HEBRAIOSUN UTARA OTTA AOMANDEKAMBI.

Fushkotoita poron no ausarayep newa usa okai katuhu ari, uweingarape ani ekashi otta itak ye Kamui anak ne,

Huskotoyta poronno awsarayep newa usa okay katuhu ari, uweinkarape ani ekasi or ta itak ye Kamuy anakne,

πολυμερως και πολυτροπως παλαι ο θεος λαλησας τοις πατρασιν εν τοις προφηταις επ εσχατου των ημερων τουτων ελαλησεν ημιν εν υιω

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,

tan okese an toho ta obitta no okaibe eikeshkore kuni gusu atte, ani moshirʼebitta ne yakka kara Poho teshkara wa un orota itak sange nisa ruwe ne;

tan okes an toho ta opittano okaype eykeskore kuni kusu atte, ani mosir epitta ne yakka kar Poho teskar wa un oro ta itak sanke nisa ruwe ne;

ον εθηκεν κληρονομον παντων δι ου και εποιησεν τους αιωνας

hath at the end of these days spoken unto us in [his ]Son, whom he appointed heir of all things, through whom also he made the worlds;

Shinuma anak ne Kamui nupeki oma tomtep ne, Kamui katuhu oma son no nokaha ne, koro kiroro an itak ani obitta no okaibe nitatpa ruwe ne; Shinuma anak ne chikoro katpak gusu furaye ambe ki okere chiki, rik un Pasep shimon samata a nisa ruwe ne;

Sinuma anakne Kamuy nupeki oma tomtep ne, Kamuy katuhu oma sonno nokaha ne, kor kiroro an itak ani opittano okaype nitatpa ruwe ne; Sinuma anakne ci=kor katpak kusu huraye anpe ki okere ciki, rikun Pase p simon sama ta a nisa ruwe ne;

ος ων απαυγασμα της δοξης και χαρακτηρ της υποστασεως αυτου φερων τε τα παντα τω ρηματι της δυναμεως αυτου καθαρισμον των αμαρτιων ποιησαμενος εκαθισεν εν δεξια της μεγαλωσυνης εν υψηλοις

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

Shinuma anak ne Kamui uitekbe kon reihei kasu no eitasa pirika reihei ani areikore pakno, nei Kamui uitekbe ka kasu no pirika ne ruwe ne na.

Sinuma anakne Kamuy uytekpe kor rehe kasuno eytasa pirka rehe ani a=rékore pakno, ne Kamuy uytekpe ka kasuno pirka ne ruwe ne na.

τοσουτω κρειττων γενομενος των αγγελων οσω διαφορωτερον παρ αυτους κεκληρονομηκεν ονομα

having become by so much better than the angels, as he hath inherited a more excellent name than they.

Inambe gusu ne yakun, Kamui uitekbe utara tumugeta okai inambe otta hembara ta ene ene ye ya? Aokai anak ne Ku Poho ne, Tanto Kuani e hekature ash na. Orowa shui, Shinuma gusu Kuani Michi ku ne kusu ne, En gusu anak Shinuma Poho ne kusu ne na.

Inanpe kusu ne yakun, Kamuy uytekpe utar tumke ta okay inanpe or ta henpara ta ene ene ye ya? Aokay anakne Ku Poho ne, Tanto Kuani e hekature as na. Orowa suy, Sinuma kusu Kuani Mici ku ne kusu ne, En kusu anak Sinuma Poho ne kusu ne na.

τινι γαρ ειπεν ποτε των αγγελων υιος μου ει συ εγω σημερον γεγεννηκα σε και παλιν εγω εσομαι αυτω εις πατερα και αυτος εσται μοι εις υιον

For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

Orowa shui, moshiri otta kiyannepo ahunge chiki, ene itak-hi :— Obitta no okai Kamui uitekbe Shinuma koongamirero.

Orowa suy, mosir or ta kiyannepo ahunke ciki, ene itak hi :— Opittano okay Kamuy uytekpe Sinuma koonkamirero.

οταν δε παλιν εισαγαγη τον πρωτοτοκον εις την οικουμενην λεγει και προσκυνησατωσαν αυτω παντες αγγελοι θεου

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

Orowa Kamui uitekbe gusu ene itak-hi :— Shinuma anak koro uitekbe ani rera ne kara, Koro yaishieiwangere utara ani abe-nui ne kara;

Orowa Kamuy uytekpe kusu ene itak hi :— Sinuma anak kor uytekpe ani rera ne kar, Kor yaysieywankere utar ani ape-nuy ne kar;

και προς μεν τους αγγελους λεγει ο ποιων τους αγγελους αυτου πνευματα και τους λειτουργους αυτου πυρος φλογα

And of the angels he saith, Who maketh his angels winds, And his ministers a flame of fire:

Koroka Poho gusu :— Aa Kamui, E koro amset anak ne otusashuishiri wano otusashuishiri pakno an ambe ne; Aokai esapane kuni mondum anak ne oupeka mondum ne ruwe ne. Aokai anak ne oupekap omap wa wenbe etunne nisa ruwe ne;

Korka Poho kusu :— Aa Kamuy, E=kor amset anakne otu sasuysir wano otu sasuysir pakno an anpe ne; Aokay esapane kuni montum anakne owpeka montum ne ruwe ne. Aokay anakne owpekap omap wa wenpe etunne nisa ruwe ne;

προς δε τον υιον ο θρονος σου ο θεος εις τον αιωνα [του αιωνος] του αιωνος και η ραβδος της ευθυτητος ραβδος της βασιλειας αυτου σου

but of the Son [he saith], Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

Tambe gusu, Kamui anak ne, E koro Kamui anak e koro utara akkari wa Yaikopuntek oma shum ani E kashiota nisa ruwe ne na.

Tanpe kusu, Kamuy anakne, E=kor Kamuy anak e=kor utar akkari wa Yaykopuntek oma sum ani E kasi ota nisa ruwe ne na.

