Nei atpake an ap otta poka Kamui otta aeyaishieiwangere gusu aesanniyop hemhem an, tan moshiri ta ashkanne ushike hemhem an.
Ne atpake an ap or ta poka Kamuy or ta aeyaysieywankere kusu aesanniyop hemhem an, tan mosir ta askanne usike hemhem an.
ειχεν μεν ουν [και] η πρωτη δικαιωματα λατρειας το τε αγιον κοσμικον
Now even the first [covenant ]had ordinances of divine service, and its sanctuary, [a sanctuary ]of this world.
Inambe gusu ne yakun, hoshiki no, oshiketa nei ratchako hemhem, set hemhem, automoraye pantak hemhem, etokoaoiki kash an ruwe ne; nei ushike anak ne Ashkanne ushike ari aporose ruwe ne na.
Inanpe kusu ne yakun, hoskino, oske ta ne ratcako hemhem, set hemhem, awtomoraye pantak hemhem, etokoaoyki kas an ruwe ne; ne usike anakne Askanne usike ari a=porse ruwe ne na.
σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσις των αρτων ητις λεγεται αγια
For there was a tabernacle prepared, the first, wherein [were ]the candlestick, and the table, and the shewbread; which is called the Holy place.
Orowa, nei tutanu an otbe oshmaketa Ashkanne gusu Ashkannep ari aporose kash an ruwe ne;
Orowa, ne tutanu an otpe osmake ta Askanne kusu Askannep ari a=porse kas an ruwe ne;
μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων
And after the second veil, the tabernacle which is called the Holy of holies;
nei oshiketa anak ne Senko uhuika kuni gusu kongani yange set hemhem, shui, onnaigeta okai manna o tongani itangi newa niye hetuku Aaron koro kanni newa aeuitaknup oma shuma-ita newa okai upishkan utorosamaha kongani akokapa shuop an;
ne oske ta anakne Senko uhuyka kuni kusu konkani yanke set hemhem, suy, onnayke ta okay manna o tonkani itanki newa niye hetuku Aaron kor kanni newa aewitaknup oma suma-hi ta newa okay upiskan utorosamaha konkani akokapa suop an;
χρυσουν εχουσα θυμιατηριον και την κιβωτον της διαθηκης περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνος χρυση εχουσα το μαννα και η ραβδος ααρων η βλαστησασα και αι πλακες της διαθηκης
having a golden censer, and the ark of the covenant overlaid round about with gold, wherein [was ]a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
orowa, nei kashiketa imommuye kuni set ekamu arakuru koro Kerubim okai ruwe ne; tap okaibe pishno gusu tane chi itak eaikap ruwe ne.
orowa, ne kasike ta imommuye kuni set e=kamu a=rakur kor Kerubim okay ruwe ne; tap okaype pisno kusu tane ci itak eaykap ruwe ne.
υπερανω δε αυτης χερουβιν δοξης κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μερος
and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
Aine, tap okaibe anak ne tambe nei no etotoaoiki wa an wa, otta aeyaishieiwangere kuni ambe iki gusu ramma-kane Kamui otta yaishieiwangere utara anak ne nei hoshiki an kash orun ahup,
Ayne, tap okaype anakne tanpe néno etotoaoyki wa an wa, or ta aeyaysieywankere kuni anpe iki kusu ramma-kane Kamuy or ta yaysieywankere utar anakne ne hoski an kas orun ahup,
τουτων δε ουτως κατεσκευασμενων εις μεν την πρωτην σκηνην δια παντος εισιασιν οι ιερεις τας λατρειας επιτελουντες
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
koroka, shine pa ta arashui range, kem sak shomoki no, nei Kamui otta yaishieiwangere iyotta pase guru anak shinen ne nei tutanup orun ahun ruwe ne, aige, yaikota gusu hemhem uirup koro, ouhaitap gusu hemhem nei ambe yange ruwe ne:
korka, sine pa ta arsuy ranke, kem sak somo ki no, ne Kamuy or ta yaysieywankere iyotta pase kur anak sinen ne ne tutanup orun ahun ruwe ne, ayke, yaykota kusu hemhem uyrup kor, owhaytap kusu hemhem ne anpe yanke ruwe ne:
εις δε την δευτεραν απαξ του ενιαυτου μονος ο αρχιερευς ου χωρις αιματος ο προσφερει υπερ εαυτου και των του λαου αγνοηματων
