12 Ik. leaf 618

Tambe gusu, chi utara ne yakka, tap korachi an nishkuru nepkoro inne paweteshu ki utara koro wa okai gusu, ene irammakaka un nikkotama obitta no okai aeoshirokokbap newa chikokatpak oyakta ande hine, yaishiporore wa un kotchaketa aatte wa an uwetushmak kuni ambe otta hoyuppa anro,

Tanpe kusu, ci utar ne yakka, tap koraci an niskur nepkor inne pawetesu ki utar kor wa okay kusu, ene irammakaka un nikkotama opittano okay aeosirokokpap newa ci=kokatpak oyak ta ante hine, yaysiporore wa un kotcake ta aatte wa an uwetusmak kuni anpe or ta hoyuppa an ro,

τοιγαρουν και ημεις τοσουτον εχοντες περικειμενον ημιν νεφος μαρτυρων ογκον αποθεμενοι παντα και την ευπεριστατον αμαρτιαν δι υπομονης τρεχωμεν τον προκειμενον ημιν αγωνα

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

aige, chikoro eishokor-i esapane hemhem ki, eramushinnere hemhem ki Yesu orun ingara anro, Shinuma anak ne yaikotchaketa aatte wa an enupetne kunip gusu, aeyainikoroshmarep pange hine, utasa chikuni eyaishiporore nisa, orowa, Kamui araset oshimon samta a shiriki an.

ayke, ci=kor eysokor hi esapane hemhem ki, eramusinnere hemhem ki Yesu orun inkar an ro, Sinuma anakne yaykotcaketa aatte wa an enupetne kunip kusu, aeyaynikorosmarep panke hine, utasa cikuni eyaysiporore nisa, orowa, Kamuy araset osimon sam ta a siriki an.

αφορωντες εις τον της πιστεως αρχηγον και τελειωτην ιησουν ος αντι της προκειμενης αυτω χαρας υπεμεινεν σταυρον αισχυνης καταφρονησας εν δεξια τε του θρονου του θεου κεκαθικεν

looking unto Jesus the author and perfecter of [our ]faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

Echi utara anak ne iteki echi keutum ta ramu-rai hine echi shingi kuni ne, yaikota gusu chikokatpak utara iki ene upaure ambe eyaishiporore guru esanniyo yan.

Eci utar anakne iteki eci=kewtum ta ramu-ray hine eci=sinki kuni ne, yaykota kusu ci=kokatpak utar iki ene upawre anpe eyaysiporore kur esanniyo yan.

αναλογισασθε γαρ τον τοιαυτην υπομεμενηκοτα υπο των αμαρτωλων εις εαυτους εαυτον αντιλογιαν ινα μη καμητε ταις ψυχαις υμων εκλυομενοι

For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls.

Echi utara anak ne chikokatpak epeka yupki no iki wa kem oro pakno naa shomo eshishi ruwe ne:

Eci utar anakne ci=kokatpak epeka yupki no iki wa kem oro pakno naa somo esisi ruwe ne:

ουπω μεχρι αιματος αντικατεστητε προς την αμαρτιαν ανταγωνιζομενοι

Ye have not yet resisted unto blood, striving against sin:

samata, poho utara tura eukoyupekere korachi echi tura iki onishnishi ambe echi oira okere :— Ku poho, Utarapa sange shirikik ambe iteki isaika no esanniyo yan, Shui, Shinuma orowa no apakashnu chiki iteki ramurai yan;

sama ta, poho utar tura ewkoyupekere koraci eci tura iki onisnisi anpe eci=oyra okere :— Ku=poho, Utarpa sanke sirkik anpe iteki isayka no esanniyo yan, Suy, Sinuma oro wano a=pakasnu ciki iteki ramuray yan;

και εκλελησθε της παρακλησεως ητις υμιν ως υιοις διαλεγεται υιε μου μη ολιγωρει παιδειας κυριου μηδε εκλυου υπ αυτου ελεγχομενος

and ye have forgotten the exhortation, which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;

Inambe gusu ne yakun, Utarapa anak ne omap guru pakashnu, Orowa, Shinuma uk obitta no okai poho shirikik ruwe ne gusu ne na.

Inanpe kusu ne yakun, Utarpa anakne omap kur pakasnu, Orowa, Sinuma uk opittano okay poho sirkik ruwe ne kusu ne na.

ον γαρ αγαπα κυριος παιδευει μαστιγοι δε παντα υιον ον παραδεχεται

For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.

Echi utara anak ne apakashnu gusu yaiyupupu; poho korachi Kamui echi gusu iki na; koro Michi orowa no shomo apakashnu poho inan guru ne ya?

Eci utar anakne a=pakasnu kusu yaiyupupu; poho koraci Kamuy eci kusu iki na; kor Mici oro wano somo a=pakasnu poho inan kur ne ya?

