Orowa, Yesu ese wa shui itak-maukushte itak ani nei utara otta ene ye-hi :—
Orowa, Yesu ese wa suy itak-mawkuste itak ani ne utar or ta ene ye hi :—
και αποκριθεις ο ιησους παλιν ειπεν εν παραβολαις αυτοις λεγων
And Jesus answered and spake again in parables unto them, saying,
Kando moshiri anak ne
Kanto mosir anakne
ωμοιωθη η βασιλεια των ουρανων ανθρωπω βασιλει οστις εποιησεν γαμους τω υιω αυτου
The kingdom of heaven is likened unto a certain king, which made a marriage feast for his son,
koro poho gusu shuke iwai kara moshiri esapane guru koheraye ruwe ne, nei marapto otta araki kuni ahotuyepakara utara tak gusu ausshiunere utara payere ruwe ne: koroka, araki nukuri nisa ruwe ne.
kor poho kusu suke iway kar mosir esapane kur koheraye ruwe ne, ne marapto or ta arki kuni ahotuyepakara utar tak kusu aussiwnere utar payere ruwe ne: korka, arki nukuri nisa ruwe ne.
και απεστειλεν τους δουλους αυτου καλεσαι τους κεκλημενους εις τους γαμους και ουκ ηθελον ελθειν
and sent forth his servants to call them that were bidden to the marriage feast: and they would not come.
Shui, Shinuma moshima okai ausshiunere utara payere wa ene itak-hi :— Ingarʼan, kuani ku marapto etokooiki okere: ku beko hemhem mimush chikoikip hemhem aronnu, nep ne yakka etoko-a-oiki an okere: shuke iwai orota araki yan, ari ahotuyepakara utara otta itak yan, ani ye.
Suy, Sinuma mosma okay aussiwnere utar payere wa ene itak hi :— Inkar=an, kuani ku=marapto etokooyki okere: ku=peko hemhem mimus cikoykip hemhem a=ronnu, nep ne yakka etoko-a-oyki an okere: suke iway oro ta arki yan, ari ahotuyepakara utar or ta itak yan, ani ye.
παλιν απεστειλεν αλλους δουλους λεγων ειπατε τοις κεκλημενοις ιδου το αριστον μου ητοιμακα οι ταυροι μου και τα σιτιστα τεθυμενα και παντα ετοιμα δευτε εις τους γαμους
Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage feast.
Koroka, nei utara anak ne nei ambe isaika no esanniyo wa paye, kot toi otta oman guru an, iraugetupa gusu oman guru ka an,
Korka, ne utar anakne ne anpe isayka no esanniyo wa paye, kot toy or ta oman kur an, irawketupa kusu oman kur ka an,
οι δε αμελησαντες απηλθον ος μεν εις τον ιδιον αγρον ος δε επι την εμποριαν αυτου
But they made light of it, and went their ways, one to his own farm, another to his merchandise:
orowa, moshima okai utara nei ausshiunere utara kishima wa wen no epeka hine ronnu nisa ruwe ne.
orowa, mosma okay utar ne aussiwnere utar kisma wa wenno epeka hine ronnu nisa ruwe ne.
οι δε λοιποι κρατησαντες τους δουλους αυτου υβρισαν και απεκτειναν
and the rest laid hold on his servants, and entreated them shamefully, and killed them.
Koroka, moshiri esapane guru irushka wa tumi-koro topaha payere wa nei teuk utara isamka yara, orowa, koro machiya uhuyekare nisa ruwe ne.
Korka, mosir esapane kur iruska wa tumi-kor topaha payere wa ne teuk utar isamka yara, orowa, kor maciya uhuyekare nisa ruwe ne.
ο δε βασιλευς ωργισθη και πεμψας τα στρατευματα αυτου απωλεσεν τους φονεις εκεινους και την πολιν αυτων ενεπρησεν
But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city.
Orowa, koro usshiunere utara otta ene ye-hi :— Shuke iwai anak ne etoko-a-oiki an okere, koroka, orota ahotuyepakara utara araki kuni upak utara shomo ne ruwe ne.