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
nei hoshiki no an kash ash wa an rapoketa Ashkanne ushike orun paye kuni ruhu naa shomo asarare an sekorobe Ashkanne Ramat nei ambe ani epakashnu ruwe ne;
ne hoskino an kas as wa an rapoketa Askanne usike orun paye kuni ruhu naa somo a=sarare an sekorope Askanne Ramat ne anpe ani epakasnu ruwe ne;
τουτο δηλουντος του πνευματος του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι της πρωτης σκηνης εχουσης στασιν
the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
tane an pakihi ta anak tap okaibe itak-maukushtep ne; nei ambe an korachi keutum gusu Kamui koongami ambe eramushinnere eaikap no an akorep ne yakka yange kunip ne yakka eyange ruwe ne,
tane an pakihi ta anak tap okaype itak-mawkustep ne; ne anpe an koraci kewtum kusu Kamuy koonkami anpe eramusinnere eaykap no an a=kore p ne yakka yanke kunip ne yakka e=yanke ruwe ne,
ητις παραβολη εις τον καιρον τον ενεστηκοτα καθ ην δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα
which [is ]a parable for the time [now ]present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
nei ambe anak ashin no aeashirikara kuni gusu an pakihi pakno aashte kam oma aesanniyop ne (aep hemhem, iku ambe hemhem, usa yashke ambe hemhem tura ikip ne ruwe ne).
ne anpe anak asinno aeasirikara kuni kusu an pakihi pakno a=aste kam oma aesanniyop ne (aep hemhem, iku anpe hemhem, usa yaske anpe hemhem tura iki p ne ruwe ne).
μονον επι βρωμασιν και πομασιν και διαφοροις βαπτισμοις δικαιωματα σαρκος μεχρι καιρου διορθωσεως επικειμενα
[being ]only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
Koroka, Kiristo anak ne hetuku kusu ne pirikap gusu Kamui otta yaishieiwangere utara Esapanep ne hine, kasu no poro naa aeramushinne an kash ani, teke ani shomo akara, shomo tan moshitʼta akara kash,
Korka, Kiristo anakne hetuku kusu ne pirka p kusu Kamuy or ta yaysieywankere utar E=sapanep ne hine, kasuno poro naa a=eramusinne an kas ani, teke ani somo a=kar, somo tan mosit ta a=kar kas,
χριστος δε παραγενομενος αρχιερευς των γενομενων αγαθων δια της μειζονος και τελειοτερας σκηνης ου χειροποιητου τουτ εστιν ου ταυτης της κτισεως
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
samata, shomo yangi newa pon beko koro kem gusu, koroka, yaikota koro kem ani shashuishiri pakno an kikiarayep kara wa arashui no nei ashkanne ushike otta ahun nisa ruwe ne na.
sama ta, somo yanki newa pon peko kor kem kusu, korka, yaykota kor kem ani sasuysir pakno an kikiarayep kar wa arsuy no ne askanne usike or ta ahun nisa ruwe ne na.
ουδε δι αιματος τραγων και μοσχων δια δε του ιδιου αιματος εισηλθεν εφαπαξ εις τα αγια αιωνιαν λυτρωσιν ευραμενος
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
Inambe gusu ne yakun, yangi newa pinne beko koro kem, samata, upen matne beko koro uina ani kashiachari ambe turu-ush utara koro kam turu-sakte wa ashkannere chiki;
Inanpe kusu ne yakun, yanki newa pinne peko kor kem, sama ta, upen matne peko kor uyna ani kasiacari anpe tur-us utar kor kam tur-sakte wa askannere ciki;
ει γαρ το αιμα τραγων και ταυρων και σποδος δαμαλεως ραντιζουσα τους κεκοινωμενους αγιαζει προς την της σαρκος καθαροτητα
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
shashuishiri pakno an Ramat gusu opiri sak no Kamui otta yaikota yaiyange Kiristo koro kem anak ne echi utara ishu Kamui otta yaishieiwangere gusu echi koro keutura ta okai rai an ikip ashkannere kuni naa kasu no shomoki ruwe he an?
sasuysir pakno an Ramat kusu opiri sak no Kamuy or ta yaykota yaiyanke Kiristo kor kem anakne eci utar i=su Kamuy or ta yaysieywankere kusu eci=kor kewtura ta okay ray an iki p askannere kuni naa kasuno somo ki ruwe he an?