εις παιδειαν υπομενετε ως υιοις υμιν προσφερεται ο θεος τις γαρ υιος ον ου παιδευει πατηρ

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [his ]father chasteneth not?

Koroka, ani obitta no okai utara apakashnu ari an ambe ani echi utara shomo apakashnu chiki, chieappise echi ne wa poho shomo ne ruwe ne;

Korka, ani opittano okay utar a=pakasnu ari an anpe ani eci utar somo a=pakasnu ciki, cieappise eci ne wa poho somo ne ruwe ne;

ει δε χωρις εστε παιδειας ης μετοχοι γεγονασιν παντες αρα νοθοι και ουχ υιοι εστε

But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

Shui, chikoro kara gusu an michi anak ne un pakashnu, aige, chi utara shinuma ko-oripak; yakun, naa kasu no un shiknure kuni ne ramat koro Michi otta ko-itaknu shomoki kusu ne ya?

Suy, ci=kor kar kusu an mici anakne un pakasnu, ayke, ci utar sinuma ko-oripak; yakun, naa kasuno un siknure kuni ne ramat kor Mici or ta ko-itak nu somo ki kusu ne ya?

ειτα τους μεν της σαρκος ημων πατερας ειχομεν παιδευτας και ενετρεπομεθα ου πολυ [δε] μαλλον υποταγησομεθα τω πατρι των πνευματων και ζησομεν

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Son no newa, nei utara kata rengaine irukai un pakashnu, koroka, Shinuma anak un pirikare gusu, Shinuma koro oupeka ambe a un koropare kuni gusu un orun iki nisa ruwe ne na.

Sonno newa, ne utar kata renkayne irukay un pakasnu, korka, Sinuma anakun pirkare kusu, Sinuma kor owpeka anpe a un korpare kuni kusu un orun iki nisa ruwe ne na.

οι μεν γαρ προς ολιγας ημερας κατα το δοκουν αυτοις επαιδευον ο δε επι το συμφερον εις το μεταλαβειν της αγιοτητος αυτου

For they verily for a few days chastened [us ]as seemed good to them; but he for [our ]profit, that [we ]may be partakers of his holiness.

Nep shirikik ambe an yakka iki an rapoketa eyaikopuntek kuni gusu an ambe shomo ne wa eoknatara kuni gusu an ambe ne sekoro anukara; yakka, okake an koro nei ambe gusu apakashnu utara otta itomo an ibehe, oupeka an ambe, hetukure ruwe ne.

Nep sirkik anpe an yakka iki an rapoketa eyaykopuntek kuni kusu an anpe somo ne wa e=oknatara kuni kusu an anpe ne sekor a=nukar; yakka, okake an kor ne anpe kusu a=pakasnu utar or ta i=tom an ipehe, owpeka an anpe, hetukure ruwe ne.

πασα μεν δε παιδεια προς μεν το παρον ου δοκει χαρας ειναι αλλα λυπης υστερον δε καρπον ειρηνικον τοις δι αυτης γεγυμνασμενοις αποδιδωσιν δικαιοσυνης

All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit ]of righteousness.

Tambe gusu, rachichi teke shipeshte yan,

Tanpe kusu, racici teke sipeste yan,

διο τας παρειμενας χειρας και τα παραλελυμενα γονατα ανορθωσατε

Wherefore lift up the hands that hang down, and the palsied knees;

tusushke kokkasap ne yakka; orowa, hera ambe anak ne ru ohaita shomoki no aiwangere an kuni gusu, echi kemaha gusu kuwanno no an ruhu kara yan.

tususke kokkasap ne yakka; orowa, her anpe anakne ru ohay ta somo ki no aywankere an kuni kusu, eci=kemaha kusu kuwanno no an ruhu kar yan.

και τροχιας ορθας ποιειτε τοις ποσιν υμων ινα μη το χωλον εκτραπη ιαθη δε μαλλον

and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.

Obitta no okai utara epeka itomo noshpa yan, samata, sak no ne yakun nen ne yakka Utarapa shomo nukara aeashkamrere ambe noshpa yan:

Opittano okay utar epeka i=tom nospa yan, sama ta, sak no ne yakun nen ne yakka Utarpa somo nukar aeaskamrere anpe nospa yan:

ειρηνην διωκετε μετα παντων και τον αγιασμον ου χωρις ουδεις οψεται τον κυριον

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

nen ka Kamui irenga gusu eyaikoemaka guru an ya shomo ya irammakaka ingara yan; ikineipeka shiu shinrit ika hetuku wa echi keutum-chiukopoyere hene ki, ani inne utara turu-ushte hene ki na;

nen ka Kamuy irenka kusu eyaykoemaka kur an ya somo ya irammakaka inkar yan; ikineypeka siw sinrit ika hetuku wa eci=kewtum-ciwkopoyere hene ki, ani inne utar tur-uste hene ki na;

επισκοπουντες μη τις υστερων απο της χαριτος του θεου μη τις ριζα πικριας ανω φυουσα ενοχλη και δι αυτης μιανθωσιν οι πολλοι

looking carefully lest [there be ]any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled;

orowa, hoiyo ki guru hene, yaikota koro kuni eikeshkorobe shine rai no an aep oro gusu ehok Esau nei no an shomo oripak an guru hene an ya isam ya ingara yan.

orowa, hoiyo ki kur hene, yaykota kor kuni eykeskorope sine ray no an aep oro kusu e=hok Esaw néno an somo oripak an kur hene an ya isam ya inkar yan.

