Iriwak utara, ramat unbe gusu, echi utara eramushkare-i ku kopan.
Irwak utar, ramat un pe kusu, eci utar eramuskare hi ku=kopan.
περι δε των πνευματικων αδελφοι ου θελω υμας αγνοειν
Now concerning spiritual [gifts], brethren, I would not have you ignorant.
Echi utara Oya utara echi ne a rapoketa, echi rengaine atura korachi, shomo itak potoki otta echi atura nisa ruwe ne sekoro echi eraman.
Eci utar Oya utar eci ne a rapoketa, eci=renkayne a=tura koraci, somo itak potoki or ta eci=a=tura nisa ruwe ne sekor eci=eraman.
οιδατε οτι οτε εθνη ητε προς τα ειδωλα τα αφωνα ως αν ηγεσθε απαγομενοι
Ye know that when ye were Gentiles [ye were ]led away unto those dumb idols, howsoever ye might be led.
Tambe gusu, nen ne yakka Ramat chiitakte gusu Yesu ANATEMA ne sekoro ye guru isama ari an ambe echi nure ash ruwe ne; shui, Ashkanne ramat chiitakte gusu shomoki yakne, — Yesu Utarapa ne sekoro nen ne yakka ye eaikap ruwe ne na.
Tanpe kusu, nen ne yakka Ramat ci=itakte kusu Yesu ANATEMA ne sekor ye kur isam ari an anpe eci=nure as ruwe ne; suy, Askanne ramat ci=itakte kusu somo ki yakne, — Yesu Utarpa ne sekor nen ne yakka ye eaykap ruwe ne na.
διο γνωριζω υμιν οτι ουδεις εν πνευματι θεου λαλων λεγει αναθεμα ιησους και ουδεις δυναται ειπειν κυριος ιησους ει μη εν πνευματι αγιω
Wherefore I give you to understand, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Aeikrap anak ne usaine okai koroka, une no an Ramat ne.
aeikrap anakne usayne okay korka, un no an Ramat ne.
διαιρεσεις δε χαρισματων εισιν το δε αυτο πνευμα
Now there are diversities of gifts, but the same Spirit.
Yaishieiwangere ambe anak ne usaine okai, koroka, une no an Utarapa ne.
yaysieywankere anpe anakne usayne okay, korka, un no an Utarpa ne.
και διαιρεσεις διακονιων εισιν και ο αυτος κυριος
And there are diversities of ministrations, and the same Lord.
Iki ikip ki kuni-hi anak ne usaine okai, koroka, obitta no okaibe oshiketa nep ne yakka iki Kamui anak, une no an Kamui ne ruwe ne.
Iki iki p ki kuni hi anakne usayne okay, korka, opittano okaype oske ta nep ne yakka iki Kamuy anak, un no an Kamuy ne ruwe ne.
και διαιρεσεις ενεργηματων εισιν και ο ο δε αυτος θεος ο ενεργων τα παντα εν πασιν
And there are diversities of workings, but the same God, who worketh all things in all.
Koroka, utara pishno otta ani aeyaiepirikare kuni gusu Ramat asange wa akoropare nisa ruwe ne.
Korka, utar pisno or ta ani aeyayepirikare kuni kusu Ramat a=sanke wa a=korpare nisa ruwe ne.
εκαστω δε διδοται η φανερωσις του πνευματος προς το συμφερον
But to each one is given the manifestation of the Spirit to profit withal.
