10 Ik. leaf 611

Inambe gusu ne yakun, tuitak anak ne okaketa ek kushki pirikap koro kurihi ne wa, nei okaibe son no nokaha shomo ne gusu, nei utara anak ne kespa range ramma ukorachi an ayangep ani karange no araki utara oara eramushinnere eaikap ruwe ne gusu ne na.

Inanpe kusu ne yakun, tuytak anakne okake ta ek kuski pirka p kor kurihi ne wa, ne okaype sonno nokaha somo ne kusu, ne utar anakne kespa ranke ramma ukoraci an ayankep ani karankeno arki utar oar eramusinnere eaykap ruwe ne kusu ne na.

σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται δυναται τους προσερχομενους τελειωσαι

For the law having a shadow of the good [things ]to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

Shomo ne chiki, nei ambe ayange kuni-hi aokere shomoki kusu ne a ambe ne, inambe gusu ne yakun, nei Kamui ko-ongami ki utara anak ne arashui no aashkannere wa naa katpak gusu an yaikowepekere keutum sak ruwe ne gusu ne na.

Somo ne ciki, ne anpe a=yanke kuni hi a=okere somo ki kusu ne a anpe ne, inanpe kusu ne yakun, ne Kamuy ko-onkami ki utar anakne arsuy no aaskannere wa naa katpak kusu an yaykowepekere kewtum sak ruwe ne kusu ne na.

επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρισμενους

Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins?

Koroka, nei a ayangep gusu kespa range katpak aeshkarunbe an ruwe ne.

Korka, ne a ayankep kusu kespa ranke katpak aeskarunpe an ruwe ne.

αλλ εν αυταις αναμνησις αμαρτιων κατ ενιαυτον

But in those [sacrifices ]there is a remembrance made of sins year by year.

Inambe gusu ne yakun, pinne beko newe yangi koro kem anak ne oara katpak isamka eaikap ruwe ne gusu ne na.

Inanpe kusu ne yakun, pinne peko new yanki kor kem anakne oar katpak isamka eaykap ruwe ne kusu ne na.

αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιας

For it is impossible that the blood of bulls and goats should take away sins.

Tambe gusu, Shinuma moshiri otta ahun ita, ene itak-hi: — Ayange kunip newa aikrap shomo e kon rusui, Koroka, en gusu netobake E etoko-oiki nisa ruwe ne;

Tanpe kusu, Sinuma mosir or ta ahun hi ta, ene itak hi: — A=yanke kunip newa aikrap somo e=kor rusuy, Korka, en kusu netopake E etoko-oyki nisa ruwe ne;

διο εισερχομενος εις τον κοσμον λεγει θυσιαν και προσφοραν ουκ ηθελησας σωμα δε κατηρτισω μοι

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

Katpak gusu an ramne uhuyeka ayangep newa aikrap otta Aokai shomo enupetne ruwe ne;

katpak kusu an ramne uhuyeka ayankep newa aikrap or ta Aokay somo enupetne ruwe ne;

ολοκαυτωματα και περι αμαρτιας ουκ ευδοκησας

In whole burnt offerings and [sacrifices ]for sin thou hadst no pleasure:

Nei ita ene ku itak-hi :— Aa Kamui, ingarʼan, (En gusu nei Kambi-sosh kata anuye wa an) E korʼirenga ki kuni gusu ku ek ruwe ne, ari ku itak.

Ne hi ta ene ku=itak hi :— Aa Kamuy, inkar=an, (En kusu ne Kampi-sos kata a=nuye wa an) E=kor irenka ki kuni kusu ku=ek ruwe ne, ari ku=itak.

