Omap ambe keseamba yan; yakka, makangane uweingara ki eashkai kuni ne ramuosshi wano ramat unbe kon rusui no okai yan.
Omap anpe keseanpa yan; yakka, makankane ueinkar ki easkay kuni ne ramuossi wano ramat un pe kor rusuy no okay yan.
διωκετε την αγαπην ζηλουτε δε τα πνευματικα μαλλον δε ινα προφητευητε
Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.
Inambe gusu ne yakun, oya un itak ani ye gurʼanak ne ainu utara otta itak shomoki, koroka, Kamui otta itak ruwe ne, ainu anak ne itak inu shomoki ruwe ne, koroka, ramat ani mukkep ye ruwe ne.
Inanpe kusu ne yakun, oya un itak ani ye kur anakne aynu utar or ta itak somo ki, korka, Kamuy or ta itak ruwe ne, aynu anakne itak inu somo ki ruwe ne, korka, ramat ani mukkep ye ruwe ne.
ο γαρ λαλων γλωσση ουκ ανθρωποις λαλει αλλα θεω ουδεις γαρ ακουει πνευματι δε λαλει μυστηρια
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
Uweingara ki guru anak ne aroshikire gusu hemhem, aomaoma gusu hemhem, onishnishi gusu hemhem ki ruwe ne.
Ueinkar ki kur anakne a=roskire kusu hemhem, a=omaoma kusu hemhem, onisnisi kusu hemhem ki ruwe ne.
ο δε προφητευων ανθρωποις λαλει οικοδομην και παρακλησιν και παραμυθιαν
But he that prophesieth speaketh unto men edification, and comfort, and consolation.
Oya un itak ani ye gurʼanak ne yairoshkire ruwe ne, koroka, uweingara ki guru anak ne karisia roshkire ruwe ne.
Oya un itak ani ye kur anakne yayroskire ruwe ne, korka, ueinkar ki kur anakne karisia roskire ruwe ne.
ο λαλων γλωσση εαυτον οικοδομει ο δε προφητευων εκκλησιαν οικοδομει
He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
Echi utara obitta oya un itak ani ye yak pirika, koroka, makangane echi uweingara kuni ku kon rusui ruwe ne: aine, karisia aroshikire kuni ne itak itasare shomoki yakun uweingara ki guru anak ne oya un itak ani ye guru kasu no pirika ruwe ne.
Eci utar opitta oya un itak ani ye yak pirka, korka, makankane eci=ueinkar kuni ku=kor rusuy ruwe ne: ayne, karisia a=roskire kuni ne itak itasare somo ki yakun ueinkar ki kur anakne oya un itak ani ye kur kasuno pirka ruwe ne.
θελω δε παντας υμας λαλειν γλωσσαις μαλλον δε ινα προφητευητε μειζων δε ο προφητευων η ο λαλων γλωσσαις εκτος ει μη διερμηνευη ινα η εκκλησια οικοδομην λαβη
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Koroka, tane iriwak utara, ku ek ita oya un itak ani ye, aige, anukarape gusu hene, eramushbe gusu hene, uweingarape gusu hene, epakashnu ambe gusu hene ku iki shomoki yakun hemanda echi epirikare ash kusu ne ya?
Korka, tane irwak utar, ku=ek hi ta oya un itak ani ye, ayke, anukarape kusu hene, eramuspe kusu hene, uweinkarape kusu hene, epakasnu anpe kusu hene ku=iki somo ki yakun hemanta eci=e=pirkare as kusu ne ya?
νυν δε αδελφοι εαν ελθω προς υμας γλωσσαις λαλων τι υμας ωφελησω εαν μη υμιν λαλησω η εν αποκαλυψει η εν γνωσει η εν προφητεια η εν [εν] διδαχη
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Inotu sak no an okaibe poka, fuyetop yakka, koto yakka, humi aashte ita, uweshinnai no rek shomoki chiki, hemanda ani aashte hawe arekte hawe araman an a?
Inotu sak no an okaype poka, huyetop yakka, koto yakka, humi a=aste hi ta, uwesinnay no rek somo ki ciki, hemanta ani a=aste hawe a=rekte hawe a=raman an a?
ομως τα αψυχα φωνην διδοντα ειτε αυλος ειτε κιθαρα εαν διαστολην τοις φθογγοις μη δω πως γνωσθησεται το αυλουμενον η το κιθαριζομενον
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
Inambe gusu ne yakun, nei rappa anak ne utomutne hawe asange yakun, tumi gusu yaishipini guru nen ne ruwe he an?