Inambe gusu ne yakun, Shinen otta wayashnu itak Ramat ani akore; moshima guru otta une no an Ramat orowa eramush itak akoropare:
Inanpe kusu ne yakun, Sinen or ta wayasnu itak Ramat ani a=kore; mosma kur or ta un no an Ramat orowa eramus itak a=korpare:
ω μεν γαρ δια του πνευματος διδοται λογος σοφιας αλλω δε λογος γνωσεως κατα το αυτο πνευμα
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
shinen otta une no an Ramat gusu eishokoro kuni ambe an; moshima guru otta nei shine Ramat iwangere kuni an aeikrap akoropare; shinen anak ne kiroro un ikip akire;
sinen or ta un no an Ramat kusu eysokor kuni anpe an; mosma kur or ta ne sine Ramat iwankere kuni an aeikrap a=korpare; sinen anakne kiroro un iki p a=kir;
ετερω πιστις εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω ενι πνευματι
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
moshima guru auweingare; orowa shinen anak ne ramat uwandere: moshima guru anak oya moshirʼun itak ani ayere; shui, moshima guru anak ne oya moshirʼun itak itasare;
mosma kur a=ueinkar; orowa sinen anakne ramat uwantere: mosma kur anak oya mosir un itak ani a=yere; suy, mosma kur anakne oya mosir un itak itasare;
αλλω δε ενεργηματα δυναμεων αλλω [δε] προφητεια αλλω [δε] διακρισεις πνευματων ετερω γενη γλωσσων αλλω δε ερμηνεια γλωσσων
and to another workings of miracles; and to another prophecy; and to another discernings of spirits: to another [divers ]kinds of tongues; and to another the interpretation of tongues:
koroka, shine Ramat, une no an ramat rengaine utara otta pishno shinep range obitta tap okaibe eimek ruwe ne na.
korka, sine Ramat, un no an ramat renkayne utar or ta pisno sinep ranke opitta tap okaype eymek ruwe ne na.
παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθως βουλεται
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
Netobake anak ne shinep ne wa inne awehe koro, orowa, netobake koro obitta no okai awehe innep ne wa shine netobake ne korachi; tapne nei no Kiristo ne yakka an ruwe ne.
Netopake anakne sinep ne wa inne awehe kor, orowa, netopake kor opittano okay awehe inne p ne wa sine netopake ne koraci; tapne néno Kiristo ne yakka an ruwe ne.
καθαπερ γαρ το σωμα εν εστιν και μελη πολλα εχει παντα δε τα μελη του σωματος πολλα οντα εν εστιν σωμα ουτως και ο χριστος
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
Inambe gusu ne yakun, Yudea un guru ne yakka Herenes un guru ne yakka, ausshiunere guru ne yakka, rengaine an guru ne yakka shine Ramat ani chi utara obitta shine netobake otta baptisma akore nisa ruwe ne; aine, shine Ramat aikure nisa ruwe ne.
Inanpe kusu ne yakun, Yudea un kur ne yakka Herenes un kur ne yakka, aussiwnere kur ne yakka, renkayne an kur ne yakka sine Ramat ani ci utar opitta sine netopake or ta paptisma a=kore nisa ruwe ne; ayne, sine Ramat a=ykure nisa ruwe ne.
και γαρ εν ενι πνευματι ημεις παντες εις εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εν πνευμα εποτισθημεν
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Inambe gusu ne yakun, netobake anak ne shine awehe patek shomo ne,
Inanpe kusu ne yakun, netopake anakne sine awehe patek somo ne,
και γαρ το σωμα ουκ εστιν εν μελος αλλα πολλα
For the body is not one member, but many.
koroka innep ne ruwe ne. Chikiri anak ne, Kuani anak teke shomo ku ne gusu netobake unbe shomo ku ne ruwe ne ari itak chiki, tambe gusu, netobake unbe shomo ne ruwe he an?
korka inne p ne ruwe ne. Cikiri anakne, Kuani anak teke somo ku ne kusu netopake un pe somo ku ne ruwe ne ari itak ciki, tanpe kusu, netopake un pe somo ne ruwe he an?
εαν ειπη ο πους οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
Shui, kisaraha anak ne, Kuani anak shikihi shomo ku ne gusu netobake unbe shomo ku ne ruwe ne ari itak chiki, tambe gusu, netobake unbe shomo ne ruwe he an?
Suy, kisaraha anakne, Kuani anak sikihi somo ku ne kusu netopake un pe somo ku ne ruwe ne ari itak ciki, tanpe kusu, netopake un pe somo ne ruwe he an?
