7 Ik. leaf 605

Tan Merukizedek anak ne Sarem esapane guru ne, Iyotta Rikun Kamui otta yaishieiwangere guru ne, awa, shinuma anak ne nei moshiri shikkashima utara ronnu-i orowa no hoshipi korʼan Abraham etunangara wa shinnunuke nisa,

Tan Merukizedek anakne Sarem esapane kur ne, Iyotta Rikun Kamuy or ta yaysieywankere kur ne, awa, sinuma anakne ne mosir sikkasima utar ronnu hi oro wano hosipi kor an Abraham etunankar wa sinnunuke nisa,

ουτος γαρ ο μελχισεδεκ βασιλευς σαλημ ιερευς του θεου του υψιστου ο συναντησας αβρααμ υποστρεφοντι απο της κοπης των βασιλεων και ευλογησας αυτον

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,

orowa, Abraham anak ne obitta no okaibe gusu wanbe un shinep Shinuma orota kore nisa ruwe ne, aige shinuma ramma-kane Kamui otta yaishieiwangere guru ne ruwe ne na (nei reihei apita yakun, hoshike no Oupekap esapane guru ari an ikkeu ne, orowa no,

orowa, Abraham anakne opittano okaype kusu wanpe un sinep Sinuma oro ta kore nisa ruwe ne, ayke sinuma ramma-kane Kamuy or ta yaysieywankere kur ne ruwe ne na (ne rehe a=pita yakun, hosike no Oupekap esapane kur ari an ikkew ne, orowano,

ω και δεκατην απο παντων εμερισεν αβρααμ πρωτον μεν ερμηνευομενος βασιλευς δικαιοσυνης επειτα δε και βασιλευς σαλημ ο εστιν βασιλευς ειρηνης

to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;

Itomo esapane guru ari an ambe ne; ona sak, unu sak, ikiri sak, toho gusu atpake isam, ishu ambe gusu shiokere shomoki, koroka, Kamui Roho nei no akara an na).

I=tom esapane kur ari an anpe ne; ona sak, unu sak, ikiri sak, toho kusu atpake isam, i=su anpe kusu siokere somo ki, korka, Kamuy Roho néno a=kar an na).

απατωρ αμητωρ αγενεαλογητος μητε αρχην ημερων μητε ζωης τελος εχων αφωμοιωμενος δε τω υιω του θεου μενει ιερευς εις το διηνεκες

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

Tane, otta nei ekashi mak un ekashi ne Abraham anak ne iyotta pirika auina okaibe gusu wanbe un shinep koropare tan an guru nep pase ambe ne sekoro esanniyo yan.

Tane, or ta ne ekasi mak un ekasi ne Abraham anakne iyotta pirka awina okaype kusu wanpe un sinep korpare tan an kur nep pase anpe ne sekor esanniyo yan.

θεωρειτε δε πηλικος ουτος ω [και] δεκατην αβρααμ εδωκεν εκ των ακροθινιων ο πατριαρχης

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

Orowa, Kamui otta aeyaishieiwangere kuni ne anumge okai Rebi poho utara anak ne son no newa tuitak nei no utara orowa no wanbe un shinep uina kuni akashpaotte ruwe ne, awa, nei utara Abraham tumam-noshke san wa koro iriwak ne a yakka shiriki an na:

Orowa, Kamuy or ta aeyaysieywankere kuni ne a=numke okay Rebi poho utar anakne sonno newa tuytak néno utar oro wano wanpe un sinep uyna kuni a=kaspaotte ruwe ne, awa, ne utar Abraham tumam-noske san wa kor irwak ne a yakka siriki an na:

και οι μεν εκ των υιων λευι την ιερατειαν λαμβανοντες εντολην εχουσιν αποδεκατοιν αποδεκατουν τον λαον κατα τον νομον τουτ εστιν τους αδελφους αυτων καιπερ εξεληλυθοτας εκ της οσφυος αβρααμ

And they indeed of the sons of Levi that receive the priest’s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

koroka, nei utara orowa no san ikiri shomo ne an guru anak ne Abraham orowa no wanbe un shinep uina, aige, eitakamkirep akore guru shinnunuke nisa ruwe ne.

korka, ne utar oro wano san ikiri somo ne an kur anakne Abraham oro wano wanpe un sinep uyna, ayke, eytakamkirep a=kore kur sinnunuke nisa ruwe ne.

