysokor somo ki ya? ani Sinuma itak mankoro.

οι δε συνελογισαντο προς εαυτους λεγοντες οτι εαν ειπωμεν εξ ουρανου ερει δια τι ουκ επιστευσατε αυτω

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?

Koroka, ainu orowa no ekbe ne ani chi ye ko anak ne, obitta no okai utara shuma un kopiye-kara kusu ne: Yoannes anak ne uweingara guru ne ani utara eishokoro ruwe ne gusu ne na.

Korka, aynu oro wano ek pe ne ani ci ye ko anakne, opittano okay utar suma un kopiye-kar kusu ne: Yoannes anakne ueinkar kur ne ani utar eysokor ruwe ne kusu ne na.

εαν δε ειπωμεν εξ ανθρωπων ο λαος απας καταλιθασει ημας πεπεισμενος γαρ εστιν ιωαννην προφητην ειναι

But if we shall say, From men; all the people will stone us: for they be persuaded that John was a prophet.

Orowa, nei utara ese wa :— Nei wano ekbe ne ya? chi eramushkari ash na, ari itak.

Orowa, ne utar ese wa :— Ne wano ek pe ne ya? ci eramuskari as na, ari itak.

και απεκριθησαν μη ειδεναι ποθεν

And they answered, that they knew not whence [it was].

Orowa, nei utara orota Yesu ene itak-hi :— Nep mondum Ku goro wa gusu tap okaibe Ku ki ya bene shomo echi nure ash ruwe ne.

Orowa, ne utar oro ta Yesu ene itak hi :— Nep montum Ku=kor wa kusu tap okaype Ku=ki ya pene somo eci=nure as ruwe ne.

και ο ιησους ειπεν αυτοις ουδε εγω λεγω υμιν εν ποια εξουσια ταυτα ποιω

And Jesus said unto them, Neither tell I you by what authority I do these things.

Orowa, Shinuma tan itak-maukushte-itak utara otta ye heashi nisa ruwe ne :— Shine ainu anak ne hat toi etoita wa toi kara utara otta erusa nisa ruwe ne, orowa, ohon no okai gusu oya moshirʼotta oman nisa ruwe ne na.

Orowa, Sinuma tan itak-mawkuste-itak utar or ta ye heasi nisa ruwe ne :— Sine aynu anakne hat toy etoyta wa toy kar utar or ta erusa nisa ruwe ne, orowa, ohor no okay kusu oya mosir or ta oman nisa ruwe ne na.

ηρξατο δε προς τον λαον λεγειν την παραβολην ταυτην ανθρωπος [τις] εφυτευσεν αμπελωνα και εξεδετο αυτον γεωργοις και απεδημησεν χρονους ικανους

And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.

Awa, ibe o ush-i epa ita anak ne hat toi un nikaop akore kuni ne shine usshiune guru nei toi kara utara otta omande nisa ruwe ne; koroka, toi kara utara anak ne nei guru shirikik wa nep ka sak no arapare nisa ruwe ne.

Awa, ipe o us hi epa hi ta anakne hat toy un nikaop a=kore kuni ne sine ussiw ne kur ne toy kar utar or ta omante nisa ruwe ne; korka, toy kar utar anakne ne kur sirkik wa nep ka sak no arpare nisa ruwe ne.

και καιρω απεστειλεν προς τους γεωργους δουλον ινα απο του καρπου του αμπελωνος δωσουσιν αυτω οι δε γεωργοι εξαπεστειλαν αυτον δειραντες κενον

And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

Orowa, naa shine usshiune guru omande ruwe ne: awa, nei utara shinuma ne yakka shirikik wa otta shomo ko-oripak no ki hine nep ka sak no arapare ruwe ne.

Orowa, naa sine ussiw ne kur omante ruwe ne: awa, ne utar sinuma ne yakka sirkik wa or ta somo ko-oripak no ki hine nep ka sak no arpare ruwe ne.

και προσεθετο ετερον πεμψαι δουλον οι δε κακεινον δειραντες και ατιμασαντες εξαπεστειλαν κενον

And he sent yet another servant: and him also they beat, and handled him shamefully, and sent him away empty.