Inanpe kusu ne yakun, ne rappa anakne utomutne hawe a=sanke yakun, tumi kusu yaysipini kur nen ne ruwe he an?
και γαρ εαν αδηλον σαλπιγξ φωνην δω τις παρασκευασεται εις πολεμον
For if the trumpet give an uncertain voice, who shall prepare himself for war?
Tambe nei no echi utara poka, aeramu kuni isaika an itak ani itak ye shomoki chiki, aye orushpe hunna eraman kusu ne ya? kiyannakun, rera otta aye-hi nep koro an na.
Tanpe néno eci utar poka, a=ermu kuni isayka an itak ani itak ye somo ki ciki, a=ye oruspe hunna eraman kusu ne ya? kiyannakun, rera or ta a=ye hi nep kor an na.
ουτως και υμεις δια της γλωσσης εαν μη ευσημον λογον δωτε πως γνωσθησεται το λαλουμενον εσεσθε γαρ εις αερα λαλουντες
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
Moshiri otta inne no okai uweshinnai no an hawe an, aige, ikkewe sak no an hawe isam nangoro.
Mosir or ta inne no okay uwesinnay no an hawean, ayke, ikkewe sak no an hawe isam nankor.
τοσαυτα ει τυχοι γενη φωνων εισιν εν κοσμω και ουδεν αφωνον
There are, it may be, so many kinds of voices in the world, and no [kind ]is without signification.
Tambe gusu itak hawe ikkeu ku erampeutek chiki; itak sange guru gusu oya kotan un guru korachi ku nu, orowa, itak sange guru ne yakka en gusu oya kotan un guru korachi ne nangoro.
Tanpe kusu itak hawe ikkew ku=eranpewtek ciki; itak sanke kur kusu oya kotan un kur koraci ku=nu, orowa, itak sanke kur ne yakka en kusu oya kotan un kur koraci ne nankor.
εαν ουν μη ειδω την δυναμιν της φωνης εσομαι τω λαλουντι βαρβαρος και ο λαλων εν εμοι βαρβαρος
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
Tambe nei no echi utara ne yakka ramat unbe gusu seisek keutum koro wa gusu, echi iki hine karisia ashte kuni ne hunara yan.
Tanpe néno eci utar ne yakka ramat un pe kusu sesek kewtum kor wa kusu, eci=iki hine karisia aste kuni ne hunara yan.
ουτως και υμεις επει ζηλωται εστε πνευματων προς την οικοδομην της εκκλησιας ζητειτε ινα περισσευητε
So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.
Tambe gusu, oya un itak ani ye guru anak ne nei itak itasare kuni ne inonno itak akirero.
Tanpe kusu, oya un itak ani ye kur anakne ne itak itasare kuni ne inonno itak akirero.
διο ο λαλων γλωσση προσευχεσθω ινα διερμηνευη
Wherefore let him that speaketh in a tongue pray that he may interpret.
Inambe gusu ne yakun, oya un itak ani ku inonno itak chiki, ku ramat inonno-itak ruwe ne, a koroka, ku eraman mondum anak ibehe sak ruwe ne na.
Inanpe kusu ne yakun, oya un itak ani ku=inonno itak ciki, ku=ramat inonno-itak ruwe ne, a korka, ku=eraman montum anak ipehe sak ruwe ne na.
εαν [γαρ] προσευχωμαι γλωσση το πνευμα μου προσευχεται ο δε νους μου ακαρπος εστιν
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
Yakun, nekon ne ya? Kuani anak ne ramat ani ne yakka, eraman mondum ne yakka, inonno-itak ku ki kusu ne; ramat ani ne yakka, eraman mondum ani ne yakka, shinotcha ku ki kusu ne na.
Yakun, nekon ne ya? Kuani anakne ramat ani ne yakka, eraman montum ne yakka, inonno-itak ku=ki kusu ne; ramat ani ne yakka, eraman montum ani ne yakka, sinotca ku=ki kusu ne na.
τι ουν εστιν προσευξομαι τω πνευματι προσευξομαι δε και τω νοι ψαλω τω πνευματι ψαλω [δε] δε και τω νοι
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Ramat ani e nunuke chiki, eram-sak nepkoro an guru e ye itak ikkeu erampeutek gusu, nekon a iki wa e koyaiiraige ita shinuma anak ne Amen ari itak ya?