ηγαπησας δικαιοσυνην και εμισησας ανομιαν δια τουτο εχρισεν σε ο θεος ο θεος σου ελαιον αγαλλιασεως παρα τους μετοχους σου

Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

Orowa, Utarapa, Aokai anak ne atpaketa toitoi asama E ande nisa ruwe ne, Kando ne yakka E tekehe karape ne ruwe ne:

Orowa, Utarpa, Aokay anakne atpake ta toytoy asama E ante nisa ruwe ne, Kanto ne yakka E tekehe kar pe ne ruwe ne:

και συ κατ αρχας κυριε την γην εθεμελιωσας και εργα των χειρων σου εισιν οι ουρανοι

And, Thou, Lord, in the beginning hast laid the foundation of the earth, And the heavens are the works of thy hands:

Nei okaibe anak aisam kusu ne; koroka Aokai ramma pakno an shiri ki; Amip korachi nei ambe fushko ne kusu ne;

Ne okaype anak a=ysam kusu ne; korka Aokay ramma pakno an siriki; Amip koraci ne anpe husko ne kusu ne;

αυτοι απολουνται συ δε διαμενεις και παντες ως ιματιον παλαιωθησονται

They shall perish; but thou continuest: And they all shall wax old as doth a garment;

Amip aukoniko korachi Aokai anak ne nei ambe ukoniko kusu ne, Amip korachi, orowa, nei ambe chiitasare kusu ne: Koroka, Aokai anak ne an a-i korachi an, E paha anak aokere shomoki kusu ne na.

Amip awkoniko koraci Aokay anakne ne anpe ukoniko kusu ne, Amip koraci, orowa, ne anpe ciitasare kusu ne: Korka, Aokay anakne an a hi koraci an, E paha anak a=okere somo ki kusu ne na.

και ωσει περιβολαιον ελιξεις αυτους ως ιματιον και αλλαγησονται συ δε ο αυτος ει και τα ετη σου ουκ εκλειψουσιν

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

Koroka, koro hauturumbe utara tumugeta okai inambe orun hembarata ene ene ye ya? E epokba utara ani e chikiri andep ne ku kara pakno, Ku shimon tek-samata a yan.

Korka, kor hawturunpe utar tumke ta okay inanpe orun henpara ta ene ene ye ya? E epokpa utar ani e cikiri antep ne ku=kar pakno, Ku=simon tek-sama ta a yan.

προς τινα δε των αγγελων ειρηκεν ποτε καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου

But of which of the angels hath he said at any time, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet?

Nei okaibe anak ne kashichiobiuki ambe eikeshkoro kushki utara rengap gusu auitek kuni ne aomande yaishieiwangere ramat shomo ne ruwe he an?

Ne okaype anakne kasiciopiwki anpe eykeskoro kuski utar renkap kusu awitek kuni ne a=omante yaysieywankere ramat somo ne ruwe he an?

ουχι παντες εισιν λειτουργικα πνευματα εις διακονιαν αποστελλομενα δια τους μελλοντας κληρονομειν σωτηριαν

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

Tambe gusu chi utara anak ne anu okere orushpe gusu naa irammakaka ikokanu kunip ne, ikineipeka chi mom wa ehaita ruwe ne kusu ne na.

Tanpe kusu ci utar anakne anu okere oruspe kusu naa irammakaka ikokanu kunip ne, ikineypeka ci mom wa ehayta ruwe ne kusu ne na.

δια τουτο δει περισσοτερως προσεχειν ημας τοις ακουσθεισιν μηποτε παραρυωμεν

Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away [from them].

Inambe gusu ne yakun, Kamui hauturumbe ani asange wa an itak aashtere wa an yak anak ne, aige, pishno an ehaitap newa shomo-itaknu ambe oupeka an no an pummaha akore yakun;

Inanpe kusu ne yakun, Kamuy hawturunpe ani a=sanke wa an itak aastere wa an yakanak ne, ayke, pisno an e=haytap newa somo-itak nu anpe owpeka an no an pummaha a=kore yakun;

ει γαρ ο δι αγγελων λαληθεις λογος εγενετο βεβαιος και πασα παραβασις και παρακοη ελαβεν ενδικον μισθαποδοσιαν

For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;

ene poro kashiobiuki-hi ikorampoktuye chiki, nekon a ahonnere ash kusu ne ya? Nei ambe anak ne atpaketa Utarapa orowa no aye, awa, nei ambe nu utara ani un orun sonnere nisa ruwe ne;

ene poro kasiopiwki hi ikoranpoktuye ciki, nekona a=honnere as kusu ne ya? Ne anpe anakne atpake ta Utarpa oro wano a=ye, awa, ne anpe nu utar ani un orun sonnere nisa ruwe ne;

πως ημεις εκφευξομεθα τηλικαυτης αμελησαντες σωτηριας ητις αρχην λαβουσα λαλεισθαι δια του κυριου υπο των ακουσαντων εις ημας εβεβαιωθη

how shall we escape, if we neglect so great salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

Kamui ne yakka shirosh newa iyokunnurep newa inne no okai kirorobe newa yaikota rengaine an mondum an nei no Ashkanne Ramat eimekbe newa ani nei utara tura no paweteshu ki nisa ruwe ne na.

Kamuy ne yakka siros newa iyokunnurep newa inne no okay kirorope newa yaykota renkayne an montum an néno Askanne Ramat eymekpe newa ani ne utar turano pawetesu ki nisa ruwe ne na.

συνεπιμαρτυρουντος του θεου σημειοις τε και τερασιν και ποικιλαις δυναμεσιν και πνευματος αγιου μερισμοις κατα την αυτου θελησιν

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Ghost, according to his own will.

Inambe gusu ne yakun, gusu aye ek kushki moshiri Shinuma anak ne hauturumbe otta itaknure shomoki nisa ruwe ne. Koroka,

Inanpe kusu ne yakun, kusu a=ye ek kuski mosir Sinuma anakne hawturunpe or ta itaknure somo ki nisa ruwe ne. Korka,

ου γαρ αγγελοις υπεταξεν την οικουμενην την μελλουσαν περι ης λαλουμεν

For not unto angels did he subject the world to come, whereof we speak.

nei ita an nep ushiketa paweteshu ki wa ene itak-hi :— Aokai orowa no aeshkarun kani gusu ainu anak ne nekon a ambe ne ya? Otta Aokai arapa kuni gusu ainu poho nekon a ambe ne ruwe he an?

ne hi ta an nep uske ta pawetesu ki wa ene itak hi :— Aokay oro wano a=eskarun kani kusu aynu anakne nekona anpe ne ya? Or ta Aokay arpa kuni kusu aynu poho nekona anpe ne ruwe he an?