Orowa no, naa re otutanu an guru omande: nei utara anak ne shinuma ne yakka piri ore wa emaka nisa ruwe ne.

Orowano, naa re otutanu an kur omante: ne utar anakne sinuma ne yakka piri ore wa emaka nisa ruwe ne.

και προσεθετο τριτον πεμψαι οι δε και τουτον τραυματισαντες εξεβαλον

And he sent yet a third: and him also they wounded, and cast him forth.

Orowa, nei hat toi kon nishpa ene itak-hi :— Nekon a ku ki ya? Ku omap an poho ku omande kusu ne; nei utara shinuma ko-oripak kusu ne nangoro, ari itak.

Orowa, ne hat toy kor nispa ene itak hi :— Nekona ku=ki ya? Ku=omap an poho ku=omante kusu ne; ne utar sinuma ko-oripak kusu ne nankor, ari itak.

ειπεν δε ο κυριος του αμπελωνος τι ποιησω πεμψω τον υιον μου τον αγαπητον ισως τουτον εντραπησονται

And the lord of the vineyard said, What shall I do? I will send my beloved son: it may be they will reverence him.

Koroka, nei toi kara utara shinuma nukara chiki, utashpa upaore wa ene itak-hi :— Tan guru anak ne eikeshkoro gunʼne; nei eikeshkoro kunip chi korobe ne kuni ne raige anro, ari itak.

Korka, ne toy kar utar sinuma nukar ciki, utaspa upaore wa ene itak hi :— Tan kur anakne eykeskoro kunne; ne eykeskoro kunip ci kor pe ne kuni ne rayke an ro, ari itak.

ιδοντες δε αυτον οι γεωργοι διελογιζοντο προς αλληλους λεγοντες ουτος εστιν ο κληρονομος αποκτεινωμεν αυτον ινα ημων γενηται η κληρονομια

But when the husbandmen saw him, they reasoned one with another, saying, This is the heir: let us kill him, that the inheritance may be ours.

Orowa, hat toi wano shinuma eyomak hine raige nisa ruwe ne. Tambe gusu, hat toi kon nishpa nei utara otta nekon a iki nangora?

Orowa, hat toy wano sinuma eyomak hine rayke nisa ruwe ne. Tanpe kusu, hat toy kor nispa ne utar or ta nekona iki nankora?

και εκβαλοντες αυτον εξω του αμπελωνος απεκτειναν τι ουν ποιησει αυτοις ο κυριος του αμπελωνος

And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?

Shinuma ek wa nei toi kara utara isamka wa moshima okai utara otta koropare kusu ne, ari itak. Orowa, okai utara nei ambe nu chiki :—

Sinuma ek wa ne toy kar utar isamka wa mosma okay utar or ta korpare kusu ne, ari itak. Orowa, okay utar ne anpe nu ciki :—

ελευσεται και απολεσει τους γεωργους τουτους και δωσει τον αμπελωνα αλλοις ακουσαντες δε ειπαν μη γενοιτο

He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

Iteki nei no an kuni anro, sekoro itak. Koroka, Shinuma nei utara orun ingara wa ene itak-hi :— Yakun, tap chieshinnuye wa an itak nekon a ambe ne ya? Chisei kara utara emaka shuma anak ne Shikkeu sapane shuma ne akan nisa ruwe ne?

Iteki néno an kuni an ro, sekor itak. Korka, Sinuma ne utar orun inkar wa ene itak hi :— Yakun, tap ciesinnuye wa an itak nekona anpe ne ya? Cise kar utar emaka suma anakne Sikkew sapane suma ne a=kar nisa ruwe ne?

ο δε εμβλεψας αυτοις ειπεν τι ουν εστιν το γεγραμμενον τουτο λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

But he looked upon them, and said, What then is this that is written, The stone which the builders rejected, The same was made the head of the corner?