Ramat ani e nunuke ciki, eram-sak nepkor an kur e ye itak ikkew eranpewtek kusu, nekona iki wa e koyayirayke hi ta sinuma anakne Amen ari itak ya?
επει εαν ευλογης [εν] πνευματι ο αναπληρων τον τοπον του ιδιωτου πως ερει το αμην επι τη ση ευχαριστια επειδη τι λεγεις ουκ οιδεν
Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
Eani anak ne pirika no yaiiraige ki a koroka, moshima an guru anak ne aashte shomoki ruwe ne.
Eani anakne pirkano yayirayke ki a korka, mosma an kur anakne a=aste somo ki ruwe ne.
συ μεν γαρ καλως ευχαριστεις αλλ ο ετερος ουκ οικοδομειται
For thou verily givest thanks well, but the other is not edified.
Echi utara obitta kasu no inne no okai oya un itak ani ku itak gusu Kamui ku koyaiiraige ash na:
Eci utar opitta kasuno inne no okay oya un itak ani ku=itak kusu Kamuy ku=koyayirayke as na:
ευχαριστω τω θεω παντων υμων μαλλον γλωσσαις λαλω
I thank God, I speak with tongues more than you all:
yakka, karisia tumta nei chiki Oya un itak ani shine ichi man itak ani aye-hi kasu no, ani moshima utara epakashnu gusu ashikne aeraman no an itak ani ku ye kuni ku konoburu ruwe ne.
yakka, karisia tum ta ne ciki Oya un itak ani sine ici man itak ani a=ye hi kasuno, ani mosma utar epakasnu kusu asikne aeraman no an itak ani ku=ye kuni ku konopuru ruwe ne.
αλλα εν εκκλησια θελω πεντε λογους τω νοι μου λαλησαι ινα και αλλους κατηχησω η μυριους λογους εν γλωσση
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
Iriwak utara, keutum gusu iteki pon utara ramkoro yan: yakka wenbe gusu aiai korachi okai, koroka,
Irwak utar, kewtum kusu iteki pon utar ramkor yan: yakka wenpe kusu ayay koraci okay, korka,
αδελφοι μη παιδια γινεσθε ταις φρεσιν αλλα τη κακια νηπιαζετε ταις δε φρεσιν τελειοι γινεσθε
Brethren, be not children in mind: howbeit in malice be ye babes, but in mind be men.
keutum gusu rupne utara nei no okai yan. Tuitak kata ene chieshinnuye wa an na :— Oya un itak koro utara ani, Oya un utara koro papush ani, kuani tan uirup otta ku itak kusu ne; aige, nei no iki yakka i en nu shomoki kusu ne, sekoro Utarapa ye ruwe ne.
kewtum kusu rupne utar néno okay yan. Tuytak kata ene ciesinnuye wa an na :— Oya un itak kor utar ani, Oya un utar kor papus ani, kuani tan uyrup or ta ku=itak kusu ne; ayke, néno iki yakka i en=nu somo ki kusu ne, sekor Utarpa ye ruwe ne.
εν τω νομω γεγραπται οτι εν ετερογλωσσοις και εν χειλεσιν ετερων λαλησω τω λαω τουτω και ουδ ουτως εισακουσονται μου λεγει κυριος
In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
Tambe gusu, Oya un itak ani aye-hi anak ne shirosh-i ne ruwe ne, eishokoro okere utara gusu shomo ne, koroka, eishokoro shomoki utara gusu an ap ne.
Tanpe kusu, Oya un itak ani a=ye hi anakne siros hi ne ruwe ne, eysokor okere utar kusu somo ne, korka, eysokor somo ki utar kusu an ap ne.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
Tambe gusu karisia un utara obitta uwekarapa wa okai ita, aige, obitta oya un itak ani ye yakun, aine, eram-sak guru hene eishokoro shomoki guru hene ahup chiki, echi utara chiitasare ruwe ne, ari nei utara ye shomoki ruwe he an?
Tanpe kusu karisia un utar opitta uekarpa wa okay hi ta, ayke, opitta oya un itak ani ye yakun, ayne, eram-sak kur hene eysokor somo ki kur hene ahup ciki, eci utar ciitasare ruwe ne, ari ne utar ye somo ki ruwe he an?