μη τις πορνος η βεβηλος ως ησαυ ος αντι βρωσεως μιας απεδετο τα πρωτοτοκια εαυτου

lest [there be ]any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.

Inambe gusu ne yakun, shinuma nei okaketa shinnunuke an ambe aeikeshkore rusui poka ki ita, nupe yaikorange tura nei ambe shiarikiki no hunara yakka (yaikokatpak kuni ushike shomo shinuma nukara gusu), aemaka nisa sekorambe echi eraman ruwe ne gusu ne na.

Inanpe kusu ne yakun, sinuma ne okake ta sinnunuke an anpe aeykeskore rusuy poka ki hi ta, nupe yaykoranke tura ne anpe siarikiki no hunara yakka (yaykokatpak kuni usike somo sinuma nukar kusu), a=emaka nisa sekoranpe eci=eraman ruwe ne kusu ne na.

ιστε γαρ οτι και μετεπειτα θελων κληρονομησαι την ευλογιαν απεδοκιμασθη μετανοιας γαρ τοπον ουχ ευρεν καιπερ μετα δακρυων εκζητησας αυτην

For ye know that even when he afterward desired to inherit the blessing, he was rejected (for he found no place of repentance), though he sought it diligently with tears.

Inambe gusu ne yakun, echi utara anak ne atomooshma kuni ushike otta hene, abe ari uhuye ushike otta,

Inanpe kusu ne yakun, eci utar anakne a=tomoosma kuni usike or ta hene, ape ari uhuy usike or ta,

ου γαρ προσεληλυθατε ψηλαφωμενω και κεκαυμενω πυρι και γνοφω και ζοφω και θυελλη

For ye are not come unto [a mount ]that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,

hene, ekureok an ushike otta hene, kunne-i otta hene, rera-mau-shiuyupu-i otta hene, rappa humi otta hene, orowa, itak hawe an ambe otta hene shomo echi koehange ruwe ne; nei hawe inu utara anak ne koramkoro wa otta kanna iteki itak an kuni gusu iki nisa ruwe ne:

hene, ekureok an usike or ta hene, kunne hi or ta hene, rera-maw-siwyupu hi or ta hene, rappa humi or ta hene, orowa, itak hawean anpe or ta hene somo eci=koehanke ruwe ne; ne hawe inu utar anakne koramkor wa or ta kanna iteki itak an kuni kusu iki nisa ruwe ne:

και σαλπιγγος ηχω και φωνη ρηματων ης οι ακουσαντες παρητησαντο μη προστεθηναι αυτοις λογον

and the sound of a trumpet, and the voice of words; which [voice ]they that heard entreated that no word more should be spoken unto them:

inambe gusu ne yakun, nei utara anak ne ene aekashpaottep sei eaikap: — Chikoikip poka nei nupuri tomooshma yakun akopiyekara kusu ne ari an ambe ne ruwe ne gusu ne na:

inanpe kusu ne yakun, ne utar anakne ene aekaspaottep sey eaykap: — Cikoykip poka ne nupuri tomoosma yakun a=kopiyekar kusu ne ari an anpe ne ruwe ne kusu ne na:

ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορους λιθοβοληθησεται

for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;

orowa, kuani shi no ishitoma wa tusushke shiriki ari an itak ani Mose ye pakno,

orowa, kuani sino isitoma wa tususke siriki ari an itak ani Mose ye pakno,

και ουτως φοβερον ην το φανταζομενον μωυσης ειπεν εκφοβος ειμι και εντρομος

and so fearful was the appearance, [that ]Moses said, I exceedingly fear and quake:

nei anukarape ashitoma ruwe ne: koroka, echi utara anak ne Sion nupuri otta, ishu Kamui koro machiya otta, kando un Yerusarem otta araki wa okai, orowa, inne topaha otta, Kamui hauturumbe uwekari otta,

ne anukarape asitoma ruwe ne: korka, eci utar anakne Sion nupuri or ta, i=su Kamuy kor maciya or ta, kanto un Yerusarem or ta arki wa okay, orowa, inne topaha or ta, Kamuy hawturunpe uekari or ta,