και εαν ειπη το ους οτι ουκ ειμι οφθαλμος ουκ ειμι εκ του σωματος ου παρα τουτο ουκ εστιν εκ του σωματος
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
E koro ramne netobake anak ne shiki patek ne chiki, inu mondum neita an ruwe he an? E koro ramne netobake anak ne inu mondum patek ne chiki hura-nu mondum neita an ruwe he an?
E=kor ramne netopake anakne siki patek ne ciki, inu montum ney ta an ruwe he an? E=kor ramne netopake anakne inu montum patek ne ciki hura-nu montum ney ta an ruwe he an?
ει ολον το σωμα οφθαλμος που η ακοη ει ολον ακοη που η οσφρησις
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
Koroka, Kamui anak ne tane rengaine pishno an awehe nei netobake otta ande nisa ruwe ne.
Korka, Kamuy anakne tane renkayne pisno an awehe ne netopake or ta ante nisa ruwe ne.
νυν νυνι δε ο θεος εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθως ηθελησεν
But now hath God set the members each one of them in the body, even as it pleased him.
Aige, nei ambe anak ne ouse shine awehe ne chiki, nei netoba neita an ruwe he an?
Ayke, ne anpe anakne owse sine awehe ne ciki, ne netopa ney ta an ruwe he an?
ει δε ην [τα] τα παντα εν μελος που το σωμα
And if they were all one member, where were the body?
Koroka, tane chi utara anak ne inne awehe ne a koroka, shine netobake chi ne ruwe ne.
Korka, tane ci utar anakne inne awehe ne a korka, sine netopake ci ne ruwe ne.
νυν δε πολλα μεν μελη εν δε σωμα
But now they are many members, but one body.
Orowa, shikihi anak ne teke otta, kuani e erannak ruwe ne ari itak eaikap: shui, sapa anak ne teke otta, kuani e erannak na ari ye eaikap ruwe ne.
Orowa, sikihi anakne teke or ta, kuani e erannak ruwe ne ari itak eaykap: suy, sapa anakne teke or ta, kuani e erannak na ari ye eaykap ruwe ne.
ου δυναται [δε] δε ο οφθαλμος ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοις ποσιν χρειαν υμων ουκ εχω
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Ara shomo, koroka, netobake ta okai iyotta kiroro sak awehe anak kasu no okai kunip ne ruwe ne:
Ar somo, korka, netopake ta okay iyotta kiroro sak awehe anak kasuno okay kunip ne ruwe ne:
αλλα πολλω μαλλον τα δοκουντα μελη του σωματος ασθενεστερα υπαρχειν αναγκαια εστιν
Nay, much rather, those members of the body which seem to be more feeble are necessary:
orowa, pokashnu aeoripak kuni ari ayainu awehe gusu, nei okaibe kasu no eoripak ruwe ne; aige, anukara kuni ipokashbe chitomtere ruwe ne; koroka, shiretokbe anak chitomtere kunip shomo ne na:
orowa, pokasnu a=eoripak kuni ari a=yaynu awehe kusu, ne okaype kasuno eoripak ruwe ne; ayke, a=nukar kuni ipokas pe citomtere ruwe ne; korka, siretokpe anak citomtere kunip somo ne na:
και α δοκουμεν ατιμοτερα ειναι του σωματος τουτοις τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
and those [parts ]of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts ]have more abundant comeliness;
Kamui anak ne nei netobake uweunu nisa, aine, eikohayep otta kasu no eoripakte nisa ruwe ne;
Kamuy anakne ne netopake uwewnu nisa, ayne, eykohayep or ta kasuno eoripakte nisa ruwe ne;
τα δε ευσχημονα ημων ου χρειαν εχει αλλα ο θεος συνεκερασεν το σωμα τω υστερουμενω περισσοτεραν δους τιμην
whereas our comely [parts ]have no need: but God tempered the body together, giving more abundant honour to that [part ]which lacked;
tambe anak ne netobake otta utumkushbe isam ruwe ne gusu ne na; samata, nei awehe anak ne utashpa uwe-eyam kuni gusu ne ruwe ne.
tanpe anakne netopake or ta utumkuspe isam ruwe ne kusu ne na; sama ta, ne awehe anakne utaspa ue-eyam kuni kusu ne ruwe ne.