εαν ουν συνελθη η εκκλησια ολη επι το αυτο και παντες λαλωσιν γλωσσαις εισελθωσιν δε ιδιωται η απιστοι ουκ ερουσιν οτι μαινεσθε
If therefore the whole church be assembled together, and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
Koroka, utara obitta uweingara chiki, aine, eishokoro shomoki guru hene, eram-sak guru hene, ahun yakun, shinuma obitta no okai utara gusu akokatpakte, obitta no okai utara gusu akoipishi ruwe ne;
Korka, utar opitta ueinkar ciki, ayne, eysokor somo ki kur hene, eram-sak kur hene, ahun yakun, sinuma opittano okay utar kusu akokatpakte, opittano okay utar kusu akoypisi ruwe ne;
εαν δε παντες προφητευωσιν εισελθη δε τις απιστος η ιδιωτης ελεγχεται υπο παντων ανακρινεται υπο παντων
But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
keutum ta aeshinap anak ne asarare an; aige, nei guru nanu shirikamu wa Kamui koongami hine nei Kamui echi tumugeta an kunak ye kusu ne na.
kewtum ta aesinap anakne a=sarare an; ayke, ne kur nanu sirkamu wa Kamuy koonkami hine ne Kamuy eci=tumke ta an kunak ye kusu ne na.
τα κρυπτα της καρδιας αυτου φανερα γινεται και ουτως πεσων επι προσωπον προσκυνησει τω θεω απαγγελλων οτι οντως ο θεος εν υμιν εστιν
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
Yakun, nekon a iriwak utara? Echi utara uwekarapa ita pishno pishno iyohaiochish an, epakashi an, aeramandep an, oya itak an, itak itasare ambe an. Nep ne yakka utara ashte gusu aki kuni kara yan.
Yakun, nekona irwak utar? Eci utar uekarpa hi ta pisno pisno iyohayocis an, epakasi an, aeramantep an, oya itak an, itak itasare anpe an. Nep ne yakka utar aste kusu aki kuni kar yan.
τι ουν εστιν αδελφοι οταν συνερχησθε εκαστος ψαλμον εχει διδαχην εχει αποκαλυψιν εχει γλωσσαν εχει ερμηνειαν εχει παντα προς οικοδομην γινεσθω
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
Nenka oya itak ani ye guru an chiki, tun hene, iyotta inne ne yakun, ren hene uwokari no kire yan:
Nen ka oya itak ani ye kur an ciki, tun hene, iyotta inne ne yakun, ren hene uwokari no kire yan:
ειτε γλωσση τις λαλει κατα δυο η το πλειστον τρεις και ανα μερος και εις διερμηνευετω
If any man speaketh in a tongue, [let it be ]by two, or at the most three, and [that ]in turn; and let one interpret:
samata, shinen itak itasarare yan: koroka, itak itasare guru isam chiki, nei karisia tumta shinuma mo no an kuni ki yan; samata, yaiotta hene Kamui otta hene itakte yan.
sama ta, sinen itak itasarare yan: korka, itak itasare kur isam ciki, ne karisia tum ta sinuma mo no an kuni ki yan; sama ta, yayotta hene Kamuy or ta hene itakte yan.
εαν δε μη η διερμηνευτης σιγατω εν εκκλησια εαυτω δε λαλειτω και τω θεω
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Orowa, uweingara utara tun ren range itakte, aige, moshima okai utara nei itak uwandere yan.
Orowa, ueinkar utar tun ren ranke itakte, ayke, mosma okay utar ne itak uwantere yan.
προφηται δε δυο η τρεις λαλειτωσαν και οι αλλοι διακρινετωσαν
And let the prophets speak [by ]two or three, and let the others discern.
Koroka nei samaketa a guru otta aeramandep an chiki, hoshiki no an guru mo no an yak pirika.
Korka ne samake ta a kur or ta aeramantep an ciki, hoskino an kur mo no an yak pirka.
εαν δε αλλω αποκαλυφθη καθημενω ο πρωτος σιγατω
But if a revelation be made to another sitting by, let the first keep silence.
