Nei toho ta Yesu chisei soine hine atui samta a nisa ruwe ne, awa, poro inne utara uwekarapa gusu,
Ne toho ta Yesu cise soyne hine atuy sam ta a nisa ruwe ne, awa, poro inne utar uekarpa kusu,
εν τη ημερα εκεινη εξελθων ο ιησους της οικιας εκαθητο παρα την θαλασσαν
On that day went Jesus out of the house, and sat by the sea side.
Shinuma chip orun ahun wa a nisa ruwe ne; uwekarapa utara anak ne atui samata roshki wa okai nisa ruwe ne na.
Sinuma cip orun ahun wa a nisa ruwe ne; uekarpa utar anakne atuy sama ta roski wa okay nisa ruwe ne na.
και συνηχθησαν προς αυτον οχλοι πολλοι ωστε αυτον εις πλοιον εμβαντα καθησθαι και πας ο οχλος επι τον αιγιαλον ιστηκει ειστηκει
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
Awa, itak-maukushte-itak ani Shinuma usausa okaibe nei utara otta ye, aige, ene itak-hi :—
Awa, itak-mawkuste-itak ani Sinuma usawsa okaype ne utar or ta ye, ayke, ene itak hi :—
και ελαλησεν αυτοις πολλα εν παραβολαις λεγων ιδου εξηλθεν ο σπειρων του σπειρειν
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
Ingarʼan, Piyehe etoita shine ainu oman wa piyehe etoita; etoita orota ru paruru ta hachiri ambe an,
Inkar=an, Piyehe etoyta sine aynu oman wa piyehe etoyta; etoyta oro ta ru paruru ta hacir anpe an,
και εν τω σπειρειν αυτον α μεν επεσεν παρα την οδον και ελθοντα τα πετεινα κατεφαγεν αυτα
and as he sowed, some [seeds ]fell by the way side, and the birds came and devoured them:
aige, chikap reu wa nei ambe e nisa ruwe ne: orowa, shuma-ush kapan no toi an ushiketa hachiri ambe an,
ayke, cikap rew wa ne anpe e nisa ruwe ne: orowa, suma-us kapar no toy an uske ta hacir anpe an,
αλλα δε επεσεν επι τα πετρωδη οπου ουκ ειχεν γην πολλην και ευθεως εξανετειλεν δια το μη εχειν βαθος γης
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
awa, toitoi ahak gusu nani hetukba: aige, chup ri chiki shukus-chire; samata, shinrit isambe ne gusu shumumge wa isam nisa ruwe ne.
awa, toytoy ahak kusu nani hetukpa: ayke, cup ri ciki sukus-cire; sama ta, sinrit i=sanpe ne kusu sumumke wa isam nisa ruwe ne.
ηλιου δε ανατειλαντος εκαυματισθη και δια το μη εχειν ριζαν εξηρανθη
and when the sun was risen, they were scorched; and because they had no root, they withered away.
Orowa, moshimap anak ne ai-ush ni an ushiketa hachiri; awa, ai-ush ni hetukba wa nei ambe ateye nisa ruwe ne;
Orowa, mosma p anakne ay-us ni an uske ta hacir; awa, ay-us ni hetukpa wa ne anpe a=teye nisa ruwe ne;
αλλα δε επεσεν επι τας ακανθας και ανεβησαν αι ακανθαι και απεπνιξαν επνιξαν αυτα
And others fell upon the thorns; and the thorns grew up, and choked them:
shui, moshima ambe anak ne toitoi pirika ushike ta hachiri wa hetukba, aine, ashikne hotne pakno hene, re hotne pakno hene, wanbe ikashima hotne pakno hene shipiraspa nisa ruwe ne na.
suy, mosma anpe anakne toytoy pirka usike ta hacir wa hetukpa, ayne, asikne hotne pakno hene, re hotne pakno hene, wanpe ikasma hotne pakno hene sipiraspa nisa ruwe ne na.
αλλα δε επεσεν επι την γην την καλην και εδιδου καρπον ο μεν εκατον ο δε εξηκοντα ο δε τριακοντα
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
Kisara koro guru, nu yan.
Kisara kor kur, nu yan.
