6 Ik. leaf 603

Tambe gusu, Kiristo atpake an itak moshima no an wa aeramushinne an ap shikkashima anro; rai an ikip gusu shui yaikokatpak asamaha hemhem,

Tanpe kusu, Kiristo atpake an itak mosmano an wa a=eramusinne an ap sikkasima an ro; ray an iki p kusu suy yaykokatpak asamaha hemhem,

διο αφεντες τον της αρχης του χριστου λογον επι την τελειοτητα φερωμεθα μη παλιν θεμελιον καταβαλλομενοι μετανοιας απο νεκρων εργων και πιστεως επι θεον

Wherefore let us cease to speak of the first principles of Christ, and press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

Kamui gusu eishokor-i atte-i hemhem, baptisma gusu an epakashi hemhem, tekehe ande-hi hemhem, rai-i orowa no hetopo-shiknu ambe hemhem, orowa, otusashuishiri pakno gusu an koipishi ambe gusu hemhem an asamaha kanna-shui shomo ande no okai anro.

Kamuy kusu eysokor hi atte hi hemhem, paptisma kusu an epakasi hemhem, tekehe ante hi hemhem, ray hi oro wano hetopo-siknu anpe hemhem, orowa, otu sasuysir pakno kusu an koypisi anpe kusu hemhem an asamaha kanna-suy somo ante no okay an ro.

βαπτισμων διδαχην διδαχης επιθεσεως τε χειρων αναστασεως τε νεκρων και κριματος αιωνιου

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Aige, Kamui ramuoshma yakun, nei no chi ki kusu ne na.

Ayke, Kamuy ramuosma yakun, néno ci ki kusu ne na.

και τουτο ποιησομεν εανπερ επιτρεπη ο θεος

And this will we do, if God permit.

Inambe gusu ne yakun, arashuine apekereka wa kando orowa no an eikrap sapke hemhem ki,

Inanpe kusu ne yakun, arsuy ne apekereka wa kanto oro wano an eikrap sapke hemhem ki,

αδυνατον γαρ τους απαξ φωτισθεντας γευσαμενους τε της δωρεας της επουρανιου και μετοχους γενηθεντας πνευματος αγιου

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Ashkanne Ramat akore hemhem ki, Kamui pirika

Askanne Ramat a=kore hemhem ki, Kamuy pirka

και καλον γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος

and tasted the good word of God, and the powers of the age to come,

itak newa ek kushki pakihi gusu an kiroro newa sapke hemhem ki hine orowa shui eyaikoemaka utara gusu anak, nei utara anak ne ayaikokatpakte wa ashirikinne eashinno akara eaikapbe ne ruwe ne; nei utara yaikota gusu Kamui Poho kanna-shui utasa chikuni otta kokikkik wa anukan no Shinuma yainikoroshmare ki ruwe ne gusu ne na.

itak newa ek kuski pakihi kusu an kiroro newa sapke hemhem ki hine orowa suy eyaykoemaka utar kusu anak, ne utar anakne ayaykokatpakte wa asirikinne e=asinno a=kar eaykap pe ne ruwe ne; ne utar yaykota kusu Kamuy Poho kanna-suy utasa cikuni or ta kokikkik wa a=nukar no Sinuma yaynikorosmare ki ruwe ne kusu ne na.

και παραπεσοντας παλιν ανακαινιζειν εις μετανοιαν ανασταυρουντας εαυτοις τον υιον του θεου και παραδειγματιζοντας

and [then ]fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Inambe gusu ne yakun, kanna-kanna kashiketa ek apto iku wa, koro toi-kara utara gusu haru hetukure toitoi anak ne,

Inanpe kusu ne yakun, kanna-kanna kasike ta ek apto iku wa, kor toy-kar utar kusu haru hetukure toytoy anakne,

γη γαρ η πιουσα τον επ αυτης ερχομενον πολλακις υετον και τικτουσα βοτανην ευθετον εκεινοις δι ους και γεωργειται μεταλαμβανει ευλογιας απο του θεου

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

Kamui orowa no pirika irenga koro: koroka, ai-ush-ni newa anzami hetukure chiki aemaka wa aeyoitakushi kunip ehange ruwe ne; aige, okake an koro auhuyeka ruwe ne na.