Inambe gusu ne yakun, echi utara obitta shinen shinen ne uweingara ki eashkai, aige, obitta no okai utara aepashnu wa aonishnishi kuni gusu ne na,
Inanpe kusu ne yakun, eci utar opitta sinen sinen ne ueinkar ki easkay, ayke, opittano okay utar aepasnu wa aonisnisi kuni kusu ne na,
δυνασθε γαρ καθ ενα παντες προφητευειν ινα παντες μανθανωσιν και παντες παρακαλωνται
For ye all can prophesy one by one, that all may learn, and all may be comforted;
orowa, uweingara kuni gusu an ramat anak ne uweingara utara aitaknure ruwe ne;
orowa, ueinkar kuni kusu an ramat anakne ueinkar utar aytaknure ruwe ne;
και πνευματα προφητων προφηταις υποτασσεται
and the spirits of the prophets are subject to the prophets;
inambe gusu ne yakun, Kamui anak ne achatchari ambe koro Kamui shomo ne, itomo koro Kamui ne, ashkanne utara ne obitta no okai karisia otta an korachi nep ne ruwe ne.
inanpe kusu ne yakun, Kamuy anakne a=catcari anpe kor Kamuy somo ne, i=tom kor Kamuy ne, askanne utar ne opittano okay karisia or ta an koraci nep ne ruwe ne.
ου γαρ εστιν ακαταστασιας ο θεος αλλα ειρηνης ως εν πασαις ταις εκκλησιαις των αγιων
for God is not [a God ]of confusion, but of peace; as in all the churches of the saints.
Karisia onnaigeta shiwentep anak ne mo no an yak pirika: nei utara ye kuni shomo aeramuoshma, koroka, tuitak ta aye-hi korachi, nei utara aitaknurere yan ari an ambe an ruwe ne gusu ne na.
karisia onnayke ta siwentep anakne mo no an yak pirka: ne utar ye kuni somo aeramuosma, korka, tuytak ta a=ye hi koraci, ne utar aytaknurere yan ari an anpe an ruwe ne kusu ne na.
αι γυναικες εν ταις εκκλησιαις σιγατωσαν ου γαρ επιτρεπεται αυταις λαλειν αλλα υποτασσεσθωσαν καθως και ο νομος λεγει
Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.
Orowa, nei utara nepka nu rusui chiki, koro uni ta koro hoku otta uwepekennu yak pirika: inambe gusu ne yakun, karisia oshiketa shiwentep ye-hi anak ne yainikoroshma ambe ne ruwe ne gusu ne na.
Orowa, ne utar nep ka nu rusuy ciki, kor uni ta kor hoku or ta uwepekennu yak pirka: inanpe kusu ne yakun, karisia oske ta siwentep ye hi anakne yaynikorosma anpe ne ruwe ne kusu ne na.
ει δε τι μανθανειν μαθειν θελουσιν εν οικω τους ιδιους ανδρας επερωτατωσαν αισχρον γαρ εστιν γυναικι λαλειν εν εκκλησια
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
Hemanda? Kamui itak anak ne echi utara orowa no san ambe ne ruwe he an? Shui, echi utara orun patek nei ambe ek nisa ruwe he an?
Hemanta? Kamuy itak anakne eci utar oro wano san anpe ne ruwe he an? Suy, eci utar orun patek ne anpe ek nisa ruwe he an?
η αφ υμων ο λογος του θεου εξηλθεν η εις υμας μονους κατηντησεν
What? was it from you that the word of God went forth? or came it unto you alone?
Koroka, nenka uweingara guru hene ne, ramat un guru hene ne kuni yaiyainu guru an chiki, echi orun ku nuye okaibe anak Utarapa ikashpaotte ne sekoro eraman no an yak pirika.
Korka, nen ka ueinkar kur hene ne, ramat un kur hene ne kuni yaiyaynu kur an ciki, eci=orun ku=nuye okaype anak Utarpa ikaspaotte ne sekor eraman no an yak pirka.
ει τις δοκει προφητης ειναι η πνευματικος επιγινωσκετω α γραφω υμιν οτι κυριου εστιν εντολη
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
Koroka, nenka erampeutek guru an chiki erampeutek no an yan.
Korka, nen ka eranpewtek kur an ciki eranpewtek no an yan.
ει δε τις αγνοει αγνοειται
But if any man is ignorant, let him be ignorant.
Tambe gusu, ku iriwak utara, uweingara kuni ambe shiarikiki no hunara yan, aige, oya un itak ani ye ambe iteki hattoki.
Tanpe kusu, ku=irwak utar, ueinkar kuni anpe siarikiki no hunara yan, ayke, oya un itak ani ye anpe iteki hattoki.
ωστε αδελφοι μου [μου] ζηλουτε το προφητευειν και το λαλειν μη κωλυετε γλωσσαις
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
Koroka, nep ne yakka irammakaka ikiri an no aki kuni iki yan.
Korka, nep ne yakka irammakaka ikiri an no aki kuni iki yan.
παντα δε ευσχημονως και κατα ταξιν γινεσθω
But let all things be done decently and in order.