ο εχων ωτα ακουετω
He that hath ears, let him hear.
Orowa, koikara utara araki wa Shinuma orota ene ye-hi :— Hemanda gusu itak-maukushte-itak ani nei utara otta E itak ya?
Orowa, koykar utar arki wa Sinuma oro ta ene ye hi :— Hemanta kusu itak-mawkuste-itak ani ne utar or ta E itak ya?
και προσελθοντες οι μαθηται ειπαν αυτω δια τι εν παραβολαις λαλεις αυτοις
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Shinuma ese wa orota ene hawe oka-hi :— Kando moshirʼotta anuinap eramʼan-hi anak ne echi otta akore wa an, koroka, nei utara otta shomo akore ruwe ne.
Sinuma ese wa oro ta ene haweoka hi :— Kanto mosir or ta anuynap eraman hi anakne eci or ta a=kore wa an, korka, ne utar or ta somo a=kore ruwe ne.
ο δε αποκριθεις ειπεν αυτοις οτι υμιν δεδοται γνωναι τα μυστηρια της βασιλειας των ουρανων εκεινοις δε ου δεδοται
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
Inambe gusu ne yakun, nen ne yakka koro guru otta akore wa nuye an no shinuma koro kusu ne; koroka, nen ne yakka koro shomoki gurʼanak ne, koro wa an ambe ne yakka auk kusu ne gusu ne na.
Inanpe kusu ne yakun, nen ne yakka kor kur or ta a=kore wa nuye an no sinuma kor kusu ne; korka, nen ne yakka kor somo ki kur anakne, kor wa an anpe ne yakka auk kusu ne kusu ne na.
οστις γαρ εχει δοθησεται αυτω και περισσευθησεται οστις δε ουκ εχει και ο εχει αρθησεται απ αυτου
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Nei utara ingara wa nukara shomoki, inu wa nu ka shomoki, shui, ramepakari shomoki wa okai gusu tambe gusu itak-maukushte-itak ani Ku ye ruwe ne.
Ne utar inkar wa nukar somo ki, inu wa nu ka somo ki, suy, ramepakari somo ki wa okay kusu tanpe kusu itak-mawkuste-itak ani Ku=ye ruwe ne.
δια τουτο εν παραβολαις αυτοις λαλω οτι βλεποντες ου βλεπουσιν και ακουοντες ουκ ακουουσιν ουδε συνιουσιν
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
Inu wa echi nu, koroka, oara erampeutek; Ingara wa echi nukara, koroka, ramepakari ka shomoki: Tan utara anak ne shikihi ani shomo nukara, Kisara ani shomo nu,
Inu wa eci=nu, korka, oar eranpewtek; Inkar wa eci=nukar, korka, ramepakari ka somo ki: Tan utar anakne sikihi ani somo nukar, Kisara ani somo nu,
και αναπληρουται αυτοις η προφητεια ησαιου η λεγουσα ακοη ακουσετε και ου μη συνητε και βλεποντες βλεψετε και ου μη ιδητε
And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
Keutum ani shomo eramʼan kuni, Aige, Ku iwangere gusu shomo hosari kuni ne Tan utara koro sambe nishte ne, Koro kisara ashpa ne, Shikihi shikkamuktek ne; sekoro uweingara guru Isaya koro uweingarape tan utara gusu auweomare ruwe ne na.
Kewtum ani somo eraman kuni, Ayke, Ku=iwankere kusu somo hosari kuni ne Tan utar kor sanpe niste ne, Kor kisara aspa ne, Sikihi sikkamuktek ne; sekor ueinkar kur Isaya kor uweinkarape tan utar kusu a=ueomare ruwe ne na.
επαχυνθη γαρ η καρδια του λαου τουτου και τοις ωσιν βαρεως ηκουσαν και τους οφθαλμους αυτων εκαμμυσαν μηποτε ιδωσιν τοις οφθαλμοις και τοις ωσιν ακουσωσιν και τη καρδια συνωσιν και επιστρεψωσιν και ιασομαι αυτους
For this people’s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.
Koroka, echi koro shikihi anak ne nukara gusu, echi koro kisara nu gusu anunuke ne.