Nei shuma kashiketa hachiri gurʼanak ne hurane apereke kusu ne; koroka, nen ne yakka kashiketa tan shuma hachiri guru an chiki toitoi mana acharichari korachi shinuma gusu aki kusu ne na.

Ne suma kasike ta hacir kur anakne hurane a=perke kusu ne; korka, nen ne yakka kasike ta tan suma hacir kur an ciki toytoy mana a=caricari koraci sinuma kusu aki kusu ne na.

πας ο πεσων επ εκεινον τον λιθον συνθλασθησεται εφ ον δ αν πεση λικμησει αυτον

Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.

Orowa, nei i epakigeta anak ne kambi-nuye utara newa Kamui kora kenru esapane utara Shinuma kishima kuni hunara ruwe ne: awa; okai utara ko-ishitoma; orowa, yaikota epeka no Shinuma nei itak-maukushte-itak ye nisa ruwe ne, sekoro, nei utara ramepakari nisa ruwe ne gusu ne na.

Orowa, ne i epakiketa anakne kampi-nuye utar newa Kamuy kor kenru esapane utar Sinuma kisma kuni hunara ruwe ne: awa; okay utar ko-isitoma; orowa, yaykota epeka no Sinuma ne itak-mawkuste-itak ye nisa ruwe ne, sekor, ne utar ramepakari nisa ruwe ne kusu ne na.

και εζητησαν οι γραμματεις και οι αρχιερεις επιβαλειν επ αυτον τας χειρας εν αυτη τη ωρα και εφοβηθησαν τον λαον εγνωσαν γαρ οτι προς αυτους ειπεν την παραβολην ταυτην

And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.

Orowa, nei utara Shinuma uwande, samata ye itak oitak-sakte wa esapane umbe otta hemhem mondum koro epungine guru otta hemhem ekoshi kuni ne, orota yaitota shioupekanere etokoush kuni utara payere nisa ruwe ne.

Orowa, ne utar Sinuma uwante, sama ta ye itak oytak-sakte wa esapane un pe or ta hemhem montum kor epunkine kur or ta hemhem ekosi kuni ne, oro ta yaytota siowpekanere etokous kuni utar payere nisa ruwe ne.

και παρατηρησαντες απεστειλαν εγκαθετους υποκρινομενους εαυτους δικαιους ειναι ινα επιλαβωνται αυτου λογου ωστε παραδουναι αυτον τη αρχη και τη εξουσια του ηγεμονος

And they watched him, and sent forth spies, which feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.

Orowa, nei utara Shinuma otta nu wa ene itak-hi :— Epakashnu guru, Aokai anak ne oupeka no ye hemhem ki, epakashnu hemhem ki, orowa, ainu esanniyo shomoki, koroka, oheuge sak no Kamui ruhu epakashnu, ruwe ne,

Orowa, ne utar Sinuma or ta nu wa ene itak hi :— Epakasnu kur, Aokay anakne owpekano ye hemhem ki, epakasnu hemhem ki, orowa, aynu esanniyo somo ki, korka, ohewke sak no Kamuy ruhu epakasnu, ruwe ne,

και επηρωτησαν αυτον λεγοντες διδασκαλε οιδαμεν οτι ορθως λεγεις και διδασκεις και ου λαμβανεις προσωπον αλλ επ αληθειας την οδον του θεου διδασκεις

And they asked him, saying, Master, we know that thou sayest and teachest rightly, and acceptest not the person [of any], but of a truth teachest the way of God:

ari an ambe chi eramʼan: Chi utara anak ne Kaisaros otta yaku koropare ambe anak ne ikashpaotte nei no an ambe ne ya, shomo ne ya?

ari an anpe ci eraman: Ci utar anakne Kaysaros or ta yaku korpare anpe anakne ikaspaotte néno an anpe ne ya, somo ne ya?

εξεστιν ημας καισαρι φορον δουναι η ου

Is it lawful for us to give tribute unto Caesar, or not?