τοτε ειπον ιδου ηκω εν κεφαλιδι βιβλιου γεγραπται περι εμου του ποιησαι ο θεος το θελημα σου

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

Tap kashiketa ene ye-hi :— Ayange kunip newa aikrap newa ramne uhuyeka ayangep newa katpak gusu an ayange kunip newa shomo E kon rusui, shomo nei okaibe otta Aokai enupetne (tap okaibe tuitak an gusu ayange nisa ruwe ne),

Tap kasike ta ene ye hi :— A=yanke kunip newa aikrap newa ramne uhuyeka ayankep newa katpak kusu an a=yanke kunip newa somo E=kor rusuy, somo ne okaype or ta Aokay enupetne (tap okaype tuytak an kusu a=yanke nisa ruwe ne),

ανωτερον λεγων οτι θυσιας και προσφορας και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα νομον προσφερονται

Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices ]for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

sekoro itak; orowa tambe aye na :— Ingarʼan, E korʼirenga ki kuni gusu ku ek ruwe ne, sekorobe aye an nisa. Tutanu an okaibe ashte kuni gusu nei atpake an ap shinuma uk ruwe ne.

sekor itak; orowa tanpe a=ye na :— Inkar=an, E=kor irenka ki kuni kusu ku=ek ruwe ne, sekorope a=ye an nisa. Tutanu an okaype aste kuni kusu ne atpake an ap sinuma uk ruwe ne.

τοτε ειρηκεν ιδου ηκω του ποιησαι το θελημα σου αναιρει το πρωτον ινα το δευτερον στηση

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

Tap ambe ani Yesu Kiristo kon netobake arashui no ayange okere gusu, chi utara anak ne aashkannere nisa ruwe ne na.

Tapanpe ani Yesu Kiristo kor netopake arsuy no a=yanke okere kusu, ci utar anakne aaskannere nisa ruwe ne na.

εν ω θεληματι ηγιασμενοι εσμεν δια της προσφορας του σωματος ιησου χριστου εφαπαξ

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

Orowa, Kamui otta yaishieiwangere pishno okai uitek guru anak ne son no kesto ash wa iki hine kannakanna ukorachi an ayange kunip yange ruwe ne; nei ambe oara katpak isamka eaikapbe ne ruwe tapan na:

Orowa, Kamuy or ta yaysieywankere pisno okay uytek kur anakne sonno kesto as wa iki hine kannakanna ukoraci an a=yanke kunip yanke ruwe ne; ne anpe oar katpak isamka eaykap pe ne ruwe tapan na:

και πας μεν ιερευς εστηκεν καθ ημεραν λειτουργων και τας αυτας πολλακις προσφερων θυσιας αιτινες ουδεποτε δυνανται περιελειν αμαρτιας

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

koroka, Shinuma anak ne arashui no katpak gusu shine ayange kunip yange okere chiki, Kamui shimon-tek samata ramma gusu a nisa ruwe ne na;

korka, Sinuma anakne arsuy no katpak kusu sine a=yanke kunip yanke okere ciki, Kamuy simon-teksama ta ramma kusu a nisa ruwe ne na;

ουτος δε μιαν υπερ αμαρτιων προσενεγκας θυσιαν εις το διηνεκες εκαθισεν εν δεξια του θεου

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

awa, tewa no ikeshke utara Shinuma chikiri gusu an aandep ne akara kuni pakno chipachipa koran ruwe ne.

awa, tewano ikeske utar Sinuma cikiri kusu an aantep ne a=kar kuni pakno cipacipa koran ruwe ne.

το λοιπον εκδεχομενος εως τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου

from henceforth expecting till his enemies be made the footstool of his feet.

Inambe gusu ne yakun, Shinuma anak ne shine ayange kunip ani aashkannere utara ramma pakno eramushinnere nisa ruwe ne na Orowa,

Inanpe kusu ne yakun, Sinuma anakne sine a=yanke kunip ani aaskannere utar ramma pakno eramusinnere nisa ruwe ne na Orowa,

μια γαρ προσφορα τετελειωκεν εις το διηνεκες τους αγιαζομενους

For by one offering he hath perfected for ever them that are sanctified.

Ashkanne Ramat ne yakka un otta paweteshu ki wa :—

Askanne Ramat ne yakka un or ta pawetesu ki wa :—

μαρτυρει δε ημιν και το πνευμα το αγιον μετα γαρ το ειρηκεναι

And the Holy Ghost also beareth witness to us: for after he hath said,

Utarapa ene itak-hi :— Nei toho okaketa nei utara tura no Ku ki kusu ne aeuitaknup anak ne ene ani ne; Nei utara koro sambe ta Ku tuitak Ku omare, Koro keutum kata ne yakka nei okaibe Ku nuye kusu ne, ani itak,

Utarpa ene itak hi :— Ne toho okake ta ne utar turano Ku=ki kusu ne aewitaknup anakne ene ani ne; Ne utar kor sanpe ta Ku=tuytak Ku=omare, Kor kewtum kata ne yakka ne okaype Ku=nuye kusu ne, ani itak,

αυτη η διαθηκη ην διαθησομαι προς αυτους μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου επι καρδιας αυτων και επι την διανοιαν αυτων επιγραψω αυτους

This is the covenant that I will make with them After those days, saith the Lord; I will put my laws on their heart, And upon their mind also will I write them; [then saith he],

Nei no ye okere chiki ene itak-hi :— Orowa nei utara koro katpak hene, koro wen-buri hene naa Ku eshkarun shomoki kusu ne, ari an itak ani itak.

Néno ye okere ciki ene itak hi :— Orowa ne utar kor katpak hene, kor wen-puri hene naa Ku=eskarun somo ki kusu ne, ari an itak ani itak.

και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθησομαι ετι

And their sins and their iniquities will I remember no more.

Orowa, tap okaibe atusare ambe an yakun, katpak gusu ayange kuni ambe isam ruwe ne.

Orowa, tap okaype atusare anpe an yakun, katpak kusu a=yanke kuni anpe isam ruwe ne.

οπου δε αφεσις τουτων ουκετι προσφορα περι αμαρτιας

Now where remission of these is, there is no more offering for sin.

Tambe gusu, iriwak utara, Yesu koro kem ani, chi utara gusu akara ashiri shiknu an ru kari,

Tanpe kusu, irwak utar, Yesu kor kem ani, ci utar kusu a=kar a=siri siknu an ru kari,

εχοντες ουν αδελφοι παρρησιαν εις την εισοδον των αγιων εν τω αιματι ιησου

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

otbe ne Shinuma kon netobake kari, rametokkon no nei ashkanne ushike otta ahup ash eashkai gusu;

otpe ne Sinuma kor netopake kari, rametokkor no ne askanne usike or ta ahup as easkay kusu;

ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

samata, Kamui kora kenru esapane pase Kamui otta yaishieiwangere guru an gusu,

sama ta, Kamuy kor kenru esapane pase Kamuy or ta yaysieywankere kur an kusu,

και ιερεα μεγαν επι τον οικον του θεου

and [having ]a great priest over the house of God;

chi utara anak ne eishokor-i eshik wa son no keutum ani, keutum oma wen yainu-hi gusu akochari wa ashkanne wakka ani chikon netobake ayashke hine karange no araki yanro:

ci utar anakne eysokor hi esik wa sonno kewtum ani, kewtum oma wen yaynu hi kusu a=kocari wa askanne wakka ani ci=kor netopake a=yaske hine karankeno arki yanro:

προσερχωμεθα μετα αληθινης καρδιας εν πληροφορια πιστεως ρεραντισμενοι τας καρδιας απο συνειδησεως πονηρας και λελουσμενοι το σωμα υδατι καθαρω

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water:

chi utara utumashi shomoki kuni ne aeyaipushi an chipachipa ambe yupke no shikkashima yanro; inambe gusu ne yakun, eitakamkire Kamui anak ne ikipniukeshbe ne ruwe ne gusu ne ruwe ne na:

ci utar utumasi somo ki kuni ne aeyaypusi an cipacipa anpe yupke no sikkasima yanro; inanpe kusu ne yakun, eytakamkire Kamuy anakne ikipniwkespe ne ruwe ne kusu ne ruwe ne na:

κατεχωμεν την ομολογιαν της ελπιδος ακλινη πιστος γαρ ο επαγγειλαμενος

let us hold fast the confession of our hope that it waver not; for he is faithful that promised:

orowa utashpa pirika ikip kire hemhem ki, omap hemhem kire kuni gusu uwe-esanniyo yanro;

orowa utaspa pirka iki p kire hemhem ki, omap hemhem kire kuni kusu ue-esanniyo yanro;

και κατανοωμεν αλληλους εις παροξυσμον αγαπης και καλων εργων

and let us consider one another to provoke unto love and good works;

moshima okai utara ki buri korachi iteki uwekarapa kuni ambe oira, koroka, uwe-onishnishi yanro; shui, nei toho karange no ek an-hi echi nukara wa naa nei no ki yanro.

mosma okay utar ki puri koraci iteki uekarpa kuni anpe oyra, korka, ue-onisnisi yanro; suy, ne toho karankeno ek an hi eci=nukar wa naa néno ki yanro.

μη εγκαταλειποντες την επισυναγωγην εαυτων καθως εθος τισιν αλλα παρακαλουντες και τοσουτω μαλλον οσω βλεπετε εγγιζουσαν την ημεραν

not forsaking the assembling of ourselves together, as the custom of some is, but exhorting [one another]; and so much the more, as ye see the day drawing nigh.

Inambe gusu ne yakun, sonep eraman kuni mondum akore orowa no rengaine chikokatpak chi ki yak anak ne, nei chikokatpak gusu an ayange kunip isam ruwe ne,

Inanpe kusu ne yakun, sonep eraman kuni montum a=kore oro wano renkayne ci=kokatpak ci ki yakanak ne, ne ci=kokatpak kusu an a=yanke kunip isam ruwe ne,

εκουσιως γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν της αληθειας ουκετι περι αμαρτιων απολειπεται θυσια

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

koroka, akoipishi kuni ambe newa pokba utara isamka kusu ne a opopmau an abe aramu-hi koishitoma ambe newa an ruwe ne.

korka, akoypisi kuni anpe newa pokpa utar isamka kusu ne a opopmaw an ape a=ramu hi koysitoma anpe newa an ruwe ne.

φοβερα δε τις εκδοχη κρισεως και πυρος ζηλος εσθιειν μελλοντος τους υπεναντιους

but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.

Mose tuitak otereke ainu anak ne shomo aerampokiwen wa akore no tun ren paweteshu utara gusu rai ruwe ne:

Mose tuytak oterke aynu anakne somo a=eranpokiwen wa a=kore no tun ren pawetesu utar kusu ray ruwe ne:

αθετησας τις νομον μωυσεως χωρις οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει

A man that hath set at nought Moses’ law dieth without compassion on [the word of ]two or three witnesses:

awa, Kamui Poho ekema-pok-otereke hemhem ki, orowa, ani aashkannere aeuitaknu kemihi use ambe ne ari yainu hemhem ki, orowa, irenga an Ramat gusu shomo eyaikatanu hemhem ki utara anak ne, hemanda naa yupke no apanakte kunip ne sekoro echi ramu ya?

awa, Kamuy Poho e=kem-pok-oterke hemhem ki, orowa, ani aaskannere aewitaknu kemihi use anpe ne ari yaynu hemhem ki, orowa, irenka an Ramat kusu somo eyaykatanu hemhem ki utar anakne, hemanta naa yupke no a=panakte kunip ne sekor eci=ramu ya?

ποσω δοκειτε χειρονος αξιωθησεται τιμωριας ο τον υιον του θεου καταπατησας και το αιμα της διαθηκης κοινον ηγησαμενος εν ω ηγιασθη και το πνευμα της χαριτος ενυβρισας

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Inambe gusu ne yakun, panakte kuni ambe anak ne Ku ki kunip ne, Kuani itasa iki kusu ne ari an itak ani ye guru chi eraman. Shui an, Utarapa anak ne koro utara koipishi kusu ne.

Inanpe kusu ne yakun, panakte kuni anpe anakne Ku=ki kunip ne, Kuani itasa iki kusu ne ari an itak ani ye kur ci eraman. Suy an, Utarpa anakne kor utar koypisi kusu ne.

οιδαμεν γαρ τον ειποντα εμοι εκδικησις εγω ανταποδωσω και παλιν κρινει κυριος τον λαον αυτου

For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

Ishu Kamui koro teke otta hachiri ambe anak ne ashitomap ne ruwe ne na.

I=su Kamuy kor teke or ta hacir anpe anakne asitomap ne ruwe ne na.

φοβερον το εμπεσειν εις χειρας θεου ζωντος

It is a fearful thing to fall into the hands of the living God.