ο δε μη γενεαλογουμενος εξ αυτων δεδεκατωκεν αβρααμ και τον εχοντα τας επαγγελιας ευλογηκεν

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

Koroka, pase guru orowa no pokashnu an guru anunuke an ruwe ne sekorʼambe gusu anak upaure ambe isam.

Korka, pase kur oro wano pokasnu an kur a=nunuke an ruwe ne sekor anpe kusu anak upawre anpe isam.

χωρις δε πασης αντιλογιας το ελαττον υπο του κρειττονος ευλογειται

But without any dispute the less is blessed of the better.

Orowa, teda anak ne rai kuni utara wanbe un shinep uina; koroka, toada anak ne shinen uina ruwe ne, aige, shinuma ishu ruwe ne sekoro aepaweteshu an na.

Orowa, teta anakne ray kuni utar wanpe un sinep uyna; korka, toata anakne sinen uyna ruwe ne, ayke, sinuma i=su ruwe ne sekor aepawetesu an na.

και ωδε μεν δεκατας αποθνησκοντες ανθρωποι λαμβανουσιν εκει δε μαρτυρουμενος οτι ζη

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

Orowa, wanbe un shinep akore Rebi ne yakka Abraham kari wanbe un

Orowa, wanpe un sinep a=kore Rebi ne yakka Abraham kari wanpe un

και ως επος ειπειν δι αβρααμ και λευις λευι ο δεκατας λαμβανων δεδεκατωται

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

shinep sange okere korachi nep; inambe gusu ne yakun, Merukizedek etunangara ita shinuma anak ne koro michi koro tuman-noshiketa an ruwe ne gusu ne na.

sinep sanke okere koraci nep; inanpe kusu ne yakun, Merukizedek etunankar hi ta sinuma anakne kor mici kor tuman-noske ta an ruwe ne kusu ne na.

ετι γαρ εν τη οσφυι του πατρος ην οτε συνηντησεν αυτω μελχισεδεκ

for he was yet in the loins of his father, when Melchizedek met him.

Nei Rebi gusu an Kamui otta yaishieiwangere ambe gusu aeramushinne-hi an chiki (inambe gusu ne yakun, nei ambe pokta utara okai hine tuitak akore nisa), Aaron ikiri nei no aesanniyo shomo ne no Merukizedek ikiri ne no aesanniyo Kamui otta yaishieiwangere guru hopuni kuni naa okai aeshiramne ushike nep an a?

Ne Rebi kusu an Kamuy or ta yaysieywankere anpe kusu a=eramusinne hi an ciki (inanpe kusu ne yakun, ne anpe pok ta utar okay hine tuytak a=kore nisa), Aaron ikiri néno a=esanniyo somo ne no Merukizedek ikiri ne no a=esanniyo Kamuy or ta yaysieywankere kur hopuni kuni naa okay aesiramne usike nep an a?

ει μεν ουν τελειωσις δια της λευιτικης ιερωσυνης ην ο λαος γαρ επ αυτης νενομοθετηται τις ετι χρεια κατα την ταξιν μελχισεδεκ ετερον ανιστασθαι ιερεα και ου κατα την ταξιν ααρων λεγεσθαι

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there ]that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

Inambe gusu ne yakun, nei Kamui otta yaishieiwangere moni anak ne aitasare an gusu, nekon a ka tuitak ne yakka aitasare kunip ne.

Inanpe kusu ne yakun, ne Kamuy or ta yaysieywankere moni anakne aytasare an kusu, nekona ka tuytak ne yakka aytasare kunip ne.

μετατιθεμενης γαρ της ιερωσυνης εξ αναγκης και νομου μεταθεσις γινεται

For the priesthood being changed, there is made of necessity a change also of the law.

Aige, gusu tapan okaibe aye guru anak ne oya ainu ikiri un gunʼne, awa, nei ikiri orowa no an wa nei yange-set otta yaishieiwangere guru isam ruwe ne gusu ne na.

Ayke, kusu tapan okaype a=ye kur anakne oya aynu ikiri un kunne, awa, ne ikiri oro wano an wa ne yanke-set or ta yaysieywankere kur isam ruwe ne kusu ne na.

εφ ον γαρ λεγεται ταυτα φυλης ετερας μετεσχηκεν αφ ης ουδεις προσεσχηκεν τω θυσιαστηριω

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

Inambe gusu ne yatun, chikoro Utarapa anak ne Youda orowa no hetukup ne, aine, tan ikiri wano okai Kamui otta yaishieiwangere utara gusu Mose anak ne nepka shomo ye nisa ruwe ne.