Orowa, kor ussiwnere utar or ta ene ye hi :— Suke iway anakne etoko-a-oyki an okere, korka, oro ta ahotuyepakara utar arki kuni upak utar somo ne ruwe ne.
τοτε λεγει τοις δουλοις αυτου ο μεν γαμος ετοιμος εστιν οι δε κεκλημενοι ουκ ησαν αξιοι
Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy.
Tambe gusu, ru eukopi ushita paye wa nen ne yakka echi nukara guru obitta shuke iwai otta tak yan.
Tanpe kusu, ru ewkopi usi ta paye wa nen ne yakka eci=nukar kur opitta suke iway or ta tak yan.
πορευεσθε ουν επι τας διεξοδους των οδων και οσους εαν ευρητε καλεσατε εις τους γαμους
Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast.
Orowa, nei ausshiunere utara ru orun paye wa nen ne yakka nukara guru, pirika guru hene wen guru hene uwekarapare: aige, marapto urokte utara inne nisa
Orowa, ne aussiwnere utar ru orun paye wa nen ne yakka nukar kur, pirka kur hene wenkur hene uwekarpare: ayke, marapto urokte utar inne nisa
και εξελθοντες οι δουλοι εκεινοι εις τας οδους συνηγαγον παντας ους ευρον πονηρους τε και αγαθους και επλησθη ο νυμφων γαμος ανακειμενων
And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.
ruwe ne na. Koroka, aurokte utara nukara gusu moshiri esapane guru ahun chiki; marapto eshiyuk amip shomo mi wa an guru nukan ruwe ne; awa,
ruwe ne na. Korka, a=wrokte utar nukar kusu mosir esapane kur ahun ciki; marapto esiyuk amip somo mi wa an kur nukar ruwe ne; awa,
εισελθων δε ο βασιλευς θεασασθαι τους ανακειμενους ειδεν εκει ανθρωπον ουκ ενδεδυμενον ενδυμα γαμου
But when the king came in to behold the guests, he saw there a man which had not on a wedding-garment:
orota ene itak-hi :— Katairotke guru, nekon a e iki wa marapto eshiyuk amip shomo mi no eteun e ahun nisa ruwe he an? ari itak. Orowa, nei guru mo no an ruwe ne.
oro ta ene itak hi :— Katairotke kur, nekona e iki wa marapto esiyuk amip somo mi no eteun e ahun nisa ruwe he an? ari itak. Orowa, ne kur mo no an ruwe ne.
και λεγει αυτω εταιρε πως εισηλθες ωδε μη εχων ενδυμα γαμου ο δε εφιμωθη
and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless.
Tata otta moshiri esapane guru anak ne koro uitek utara otta ene itak-hi :— Tan guru chikiri newa
Tata or ta mosir esapane kur anakne kor uytek utar or ta ene itak hi :— Tan kur cikiri newa
τοτε ο βασιλευς ειπεν τοις διακονοις δησαντες αυτου ποδας και χειρας εκβαλετε αυτον εις το σκοτος το εξωτερον εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων
Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and gnashing of teeth.
teke echi tupetupe wa soita an kunne-i otta eyapkiri yan; nei ita chish hemhem niyorokara hemhem an kusu ne. Inne utara ahotuyepakara wa okai, koroka, anumge utara moyo ruwe ne gusu ne na.
teke eci=tupetupe wa soy ta an kunne hi or ta eyapkir yan; ne hi ta cis hemhem niyorkar hemhem an kusu ne. Inne utar ahotuyepakara wa okay, korka, a=numke utar moyo ruwe ne kusu ne na.
πολλοι γαρ εισιν κλητοι ολιγοι δε εκλεκτοι
For many are called, but few chosen.
Orowa no Parisee un utara paye wa Shinuma ye itak ani oitaksakte kuni eukoramkon nisa ruwe ne.
Orowano Parisee un utar paye wa Sinuma ye itak ani oytaksakte kuni e=wkoramkor nisa ruwe ne.
τοτε πορευθεντες οι φαρισαιοι συμβουλιον ελαβον οπως αυτον παγιδευσωσιν εν λογω
Then went the Pharisees, and took counsel how they might ensnare him in [his ]talk.
Awa, shinuma utara koro koikara utara Herodian un utara tura Shinuma otta payere wa ene itakte-hi :— Epakashnu guru, Aokai an at ne sone an guru ne ruwe ne, orowa, son no Kamui ruhu epakashnu wa nen ne yakka koishitoma shomoki ruwe ne; ainu E esanniyo shomoki ruwe ne gusu ne na.
Awa, sinuma utar kor koykar utar Herodian un utar tura Sinuma or ta payere wa ene itakte hi :— Epakasnu kur, Aokay an at ne sone an kur ne ruwe ne, orowa, sonno Kamuy ruhu epakasnu wa nen ne yakka koysitoma somo ki ruwe ne; aynu E esanniyo somo ki ruwe ne kusu ne na.
και αποστελλουσιν αυτω τους μαθητας αυτων μετα των ηρωδιανων λεγοντας λεγοντες διδασκαλε οιδαμεν οτι αληθης ει και την οδον του θεου εν αληθεια διδασκεις και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων
And they send to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.
Tambe gusu, nekon a E yainu ya? Un nure wa un kore, — Kaisaros otta yatu koropare-i anak ne oupeka ambe ne ya? Shomo ne ya?
Tanpe kusu, nekona E yaynu ya? Un nure wa un kore, — Kaysaros or ta yatu korpare hi anakne owpeka anpe ne ya? Somo ne ya?
ειπον ειπε ουν ημιν τι σοι δοκει εξεστιν δουναι κηνσον καισαρι η ου
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Un nure wa un kore, ari itak. Koroka, Shinuma nei utara wen koro ambe eraman wa otta ene itak-hi :— Echi kankapkapeka utara, hemanda gusu echi En koramnukara ya?
Un nure wa un kore, ari itak. Korka, Sinuma ne utar wen kor anpe eraman wa or ta ene itak hi :— Eci kankapkapeka utar, hemanta kusu eci En=koramnukar ya?
γνους δε ο ιησους την πονηριαν αυτων ειπεν τι με πειραζετε υποκριται
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Yaku koropare kuni ichen En nukare yan. Nei utara shine denarion koro wa araki nisa.
Yaku korpare kuni icen En=nukare yan. Ne utar sine tenarion kor wa arki nisa.
επιδειξατε μοι το νομισμα του κηνσου οι δε προσηνεγκαν αυτω δηναριον
Shew me the tribute money. And they brought unto him a penny.
Orota Shinuma ene itak-hi :— Tan nokaha newa kashiketa anuye wa an ikiri nen korope ne ruwe he an? Kaisaros korope ne shinuma utara ye nisa ruwe ne.
Oro ta Sinuma ene itak hi :— Tan nokaha newa kasike ta a=nuye wa an ikiri nen kor pe ne ruwe he an? Kaysaros kor pe ne sinuma utar ye nisa ruwe ne.
και λεγει αυτοις τινος η εικων αυτη και η επιγραφη
And he saith unto them, Whose is this image and superscription?
Orowa, nei utara otta Shinuma ene itak-hi :— Tambe gusu Kaisaros otta Kaisaros korope koropare yan; Kamui korope anak ne Kamui otta yange yan, ari itak.
Orowa, ne utar or ta Sinuma ene itak hi :— Tanpe kusu Kaysaros or ta Kaysaros kor pe korpare yan; Kamuy kor pe anakne Kamuy or ta yanke yan, ari itak.
λεγουσιν αυτω καισαρος τοτε λεγει αυτοις αποδοτε ουν τα καισαρος καισαρι και τα του θεου τω θεω
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s.
Nei utara tan itak nu chiki iyokunnure wa Shinuma moshima no okai hine paye nisa ruwe ne.
Ne utar tan itak nu ciki iyokunnure wa Sinuma mosmano okay hine paye nisa ruwe ne.
και ακουσαντες εθαυμασαν και αφεντες αυτον απηλθαν
And when they heard it, they marveled, and left him, and went their way.
Nei toho ta hetopo-shiknu-ambe isam ari ye Saddokai un utara Shinuma orota araki wa uwepekennu hine ene itak-hi :—
Ne toho ta hetopo-siknu-anpe isam ari ye Saddokay un utar Sinuma oro ta arki wa uwepekennu hine ene itak hi :—
εν εκεινη τη ημερα προσηλθον αυτω σαδδουκαιοι λεγοντες μη ειναι αναστασιν και επηρωτησαν αυτον
On that day there came to him Sadducees, which say that there is no resurrection: and they asked him,
Epakashnu guru, po sak no ainu rai chiki koro iriwak nei machihi ahupkara wa iriwak otta kese kore kuni po hetukure yan, ari Mose itak nisa ruwe ne.
Epakasnu kur, po sak no aynu ray ciki kor irwak ne macihi ahupkar wa irwak or ta kese kore kuni po hetukure yan, ari Mose itak nisa ruwe ne.
λεγοντες διδασκαλε μωυσης ειπεν εαν τις αποθανη μη εχων τεκνα επιγαμβρευσει ο αδελφος αυτου την γυναικα αυτου και αναστησει σπερμα τω αδελφω αυτου
saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Tap, ainu uiriwak ara wa niu okai; awa, kiyanne guru mat ahupkara, orowa no rai ruwe ne; po sak gusu koro akihi otta machihi hoppa nisa ruwe ne;
Tap, aynu uyriwak ar wa niw okay; awa, kiyanne kurmat ahupkar, orowano ray ruwe ne; po sak kusu kor akihi or ta macihi hoppa nisa ruwe ne;
ησαν δε παρ ημιν επτα αδελφοι και ο πρωτος γημας ετελευτησεν και μη εχων σπερμα αφηκεν την γυναικα αυτου τω αδελφω αυτου
Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;
tutanu an ainu ne yakka nei no iki, naa otutanu an ainu hemhem arawan uotutanu an ainu pakno hemhem nei no iki nisa ruwe ne.
tutanu an aynu ne yakka néno iki, naa otutanu an aynu hemhem arwan uotutanu an aynu pakno hemhem néno iki nisa ruwe ne.
ομοιως και ο δευτερος και ο τριτος εως των επτα
in like manner the second also, and the third, unto the seventh.
Ainu uiriwak obitta rai wa isam okaketa nei a shiwentep ne yakka rai okere.
Aynu uyriwak opitta ray wa isam okake ta ne a siwentep ne yakka ray okere.
υστερον δε παντων απεθανεν η γυνη
And after them all the woman died.
Tambe gusu, hetopo-shiknu ita anak ne nei shiwentep arawa niu otta inan guru machihi ne ruwe? Obitta kon nisa ruwe ne gusu ne na, ari itak.
Tanpe kusu, hetopo-siknu hi ta anakne ne siwentep a=raw niw or ta inan kur macihi ne ruwe? Opitta kor nisa ruwe ne kusu ne na, ari itak.
εν τη αναστασει ουν τινος των επτα εσται γυνη παντες γαρ εσχον αυτην
In the resurrection therefore whose wife shall she be of the seven? for they all had her.
Koroka, nei utara otta Yesu ese wa ene itak-hi :— Echi utara anak ne, Kamui kambi-sosh newa Kamui mondum erampeutek wa gusu ohaita ruwe ne.
Korka, ne utar or ta Yesu ese wa ene itak hi :— Eci utar anakne, Kamuy kampi-sos newa Kamuy montum eranpewtek wa kusu ohay ta ruwe ne.
αποκριθεις δε ο ιησους ειπεν αυτοις πλανασθε μη ειδοτες τας γραφας μηδε την δυναμιν του θεου
But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Inambe gusu ne yakun, hetopo-shiknu ita anak ne mat ahuptara ambe hoku ahupkara ambe, mat akore ambe hoku akore ambe isam ruwe ne, koroka, kando otta an Kamui hauturumbe ukorachi ne ruwe ne.
Inanpe kusu ne yakun, hetopo-siknu hi ta anakne mat ahuptara anpe hoku ahupkar anpe, mat a=kore anpe hoku a=kore anpe isam ruwe ne, korka, kanto or ta an Kamuy hawturunpe ukoraci ne ruwe ne.
εν γαρ τη αναστασει ουτε γαμουσιν ουτε γαμιζονται αλλ ως αγγελοι εν τω ουρανω εισιν
For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.
Koroka, rai guru hetopo-shiknu ambe gusu anak, —
Korka, raykur hetopo-siknu anpe kusu anak, —
περι δε της αναστασεως των νεκρων ουκ ανεγνωτε το ρηθεν υμιν υπο του θεου λεγοντος
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Kuani anak ne Abraham koro Kamui ne, Isaak koro Kamui ne, Yakob koro Kamui Ku ne ruwe ne, ari Kamui ye itak echi oro-oitak shomoki ruwe he an? Kamui anak ne rai guru koro Kamui shomo ne, koroka, ishu guru koro Kamui ne ruwe tapan na.
Kuani anakne Abraham kor Kamuy ne, Isaak kor Kamuy ne, Yakob kor Kamuy Ku ne ruwe ne, ari Kamuy ye itak eci oro-oytak somo ki ruwe he an? Kamuy anakne raykur kor Kamuy somo ne, korka, i=su kur kor Kamuy ne ruwe tapan na.
εγω ειμι ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ ουκ εστιν [ο] θεος νεκρων αλλα ζωντων
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not [the God ]of the dead, but of the living.
Inne utara tan itak nu chiki, Shinuma koro epakashi koenushkari nisa ruwe ne na.
Inne utar tan itak nu ciki, Sinuma kor epakasi koenuskari nisa ruwe ne na.
και ακουσαντες οι οχλοι εξεπλησσοντο επι τη διδαχη αυτου
And when the multitudes heard it, they were astonished at his teaching.
Koroka, Shinuma anak ne Saddokai un utara hau more ruwe ne sekoro Parisee un utara nu chiki yaiuwekarapare nisa ruwe ne.
Korka, Sinuma anakne Saddokay un utar haw more ruwe ne sekor Parisee un utar nu ciki yayuwekarapare nisa ruwe ne.
οι δε φαρισαιοι ακουσαντες οτι εφιμωσεν τους σαδδουκαιους συνηχθησαν επι το αυτο
But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
Awa, Kamui tuitak pita guru shinen Shinuma koramnukara hine uwepekennu wa ene itak-hi :—
Awa, Kamuy tuytak pita kur sinen Sinuma koramnukar hine uwepekennu wa ene itak hi :—
και επηρωτησεν εις εξ αυτων νομικος [νομικος] πειραζων αυτον
And one of them, a lawyer, asked him a question, tempting him,
Epakashnu guru, tuitak tumugeta pase ikashpaotte inambe ne ruwe he an? sekoro itak.
Epakasnu kur, tuytak tumke ta pase ikaspaotte inanpe ne ruwe he an? sekor itak.
διδασκαλε ποια εντολη μεγαλη εν τω νομω
Master, which is the great commandment in the law?
Orota Shinuma ene itak-hi: Eani sambe osshi pakno hemhem, keutum osshi pakno hemhem, ramu an pakno hemhem, Utarapa ne e koro Kamui omap yan.
Oro ta Sinuma ene itak hi: Eani sanpe ossi pakno hemhem, kewtum ossi pakno hemhem, ramuan pakno hemhem, Utarpa ne e=kor Kamuy omap yan.
ο δε εφη αυτω αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου
And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Tambe anak pase newa hoshiki no an ikashpaotte ne ruwe ne.