Korka, eci=kor sikihi anakne nukar kusu, eci=kor kisara nu kusu a=nunuke ne.
υμων δε μακαριοι οι οφθαλμοι οτι βλεπουσιν και τα ωτα [υμων] υμων οτι ακουουσιν
But blessed are your eyes, for they see; and your ears, for they hear.
Inambe gusu ne yakun, son no echi otta Ku ye, inne uweingara utara hene, inne oupeka utara ne yakka echi nukarabe nukan rusui a koroka, shomo nukara; echi nu ambe nu rusui a koroka, nu ka shomoki nisa ruwe ne.
Inanpe kusu ne yakun, sonno eci or ta Ku=ye, inne ueinkar utar hene, inne owpeka utar ne yakka eci=nukar pe nukar rusuy a korka, somo nukar; eci=nu anpe nu rusuy a korka, nu ka somo ki nisa ruwe ne.
αμην γαρ λεγω υμιν οτι πολλοι προφηται και δικαιοι επεθυμησαν ιδειν α βλεπετε και ουκ ειδαν και ακουσαι α ακουετε και ουκ ηκουσαν
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Tambe gusu piyehe etoita guru gusu an itak-maukushte-itak nu yan.
Tanpe kusu piyehe etoyta kur kusu an itak-mawkuste-itak nu yan.
υμεις ουν ακουσατε την παραβολην του σπειραντος
Hear then ye the parable of the sower.
Nen ne yakka nei moshiri gusu an orushpe nu wa erampeutek chiki anak ne, wenbe ek wa nei guru keutum oshiketa aetoitap ehekem wa uk ruwe ne. Tambe anak ru paruru ta aetoita guru ne ruwe ne.
Nen ne yakka ne mosir kusu an oruspe nu wa eranpewtek ciki anakne, wenpe ek wa ne kur kewtum oske ta aetoytap ehekem wa uk ruwe ne. Tanpe anak ru paruru ta aetoyta kur ne ruwe ne.
παντος ακουοντος τον λογον της βασιλειας και μη συνιεντος ερχεται ο πονηρος και αρπαζει το εσπαρμενον εν τη καρδια αυτου ουτος εστιν ο παρα την οδον σπαρεις
When any one heareth the word of the kingdom, and understandeth it not, [then ]cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
Orowa, shuma-ush ushiketa aetoita gurʼanak ne, tambe anak itak nu,
Orowa, suma-us uske ta aetoyta kur anakne, tanpe anak itak nu,
ο δε επι τα πετρωδη σπαρεις ουτος εστιν ο τον λογον ακουων και ευθυς μετα χαρας λαμβανων αυτον
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
orowa, nani yaikopuntek hine kon ruwe ne; yakka koro keutum ta shinrit isamma gusu, irukai-tomta yaishiporore; aige, nei itak gusu aeramchuptekbe hene aepokbap hene hetuku yakun, nani epetchiu ruwe ne.
orowa, nani yaykopuntek hine kor ruwe ne; yakka kor kewtum ta sinrit i=samma kusu, irukay-tomta yaysiporore; ayke, ne itak kusu aeramcuptekpe hene aepokpap hene hetuku yakun, nani epetciw ruwe ne.
ουκ εχει δε ριζαν εν εαυτω αλλα προσκαιρος εστιν γενομενης δε θλιψεως η διωγμου δια τον λογον ευθυς σκανδαλιζεται
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
Orowa, ai-ush ni an ushiketa aetoita gurʼanak ne, tambe anak nei itak nu; orowa, kanna moshiri gusu an nishomap ambe hene, aeoteknu ambe gusu an kokandama ambe hene gusu, nei itak ateye, aige, ibehe shomo hetukure gunʼne.
Orowa, ay-us ni an uske ta aetoyta kur anakne, tanpe anakne itak nu; orowa, kanna mosir kusu an nisomap anpe hene, aeoteknu anpe kusu an kokantama anpe hene kusu, ne itak a=teye, ayke, ipehe somo hetukure kunne.