αλλα προσεληλυθατε σιων ορει και πολει θεου ζωντος ιερουσαλημ επουρανιω και μυριασιν αγγελων

but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,

kando oshiketa auwatore an hoshiki no hetuku karisia otta, obitta no okai utara koipishi Kamui otta, aeramushinnere okere oupeka utara kon ramat otta echi araki wa okai,

kanto oske ta a=uwatore an hoskino hetuku karisia or ta, opittano okay utar koypisi Kamuy or ta, aeramusinnere okere owpeka utar kor ramat or ta eci=arki wa okay,

πανηγυρει και εκκλησια πρωτοτοκων απογεγραμμενων εν ουρανοις και κριτη θεω παντων και πνευμασιν δικαιων τετελειωμενων

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

shui, ashiri aeuitaknup gusu an iyuturu oma Yesu otta, gusu Aberu korobe kasu no pirika okaibe ye achari kem otta echi araki wa okai ruwe ne.

suy, a=siri aewitaknup kusu an iyuturu oma Yesu or ta, kusu Aberu kor pe kasuno pirka okaype ye a=cari kem or ta eci=arki wa okay ruwe ne.

και διαθηκης νεας μεσιτη ιησου και αιματι ραντισμου κρειττον λαλουντι παρα τον αβελ

and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of ]Abel.

Itak sange shiriki an guru iteki ekatupase kuni ne yaitubare yan. Inambe gusu ne yakun, moshiri kata an wa nei utara anak ne epakashnu guru ekatupase chiki shomo aohaitare yakun, naa eitasa no chi utara anak kando wano un epakashnu guru eyaishishire chiki shomo yaiohaitare ruwe ne:

Itak sanke siriki an kur iteki ekatupase kuni ne yaytupare yan. Inanpe kusu ne yakun, mosir kata an wa ne utar anakne epakasnu kur ekatupase ciki somo aohaytare yakun, naa eytasa no ci utar anak kanto wano un epakasnu kur eyaysisire ciki somo yayohaytare ruwe ne:

βλεπετε μη παραιτησησθε τον λαλουντα ει γαρ εκεινοι ουκ εξεφυγον επι γης παραιτησαμενοι τον χρηματιζοντα πολυ μαλλον ημεις οι τον απ ουρανων αποστρεφομενοι

See that ye refuse not him that speaketh. For if they escaped not, when they refused him that warned [them ]on earth, much more [shall not ]we [escape], who turn away from him that [warneth ]from heaven:

Shinuma koro hawe anak ne moshiri shimoyere nisa: koroka, tane anak Shinuma eitakamkire wa ene itak-hi:— Kanna arashui ne Kuani anak ne moshiri patek shomo ne, koroka, kando ne yakka ku tusushkere kusu ne na.

Sinuma kor hawe anakne mosir simoyere nisa: korka, tane anak Sinuma eytakamkire wa ene itak hi:— Kanna arsuy ne Kuani anakne mosir patek somo ne, korka, kanto ne yakka ku tususkere kusu ne na.

ου η φωνη την γην εσαλευσεν τοτε νυν δε επηγγελται λεγων ετι απαξ εγω σεισω ου μονον την γην αλλα και τον ουρανον

whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

Orowa, tan :— Kanna arashui ne — sekorʼambe anak ne, akara okaibe nei no korachi an wa ashimoyere ambe anak oyakta aomande kunip ne sekorʼan ikkewe an itak ne, aige, shomo shimoyepa okaibe anak an kusu ne gusu ne na.

Orowa, tan :— Kanna arsuy ne — sekor anpe anakne, a=kar okaype néno koraci an wa asimoyere anpe anak oyak ta a=omante kunip ne sekor an ikkewe an itak ne, ayke, somo simoyepa okaype anak an kusu ne kusu ne na.

το δε ετι απαξ δηλοι [την] των σαλευομενων μεταθεσιν ως πεποιημενων ινα μεινη τα μη σαλευομενα

And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

Tambe gusu, ashimoyere eaikap moshiri a un kore gusu, kooripak ambe newa ishitoma ambe tura, ani Kamui nupetnere yaishieiwangere iyaiiraige an keutum koro anro: inambe gusu ne yakun, chikoro Kamui anak ne okaibe isamka abe ne ruwe ne gusu ne na.

Tanpe kusu, asimoyere eaykap mosir a un kore kusu, kooripak anpe newa isitoma anpe tura, ani Kamuy nupetnere yaysieywankere i=yayirayke an kewtum kor an ro: inanpe kusu ne yakun, ci=kor Kamuy anakne okaype isamka ape ne ruwe ne kusu ne na.

διο βασιλειαν ασαλευτον παραλαμβανοντες εχωμεν χαριν δι ης λατρευωμεν ευαρεστως τω θεω μετα ευλαβειας και δεους

Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: