5 Ik. leaf 602

Inambe gusu ne yakun, pishno okai Kamui otta yaishieiwangere iyotta pase guru anak ne, ainu utara tumuge wa auk hine Kamui gusu an okaibe gusu ainu utara ankushkerai aatte ruwe ne, nei ambe anak chikokatpak gusu akorep newa ayangep yange kuni gusu ne na:

Inanpe kusu ne yakun, pisno okay Kamuy or ta yaysieywankere iyotta pase kur anakne, aynu utar tumuke wa auk hine Kamuy kusu an okaype kusu aynu utar an kuskeray aatte ruwe ne, ne anpe anak ci=kokatpak kusu a=kore p newa ayankep yanke kuni kusu ne na:

πας γαρ αρχιερευς εξ ανθρωπων λαμβανομενος υπερ ανθρωπων καθισταται τα προς τον θεον ινα προσφερη δωρα [τε] τε και θυσιας υπερ αμαρτιων

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

nei guru yaikota ne yakta katchakbe ani aokarire wa an gusu, eramsatbe newa ohaita utara eramu-haugere eashkaibe ne;

ne kur yaykota ne yak ta katcakpe ani aokarire wa an kusu, eramsatpe newa ohay ta utar eramu-hawkere easkay pe ne;

μετριοπαθειν δυναμενος τοις αγνοουσιν και πλανωμενοις επει και αυτος περικειται ασθενειαν

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

aige, nei ikkewehe an gusu moshima okai utara gusu nei no, yaikota gusu ne yakka, chikokatpak gusu an ayangep yange kunip ne ruwe ne.

ayke, ne ikkewehe an kusu mosma okay utar kusunéno, yaykota kusu ne yakka, ci=kokatpak kusu an ayankep yanke kunip ne ruwe ne.

και δι αυτην οφειλει καθως περι του λαου ουτως και περι εαυτου αυτου προσφερειν περι αμαρτιων

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Aine, inan guru ne yakka yaikota gusu rengaine tapan aainukorobe koro shomoki, Aaron korachi, Kamui orowa no anishuk chiki kon ruwe ne.

Ayne, inan kur ne yakka yaykota kusu renkayne tapan aaynukorope kor somo ki, Aaron koraci, Kamuy oro wano a=nisuk ciki kor ruwe ne.

και ουχ εαυτω τις λαμβανει την τιμην αλλα καλουμενος υπο του θεου καθωσπερ και ααρων

And no man taketh the honour unto himself, but when he is called of God, even as was Aaron.

Tambe nei no Kiristo ne yakka Kamui otta yaishieiwangere iyotta pase guru ne kuni yaiatte shomoki, koroka, Shinuma otta aye-hi korachi ne :— Aokai anak ne Ku poho e ne ruwe ne, Tanto e hetukure ash na:

Tanpe néno Kiristo ne yakka Kamuy or ta yaysieywankere iyotta pase kur ne kuni yayatte somo ki, korka, Sinuma or ta a=ye hi koraci ne :— Aokay anakne Ku=poho e ne ruwe ne, Tanto e hetukure as na:

ουτως και ο χριστος ουχ εαυτον εδοξασεν γενηθηναι αρχιερεα αλλ ο λαλησας προς αυτον υιος μου ει συ εγω σημερον γεγεννηκα σε

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Shui, moshima an ushiketa ne yakka ye :— Aokai anak ne Merukisedek korachi Otusashuishiri pakno Kamui otta yaishieiwangere guru ne.

Suy, mosma an uske ta ne yakka ye :— Aokay anakne Merukisedek koraci Otu sasuysir pakno Kamuy or ta yaysieywankere kur ne.

καθως και εν ετερω λεγει συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ

as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.

Shinuma anak ne kam netobake koro ita, rai-i orowa ohaitare eashkaibe otta, rui-chish newa nupe tura, inonno-itak newa koramkorope yange okere chiki, orowa, oripak an no ishitoma gusu anu okere chiki,

Sinuma anakne kam netopake kor hi ta, ray hi orowa ohaytare easkay pe or ta, ruy-cis newa nupe tura, inonno-itak newa koramkorope yanke okere ciki, orowa, oripak an no isitoma kusu anu okere ciki,

ος εν ταις ημεραις της σαρκος αυτου δεησεις τε και ικετηριας προς τον δυναμενον σωζειν αυτον εκ θανατου μετα κραυγης ισχυρας και δακρυων προσενεγκας και εισακουσθεις απο της ευλαβειας

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

Shinuma poho ne a yakka aeyairamshitnere an okaibe gusu itaknu ambe eyaihannokkan nisa;

Sinuma poho ne a yakka aeyayramsitnere an okaype kusu itak nu anpe eyayhannokkan nisa;

καιπερ ων υιος εμαθεν αφ ων επαθεν την υπακοην

though he was a Son, yet learned obedience by the things which he suffered;

samata, Shinuma aeramushinnere okere chiki, otta koitaknu obitta no okai utara gusu otusashuishiri pakno an kashichiobiuki ambe koro ikkewe ne akan na;

sama ta, Sinuma aeramusinnere okere ciki, or ta koytaknu opittano okay utar kusu otu sasuysir pakno an kasiciopiwki anpe kor ikkewe ne a=kar na;

και τελειωθεις εγενετο πασιν τοις υπακουουσιν αυτω αιτιος σωτηριας αιωνιου

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

aige, Merukisedek ikiri korachi Kamui otta yaishieiwangere guru ne ari Kamui orowa no areikore nisa ruwe ne.

ayke, Merukisedek ikiri koraci Kamuy or ta yaysieywankere kur ne ari Kamuy oro wano a=rékore nisa ruwe ne.

προσαγορευθεις υπο του θεου αρχιερευς κατα την ταξιν μελχισεδεκ

named of God a high priest after the order of Melchizedek.

Nei ambe gusu aye kuni ambe poron no okai, awa, echi utara nu e wen utara ne ruwe ne gusu, apita kuni hokamba ruwe ne.

Ne anpe kusu a=ye kuni anpe poronno okay, awa, eci utar nu e wen utar ne ruwe ne kusu, a=pita kuni hokanpa ruwe ne.

περι ου πολυς ημιν ο λογος και δυσερμηνευτος λεγειν επει νωθροι γεγονατε ταις ακοαις

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

Inambe gusu ne yakun, pakihi gusu echi utara anak ne moshima utara epakashnu kuni gusu an utara echi ne kunip ne, awa, Kamui orushpe gusu an iyotta atpake an ap koro isaika ambe aepakashnu wa eyaihannokkara kuni utara echi ne; aige, nishte aep shomo ne no an tope eishiramne utara echi ne okere ruwe ne.

Inanpe kusu ne yakun, pakihi kusu eci utar anakne mosma utar epakasnu kuni kusu an utar eci ne kunip ne, awa, Kamuy oruspe kusu an iyotta atpake an ap kor isayka anpe a=epakasnu wa eyayhannokkara kuni utar eci ne; ayke, niste aep somo ne no an tope eysiramne utar eci ne okere ruwe ne.

και γαρ οφειλοντες ειναι διδασκαλοι δια τον χρονον παλιν χρειαν εχετε του διδασκειν υμας τινα τα στοιχεια της αρχης των λογιων του θεου και γεγονατε χρειαν εχοντες γαλακτος [και] ου στερεας τροφης

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

Inambe gusu ne yakun, tope ibe inan guru ne yakka oupeka an itak gusu eram-sakbe ne; shinuma teinep ne ruwe ne gusu ne na.

Inanpe kusu ne yakun, tope ipe inan kur ne yakka owpeka an itak kusu eram-sak pe ne; sinuma teynep ne ruwe ne kusu ne na.

πας γαρ ο μετεχων γαλακτος απειρος λογου δικαιοσυνης νηπιος γαρ εστιν

For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

Koroka, nishte aep anak ne shukup okere utara gusu an ambe ne, eiwange gusu koro mondum-kat anak ne pirikap newa wenbe shinnai-are utara gusu nep ne ruwe ne.

Korka, niste aep anakne sukup okere utar kusu an anpe ne, eywanke kusu kor montum-kat anakne pirka p newa wenpe sinnay-are utar kusu nep ne ruwe ne.

τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προς διακρισιν καλου τε και κακου

But solid food is for fullgrown men, [even ]those who by reason of use have their senses exercised to discern good and evil.