ο δε εις τας ακανθας σπαρεις ουτος εστιν ο τον λογον ακουων και η μεριμνα του αιωνος και η απατη του πλουτου συμπνιγει τον λογον και ακαρπος γινεται
And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Orowa toitoi pirika ushiketa aetoita gurʼanak ne, tambe anak nei itak nu wa eramʼan; orowa, son no poka shinuma ibe o, ashikne hotne pakno hene, re hotne pakno hene, wanbe ikashima hotne pakno hene hetukure guru ne ruwe ne, ari itak.
Orowa toytoy pirka uske ta aetoyta kur anakne, tanpe anakne itak nu wa eraman; orowa, sonno poka sinuma ipe o, asikne hotne pakno hene, re hotne pakno hene, wanpe ikasma hotne pakno hene hetukure kur ne ruwe ne, ari itak.
ο δε επι την καλην γην σπαρεις ουτος εστιν ο τον λογον ακουων και συνιεις ος δη καρποφορει και ποιει ο μεν εκατον ο δε εξηκοντα ο δε τριακοντα
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Shinuma naa shine itak-maukushte-itak nei utara otta sange wa ene ye-hi :— Kando moshiri anak ne kot toi otta pirika piyehe etoita guru akoherayere ruwe ne;
Sinuma naa sine itak-mawkuste-itak ne utar or ta sanke wa ene ye hi :— Kanto mosir anakne kot toy or ta pirka piyehe etoyta kur akoherayere ruwe ne;
αλλην παραβολην παρεθηκεν αυτοις λεγων ωμοιωθη η βασιλεια των ουρανων ανθρωπω σπειραντι καλον σπερμα εν τω αγρω αυτου
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
koroka, utara mokon rapoketa epokba guru shinen ek wa mungi tumugeta zizania mun etoita wa oman ruwe ne.
korka, utar mokor rapoketa epokpa kur sinen ek wa munki tumke ta cicania mun etoyta wa oman ruwe ne.
εν δε τω καθευδειν τους ανθρωπους ηλθεν αυτου ο εχθρος και επεσπειρεν ζιζανια ανα μεσον του σιτου και απηλθεν
but while men slept, his enemy came and sowed tares also among the wheat, and went away.
Awa, nei raha hetukba wa ibehe ashippa koro anak ne zizania mun ne yakka anukan nisa ruwe ne.
Awa, ne raha hetukpa wa ipehe asippa kor anakne cicania mun ne yakka a=nukar nisa ruwe ne.
οτε δε εβλαστησεν ο χορτος και καρπον εποιησεν τοτε εφανη και τα ζιζανια
But when the blade sprang up, and brought forth fruit, then appeared the tares also.
Orowa, toi koro guru orota ausshiune utara araki wa ene itak-hi :— Nishpa, e kot toi otta pirika piyehe e toita shomo ki ya? aige, hemanda gusu zizania mun hetukba ruwe he an? sekoro itak.
Orowa, toy kor kur oro ta aussiwne utar arki wa ene itak hi :— Nispa, e kot toy or ta pirka piyehe e toyta somo ki ya? ayke, hemanta kusu cicania mun hetukpa ruwe he an? sekor itak.
προσελθοντες δε οι δουλοι του οικοδεσποτου ειπον αυτω κυριε ουχι καλον σπερμα εσπειρας εν τω σω αγρω ποθεν ουν εχει ζιζανια
And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
Toi kon nishpa ene hawe an-hi :— Tambe anak ne en epokba guru ki ikip ne ruwe ne, sekoro itak. Orowa, orota uitek utara ene ye-hi :— Tap ne ne hawe ne yakun, paye ash wa nei a zizania mun uwekarire yak pirika ya? sekoro itak.
Toy kor nispa ene hawean hi :— Tanpe anakne en epokpa kur ki iki p ne ruwe ne, sekor itak. Orowa, oro ta uytek utar ene ye hi :— Tapne ne hawe ne yakun, paye as wa ne a cicania mun uekarire yak pirka ya? sekor itak.
ο δε εφη αυτοις εχθρος ανθρωπος τουτο εποιησεν οι δε αυτω λεγουσιν δουλοι λεγουσιν αυτω θελεις ουν απελθοντες συλλεξωμεν αυτα
And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?