διεμαρτυρατο δε που τις λεγων τι εστιν ανθρωπος οτι μιμνησκη αυτου η υιος ανθρωπου οτι επισκεπτη αυτον

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

Aokai ouse pon no patek hauturumbe kasu no shinuma pokashnure, Aige, araguru newa nupeki ani sapa unure ruwe ne, Orowa E teke ani akarape nei guru esapanere:

Aokay owse ponno patek hawturunpe kasuno sinuma pokasnure, Ayke, a=rakur newa nupeki ani sapa unure ruwe ne, Orowa E teke ani a=karpe ne kur esapanere:

ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον [και κατεστησας αυτον επι τα εργα των χειρων σου]

Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands:

Nep ne yakka shinuma kema pokta E are nisa ruwe ne. Inambe gusu ne yakun, Shinuma anak ne obitta no okaibe nei guru otta itaknure nisa ruwe ne gusu, otta aitaknure shomoki ambe nep ne yakka isam ruwe ne na. Koroka, tane anukara chiki obitta no okaibe naa shomo Shinuma ko-itaknu.

Nep ne yakka sinuma kema pok ta E are nisa ruwe ne. Inanpe kusu ne yakun, Sinuma anakne opittano okaype ne kur or ta itaknure nisa ruwe ne kusu, or ta aytaknure somo ki anpe nep ne yakka isam ruwe ne na. Korka, tane a=nukar ciki opittano okaype naa somo Sinuma ko-itak nu.

παντα υπεταξας υποκατω των ποδων αυτου εν τω γαρ υποταξαι [αυτω] τα παντα ουδεν αφηκεν αυτω ανυποτακτον νυν δε ουπω ορωμεν αυτω τα παντα υποτεταγμενα

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

Koroka, Kamui irenga ankushkeraipo pishno pishno okai ainu shirihine hauturumbe kasu no pon no pokashnu no akara hine rai ambe sapke wa, rai-i oma aeyairamshitnere ambe gusu araguru newa aeoripakbe ani sapa aunure Yesu chi nukara ash ruwe ne.

Korka, Kamuy irenka an kuskeraypo pisno pisno okay aynu sirihi ne hawturunpe kasuno ponno pokasnu no a=kar hine ray anpe sapke wa, ray hi oma aeyayramsitnere anpe kusu a=rakur newa aeoripakpe ani sapa awnure Yesu ci nukar as ruwe ne.

τον δε βραχυ τι παρ αγγελους ηλαττωμενον βλεπομεν ιησουν δια το παθημα του θανατου δοξη και τιμη εστεφανωμενον οπως χαριτι θεου υπερ παντος γευσηται θανατου

But we behold him who hath been made a little lower than the angels, [even ]Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every [man].

Inambe gusu ne yakun, gusu obitta no okaibe an, ankushkeraipo obitta no okaibe hetuku ambe anak ne inne no okai poho utara arakuru otta tura shiriki ita ayairamshitnere ki wa gusu nei utara koro kashiobiuki-hi hetukurep eramushinnere kuni oupak ruwe ne.

Inanpe kusu ne yakun, kusu opittano okaype an, an kuskeraypo opittano okaype hetuku anpe anakne inne no okay poho utar a=rakur or ta tura siriki hi ta ayayramsitnere ki wa kusu ne utar kor kasiopiwki hi hetukurep eramusinnere kuni owpak ruwe ne.

επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

Inambe gusu ne yakun, aturu-sakte shiriki utara newa turu-saktep anak ne obitta shinep orowa no an ambe ne: tambe gusu. Shinuma anak ne nei utara iriwak

Inanpe kusu ne yakun, a=tur-sakte siriki utar newa tur-saktep anakne opitta sinep oro wano an anpe ne: tanpe kusu. Sinuma anakne ne utar irwak

ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

ani porose kuni yainikoroshma shomo ki; ene itak-hi :— Ku iriwak utara otta E reihei ku nure kusu ne; Karisia tumugeta E orun ramye shinotcha ku ki kusu ne na.

ani porse kuni yaynikorosma somo ki; ene itak hi :— Ku=irwak utar or ta E rehe ku=nure kusu ne; Karisia tumke ta E orun ramye sinotca ku=ki kusu ne na.

λεγων απαγγελω το ονομα σου τοις αδελφοις μου εν μεσω εκκλησιας υμνησω σε

saying, I will declare thy name unto my brethren, In the midst of the congregation will I sing thy praise.

Orowa shui, kuani shinuma gusu eyaikopashte ash kusu ne. Orowa, shui, ingarʼan, kuani newa Kamui en kore poho utara ne.

Orowa suy, kuani sinuma kusu e=yaykopaste as kusu ne. Orowa, suy, inkar=an, kuani newa Kamuy en=kore poho utar ne.

και παλιν εγω εσομαι πεποιθως επ αυτω και παλιν ιδου εγω και τα παιδια α μοι εδωκεν ο θεος

And again, I will put my trust in him. And again, Behold, I and the children which God hath given me.

Poho utara anak ne kem newa kam utura kon ruwe ne gusu, Shinuma yaikota ne yakka shem korachi nei ambe kon ruwe ne; tambe anak Shinuma rai ambe ani nitne kamui ari aye rai-i kiroro korobe isamka kuni gusu ne na;

Poho utar anakne kem newa kam utura kor ruwe ne kusu, Sinuma yaykota ne yakka semkoraci ne anpe kor ruwe ne; tanpe anak Sinuma ray anpe ani nitne kamuy ari a=ye ray hi kiroro kor pe isamka kuni kusu ne na;

επει ουν τα παιδια κεκοινωνηκεν αιματος και σαρκος και αυτος παραπλησιως μετεσχεν των αυτων ινα δια του θανατου καταργηση τον το κρατος εχοντα του θανατου τουτ εστιν τον διαβολον

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

samata, rai ambe koishitoma gusu moshiri koapkash rapoketa ausshiunere wa okai utara honnere kuni gusu ne na.

sama ta, ray anpe koysitoma kusu mosir koapkas rapoketa aussiwnere wa okay utar honnere kuni kusu ne na.

και απαλλαξη τουτους οσοι φοβω θανατου δια παντος του ζην ενοχοι ησαν δουλειας

and might deliver all them who through fear of death were all their lifetime subject to bondage.

Inambe gusu ne yakun, Shinuma anak ne Kamui hauturumbe koro sanike kishima shomoki, koroka, Abraham koro sanike nep kishima nisa ruwe ne.

Inanpe kusu ne yakun, Sinuma anakne Kamuy hawturunpe kor sanike kisma somo ki, korka, Abraham kor sanike nep kisma nisa ruwe ne.

ου γαρ δηπου αγγελων επιλαμβανεται αλλα σπερματος αβρααμ επιλαμβανεται

For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham.

Tambe gusu, Shinuma anak ne nep ne yakka gusu koro iriwak utara nei no akara kuni oupakbe ne; tambe anak Shinuma utara koro katpak gusu imommuye kara kuni ne erampokiwen wa kore ikipniukesh Kamui korope gusu yaishieiwangere esapane guru ne kuni gusu an ambe ne ruwe ne.

