4 Ik. leaf 600

Tambe gusu, ikineipeka Shinuma koro shini-i otta chi ahup ash kuni gusu an aeitakamkirep ahoppa wa, nei ambe epa kuni shomo nep ne echi anukara an sekorobe ishitoma anro.

Tanpe kusu, ikineypeka Sinuma kor sini hi or ta ci ahup as kuni kusu an aeytakamkirep a=hoppa wa, ne anpe epa kuni somo nep ne eci=a=nukar an sekorope isitoma an ro.

φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

Inambe gusu ne yakun, son no poka nei utara otta korachi un otta ne yakka pirika orushpe aeupaskuma an na: koroka, anu itak anak ne nei utara pirikare shomoki, eishokor-i ani nei utara anak ne anure utara tura shomo ukopoye nisa ruwe ne gusu ne na.

Inanpe kusu ne yakun, sonno poka ne utar or ta koraci un or ta ne yakka pirka oruspe a=ewpaskuma an na: korka, anu itak anakne ne utar pirkare somo ki, eysokor hi ani ne utar anakne a=nure utar tura somo ukopoye nisa ruwe ne kusu ne na.

και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογος της ακοης εκεινους μη συγκεκερασμενους τη πιστει τοις ακουσασιν

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.

Eishokoro okere utara anak ne nei shini-i otta ahup ruwe ne; shinuma ye korachi poka ne, Nei utara ku shini-i otta ahup shomoki kusu ne, Sekoro, Ku irushka wa shiyuppa no Ku ye nisa ruwe ne: moshiri asamaha aande paki wano nei iki ikip aokerepa yakka ne.

Eysokor okere utar anakne ne sini hi or ta ahup ruwe ne; sinuma ye koraci poka ne, Ne utar ku=sini hi or ta ahup somo ki kusu ne, Sekor, Ku=iruska wa siyuppa no Ku=ye nisa ruwe ne: mosir asamaha a=ante paki wano ne iki iki p a=okerpa yakka ne.

εισερχομεθα γαρ εις [την] καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων

For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Shui Shinuma anak ne an ushiketa nei arawan ikinne an ap gusu ene itak-hi. Orowa, Kamui anak ne obitta no okai kara ikip otta nei arawan ikinne an toho ta shini nisa ruwe ne;

Suy Sinuma anakne an uske ta ne arwan ikinne an ap kusu ene itak hi. Orowa, Kamuy anakne opittano okay kar iki p or ta ne arwan ikinne an toho ta sini nisa ruwe ne;

ειρηκεν γαρ που περι της εβδομης ουτως και κατεπαυσεν ο θεος εν τη ημερα τη εβδομη απο παντων των εργων αυτου

For he hath said somewhere of the seventh [day ]on this wise, And God rested on the seventh day from all his works;

orowa, shui tan ushiketa ne yakka, Nei utara Ku shini-i otta ahup shomoki kusu ne.

orowa, suy tan uske ta ne yakka, Ne utar Ku=sini hi or ta ahup somo ki kusu ne.

και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου

and in this [place ]again, They shall not enter into my rest.

Tambe gusu, nei ambe otta ahup kuni ambe an gusu, samata, etoko wa otta pirika shongo aeupaskuma utara itakkashi gusu ahup shomoki sekorʼambe anukara gusu,

Tanpe kusu, ne anpe or ta ahup kuni anpe an kusu, sama ta, etoko wa or ta pirka sonko a=ewpaskuma utar itakkasi kusu ahup somo ki sekor anpe a=nukar kusu,

επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

Shinuma shui shine an toho epeka wa Dabid otta, an pakihi aokere orowa, Tanto, ari itak, etoko wa aye-hi korachi nep, Tanto Shinuma koro hau echi nu kusu ne yak ne, Iteki echi keutum nishtere yan, ani itak.

Sinuma suy sine an toho epeka wa Dabid or ta, an pakihi a=okere orowa, Tanto, ari itak, etoko wa a=ye hi koraci nep, Tanto Sinuma kor haw eci=nu kusu ne yakne, Iteki eci=kewtum nistere yan, ani itak.

παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθως προειρηται σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων

he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts.

Inambe gusu ne yakun, Yoshua anak ne nei utara shinire okere chiki, okaketa moshima an toho gusu shomo shinuma ye nangon na.

Inanpe kusu ne yakun, Yosua anakne ne utar sinire okere ciki, okake ta mosma an toho kusu somo sinuma ye nankor na.

ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας

For if Joshua had given them rest, he would not have spoken afterward of another day.