Koroka, Shinuma anak ne nei utara koro irarabe eramʼan wa otta ene itak-hi :—

Korka, Sinuma anakne ne utar kor irara p eraman wa or ta ene itak hi :—

κατανοησας δε αυτων την πανουργιαν ειπεν προς αυτους

But he perceived their craftiness, and said unto them,

Denaria shinep En nukare yan. Kashiketa shinuye wa an nokaha newa ikiri anak ne inan guru korobe ne ya? Otta, Kaisaros korobe ne, ani nei utara itak.

tenaria sinep En=nukare yan. Kasike ta sinuye wa an nokaha newa ikiri anakne inan kur kor pe ne ya? Or ta, Kaysaros kor pe ne, ani ne utar itak.

δειξατε μοι δηναριον τινος εχει εικονα και επιγραφην οι δε ειπαν καισαρος

Shew me a penny. Whose image and superscription hath it? And they said, Caesar’s.

Orowa Shinuma nei utara otta ene itak-hi :— Yak anak ne Kaisaros otta Kaisaros korobe koropare yan, Kamui otta Kamui korobe koropare yan, ari itak.

Orowa Sinuma ne utar or ta ene itak hi :— Yakanak ne Kaysaros or ta Kaysaros kor pe korpare yan, Kamuy or ta Kamuy kor pe korpare yan, ari itak.

ο δε ειπεν προς αυτους τοινυν αποδοτε τα καισαρος καισαρι και τα του θεου τω θεω

And he said unto them, Then render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.

Orowa, nei utara anak ne utara kotchaketa okai wa nei itak oitaksakte eaikap ruwe ne: orowa, nei ese itak gusu enushkari wa shomo itak ki no okai nisa ruwe ne na.

Orowa, ne utar anakne utar kotcake ta okay wa ne itak oytaksakte eaykap ruwe ne: orowa, ne ese itak kusu enuskari wa somo itak ki no okay nisa ruwe ne na.

και ουκ ισχυσαν επιλαβεσθαι του αυτου ρηματος εναντιον του λαου και θαυμασαντες επι τη αποκρισει αυτου εσιγησαν

And they were not able to take hold of the saying before the people: and they marveled at his answer, and held their peace.

Orowa no, hetopo-shiknu ambe isam sekoro ye Saddokai un utara araki wa Shinuma otta nu wa ene itak-hi :—

Orowano, hetopo-siknu anpe isam sekor ye Saddokay un utar arki wa Sinuma or ta nu wa ene itak hi :—

προσελθοντες δε τινες των σαδδουκαιων οι λεγοντες αντιλεγοντες αναστασιν μη ειναι επηρωτησαν αυτον

And there came to him certain of the Sadducees, they which say that there is no resurrection; and they asked him,

Epakashnu guru, Mose un gusu kambi-nuye katu ene okai-hi :— Ainu koro ainu iriwak anak ne machi koro, orowa, po sak no rai chiki, nei ainu anak koro iriwak hoppa machi koro wa otta kese kore kuni po hetukure tusu ne, ani nuye.

Epakasnu kur, Mose un kusu kampi-nuye katu ene okay hi :— Aynu kor aynu irwak anakne maci kor, orowa, po sak no ray ciki, ne aynu anak kor irwak hoppa maci kor wa or ta kese kore kuni po hetukure tusu ne, ani nuye.

λεγοντες διδασκαλε μωυσης εγραψεν ημιν εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος η ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου

saying, Master, Moses wrote unto us, that if a man’s brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.

Arawan ainu uiriwak okai; kiyanne guru machi koro wa po sak no rai;

Arwan aynu uyriwak okay; kiyanne kur maci kor wa po sak no ray;

επτα ουν αδελφοι ησαν και ο πρωτος λαβων γυναικα απεθανεν ατεκνος

There were therefore seven brethren: and the first took a wife, and died childless;

tu otutanu hemhem, re otutanu hemhem,

tu otutanu hemhem, re otutanu hemhem,

και ο δευτερος

and the second;

nei no ne ruwe ne; arawa niu ka nei shiwentep koro, awa, po ande shomoki no rai nisa ruwe ne.

néno ne ruwe ne; a=raw niw ka ne siwentep kor, awa, po ante somo ki no ray nisa ruwe ne.