Tanpe kusu, Sinuma anakne nep ne yakka kusu kor irwak utar néno a=kar kuni owpakpe ne; tanpe anak Sinuma utar kor katpak kusu imommuye kar kuni ne eranpokiwen wa kore ikipniwkes Kamuy kor pe kusu yaysieywankere esapane kur ne kuni kusu an anpe ne ruwe ne.

οθεν ωφειλεν κατα παντα τοις αδελφοις ομοιωθηναι ινα ελεημων γενηται και πιστος αρχιερευς τα προς τον θεον εις το ιλασκεσθαι τας αμαρτιας του λαου

Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Inambe gusu ne yakun, Shinuma yaikota akoramnukara wa ayairamshitnere gusu, akoramnukara wa okai utara kaobiuki eashkai ruwe ne na.

Inanpe kusu ne yakun, Sinuma yaykota a=koramnukar wa ayayramsitnere kusu, a=koramnukar wa okay utar kaopiwki easkay ruwe ne na.

εν ω γαρ πεπονθεν αυτος πειρασθεις δυναται τοις πειραζομενοις βοηθησαι

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Tata otta ashkanne iriwak utara, kando orowa no ahotuyepakara utara, chi eishokoro ash okaibe nei

Tata or ta askanne irwak utar, kanto oro wano ahotuyepakara utar, ci eysokor as okaype ne

οθεν αδελφοι αγιοι κλησεως επουρανιου μετοχοι κατανοησατε τον αποστολον και αρχιερεα της ομολογιας ημων ιησουν

Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even ]Jesus;

apostoro newa Kamui korope gusu yaishieiwangere esapane guru Yesu esanniyo yan; Mose anak ne obitta no Shinuma kora kenru gusu ikipniukesh korachi, Shinuma ne yakka i ashtep gusu ikipniukesh ruwe ne.

apostoro newa Kamuy kor pe kusu yaysieywankere esapane kur Yesu esanniyo yan; Mose anakne opittano Sinuma kor kenru kusu ikipniwkes koraci, Sinuma ne yakka i astep kusu ikipniwkes ruwe ne.

πιστον οντα τω ποιησαντι αυτον ως και μωυσης εν [ολω] τω οικω αυτου

who was faithful to him that appointed him, as also was Moses in all his house.

Inambe gusu ne yakun, chisei kasu no nei chisei kara guru anak ne aeoripakbe ne-hi pakno, Shinuma ne yakka Mose kasu no aeoripakbe kunip ne aesanniyo nisa ruwe ne. Inambe gusu ne yakun,

Inanpe kusu ne yakun, cise kasuno ne cise kar kur anakne aeoripakpe ne hi pakno, Sinuma ne yakka Mose kasuno aeoripakpe kunip ne a=esanniyo nisa ruwe ne. Inanpe kusu ne yakun,

πλειονος γαρ ουτος δοξης παρα μωυσην ηξιωται καθ οσον πλειονα τιμην εχει του οικου ο κατασκευασας αυτον

For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house.

nep chisei ne yakka nenka orowa no aetokooiki ruwe ne; koroka, obitta no okaibe etokooikip anak ne

nep cise ne yakka nen ka oro wano a=etokoyki ruwe ne; korka, opittano okaype etokooykip anakne

πας γαρ οικος κατασκευαζεται υπο τινος ο δε παντα κατασκευασας θεος

For every house is builded by some one; but he that built all things is God.

Kamui ne ruwe ne. Orowa, Mose anak ne auitek guru korachi Shinuma kot chisei onnaigeta ikipniukesh ruwe ne, tambe anak okaketa aye kusu ne okaibe gusu paweteshu ambe ne kuni gusu ne na;

Kamuy ne ruwe ne. Orowa, Mose anakne awitek kur koraci Sinuma kot cise onnayke ta ikipniwkes ruwe ne, tanpe anak okake ta a=ye kusu ne okaype kusu pawetesu anpe ne kuni kusu ne na;

και μωυσης μεν πιστος εν ολω τω οικω αυτου ως θεραπων εις μαρτυριον των λαληθησομενων

And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;

koroka, Kiristo anak ne poho korachi Shinuma kora kenru esapanep ne; aige, chi utara anak ne okese pakno tumashnu no rametok koro wa chipachipa gusu an yaiyomonnure-hi shikkashima yakun, Shinuma kora kenru chi ne na.

korka, Kiristo anakne poho koraci Sinuma kor kenru e=sapanep ne; ayke, ci utar anakne okes pakno tumasnu no rametok kor wa cipacipa kusu an yaiyomonnure hi sikkasima yakun, Sinuma kor kenru ci ne na.

χριστος δε ως υιος επι τον οικον αυτου ου οικος εσμεν ημεις εαν εανπερ την παρρησιαν και το καυχημα της ελπιδος [μεχρι τελους βεβαιαν] κατασχωμεν

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

Tambe gusu, Ashkanne Ramat ye-hi korachi poka :— Tanto Shinuma koro hau echi nu kusu ne yak ne, Nei nup ta koramnukara an toho nei no,

Tanpe kusu, Askanne Ramat ye hi koraci poka :— Tanto Sinuma kor haw eci=nu kusu ne yakne, Ne nup ta koramnukar an toho néno,

διο καθως λεγει το πνευμα το αγιον σημερον εαν της φωνης αυτου ακουσητε

Wherefore, even as the Holy Ghost saith, Today if ye shall hear his voice,

Koro kinrakara sambe asangere i nei no, iteki echi keutum nishtere yan,

Kor kinrakar sanpe asankere i néno, iteki eci=kewtum nistere yan,

μη σκληρυνητε τας καρδιας υμων ως εν τω παραπικρασμω κατα την ημεραν του πειρασμου εν τη ερημω

Harden not your hearts, as in the provocation, Like as in the day of the temptation in the wilderness,

Nei ambe ani echi shinrit utara en uwande wa en koramnukara, Aine, tu hotne pa uturu Ku ki ikip nukan nisa ruwe ne.

Ne anpe ani eci=sinrit utar en=uwante wa en=koramnukar, Ayne, tu hotne pa uturu Ku=ki iki p nukar nisa ruwe ne.

ου επειρασαν οι πατερες υμων εν δοκιμασια και ειδον τα εργα μου τεσσερακοντα ετη

Wherewith your fathers tempted [me ]by proving [me], And saw my works forty years.

