Tane potoki otta ayangep gusu, chi utara obitta eramush ruwe ne ari chi eraman.
Tane potoki or ta ayankep kusu, ci utar opitta eramus ruwe ne ari ci eraman.
περι δε των ειδωλοθυτων οιδαμεν οτι παντες γνωσιν εχομεν η γνωσις φυσιοι η δε αγαπη οικοδομει
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
Eramushbe anak ne pittarannere, koroka, omap ambe anak ne ashte ruwe ne. Nenka nepka eraman ari yainu guru an chiki shinuma anak ne eraman kuni kusu ne ap korachi naa erampeutek ruwe ne;
eramuspe anakne pittarannere, korka, omap anpe anakne aste ruwe ne. Nen ka nep ka eraman ari yaynu kur an ciki sinuma anakne eraman kuni kusu ne ap koraci naa eranpewtek ruwe ne;
ει τις δοκει εγνωκεναι τι ουπω εγνω καθως δει γνωναι
If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
koroka nenka Kamui ko-omap chiki, Shinuma orowa no aeamkire ruwe ne.
korka nen ka Kamuy ko-omap ciki, Sinuma oro wano aeamkire ruwe ne.
ει δε τις αγαπα τον θεον ουτος εγνωσται υπ αυτου
but if any man loveth God, the same is known of him.
Tambe gusu, potoki otta ayangep ibe ambe gusu, potoki anak ne moshirʼotta nep ne ka aramu shomoki kuni ambe ne, orowa, Shine Kamui moshima Kamui isama ari chi eraman ruwe ne.
Tanpe kusu, potoki or ta ayankep ipe anpe kusu, potoki anakne mosir or ta nep ne ka a=ramu somo ki kuni anpe ne, orowa, Sine Kamuy mosma Kamuy isam ari ci eraman ruwe ne.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ει μη εις
Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything ]in the world, and that there is no God but one.
Orowa, kando otta ne yakka moshirʼotta ne yakka Kamui ari an reihei ani areikorep inne ne a yakka,
Orowa, kanto or ta ne yakka mosir or ta ne yakka Kamuy ari an rehe ani a=rékore p inne ne a yakka,
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
Kamui inne Utarapa inne ne korachi; yakka, chi utara gusu anak, Shine Kamui an, Shinuma Michi ne, Shinuma gusu obitta no okaibe okai, orowa chi utara anak ne Shinuma oshiketa okai ruwe ne; samata, Shine Utarapa an, Yesu Kiristo ne ruwe ne, Shinuma ankushkerai nep ne yakka okai, orowa chi utara anak ne Shinuma ankushkerai okai ruwe ne.
Kamuy inne Utarpa inne ne koraci; yakka, ci utar kusu anak, Sine Kamuy an, Sinuma Mici ne, Sinuma kusu opittano okaype okay, orowa ci utar anakne Sinuma oske ta okay ruwe ne; sama ta, Sine Utarpa an, Yesu Kiristo ne ruwe ne, Sinuma an kuskeray nep ne yakka okay, orowa ci utar anakne Sinuma an kuskeray okay ruwe ne.
[αλλ] αλλ ημιν εις θεος ο πατηρ εξ ου τα παντα και ημεις εις αυτον και εις κυριος ιησους χριστος δι ου τα παντα και ημεις δι αυτου
yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
Yakka obitta no okai utara otta nei no an eramush-i isam: koroka, arage okai utara anak ne tane pakno potoki koro gusu, potoki otta ayange ambe nei no ibe; aige, koro keutum katchakbe ne gusu turu-aushte ruwe ne.
Yakka opittano okay utar or ta néno an eramus hi isam: korka, arke okay utar anakne tane pakno potoki kor kusu, potoki or ta a=yanke anpe néno ipe; ayke, kor kewtum katcakpe ne kusu tur-a=uste ruwe ne.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνηθεια εως αρτι του ειδωλου ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as [of ]a thing sacrificed to an idol; and their conscience being weak is defiled.
Koroka, kam gusu chi utara anak ne Kamui tek-samata shomo roshki ash: shui, shomo ibe yakka aewende shomoki: shui, ibe yakka aepirikare shomoki ruwe ne na.
Korka, kam kusu ci utar anakne Kamuy tek-sama ta somo roski as: suy, somo ipe yakka aewente somo ki: suy, ipe yakka aepirikare somo ki ruwe ne na.
βρωμα δε ημας ου παραστησει τω θεω ουτε εαν μη φαγωμεν υστερουμεθα ουτε εαν φαγωμεν περισσευομεν
But meat will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
Koroka, tapan echi koro rengaine an mondum anak ne iteki katchak wa okai utara gusu ae ureepetchiurep ne akara kuni ne yaitubare yan.
Korka, tapan eci=kor renkayne an montum anakne iteki katcak wa okay utar kusu ae ureepetciwrep ne a=kar kuni ne yaytupare yan.
βλεπετε δε μη πως η εξουσια υμων αυτη προσκομμα γενηται τοις ασθενεσιν
But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
Inambe gusu ne yakun, eramushbe e koro wa potoki chisei ta a hine ibe korʼan ambe nenka nukara guru an chiki, shinuma katchakbe ne yakun, koro keutum arametokte wa potoki otta ayange ambe ibe shomoki kusu ne ruwe he an?
Inanpe kusu ne yakun, eramuspe e=kor wa potoki cise ta a hine ipe kor an anpe nen ka nukar kur an ciki, sinuma katcakpe ne yakun, kor kewtum arametokte wa potoki or ta a=yanke anpe ipe somo ki kusu ne ruwe he an?
εαν γαρ τις ιδη [σε] σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
For if a man see thee which hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
E ki eramushbe gusu nei a katchak guru, gusu Kiristo rai akoro iriwak ne guru, aisamka ruwe ne.
E ki eramuspe kusu ne a katcak kur, kusu Kiristo ray a=kor irwak ne kur, a=ysamka ruwe ne.
απολλυται γαρ ο ασθενων εν τη ση γνωσει ο αδελφος δι ον χριστος απεθανεν
For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
Orowa, tambe nei no iriwak ne utara epeka katpak echi ki wa katchak wa an rapoketa nei utara koro keutum echi piriore gusu Kiristo epeka katpak echi ki ruwe ne.
Orowa, tanpe néno irwak ne utar epeka katpak eci=ki wa katcak wa an rapoketa ne utar kor kewtum eci piriore kusu Kiristo epeka katpak eci=ki ruwe ne.
ουτως δε αμαρτανοντες εις τους αδελφους και τυπτοντες αυτων την συνειδησιν ασθενουσαν εις χριστον αμαρτανετε
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
Tambe gusu, aep anak ne ku iriwak ureepetchiure yakun, iteki ku iriwak ku epetchiure kuni ne, ramma pakno kam shomo ku ibe kusu ne na.
Tanpe kusu, aep anakne ku=irwak ureepetciwre yakun, iteki ku=irwak ku epetciwre kuni ne, ramma pakno kam somo ku=ipe kusu ne na.
διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εις τον αιωνα ινα μη τον αδελφον μου σκανδαλισω
Wherefore, if meat maketh my brother to stumble, I will eat no flesh for evermore, that I make not my brother to stumble.