Koroka, echi utara apekereka okaketa aeyairamshitnere gusu an poro ukoiki ambe eyaishiporore teeda an toho eshkarun yan;

Korka, eci utar apekereka okake ta aeyayramsitnere kusu an poro ukoyki anpe eyaysiporore teeta an toho eskarun yan;

αναμιμνησκεσθε δε τας προτερον ημερας εν αις φωτισθεντες πολλην αθλησιν υπεμεινατε παθηματων

But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;

oattekeheta, aesapsep gusu ne yakka aeramchuptekbe gusu ne yakka aeiyoroingara utara ne akara; shui oattekeheta, nei no akara utara ukotura utara echi ne ruwe ne gusu ne na.

oattekeheta, aesapsep kusu ne yakka aeramcuptekpe kusu ne yakka aeiyoroinkara utar ne a=kar; suy oattekeheta, néno a=kar utar ukotura utar eci ne ruwe ne kusu ne na.

τουτο μεν ονειδισμοις τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτως αναστρεφομενων γενηθεντες

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

Inambe gusu ne yakun, echi utara anak ne atupetupe an utara erampokiwen wa kore hemhem ki yaikopuntek no yaikota korobe akoisamka ambe eshiporore hemhem ki nisa, echi utara yaikota naa pirika newa riya an okaibe echi koro ambe echi eraman ruwe ne gusu ne na.

Inanpe kusu ne yakun, eci utar anakne a=tupetupe an utar eranpokiwen wa kore hemhem ki yaykopuntek no yaykota kor pe akoysamka anpe esiporore hemhem ki nisa, eci utar yaykota naa pirka newa riya an okaype eci=kor anpe eci=eraman ruwe ne kusu ne na.

και γαρ τοις δεσμιοις συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρας προσεδεξασθε γινωσκοντες εχειν εαυτους κρεισσονα κρειττονα υπαρξιν και μενουσαν

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye yourselves have a better possession and an abiding one.

Tambe gusu, shi no oro an no an pummaha koro echi koro rametokkorobe iteki osura yan.

Tanpe kusu, sino oro an no an pummaha kor eci=kor rametokkor pe iteki osura yan.

μη αποβαλητε ουν την παρρησιαν υμων ητις εχει μεγαλην μισθαποδοσιαν

Cast not away therefore your boldness, which hath great recompense of reward.

Inambe gusu ne yakun, yaiyupupu ambe anak echi koro kunip ne, Kamui irenga echi ki okere chiki, nei eitakamkirep koro kuni gusu ne na.

Inanpe kusu ne yakun, yaiyupupu anpe anak eci=kor kunip ne, Kamuy irenka eci=ki okere ciki, ne eytakamkirep kor kuni kusu ne na.

υπομονης γαρ εχετε χρειαν ινα το θελημα του θεου ποιησαντες κομισησθε την επαγγελιαν

For ye have need of patience, that, having done the will of God, ye may receive the promise.

Naa shi no irukai okaketa, Ek kuni guru, tere shomoki no, ek kusu ne,

Naa sino irukay okake ta, Ek kuni kur, tere somo ki no, ek kusu ne,

ετι γαρ μικρον οσον οσον ο ερχομενος ηξει και ου χρονισει

For yet a very little while, He that cometh shall come, and shall not tarry.

Koroka, ku goro oupeka guru eishokor-i gusu shiknu kusu ne: Aige, Shinuma yaishietaye yakun, Shinuma gusu shomo ku keutum enupetne ruwe ne.

Korka, ku=kor owpeka kur eysokor hi kusu siknu kusu ne: Ayke, Sinuma yaysietaye yakun, Sinuma kusu somo ku=kewtum enupetne ruwe ne.

ο δε δικαιος [μου] μου εκ πιστεως ζησεται και εαν υποστειληται ουκ ευδοκει η ψυχη μου εν αυτω

But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

Koroka, chi utara anak ne aisamka kuni-hi pakno yaishietaye utara shomo chi ne; aine, ramat epirikare gusu eishokor-i atte utara tura ikichi utara chi ne ruwe ne.

Korka, ci utar anakne a=ysamka kuni hi pakno yaysietaye utar somo ci ne; ayne, ramat e=pirkare kusu eysokor hi atte utar tura ikici utar ci ne ruwe ne.

ημεις δε ουκ εσμεν υποστολης εις απωλειαν αλλα πιστεως εις περιποιησιν ψυχης

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.