ποσω μαλλον το αιμα του χριστου ος δια πνευματος αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν ημων απο νεκρων εργων εις το λατρευειν θεω ζωντι
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
Orowa, tambe gusu, Shinuma anak ne ashiri aeuitaknup gusu an eikotchane guru ne ruwe ne; atpake an aeuitaknup an ita hetuku katpak kikiraye kuni rai ambe an gusu, anishuk wa okai utara shashuishiri pakno an eitakamkirep eikeshkore kuni gusu ne na.
Orowa, tanpe kusu, Sinuma anakne a=siri aewitaknup kusu an eykotcane kur ne ruwe ne; atpake an aewitaknup an hi ta hetuku katpak kikiraye kuni ray anpe an kusu, a=nisuk wa okay utar sasuysir pakno an eytakamkirep eykeskore kuni kusu ne na.
και δια τουτο διαθηκης καινης μεσιτης εστιν οπως θανατου γενομενου εις απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι της αιωνιου κληρονομιας
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
Aeuitaknup an chiki, oara nei ambe ki guru rai shomoki ko aeaikapbe ne.
aewitaknup an ciki, oar ne anpe ki kur ray somo ki ko aeaykappe ne.
οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου
For where a testament is, there must of necessity be the death of him that made it.
Inambe gusu ne yakun, rai ambe an chiki nei aeuitaknup aki kunip ne ruwe ne: koroka, nei ambe ki guru shiknu wa an rapoketa aki kunip ne ruwe he an?
Inanpe kusu ne yakun, ray anpe an ciki ne aewitaknup aki kunip ne ruwe ne: korka, ne anpe ki kur siknu wa an rapoketa aki kunip ne ruwe he an?
διαθηκη γαρ επι νεκροις βεβαια επει μη τοτε μηποτε ισχυει οτε ζη ο διαθεμενος
For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?
Tambe gusu, atpake an ap poka kem isam no aashtep shomo ne ruwe ne.
Tanpe kusu, atpake an ap poka kem isam no aastep somo ne ruwe ne.
οθεν ουδε η πρωτη χωρις αιματος εγκεκαινισται
Wherefore even the first [covenant ]hath not been dedicated without blood.
Inambe gusu ne yakun, tuitak an korachi obitta no okai utara otta pishno an ikashpaotte Mose orowa no anure okere chiki, shinuma anak ne pon beko newa yangi kem, wakka hemhem fure wata hemhem hissop hemhem koro hine, nei kambi-sosh yaikota hene obitta no okai utara hene kochari wa ene itak-hi :—
Inanpe kusu ne yakun, tuytak an koraci opittano okay utar or ta pisno an ikaspaotte Mose oro wano a=nure okere ciki, sinuma anakne pon peko newa yanki kem, wakka hemhem hure wata hemhem hissop hemhem kor hine, ne kampi-sos yaykota hene opittano okay utar hene kocari wa ene itak hi :—
λαληθεισης γαρ πασης εντολης κατα τον νομον υπο μωυσεως παντι τω λαω λαβων το αιμα των μοσχων και των τραγων [και των τραγων] μετα υδατος και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον εραντισεν ερραντισεν
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,
Tambe anak ne echi utara gusu Kamui kashpaotte an aeuitaknup oma kem ne ruwe ne.
Tanpe anakne eci utar kusu Kamuy kaspaotte an aewitaknup oma kem ne ruwe ne.
λεγων τουτο το αιμα της διαθηκης ης ενετειλατο προς υμας ο θεος
saying, This is the blood of the covenant which God commanded to you-ward.
Samata, Shinuma anak ne nei no korachi kem ani nei kash hene Kamui gusu eiwange gusu an aeramhekotep hene ne yakka kochari nisa ruwe ne.
Sama ta, Sinuma anakne néno koraci kem ani ne kas hene Kamuy kusu eywanke kusu an aeramhekotep hene ne yakka kocari nisa ruwe ne.
και την σκηνην δε και παντα τα σκευη της λειτουργιας τω αιματι ομοιως εραντισεν ερραντισεν
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
Shui, tuitak gusu aye chiki, obitta no okaibe kem ani aashkannere ruwe ne, ari ku ye yak pirika; orowa, kem aohetu ambe isam chiki tusare ambe isam ruwe ne.