Tambe gusu, tan ainu ikiri gusu Ku irushka hine ene itak-hi :— Nei utara anak ne ramma-kane koro keutum ta ohaita: Koroka, Ku ruhu nei utara erampeutek;

Tanpe kusu, tan aynu ikiri kusu Ku=iruska hine ene itak hi :— Ne utar anakne ramma-kane kor kewtum ta ohay ta: Korka, Ku=ruhu ne utar eranpewtek;

διο προσωχθισα τη γενεα ταυτη και ειπον αει πλανωνται τη καρδια αυτοι δε ουκ εγνωσαν τας οδους μου

Wherefore I was displeased with this generation, And said, They do alway err in their heart: But they did not know my ways;

Aige, nei utara Ku shini-i otta ahup shomoki kusu ne, Sekoro, Ku irushka wa shiyuppa no ku ye nisa ruwe ne.

Ayke, ne utar Ku=sini hi or ta ahup somo ki kusu ne, Sekor, Ku=iruska wa siyuppa no ku=ye nisa ruwe ne.

ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου

As I sware in my wrath, They shall not enter into my rest.

Iriwak utara, ikineipeka nenka echi tumugeta an guru anak eishokor-i sak wen keutum koro bine ika ishu Kamui wano eyaishishire kuni ne yaitubare yan: koroka,

Irwak utar, ikineypeka nen ka eci=tumke ta an kur anak eysokor hi sak wen kewtum kor pine ika i=su Kamuy wano eyaysisire kuni ne yaytupare yan: korka,

βλεπετε αδελφοι μηποτε εσται εν τινι υμων καρδια πονηρα απιστιας εν τω αποστηναι απο θεου ζωντος

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

tanto ari aporosep an rapoke pakno, kesto utashpa uwe-onishnishi yan; ikineipeka nenka echi tumugeta an guru anak ne chikokatpak kokandama ambe gusu anishtere kushki na:

tanto ari aporosep an rapok pakno, kesto utaspa ue-onisnisi yan; ikineypeka nen ka eci=tumke ta an kur anakne ci=kokatpak kokantama anpe kusu a=nistere kuski na:

αλλα παρακαλειτε εαυτους καθ εκαστην ημεραν αχρι ου το σημερον καλειται ινα μη σκληρυνθη τις εξ υμων απατη της αμαρτιας

but exhort one another day by day, so long as it is called Today; lest any one of you be hardened by the deceitfulness of sin:

inambe gusu ne yakun, okese pakno chi utara anak ne shiyuppa no akoro aatte oibe shikkashima yakun, Kiristo tura no ukouina utara no akan ruwe ne na:

inanpe kusu ne yakun, okes pakno ci utar anakne siyuppa no a=kor aatte oype sikkasima yakun, Kiristo turano ukowina utar no a=kar ruwe ne na:

μετοχοι γαρ του χριστου γεγοναμεν εανπερ την αρχην της υποστασεως μεχρι τελους βεβαιαν κατασχωμεν

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

ene itak-hi, Tanto shinuma koro hau echi nu kusu ne yak ne, Koro kinrakara sambe asangere i nei no, iteki echi keutum nishtere yan.

ene itak hi, Tanto sinuma kor haw eci=nu kusu ne yakne, Kor kinrakar sanpe asankere i néno, iteki eci=kewtum nistere yan.

εν τω λεγεσθαι σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων ως εν τω παραπικρασμω

while it is said, Today if ye shall hear his voice, Harden not your hearts, as in the provocation.

Nu okere orowa no irushkare guru nen ne ruwe he an? Mose orowa no atura wa Echipt Moshiri wano araki shomo ne ruwe?

Nu okere oro wano iruskare kur nen ne ruwe he an? Mose oro wano a=tura wa Ecipt Mosir wano arki somo ne ruwe?

τινες γαρ ακουσαντες παρεπικραναν αλλ ου παντες οι εξελθοντες εξ αιγυπτου δια μωυσεως

For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?

Samata, tu hotne pa uturu pakno hunna epeka Shinuma koirushka ruwe he an? koro tumama-awehe nup otta hachiripa chikokatpak ki utara shomo ne ruwe?

Sama ta, tu hotne pa uturu pakno hunna epeka Sinuma koyruska ruwe he an? kor tumama-awehe nup or ta haciripa ci=kokatpak ki utar somo ne ruwe?

τισιν δε προσωχθισεν τεσσερακοντα ετη ουχι τοις αμαρτησασιν ων τα κωλα επεσεν εν τη ερημω

And with whom was he displeased forty years? was it not with them that sinned, whose carcases fell in the wilderness?

Orowa, hunna epeka no koro shini-i otta ahup shomoki kusu ne sekoro shinuma shiyuppa no ye ya? Itakkashi utara epeka gusu shomo ne ruwe he an? Nei utara anak ne eishokor-i sakbe ne wa gusu otta ahup eaikap ne sekoro chi nukara ash ruwe ne na.

Orowa, hunna epeka no kor sini hi or ta ahup somo ki kusu ne sekor sinuma siyuppa no ye ya? Itakkasi utar epeka kusu somo ne ruwe he an? Ne utar anakne eysokor hi sak pe ne wa kusu or ta ahup eaykap ne sekor ci nukar as ruwe ne na.

τισιν δε ωμοσεν μη εισελευσεσθαι εις την καταπαυσιν αυτου ει μη τοις απειθησασιν

And to whom sware he that they should not enter into his rest, but to them that were disobedient?

Tambe gusu, ikineipeka Shinuma koro shini-i otta chi ahup ash kuni gusu an aeitakamkirep ahoppa wa, nei ambe epa kuni shomo nep ne echi anukara an sekorobe ishitoma anro.

Tanpe kusu, ikineypeka Sinuma kor sini hi or ta ci ahup as kuni kusu an aeytakamkirep a=hoppa wa, ne anpe epa kuni somo nep ne eci=a=nukar an sekorope isitoma an ro.

φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

Inambe gusu ne yakun, son no poka nei utara otta korachi un otta ne yakka pirika orushpe aeupaskuma an na: koroka, anu itak anak ne nei utara pirikare shomoki, eishokor-i ani nei utara anak ne anure utara tura shomo ukopoye nisa ruwe ne gusu ne na.

Inanpe kusu ne yakun, sonno poka ne utar or ta koraci un or ta ne yakka pirka oruspe a=ewpaskuma an na: korka, anu itak anakne ne utar pirkare somo ki, eysokor hi ani ne utar anakne a=nure utar tura somo ukopoye nisa ruwe ne kusu ne na.