Tambe gusu, Kamui koro utara gusu shini-i an na.

Tanpe kusu, Kamuy kor utar kusu sini hi an na.

αρα απολειπεται σαββατισμος τω λαω του θεου

There remaineth therefore a sabbath rest for the people of God.

Inambe gusu ne yakun, Shinuma koro shini-i otta ahun guru anak ne, Kamui ikichi korachi, yaikota koro iki ikip otta eshini okere ruwe ne.

Inanpe kusu ne yakun, Sinuma kor sini hi or ta ahun kur anakne, Kamuy ikici koraci, yaykota kor iki iki p or ta esini okere ruwe ne.

ο γαρ εισελθων εις την καταπαυσιν αυτου και αυτος κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεος

For he that is entered into his rest hath himself also rested from his works, as God did from his.

Tambe gusu, inan guru ne yakka iteki nei no an itakkashi ambe koikara wa hachiri kuni gusu, nei a shini-i otta ahup ash kuni ne shiarikiki no iki anro.

Tanpe kusu, inan kur ne yakka iteki néno an itakkasi anpe koykar wa hacir kuni kusu, ne a sini hi or ta ahup as kuni ne siarikiki no iki an ro.

σπουδασωμεν ουν εισελθειν εις εκεινην την καταπαυσιν ινα μη εν τω αυτω τις υποδειγματι πεση της απειθειας

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

Inambe gusu ne yakun, Kamui itak anak ne ishu wa iki kuni kiroroashnu, tu ibe oma rangetam kasu no eenbe ne, keutum newa ramat, ikra newa kiripu usaraye pakno kushna-otke, samata, sambe yainu newa ramepakari ambe esanniyo tunashbe ne ruwe ne.

Inanpe kusu ne yakun, Kamuy itak anakne i=su wa iki kuni kiroroasnu, tu ipe oma ranke tam kasuno eenpe ne, kewtum newa ramat, ikra newa kirpu usaraye pakno kusna-otke, sama ta, sanpe yaynu newa ramepakari anpe esanniyo tunas pe ne ruwe ne.

ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

Orowa, Shinuma shik-samata shomo anukara okaibe ara isam ruwe ne: koroka, gusu chi iki ambe koro shiki kotchaketa nep okaibe ne yakka obitta atusa hine asarare wa an na.

Orowa, Sinuma sik-sama ta somo a=nukar okaype ar isam ruwe ne: korka, kusu ci iki anpe kor siki kotcake ta nep okaype ne yakka opitta atusa hine a=sarare wa an na.

και ουκ εστιν κτισις αφανης ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοις οφθαλμοις αυτου προς ον ημιν ο λογος

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

Tambe gusu, kando oboso wa ahun Kamui otta yaishieiwangere iyotta pase guru ne Kamui koro Poho Yesu an gusu, chikoro eishokoro ambe shiyuppa no shikkashima anro.

Tanpe kusu, kanto oposo wa ahun Kamuy or ta yaysieywankere iyotta pase kur ne Kamuy kor Poho Yesu an kusu, ci=kor eysokor anpe siyuppa no sikkasima an ro.

εχοντες ουν αρχιερεα μεγαν διεληλυθοτα τους ουρανους ιησουν τον υιον του θεου κρατωμεν της ομολογιας

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Inambe gusu ne yakun, chikoro katchakbe nu wa eramu eaikap Kamui otta yaishieiwangere guru un otta isam; koroka, nep ne yakka chi utara korachi akoramnukara nep a yakka chikokatpak isam ruwe ne.

Inanpe kusu ne yakun, ci=kor katcakpe nu wa eramu eaykap Kamuy or ta yaysieywankere kur un or ta isam; korka, nep ne yakka ci utar koraci a=koramnukar nep a yakka ci=kokatpak isam ruwe ne.

ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ημων πεπειρασμενον δε κατα παντα καθ ομοιοτητα χωρις αμαρτιας

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet ]without sin.

Tambe gusu, a un erampokiwen wa akore kuni ne, samata, aeishiramne an ita chikaobiuki gusu an irenga a un kore kuni ne, rametokkon no irenga koro araset otta karange no araki anro.

Tanpe kusu, a un eranpokiwen wa a=kore kuni ne, sama ta, aeysiramne an hi ta cikaopiwki kusu an irenka a un kore kuni ne, rametokkor no irenka kor araset or ta karankeno arki an ro.

προσερχωμεθα ουν μετα παρρησιας τω θρονω της χαριτος ινα λαβωμεν ελεος και χαριν ευρωμεν εις ευκαιρον βοηθειαν

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us ]in time of need.