και ο τριτος ελαβεν αυτην ωσαυτως δε και οι επτα ου κατελιπον τεκνα και απεθανον

and the third took her; and likewise the seven also left no children, and died.

Okaketa, nei shiwentep ne yakka rai nisa ruwe ne.

Okake ta, ne siwentep ne yakka ray nisa ruwe ne.

υστερον και η γυνη απεθανεν

Afterward the woman also died.

Hetopo-shiknu-i ita anak ne nei shiwentep anak nei utara otta inan guru koro machi ne kusu ne ya? arawa niu machi ne kon nisa ruwe ne gusu ne na.

Hetopo-siknu hi hi ta anakne ne siwentep anakne utar or ta inan kur kor maci ne kusu ne ya? a=raw niw maci ne kor nisa ruwe ne kusu ne na.

η γυνη ουν εν τη αναστασει τινος αυτων γινεται γυνη οι γαρ επτα εσχον αυτην γυναικα

In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.

Orota Yesu ene itak-hi :— Tane okai poho utara anak ne matakore hoku akore ruwe ne:

Oro ta Yesu ene itak hi :— Tane okay poho utar anakne matkore hoku a=kore ruwe ne:

και ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και γαμισκονται

And Jesus said unto them, The sons of this world marry, and are given in marriage:

koroka, nei moshiri hemhem akore, rai orowa no hetopo-ashiknure kuni hemhem aesanniyo utara anak ne matakore shomoki hoku akore shomoki ruwe ne:

korka, ne mosir hemhem a=kore, ray oro wano hetopo-a=siknure kuni hemhem a=esanniyo utar anakne matkore somo ki hoku a=kore somo ki ruwe ne:

οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε γαμιζονται

but they that are accounted worthy to attain to that world, and the resurrection from the dead, neither marry, nor are given in marriage:

orowa, shui nei utara anak ne naa rai eaikap: Kamui hauturumbe nei no okaibe ne; orowa, hetopo-shiknu poho ne gusu Kamui poho ne ruwe ne.

orowa, suy ne utar anakne naa ray eaykap: Kamuy hawturunpe néno okaype ne; orowa, hetopo-siknu poho ne kusu Kamuy poho ne ruwe ne.

ουδε γαρ αποθανειν ετι δυνανται ισαγγελοι γαρ εισιν και υιοι εισιν θεου της αναστασεως υιοι οντες

for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.

Koroka, rai guru hetopo-ashiknure gusu an ambe anak, Mose poka nei chaha orushpe an ushiketa, Utarapa ani Abraham Kamui, Isaat Kamui, Yakob Kamui sekoro ye ita epakashnu ruwe ne.

Korka, raykur hetopo-a=siknure kusu an anpe anak, Mose poka ne caha oruspe an uske ta, Utarpa ani Abraham Kamuy, Isaat Kamuy, Yakob Kamuy sekor ye hi ta epakasnu ruwe ne.

οτι δε εγειρονται οι νεκροι και μωυσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και θεον ισαακ και θεον ιακωβ

But that the dead are raised, even Moses shewed, in [the place concerning ]the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Shinuma anak ne rai guru koro Kamui shomo ne, shiknu guru koro Kamui ne ruwe ne: Shinuma gusu obitta no okai utara anak ne shiknu ruwe ne.

Sinuma anakne raykur kor Kamuy somo ne, siknu kur kor Kamuy ne ruwe ne: Sinuma kusu opittano okay utar anakne siknu ruwe ne.

θεος δε ουκ εστιν νεκρων αλλα ζωντων παντες γαρ αυτω ζωσιν

Now he is not the God of the dead, but of the living: for all live unto him.

Orowa, kambi-nuye utara ese wa ene itak-hi :— Epakashnu guru, Aokai pirika no ye ruwe ne, ari itak.

Orowa, kampi-nuye utar ese wa ene itak hi :— Epakasnu kur, Aokay pirkano ye ruwe ne, ari itak.