Inanpe kusu ne yatun, ci=kor Utarpa anakne Yowda oro wano hetuku p ne, ayne, tan ikiri wano okay Kamuy or ta yaysieywankere utar kusu Mose anakne nep ka somo ye nisa ruwe ne.

προδηλον γαρ οτι εξ ιουδα ανατεταλκεν ο κυριος ημων εις ην φυλην περι ιερεων ουδεν μωυσης ελαλησεν

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

Orowa, Merukizedek nepkoro an, kam gusu aeikashpaotte tuitak nei no shomo ne, koroka, ramma okere shomoki inotu kiroro nei no an,

Orowa, Merukizedek nepkor an, kam kusu a=ekaspaotte tuytak néno somo ne, korka, ramma okere somo ki inotu kiroro néno an,

και περισσοτερον ετι καταδηλον εστιν ει κατα την ομοιοτητα μελχισεδεκ ανισταται ιερευς ετερος

And [what we say ]is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

Kamui otta yaishieiwangere guru hetuku yakun, tap okaibe naa aeramu-isaikap ne.

Kamuy or ta yaysieywankere kur hetuku yakun, tap okaype naa a=ermu-isaykap ne.

ος ου κατα νομον εντολης σαρκινης γεγονεν αλλα κατα δυναμιν ζωης ακαταλυτου

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

Inambe gusu ne yakun, paweteshu ambe anak ene ani ne, Aokai anak ne Merukizedek korachi Otusashuishiri pakno Kamui otta yaishieiwangere guru ne,

Inanpe kusu ne yakun, pawetesu anpe anak ene ani ne, Aokay anakne Merukizedek koraci Otu sasuysir pakno Kamuy or ta yaysieywankere kur ne,

μαρτυρειται γαρ οτι συ ιερευς εις τον αιωνα κατα την ταξιν μελχισεδεκ

for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.

kiroro-sak wa pirikare eaikap gusu hoshike no an

kiroro-sak wa pirkare eaykap kusu hosike no an

αθετησις μεν γαρ γινεται προαγουσης εντολης δια το αυτης ασθενες και ανωφελες

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

ikashpaotte anak ne aisamka an na (inambe gusu ne yakun, tuitak anak ne nep ne yakka eramushinnere eaikap), shui, gusu chi utara anak ne Kamui koehange hine nei kashita naa pirika no an chipachipa kunip aahunge ruwe ne.

ikaspaotte anakne a=ysamka an na (inanpe kusu ne yakun, tuytak anakne nep ne yakka eramusinnere eaykap), suy, kusu ci utar anakne Kamuy koehanke hine ne kasi ta naa pirkano an cipacipa kunip a=ahunke ruwe ne.

ουδεν γαρ ετελειωσεν ο νομος επεισαγωγη δε κρειττονος ελπιδος δι ης εγγιζομεν τω θεω

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Orosama, shiyuppa no ye shomoki no nei ambe shomo iki gusu inambe gusu ne yakun,

Orosama, siyuppa no ye somo ki no ne anpe somo iki kusu inanpe kusu ne yakun,

και καθ οσον ου χωρις ορκωμοσιας οι μεν γαρ χωρις ορκωμοσιας εισιν ιερεις γεγονοτες

And inasmuch as [it is ]not without the taking of an oath

(nei utara anak ne shomo shiyuppa no ye wa Kamui otta yaishieiwangere utara ne akara; koroka, nei guru anak ne Shinuma gusu itak wa shiyuppa no ye guru ani iki, ene hawe okai-hi :— Utarapa shiyuppa ekambakte wa eyaikokatpak shomoki, Aokai anak ne otusashuishiri pakno Kamui otta yaishieiwangere guru ne);

(ne utar anakne somo siyuppa no ye wa Kamuy or ta yaysieywankere utar ne a=kar; korka, ne kur anakne Sinuma kusu itak wa siyuppa no ye kur ani iki, ene hawe okay hi :— Utarpa siyuppa ekanpakte wa e=yaykokatpak somo ki, Aokay anakne otu sasuysir pakno Kamuy or ta yaysieywankere kur ne);

ο δε μετα ορκωμοσιας δια του λεγοντος προς αυτον ωμοσεν κυριος και ου μεταμεληθησεται συ ιερευς εις τον αιωνα

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

nei oro pakno ka Yesu anak ne naa pirika aeuitaknup gusu an eikotchanep ne ruwe ne.

ne oro pakno ka Yesu anakne naa pirka aewitaknup kusu an eykotcanep ne ruwe ne.