και γαρ εσμεν ευηγγελισμενοι καθαπερ κακεινοι αλλ ουκ ωφελησεν ο λογος της ακοης εκεινους μη συγκεκερασμενους τη πιστει τοις ακουσασιν

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard.

Eishokoro okere utara anak ne nei shini-i otta ahup ruwe ne; shinuma ye korachi poka ne, Nei utara ku shini-i otta ahup shomoki kusu ne, Sekoro, Ku irushka wa shiyuppa no Ku ye nisa ruwe ne: moshiri asamaha aande paki wano nei iki ikip aokerepa yakka ne.

Eysokor okere utar anakne ne sini hi or ta ahup ruwe ne; sinuma ye koraci poka ne, Ne utar ku=sini hi or ta ahup somo ki kusu ne, Sekor, Ku=iruska wa siyuppa no Ku=ye nisa ruwe ne: mosir asamaha a=ante paki wano ne iki iki p a=okerpa yakka ne.

εισερχομεθα γαρ εις [την] καταπαυσιν οι πιστευσαντες καθως ειρηκεν ως ωμοσα εν τη οργη μου ει εισελευσονται εις την καταπαυσιν μου καιτοι των εργων απο καταβολης κοσμου γενηθεντων

For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Shui Shinuma anak ne an ushiketa nei arawan ikinne an ap gusu ene itak-hi. Orowa, Kamui anak ne obitta no okai kara ikip otta nei arawan ikinne an toho ta shini nisa ruwe ne;

Suy Sinuma anakne an uske ta ne arwan ikinne an ap kusu ene itak hi. Orowa, Kamuy anakne opittano okay kar iki p or ta ne arwan ikinne an toho ta sini nisa ruwe ne;

ειρηκεν γαρ που περι της εβδομης ουτως και κατεπαυσεν ο θεος εν τη ημερα τη εβδομη απο παντων των εργων αυτου

For he hath said somewhere of the seventh [day ]on this wise, And God rested on the seventh day from all his works;

orowa, shui tan ushiketa ne yakka, Nei utara Ku shini-i otta ahup shomoki kusu ne.

orowa, suy tan uske ta ne yakka, Ne utar Ku=sini hi or ta ahup somo ki kusu ne.

και εν τουτω παλιν ει εισελευσονται εις την καταπαυσιν μου

and in this [place ]again, They shall not enter into my rest.

Tambe gusu, nei ambe otta ahup kuni ambe an gusu, samata, etoko wa otta pirika shongo aeupaskuma utara itakkashi gusu ahup shomoki sekorʼambe anukara gusu,

Tanpe kusu, ne anpe or ta ahup kuni anpe an kusu, sama ta, etoko wa or ta pirka sonko a=ewpaskuma utar itakkasi kusu ahup somo ki sekor anpe a=nukar kusu,

επει ουν απολειπεται τινας εισελθειν εις αυτην και οι προτερον ευαγγελισθεντες ουκ εισηλθον δι απειθειαν

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

Shinuma shui shine an toho epeka wa Dabid otta, an pakihi aokere orowa, Tanto, ari itak, etoko wa aye-hi korachi nep, Tanto Shinuma koro hau echi nu kusu ne yak ne, Iteki echi keutum nishtere yan, ani itak.

Sinuma suy sine an toho epeka wa Dabid or ta, an pakihi a=okere orowa, Tanto, ari itak, etoko wa a=ye hi koraci nep, Tanto Sinuma kor haw eci=nu kusu ne yakne, Iteki eci=kewtum nistere yan, ani itak.

παλιν τινα οριζει ημεραν σημερον εν δαυιδ λεγων μετα τοσουτον χρονον καθως προειρηται σημερον εαν της φωνης αυτου ακουσητε μη σκληρυνητε τας καρδιας υμων

he again defineth a certain day, saying in David, after so long a time, Today, as it hath been before said, Today if ye shall hear his voice, Harden not your hearts.

Inambe gusu ne yakun, Yoshua anak ne nei utara shinire okere chiki, okaketa moshima an toho gusu shomo shinuma ye nangon na.

Inanpe kusu ne yakun, Yosua anakne ne utar sinire okere ciki, okake ta mosma an toho kusu somo sinuma ye nankor na.

ει γαρ αυτους ιησους κατεπαυσεν ουκ αν περι αλλης ελαλει μετα ταυτα ημερας

For if Joshua had given them rest, he would not have spoken afterward of another day.

Tambe gusu, Kamui koro utara gusu shini-i an na.

Tanpe kusu, Kamuy kor utar kusu sini hi an na.

αρα απολειπεται σαββατισμος τω λαω του θεου

There remaineth therefore a sabbath rest for the people of God.

Inambe gusu ne yakun, Shinuma koro shini-i otta ahun guru anak ne, Kamui ikichi korachi, yaikota koro iki ikip otta eshini okere ruwe ne.

Inanpe kusu ne yakun, Sinuma kor sini hi or ta ahun kur anakne, Kamuy ikici koraci, yaykota kor iki iki p or ta esini okere ruwe ne.

ο γαρ εισελθων εις την καταπαυσιν αυτου και αυτος κατεπαυσεν απο των εργων αυτου ωσπερ απο των ιδιων ο θεος

For he that is entered into his rest hath himself also rested from his works, as God did from his.

Tambe gusu, inan guru ne yakka iteki nei no an itakkashi ambe koikara wa hachiri kuni gusu, nei a shini-i otta ahup ash kuni ne shiarikiki no iki anro.

Tanpe kusu, inan kur ne yakka iteki néno an itakkasi anpe koykar wa hacir kuni kusu, ne a sini hi or ta ahup as kuni ne siarikiki no iki an ro.

σπουδασωμεν ουν εισελθειν εις εκεινην την καταπαυσιν ινα μη εν τω αυτω τις υποδειγματι πεση της απειθειας

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

Inambe gusu ne yakun, Kamui itak anak ne ishu wa iki kuni kiroroashnu, tu ibe oma rangetam kasu no eenbe ne, keutum newa ramat, ikra newa kiripu usaraye pakno kushna-otke, samata, sambe yainu newa ramepakari ambe esanniyo tunashbe ne ruwe ne.

Inanpe kusu ne yakun, Kamuy itak anakne i=su wa iki kuni kiroroasnu, tu ipe oma ranke tam kasuno eenpe ne, kewtum newa ramat, ikra newa kirpu usaraye pakno kusna-otke, sama ta, sanpe yaynu newa ramepakari anpe esanniyo tunas pe ne ruwe ne.