Suy, tuytak kusu a=ye ciki, opittano okaype kem ani aaskannere ruwe ne, ari ku=ye yak pirka; orowa, kem a=ohetu anpe isam ciki tusare anpe isam ruwe ne.
και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρις αιματεκχυσιας ου γινεται αφεσις
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
Tambe gusu, kando otta an okaibe koro nokaha tap ambe ani aashkannere-hi anak aki kunip ne ruwe ne; koroka, kando otta an okaibe yaikota tap okai ayangep kasu no naa pirikap ani akara kuni an ambe ne.
Tanpe kusu, kanto or ta an okaype kor nokaha tapanpe ani aaskannere hi anak aki kunip ne ruwe ne; korka, kanto or ta an okaype yaykota tap okay ayankep kasuno naa pirka p ani a=kar kuni an anpe ne.
αναγκη ουν τα μεν υποδειγματα των εν τοις ουρανοις τουτοις καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαις παρα ταυτας
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
Inambe gusu ne yakun, Kiristo anak ne son no an ambe koro nokaha nei no, teke ani akara ashkanne ushike otta shomo ahun; koroka, Shinuma anak ne tane chi utara gusu Kamui tek-samata an kuni ne kando otta ahun nisa ruwe ne:
Inanpe kusu ne yakun, Kiristo anakne sonno an anpe kor nokaha néno, teke ani a=kar askanne usike or ta somo ahun; korka, Sinuma anakne tane ci utar kusu Kamuy tek-sama ta an kuni ne kanto or ta ahun nisa ruwe ne:
ου γαρ εις χειροποιητα εισηλθεν αγια χριστος αντιτυπα των αληθινων αλλ εις αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
samata, Kamui kora kenru poro esapane guru anak ne yaikota korobe shomo ne an kem ani wa kespa range ashkanne ushike otta ahun korachi,
sama ta, Kamuy kor kenru poro esapane kur anakne yaykota kor pe somo ne an kem ani wa kespa ranke askanne usike or ta ahun koraci,
ουδ ινα πολλακις προσφερη εαυτον ωσπερ ο αρχιερευς εισερχεται εις τα αγια κατ ενιαυτον εν αιματι αλλοτριω
nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;
Shinuma kanna-kanna yaiyange shomoki ruwe ne; shomo ne yakun, moshiri akara wano tane pakno Shinuma kanna-kanna ayairamshitnere nangoro: koroka, tane moshiri paha okese an paha ta Shinuma yaikota yaiyange wa katpak isamka kuni ne arashui no anukan nisa ruwe ne na.
Sinuma kanna-kanna yaiyanke somo ki ruwe ne; somo ne yakun, mosir a=kar wano tane pakno Sinuma kanna-kanna ayayramsitnere nankor: korka, tane mosir paha okes an paha ta Sinuma yaykota yaiyanke wa katpak isamka kuni ne arsuy no a=nukar nisa ruwe ne na.
επει εδει αυτον πολλακις παθειν απο καταβολης κοσμου νυνι δε απαξ επι συντελεια των αιωνων εις αθετησιν της [της] αμαρτιας δια της θυσιας αυτου πεφανερωται
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
Orowa shui, ainu utara arashui no rai hine nei okaketa akoipishi kusu ne a ambe aesanniyo wa an korachi,
Orowa suy, aynu utar arsuy no ray hine ne okake ta akoypisi kusu ne a anpe a=esanniyo wa an koraci,
και καθ οσον αποκειται τοις ανθρωποις απαξ αποθανειν μετα δε τουτο κρισις
And inasmuch as it is appointed unto men once to die, and after this [cometh ]judgment;
tap korachi Kiristo ne yakka inne utara koro katpak sei gusu arashui no ayange, awa, Shinuma katpak sei shomoki no echipachipa wa okai utara otta kanna-shui anukare hine kashiobiuki kusu ne na.
tap koraci Kiristo ne yakka inne utar kor katpak sey kusu arsuy no a=yanke, awa, Sinuma katpak sey somo ki no ecipacipa wa okay utar or ta kanna-suy a=nukare hine kasiopiwki kusu ne na.
ουτως και ο χριστος απαξ προσενεχθεις εις το πολλων ανενεγκειν αμαρτιας εκ δευτερου χωρις αμαρτιας οφθησεται τοις αυτον απεκδεχομενοις εις σωτηριαν
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.