κατα τοσουτο και [και] κρειττονος διαθηκης γεγονεν εγγυος ιησους

by so much also hath Jesus become the surety of a better covenant.

Orowa, nei utara anak ne son no poka rai hine okai eaikap gusu, Kamui otta yaishieiwangere inne utara ne akara;

Orowa, ne utar anakne sonno poka ray hine okay eaykap kusu, Kamuy or ta yaysieywankere inne utar ne a=kar;

και οι μεν πλειονες εισιν γεγονοτες ιερεις δια το θανατω κωλυεσθαι παραμενειν

And they indeed have been made priests many in number, because that by death they are hindered from continuing:

koroka, Shinuma anak ramma pakno an gusu, chiitasare shomo ne an Kamui otta yaishieiwangere moni kon ruwe ne.

korka, Sinuma anak ramma pakno an kusu, ciitasare somo ne an Kamuy or ta yaysieywankere moni kor ruwe ne.

ο δε δια το μενειν αυτον εις τον αιωνα απαραβατον εχει την ιερωσυνην

but he, because he abideth for ever, hath his priesthood unchangeable.

Tambe gusu, Shinuma anak ne utara gusu koramkoro kuni ne ramma ishu shiriki, aine, Shinuma kari Kamui koehange no araki utara earikinne kaobiuki eashkai ruwe ne na.

Tanpe kusu, Sinuma anakne utar kusu koramkor kuni ne ramma i=su siriki, ayne, Sinuma kari Kamuy koehanke no arki utar earikinne kaopiwki easkay ruwe ne na.

οθεν και σωζειν εις το παντελες δυναται τους προσερχομενους δι αυτου τω θεω παντοτε ζων εις το εντυγχανειν υπερ αυτων

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Inambe gusu ne yakun, nei no an, ashkanne, wen-buri isam, turu-sak, chikokatpak utara wano shinnai no aande wa kando kasu no eetasa ri no akara Kamui otta yaishieiwangere iyotta pase guru un gusu aatte ruwe ne;

Inanpe kusu ne yakun, néno an, askanne, wen-puri isam, tur-sak, ci=kokatpak utar wano sinnayno a=ante wa kanto kasuno e=tasa ri no a=kar Kamuy or ta yaysieywankere iyotta pase kur un kusu aatte ruwe ne;

τοιουτος γαρ ημιν [και] και επρεπεν αρχιερευς οσιος ακακος αμιαντος κεχωρισμενος απο των αμαρτωλων και υψηλοτερος των ουρανων γενομενος

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

Shinuma anak ne hoshike no yaitota koro chikokatpak gusu, orowa no nei okaketa utara korobe gusu, nei Kamui otta yaishieiwangere iyotta pase utara korachi kesto range ayange kunip yange tuni guru shomo ne; inambe gusu ne yakun, Shinuma yaikota yaiyange ita arashui patek iki nisa ruwe ne gusu ne na.

Sinuma anakne hosike no yaytota kor ci=kokatpak kusu, orowano ne okake ta utar kor pe kusu, ne Kamuy or ta yaysieywankere iyotta pase utar koraci kesto ranke a=yanke kunip yanke tun kur somo ne; inanpe kusu ne yakun, Sinuma yaykota yaiyanke hi ta arsuy patek iki nisa ruwe ne kusu ne na.

ος ουκ εχει καθ ημεραν αναγκην ωσπερ οι αρχιερεις προτερον υπερ των ιδιων αμαρτιων θυσιας αναφερειν επειτα των του λαου τουτο γαρ εποιησεν εφαπαξ εαυτον ανενεγκας

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins ]of the people: for this he did once for all, when he offered up himself.

Tuitak anak ne katchak wa okai utara ani Kamui otta yaishieiwangere iyotta pase utara ne atte; koroka, tuitak okake an shiyuppa no ye itak anak ne ramma pakno aeramushinne an Poho atte ruwe ne.

Tuytak anakne katcak wa okay utar ani Kamuy or ta yaysieywankere iyotta pase utar ne atte; korka, tuytak okake an siyuppa no ye itak anakne ramma pakno a=eramusinne an Poho atte ruwe ne.

ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth ]a Son, perfected for evermore.