Tanpe anak pase newa hoskino an ikaspaotte ne ruwe ne.
αυτη εστιν η μεγαλη και πρωτη εντολη
This is the great and first commandment.
Tutanu an ap anak ne tambe nei no an ruwe ne, Eani yaikota yaiomap korachi aota un guru ne yakka omap yan.
Tutanu an ap anakne tanpe néno an ruwe ne, Eani yaykota yayomap koraci a=o ta un kur ne yakka omap yan.
δευτερα δε ομοια αυτη αγαπησεις τον πλησιον σου ως σεαυτον
And a second like [unto it ]is this, Thou shalt love thy neighbour as thyself.
Tan tu ikashpaotte kata tuitak newa uweingarape obitta akopashte wa okai ruwe ne.
Tan tu ikaspaotte kata tuytak newa uweinkarape opitta akopaste wa okay ruwe ne.
εν ταυταις ταις δυσιν εντολαις ολος ο νομος κρεμαται και οι προφηται
On these two commandments hangeth the whole law, and the prophets.
Orowa, Parisee un utara uwekarapa wa okai rapoketa Yesu shine uwepekennu-i nu wa ene itak-hi :—
Orowa, Parisee un utar uekarpa wa okay rapoketa Yesu sine uwepekennu hi nu wa ene itak hi :—
συνηγμενων δε των φαρισαιων επηρωτησεν αυτους ο ιησους
Now while the Pharisees were gathered together, Jesus asked them a question,
Kiristo gusu echi nekon a yainu? Shinuma inan guru koro poho ne ya? Aige, Dabid poho ne sekoro nei utara ye nisa ruwe ne.
Kiristo kusu eci=nekon a yaynu? Sinuma inan kur kor poho ne ya? Ayke, Dabid poho ne sekor ne utar ye nisa ruwe ne.
λεγων τι υμιν δοκει περι του χριστου τινος υιος εστιν λεγουσιν αυτω του δαυιδ
saying, What think ye of the Christ? whose son is he? They say unto him, [The son ]of David.
Orota Shinuma ene itak-hi :— Yakun, E epokba utara e chikiri choropoketa ku ande pakno, Ku shimon tek samata a, Ani Utarapa anak ne ku Utarapa otta ye,
Oro ta Sinuma ene itak hi :— Yakun, E epokpa utar e cikiri corpoke ta ku=ante pakno, Ku=simon teksama ta a, Ani Utarpa anakne ku Utarpa or ta ye,
λεγει αυτοις πως ουν δαυιδ εν πνευματι καλει αυτον κυριον λεγων
He saith unto them, How then doth David in the Spirit call him Lord, saying,
sekorʼan itak ani nep gusu Dabid anak ne ramat oshiketa koro poho epeka no Utarapa ani reikore ya?
sekor an itak ani nep kusu Dabid anakne ramat oske ta kor poho epeka no Utarpa ani rékore ya?
ειπεν κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποκατω των ποδων σου
The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?
Dabid anak ne Shinuma Utarapa ani ye chiki, nekon
Dabid anakne Sinuma Utarpa ani ye ciki, nekon
ει ουν δαυιδ καλει αυτον κυριον πως υιος αυτου εστιν
If David then calleth him Lord, how is he his son?
a iki wa gusu koro poho ne ya? Orowa shine itak ani poka ese eashkai guru shinen ka isam, aige, nei toho wano Shinuma otta uwepekennu eashkai guru shinen ka isam nisa ruwe ne na.
a iki wa kusu kor poho ne ya? Orowa sine itak ani poka ese easkay kur sinen ka isam, ayke, ne toho wano Sinuma or ta uwepekennu easkay kur sinen ka isam nisa ruwe ne na.
και ουδεις εδυνατο αποκριθηναι αυτω λογον ουδε ετολμησεν τις απ εκεινης της ημερας επερωτησαι αυτον ουκετι
And no one was able to answer him a word, neither durst any man from that day forth ask him any more questions.