Kamuy oro wano pirka irenka kor: korka, ay-us-ni newa ancami hetukure ciki a=emaka wa aeyoytakusi kunip ehanke ruwe ne; ayke, okake an kor awhuyeka ruwe ne na.

εκφερουσα δε ακανθας και τριβολους αδοκιμος και καταρας εγγυς ης το τελος εις καυσιν

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

Koroka, aeomap utara, tambe nei no chi itak a yakka, echi utara gusu an okaibe newa kashichiobiuki-hi kopaketa an okaibe gusu naa pirika chi esanniyo ash ruwe ne:

Korka, aeomap utar, tanpe néno ci itak a yakka, eci utar kusu an okaype newa kasiciopiwki hi kopak ta an okaype kusu naa pirka ci esanniyo as ruwe ne:

πεπεισμεθα δε περι υμων αγαπητοι τα κρεισσονα και εχομενα σωτηριας ει και ουτως λαλουμεν

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak:

Kamui anak ne echi utara teeda ne yakka tane ne yakka ashkanne utara otta yaishieiwangere ani an ambe ani Shinuma kon reihei gusu echi iki ambe hene omap ambe hene oira kuni oupekasak Kamui shomo ne ruwe ne.

Kamuy anakne eci utar teeta ne yakka tane ne yakka askanne utar or ta yaysieywankere ani an anpe ani Sinuma kor rehe kusu eci=iki anpe hene omap anpe hene oyra kuni owpekasak Kamuy somo ne ruwe ne.

ου γαρ αδικος ο θεος επιλαθεσθαι του εργου υμων και της αγαπης ης ενεδειξασθε εις το ονομα αυτου διακονησαντες τοις αγιοις και διακονουντες

for God is not unrighteous to forget your work and the love which ye shewed toward his name, in that ye ministered unto the saints, and still do minister.

Orowa, okese pakno echi utara pishno pishno ukorachi an yuptek no aeshik no an chipachipa ambe ki kuni chi kon rusui ruwe ne:

Orowa, okes pakno eci utar pisno pisno ukoraci an yuptek no a=esik no an cipacipa anpe ki kuni ci kor rusuy ruwe ne:

επιθυμουμεν δε εκαστον υμων την αυτην ενδεικνυσθαι σπουδην προς την πληροφοριαν της ελπιδος αχρι τελους

And we desire that each one of you may shew the same diligence unto the fulness of hope even to the end:

toranne utara shomo ne, koroka, eishokor-i newa yaiyupupu ambe ankushkerai eitakamkirep eikeshkoro utara echi ikoisamba kuni akon rusui ruwe ne.

toranne utar somo ne, korka, eysokor hi newa yaiyupupu anpe an kuskeray eytakamkirep eykeskoro utar eci=ikoysanpa kuni a=kor rusuy ruwe ne.

ινα μη νωθροι γενησθε μιμηται δε των δια πιστεως και μακροθυμιας κληρονομουντων τας επαγγελιας

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

Inambe gusu ne yakun, Kamui anak ne Abraham otta eitakamkire ita, naa kasu no pasep epeka shiyuppa no ye eaikap gusu,

Inanpe kusu ne yakun, Kamuy anakne Abraham or ta eytakamkire hi ta, naa kasuno pase p epeka siyuppa no ye eaykap kusu,

τω γαρ αβρααμ επαγγειλαμενος ο θεος επει κατ ουδενος ειχεν μειζονος ομοσαι ωμοσεν καθ εαυτου

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

Shinuma yaiepeta wa shiyuppa no ye bine ene itak-hi :— Son no newa, nunuke ku ki wa e nunuke ash kushki, innere Ku ki wa e innere ash kusu ne, ari itak.