ζων γαρ ο λογος του θεου και ενεργης και τομωτερος υπερ πασαν μαχαιραν διστομον και διικνουμενος αχρι μερισμου ψυχης και πνευματος αρμων τε και μυελων και κριτικος ενθυμησεων και εννοιων καρδιας

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

Orowa, Shinuma shik-samata shomo anukara okaibe ara isam ruwe ne: koroka, gusu chi iki ambe koro shiki kotchaketa nep okaibe ne yakka obitta atusa hine asarare wa an na.

Orowa, Sinuma sik-sama ta somo a=nukar okaype ar isam ruwe ne: korka, kusu ci iki anpe kor siki kotcake ta nep okaype ne yakka opitta atusa hine a=sarare wa an na.

και ουκ εστιν κτισις αφανης ενωπιον αυτου παντα δε γυμνα και τετραχηλισμενα τοις οφθαλμοις αυτου προς ον ημιν ο λογος

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

Tambe gusu, kando oboso wa ahun Kamui otta yaishieiwangere iyotta pase guru ne Kamui koro Poho Yesu an gusu, chikoro eishokoro ambe shiyuppa no shikkashima anro.

Tanpe kusu, kanto oposo wa ahun Kamuy or ta yaysieywankere iyotta pase kur ne Kamuy kor Poho Yesu an kusu, ci=kor eysokor anpe siyuppa no sikkasima an ro.

εχοντες ουν αρχιερεα μεγαν διεληλυθοτα τους ουρανους ιησουν τον υιον του θεου κρατωμεν της ομολογιας

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Inambe gusu ne yakun, chikoro katchakbe nu wa eramu eaikap Kamui otta yaishieiwangere guru un otta isam; koroka, nep ne yakka chi utara korachi akoramnukara nep a yakka chikokatpak isam ruwe ne.

Inanpe kusu ne yakun, ci=kor katcakpe nu wa eramu eaykap Kamuy or ta yaysieywankere kur un or ta isam; korka, nep ne yakka ci utar koraci a=koramnukar nep a yakka ci=kokatpak isam ruwe ne.

ου γαρ εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ημων πεπειρασμενον δε κατα παντα καθ ομοιοτητα χωρις αμαρτιας

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet ]without sin.

Tambe gusu, a un erampokiwen wa akore kuni ne, samata, aeishiramne an ita chikaobiuki gusu an irenga a un kore kuni ne, rametokkon no irenga koro araset otta karange no araki anro.

Tanpe kusu, a un eranpokiwen wa a=kore kuni ne, sama ta, aeysiramne an hi ta cikaopiwki kusu an irenka a un kore kuni ne, rametokkor no irenka kor araset or ta karankeno arki an ro.

προσερχωμεθα ουν μετα παρρησιας τω θρονω της χαριτος ινα λαβωμεν ελεος και χαριν ευρωμεν εις ευκαιρον βοηθειαν

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us ]in time of need.

Inambe gusu ne yakun, pishno okai Kamui otta yaishieiwangere iyotta pase guru anak ne, ainu utara tumuge wa auk hine Kamui gusu an okaibe gusu ainu utara ankushkerai aatte ruwe ne, nei ambe anak chikokatpak gusu akorep newa ayangep yange kuni gusu ne na:

Inanpe kusu ne yakun, pisno okay Kamuy or ta yaysieywankere iyotta pase kur anakne, aynu utar tumuke wa auk hine Kamuy kusu an okaype kusu aynu utar an kuskeray aatte ruwe ne, ne anpe anak ci=kokatpak kusu a=kore p newa ayankep yanke kuni kusu ne na:

πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα [τε] τε και θυσιας υπερ αμαρτιων

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

nei guru yaikota ne yakta katchakbe ani aokarire wa an gusu, eramsatbe newa ohaita utara eramu-haugere eashkaibe ne;

ne kur yaykota ne yak ta katcakpe ani aokarire wa an kusu, eramsatpe newa ohay ta utar eramu-hawkere easkay pe ne;

μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

aige, nei ikkewehe an gusu moshima okai utara gusu nei no, yaikota gusu ne yakka, chikokatpak gusu an ayangep yange kunip ne ruwe ne.

ayke, ne ikkewehe an kusu mosma okay utar kusunéno, yaykota kusu ne yakka, ci=kokatpak kusu an ayankep yanke kunip ne ruwe ne.

και δι αυτην οφειλει καθως περι του λαου ουτως και περι εαυτου αυτου προσφερειν περι αμαρτιων

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Aine, inan guru ne yakka yaikota gusu rengaine tapan aainukorobe koro shomoki, Aaron korachi, Kamui orowa no anishuk chiki kon ruwe ne.

Ayne, inan kur ne yakka yaykota kusu renkayne tapan aaynukorope kor somo ki, Aaron koraci, Kamuy oro wano a=nisuk ciki kor ruwe ne.

και ουχ εαυτω τις λαμβανει την τιμην αλλα καλουμενος υπο του θεου καθωσπερ και ααρων

And no man taketh the honour unto himself, but when he is called of God, even as was Aaron.

Tambe nei no Kiristo ne yakka Kamui otta yaishieiwangere iyotta pase guru ne kuni yaiatte shomoki, koroka, Shinuma otta aye-hi korachi ne :— Aokai anak ne Ku poho e ne ruwe ne, Tanto e hetukure ash na:

Tanpe néno Kiristo ne yakka Kamuy or ta yaysieywankere iyotta pase kur ne kuni yayatte somo ki, korka, Sinuma or ta a=ye hi koraci ne :— Aokay anakne Ku=poho e ne ruwe ne, Tanto e hetukure as na:

ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Shui, moshima an ushiketa ne yakka ye :— Aokai anak ne Merukisedek korachi Otusashuishiri pakno Kamui otta yaishieiwangere guru ne.

Suy, mosma an uske ta ne yakka ye :— Aokay anakne Merukisedek koraci Otu sasuysir pakno Kamuy or ta yaysieywankere kur ne.

καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ

as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.