Shomo, nei ambe echi rishpa yak anak ne mungi ne yakka tura no akorishpa nangon na.
Somo, ne anpe eci=rispa yakanak ne munki ne yakka turano akorispa nankor na.
ο δε φησιν ου μηποτε συλλεγοντες τα ζιζανια εκριζωσητε αμα αυτοις τον σιτον
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Anange paha pakno tup ne kane iteki ekottanu yan: aotuye ita, otuye utara orota ene ku ye kusu ne-hi :— Echi paye wa hoshiki no nei zizania mun uina wa uhuika kuni ne muye ne kara: koroka mungi anak ne ku puhu otta omare yan, sekoro ku itak kusu ne.
A=nanke paha pakno tup ne kane iteki ekottanu yan: a=otuye hi ta, otuye utar oro ta ene ku=ye kusu ne hi :— Eci=paye wa hoskino ne cicania mun uyna wa uhuyka kuni ne muye ne kar: korka munki anakne ku puhu or ta omare yan, sekor ku=itak kusu ne.
αφετε συναυξανεσθαι αμφοτερα εως του θερισμου και εν καιρω του θερισμου ερω τοις θερισταις συλλεξατε πρωτον τα ζιζανια και δησατε αυτα [εις] εις δεσμας προς το κατακαυσαι αυτα τον δε σιτον συναγετε συναγαγετε εις την αποθηκην μου
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Naa shine itak-maukushte-itak Shinuma nei utara otta sange wa ene ye-hi :— Kando moshiri anak ne shine karashi piyehe koheraye ruwe ne; an ainu nei ambe uk wa kot toi otta etoita:
Naa sine itak-mawkuste-itak Sinuma ne utar or ta sanke wa ene ye hi :— Kanto mosir anakne sine karasi piyehe koheraye ruwe ne; an aynu ne anpe uk wa kot toy or ta etoyta:
αλλην παραβολην παρεθηκεν αυτοις λεγων ομοια εστιν η βασιλεια των ουρανων κοκκω σιναπεως ον λαβων ανθρωπος εσπειρεν εν τω αγρω αυτου
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
awa, nei piyehe anak son no poka moshima okaibe kasu no pokashnu nokanbe ne; a koroka, hetuku koro anak ne moshima okai haru kasu no poro, aige, rik peka kush chikap araki wa nei tekehe kata reushi ruwe ne.
awa, ne piyehe anak sonno poka mosma okaype kasuno pokasnu nokanpe ne; a korka, hetuku kor anakne mosma okay haru kasuno poro, ayke, rik peka kus cikap arki wa ne tekehe kata rewsi ruwe ne.
ο μικροτερον μεν εστιν παντων των σπερματων οταν δε αυξηθη μειζον των λαχανων εστιν και γινεται δενδρον ωστε ελθειν τα πετεινα του ουρανου και κατασκηνοιν κατασκηνουν εν τοις κλαδοις αυτου
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Naa shine itak-maukushte-itak ani nei utara otta Shinuma ye nisa ruwe ne; Kando moshiri anak ne shiwentep orowa auk wa koho re chomba oshiketa anuina, nei okaibe obitta shipushkere pan-dane koheraye ruwe ne, ani itak.
Naa sine itak-mawkuste-itak ani ne utar or ta Sinuma ye nisa ruwe ne; Kanto mosir anakne siwentep orowa auk wa koho re conpa oske ta a=nuyna, ne okaype opitta sipuskere pan-tane koheraye ruwe ne, ani itak.
αλλην παραβολην [ελαλησεν αυτοις] ελαλησεν αυτοις ομοια εστιν η βασιλεια των ουρανων ζυμη ην λαβουσα γυνη ενεκρυψεν εις αλευρου σατα τρια εως ου εζυμωθη ολον
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.