αποκριθεντες δε τινες των γραμματεων ειπαν διδασκαλε καλως ειπας

And certain of the scribes answering said, Master, thou hast well said.

Orowa, okai utara anak ne Shinuma otta naa itak uwepekennu kuni ishitoma nisa ruwe ne na.

Orowa, okay utar anakne Sinuma or ta naa itak uwepekennu kuni isitoma nisa ruwe ne na.

ουκετι γαρ ετολμων επερωταν αυτον ουδεν

For they durst not any more ask him any question.

Orowa, Shinuma nei utara otta ene itak-hi :— Hemanda gusu Kiristo anak ne Dabid koro poho ne ani utara ye ya?

Orowa, Sinuma ne utar or ta ene itak hi :— Hemanta kusu Kiristo anakne Dabid kor poho ne ani utar ye ya?

ειπεν δε προς αυτους πως λεγουσιν τον χριστον ειναι δαυιδ υιον

And he said unto them, How say they that the Christ is David’s son?

Inambe gusu ne yakun, Dabid yaikota Iyohaiochish oma kambi-sosh kata ene itak-hi :—

Inanpe kusu ne yakun, Dabid yaykota Iyohaiochish oma kampi-sos kata ene itak hi :—

αυτος γαρ δαυιδ λεγει εν βιβλω ψαλμων ειπεν κυριος τω κυριω μου καθου εκ δεξιων μου

For David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,

Utarapa anak ne ku goro Utarapa otta ene itak-hi :— E epokba utara ani e chikiri aande kunip ne ku kara pakno, Ku shimon tek samata a, ari itak.

Utarpa anakne ku=kor Utarpa or ta ene itak hi :— E epokpa utar ani e cikiri a=ante kunip ne ku=kar pakno, Ku=simon teksama ta a, ari itak.

εως αν θω τους εχθρους σου υποποδιον των ποδων σου

Till I make thine enemies the footstool of thy feet.

Tambe gusu, Dabid anak ne Shinuma Utarapa ani ye, hemanda ani koro poho ne ruwe ne ya?

Tanpe kusu, Dabid anakne Sinuma Utarpa ani ye, hemanta ani kor poho ne ruwe ne ya?

δαυιδ ουν αυτον κυριον κυριον αυτον καλει και πως αυτου υιος εστιν

David therefore calleth him Lord, and how is he his son?

Orowa, obitta no okai utara nu wa okai rapoketa koro koikara utara otta ene itak-hi :—

Orowa, opittano okay utar nu wa okay rapoketa kor koykar utar or ta ene itak hi :—

ακουοντος δε παντος του λαου ειπεν τοις μαθηταις [αυτου]

And in the hearing of all the people he said unto his disciples,

Tanne amip mi wa apkash rusui hemhem ki, iraugetupa ushiketa akorangarap hemhem, Uwekarapa chisei ta iyotta sapane set hemhem, marapto an ita iyotta nishpane ushike hemhem konoburu kambi-nuye utara yaitubare yan;

Tanne amip mi wa apkas rusuy hemhem ki, irawketupa uske ta akorankarap hemhem, Uekarpa cise ta iyotta sapane set hemhem, marapto an hi ta iyotta nispane usike hemhem konopuru kampi-nuye utar yaytupare yan;

προσεχετε απο των γραμματεων των θελοντων περιπατειν εν στολαις και φιλουντων ασπασμους εν ταις αγοραις και πρωτοκαθεδριας εν ταις συναγωγαις και πρωτοκλισιας εν τοις δειπνοις

Beware of the scribes, which desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;

nei utara anak ne shiyompiyara shiwentep koro chisei isamka, orowa, akoingara kuni gusu tanne inonno-itak ki: tan utara anak ne naa poron no apanakte kusu ne na.

ne utar anakne siyonpiyar siwentep kor cise isamka, orowa, a=koinkar kuni kusu tanne inonno-itak ki: tan utar anakne naa poronno a=panakte kusu ne na.

οι κατεσθιουσιν τας οικιας των χηρων και προφασει μακρα προσευχονται ουτοι λημψονται περισσοτερον κριμα

which devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.