Shinuma anak ne kam netobake koro ita, rai-i orowa ohaitare eashkaibe otta, rui-chish newa nupe tura, inonno-itak newa koramkorope yange okere chiki, orowa, oripak an no ishitoma gusu anu okere chiki,

Sinuma anakne kam netopake kor hi ta, ray hi orowa ohaytare easkay pe or ta, ruy-cis newa nupe tura, inonno-itak newa koramkorope yanke okere ciki, orowa, oripak an no isitoma kusu anu okere ciki,

ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

Shinuma poho ne a yakka aeyairamshitnere an okaibe gusu itaknu ambe eyaihannokkan nisa;

Sinuma poho ne a yakka aeyayramsitnere an okaype kusu itak nu anpe eyayhannokkan nisa;

καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην

though he was a Son, yet learned obedience by the things which he suffered;

samata, Shinuma aeramushinnere okere chiki, otta koitaknu obitta no okai utara gusu otusashuishiri pakno an kashichiobiuki ambe koro ikkewe ne akan na;

sama ta, Sinuma aeramusinnere okere ciki, or ta koytaknu opittano okay utar kusu otu sasuysir pakno an kasiciopiwki anpe kor ikkewe ne a=kar na;

και τελειωθεις εγενετο πασιν τοις υπακουουσιν αυτω αιτιος σωτηριας αιωνιου

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

aige, Merukisedek ikiri korachi Kamui otta yaishieiwangere guru ne ari Kamui orowa no areikore nisa ruwe ne.

ayke, Merukisedek ikiri koraci Kamuy or ta yaysieywankere kur ne ari Kamuy oro wano a=rékore nisa ruwe ne.

προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ

named of God a high priest after the order of Melchizedek.

Nei ambe gusu aye kuni ambe poron no okai, awa, echi utara nu e wen utara ne ruwe ne gusu, apita kuni hokamba ruwe ne.

Ne anpe kusu a=ye kuni anpe poronno okay, awa, eci utar nu e wen utar ne ruwe ne kusu, a=pita kuni hokanpa ruwe ne.

περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Inambe gusu ne yakun, pakihi gusu echi utara anak ne moshima utara epakashnu kuni gusu an utara echi ne kunip ne, awa, Kamui orushpe gusu an iyotta atpake an ap koro isaika ambe aepakashnu wa eyaihannokkara kuni utara echi ne; aige, nishte aep shomo ne no an tope eishiramne utara echi ne okere ruwe ne.

Inanpe kusu ne yakun, pakihi kusu eci utar anakne mosma utar epakasnu kuni kusu an utar eci ne kunip ne, awa, Kamuy oruspe kusu an iyotta atpake an ap kor isayka anpe a=epakasnu wa eyayhannokkara kuni utar eci ne; ayke, niste aep somo ne no an tope eysiramne utar eci ne okere ruwe ne.

και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος [και] ου στερεας τροφης

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

Inambe gusu ne yakun, tope ibe inan guru ne yakka oupeka an itak gusu eram-sakbe ne; shinuma teinep ne ruwe ne gusu ne na.

Inanpe kusu ne yakun, tope ipe inan kur ne yakka owpeka an itak kusu eram-sak pe ne; sinuma teynep ne ruwe ne kusu ne na.

πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

Koroka, nishte aep anak ne shukup okere utara gusu an ambe ne, eiwange gusu koro mondum-kat anak ne pirikap newa wenbe shinnai-are utara gusu nep ne ruwe ne.

Korka, niste aep anakne sukup okere utar kusu an anpe ne, eywanke kusu kor montum-kat anakne pirka p newa wenpe sinnay-are utar kusu nep ne ruwe ne.

τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου

But solid food is for fullgrown men, [even ]those who by reason of use have their senses exercised to discern good and evil.

Tambe gusu, Kiristo atpake an itak moshima no an wa aeramushinne an ap shikkashima anro; rai an ikip gusu shui yaikokatpak asamaha hemhem,

Tanpe kusu, Kiristo atpake an itak mosmano an wa a=eramusinne an ap sikkasima an ro; ray an iki p kusu suy yaykokatpak asamaha hemhem,

διο αφεντες τον της αρχης του χριστου λογον επι την τελειοτητα φερωμεθα μη παλιν θεμελιον καταβαλλομενοι μετανοιας απο νεκρων εργων και πιστεως επι θεον

Wherefore let us cease to speak of the first principles of Christ, and press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

Kamui gusu eishokor-i atte-i hemhem, baptisma gusu an epakashi hemhem, tekehe ande-hi hemhem, rai-i orowa no hetopo-shiknu ambe hemhem, orowa, otusashuishiri pakno gusu an koipishi ambe gusu hemhem an asamaha kanna-shui shomo ande no okai anro.

Kamuy kusu eysokor hi atte hi hemhem, paptisma kusu an epakasi hemhem, tekehe ante hi hemhem, ray hi oro wano hetopo-siknu anpe hemhem, orowa, otu sasuysir pakno kusu an koypisi anpe kusu hemhem an asamaha kanna-suy somo ante no okay an ro.

βαπτισμων διδαχην διδαχης επιθεσεως τε χειρων αναστασεως τε νεκρων και κριματος αιωνιου

of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Aige, Kamui ramuoshma yakun, nei no chi ki kusu ne na.

Ayke, Kamuy ramuosma yakun, néno ci ki kusu ne na.

και τουτο ποιησομεν εανπερ επιτρεπη ο θεος

And this will we do, if God permit.

Inambe gusu ne yakun, arashuine apekereka wa kando orowa no an eikrap sapke hemhem ki,

Inanpe kusu ne yakun, arsuy ne apekereka wa kanto oro wano an eikrap sapke hemhem ki,

αδυνατον γαρ τους απαξ φωτισθεντας γευσαμενους τε της δωρεας της επουρανιου και μετοχους γενηθεντας πνευματος αγιου

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Ashkanne Ramat akore hemhem ki, Kamui pirika

Askanne Ramat a=kore hemhem ki, Kamuy pirka

και καλον γευσαμενους θεου ρημα δυναμεις τε μελλοντος αιωνος

and tasted the good word of God, and the powers of the age to come,

itak newa ek kushki pakihi gusu an kiroro newa sapke hemhem ki hine orowa shui eyaikoemaka utara gusu anak, nei utara anak ne ayaikokatpakte wa ashirikinne eashinno akara eaikapbe ne ruwe ne; nei utara yaikota gusu Kamui Poho kanna-shui utasa chikuni otta kokikkik wa anukan no Shinuma yainikoroshmare ki ruwe ne gusu ne na.

itak newa ek kuski pakihi kusu an kiroro newa sapke hemhem ki hine orowa suy eyaykoemaka utar kusu anak, ne utar anakne ayaykokatpakte wa asirikinne e=asinno a=kar eaykap pe ne ruwe ne; ne utar yaykota kusu Kamuy Poho kanna-suy utasa cikuni or ta kokikkik wa a=nukar no Sinuma yaynikorosmare ki ruwe ne kusu ne na.