ινα μη η σχισμα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
that there should be no schism in the body; but [that ]the members should have the same care one for another.
Shui, shine awehe ramushitne yakun, obitta no okai awehe tura no ramushitne ruwe ne; orowa, shine awehe airamye yakun, obitta no okai awehe tura no nupetne ruwe ne.
Suy, sine awehe ramusitne yakun, opittano okay awehe turano ramusitne ruwe ne; orowa, sine awehe a=yramye yakun, opittano okay awehe turano nupetne ruwe ne.
και ειτε πασχει εν μελος συμπασχει παντα τα μελη ειτε δοξαζεται [εν] μελος συγχαιρει παντα τα μελη
And whether one member suffereth, all the members suffer with it; or [one ]member is honoured, all the members rejoice with it.
Echi utara anak ne Kiristo kon netobake ne, orowa, okai kuni gusu an ushike kotuk awehe echi ne ruwe ne.
Eci utar anakne Kiristo kor netopake ne, orowa, okay kuni kusu an usike kotuk awehe eci ne ruwe ne.
υμεις δε εστε σωμα χριστου και μελη εκ μερους
Now ye are the body of Christ, and severally members thereof.
Orowa, Kamui anak ne koro karisia oshiketa utara are okere, hoshiki no anak ne Apostoro utara ne, tu-otutanup anak ne uweingara utara ne, re ikinne an ap anak ne epakashnu utara ne, orowa, kiroro unbe okai, orowa, utara iwangere gusu an irenga okai, ikashiube okai, esapane utara okai, usa okai itak kutchama eraman utara okai ruwe ne.
Orowa, Kamuy anakne kor karisia oske ta utar are okere, hoskino anakne Apostoro utar ne, tu-otutanup anakne ueinkar utar ne, re ikinne an ap anakne epakasnu utar ne, orowa, kiroro un pe okay, orowa, utar iwankere kusu an irenka okay, ikasiwpe okay, esapane utar okay, usa okay itak kutcama eraman utar okay ruwe ne.
και ους μεν εθετο ο θεος εν τη εκκλησια πρωτον αποστολους δευτερον προφητας τριτον διδασκαλους επειτα δυναμεις επειτα χαρισματα ιαματων αντιλημψεις κυβερνησεις γενη γλωσσων
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [divers ]kinds of tongues.
Obitta no okai utara anak ne Apostoro utara ne ruwe? Obitta no okai utara anak epakashnu utara ne ruwe?
Opittano okay utar anakne Apostoro utar ne ruwe? Opittano okay utar anak epakasnu utar ne ruwe?
μη παντες αποστολοι μη παντες προφηται μη παντες διδασκαλοι μη παντες δυναμεις
Are all apostles? are all prophets? are all teachers? are all [workers of ]miracles?
Obitta no okai utara kiroro unbe iki ya? Obitta no okai utara anak ne iwangere kuni irenga koro ya? Obitta no okai utara anak oya moshirʼun itak ani itak ya?
Opittano okay utar kiroro un pe iki ya? Opittano okay utar anakne iwankere kuni irenka kor ya? Opittano okay utar anak oya mosir un itak ani itak ya?
μη παντες χαρισματα εχουσιν ιαματων μη παντες γλωσσαις λαλουσιν μη παντες διερμηνευουσιν
have all gifts of healings? do all speak with tongues? do all interpret?
Obitta no okai utara itak itasare ya? Koroka, shiarikiki no iyotta pase eikra-irenga oshkoro yan. Shui, naa pirika ruhu kuani echi nukare ash na.
Opittano okay utar itak itasare ya? Korka, siarikiki no iyotta pase eikra-irenka oskoro yan. Suy, naa pirka ruhu kuani eci=nukare as na.
ζηλουτε δε τα χαρισματα τα μειζονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
But desire earnestly the greater gifts. And a still more excellent way shew I unto you.