Sinuma yayepeta wa siyuppa no ye pine ene itak hi :— Sonno newa, nunuke ku=ki wa e nunuke as kuski, innere Ku=ki wa e innere as kusu ne, ari itak.

λεγων ει μην ευλογων ευλογησω σε και πληθυνων πληθυνω σε

saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

Aige, tap korachi yaiyupupu wa yaishiporore gusu, shinuma nei aeitakamkirep akore nisa ruwe ne.

Ayke, tap koraci yaiyupupu wa yaysiporore kusu, sinuma ne aeytakamkirep a=kore nisa ruwe ne.

και ουτως μακροθυμησας επετυχεν της επαγγελιας

And thus, having patiently endured, he obtained the promise.

Inambe gusu ne yakun, ainu utara anak ne iyotta pase ambe epeka wa shiyuppa no ye; orowa, nep upaure ambe an a yakka nei utara ki shiyuppa itak anak ne okaibe sonnere kuni ambe ne aesanniyo gusu auk ruwe ne.

Inanpe kusu ne yakun, aynu utar anakne iyotta pase anpe epeka wa siyuppa no ye; orowa, nep upawre anpe an a yakka ne utar ki siyuppa itak anakne okaype sonnere kuni anpe ne a=esanniyo kusu auk ruwe ne.

ανθρωποι γαρ κατα του μειζονος ομνυουσιν και πασης αυτοις αντιλογιας περας εις βεβαιωσιν ο ορκος

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

Tambe otta, Kamui anak ne aeitakamkirep eikeshkoro utara orota koro esanniyop shomo aitasare ambe naa eitasa no nukare kuni ne, shiyuppa no an itak ani iyuturu omare nisa ruwe ne:

Tanpe or ta, Kamuy anakne aeytakamkirep eykeskoro utar oro ta kor esanniyop somo aytasare anpe naa eytasa no nukare kuni ne, siyuppa no an itak ani iyuturu omare nisa ruwe ne:

εν ω περισσοτερον βουλομενος ο θεος επιδειξαι τοις κληρονομοις της επαγγελιας το αμεταθετον της βουλης αυτου εμεσιτευσεν ορκω

Wherein God, being minded to shew more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath:

tambe anak, gusu Kamui shunge eaikap tu itasare shomoki ambe ani, un kotchaketa aande wa an chipachipa ambe ashikkashimare gusu numne kuni ushike orun kokira chi utara anak ne shiyuppa no aonishnishi kuni gusu an ambe ne ruwe ne;

tanpe anak, kusu Kamuy sunke eaykap tu itasare somo ki anpe ani, un kotcake ta a=ante wa an cipacipa anpe a=sikkasmare kusu numne kuni usike orun kokira ci utar anakne siyuppa no aonisnisi kuni kusu an anpe ne ruwe ne;

ινα δια δυο πραγματων αμεταθετων εν οις αδυνατον ψευσασθαι [τον] θεον ισχυραν παρακλησιν εχωμεν οι καταφυγοντες κρατησαι της προκειμενης ελπιδος

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us;

nei ambe anak ne chikon ramat gusu an chip kaite nepkorʼan ambe ne, nishuwamne newa oshinnu hine nei otbe oshmake un ahun; Yesu anak ne Merukizedek ikiri nei no an korachi otusashuishiri pakno an Kamui otta yaishieiwangere iyotta pase guru ne akara wa chi utara gusu nei oshike un ahun nisa ruwe ne na.

ne anpe anakne ci=kor ramat kusu an cip kayte nepkor an anpe ne, nisuwamne newa osinnu hine ne otpe osmake un ahun; Yesu anakne Merukizedek ikiri néno an koraci otu sasuysir pakno an Kamuy or ta yaysieywankere iyotta pase kur ne a=kar wa ci utar kusu ne osike un ahun nisa ruwe ne na.

ην ως αγκυραν εχομεν της ψυχης ασφαλη τε και βεβαιαν και εισερχομενην εις το εσωτερον του καταπετασματος

which we have as an anchor of the soul, [a hope ]both sure and stedfast and entering into that which is within the veil;