Tan orushpe obitta Yesu itak-maukushte-itak ani nei inne topaha utara otta ye wa nure nisa ruwe ne, aige, itak-maukushte-itak isam no nep ne yakka utara otta ye shomoki:
Tan oruspe opitta Yesu itak-mawkuste-itak ani ne inne topaha utar or ta ye wa nure nisa ruwe ne, ayke, itak-mawkuste-itak isam no nep ne yakka utar or ta ye somo ki:
ταυτα παντα ελαλησεν ο ιησους εν παραβολαις τοις οχλοις και χωρις παραβολης ουδεν ελαλει αυτοις
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
tambe anak, Itak-maukushte-itak gusu ku paroho ku maka kusu ne, Moshiri heashi-i wano anuina wa an orushpe Ku ye kusu ne, sekoro uweingara guru ye itak auweomare kuni gusu an ap ne ruwe ne na.
tanpe anak, Itak-mawkuste-itak kusu ku=paroho ku=maka kusu ne, Mosir heasi hi wano a=nuyna wa an oruspe Ku=ye kusu ne, sekor ueinkar kur ye itak a=ueomare kuni kusu an ap ne ruwe ne na.
οπως πληρωθη το ρηθεν δια του προφητου λεγοντος ανοιξω εν παραβολαις το στομα μου ερευξομαι κεκρυμμενα απο καταβολης [κοσμου]
that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.
Orowa, Shinuma nei inne topaha utara ekohopi wa chisei orun ahun: awa, koro koikara utara otta araki hine ene itak-hi :— Toi otta aetoita zizania mun gusu an itak-maukushte-itak pita wa un kore, ari itak.
Orowa, Sinuma ne inne topaha utar ekohopi wa cise orun ahun: awa, kor koykar utar or ta arki hine ene itak hi :— Toy or ta aetoyta cicania mun kusu an itak-mawkuste-itak pita wa un kore, ari itak.
τοτε αφεις τους οχλους ηλθεν εις την οικιαν και προσηλθαν προσηλθον αυτω οι μαθηται αυτου λεγοντες διασαφησον ημιν την παραβολην των ζιζανιων του αγρου
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
Orota Shinuma ese wa ene itak-hi :— Pirika piyehe etoita gurʼanak ne Ainu poho ne ruwe ne; toi anak ne moshiri ne;
Oro ta Sinuma ese wa ene itak hi :— Pirka piyehe etoyta kur anakne Aynu poho ne ruwe ne; toy anakne mosir ne;
ο δε αποκριθεις ειπεν ο σπειρων το καλον σπερμα εστιν ο υιος του ανθρωπου
And he answered and said, He that soweth the good seed is the Son of man;
pirika piyehe anak ne moshirʼun gunʼne; zizania mun anak ne nitnep koro poho ne; nei
pirka piyehe anakne mosir un kunne; cicania mun anakne nitnep kor poho ne; ne
ο δε αγρος εστιν ο κοσμος το δε καλον σπερμα ουτοι εισιν οι υιοι της βασιλειας τα δε ζιζανια εισιν οι υιοι του πονηρου
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];
ambe etoita epokba gurʼanak ne nitne kamui ne ruwe ne: anange pa anak ne moshiri shiokere-i ne; otuye utara anak ne Kamui hauturʼun utara ne ruwe ne na.
anpe etoyta epokpa kur anakne nitne kamuy ne ruwe ne: a=nanke pa anakne mosir siokere hi ne; otuye utar anakne Kamuy hawtur un utar ne ruwe ne na.
ο δε εχθρος ο σπειρας αυτα εστιν ο διαβολος ο δε θερισμος συντελεια αιωνος εστιν οι δε θερισται αγγελοι εισιν
and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.
Tambe gusu, zizania mun anak ne auwekarire wa abe ani auhuika korachi, moshiri aokere-i ta ne yakka nei no an kusu ne.
Tanpe kusu, cicania mun anakne a=uekarire wa ape ani a=whuyka koraci, mosir a=okere hi ta ne yakka néno an kusu ne.
ωσπερ ουν συλλεγεται τα ζιζανια και πυρι κατακαιεται κατακαιεται ουτως εσται εν τη συντελεια του αιωνος
As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.
Ainu Poho anak ne koro uitek utara payere wa koro moshiri orowa no nep ne yakka
Aynu Poho anakne kor uytek utar payere wa kor mosir oro wano nep ne yakka
αποστελει ο υιος του ανθρωπου τους αγγελους αυτου και συλλεξουσιν εκ της βασιλειας αυτου παντα τα σκανδαλα και τους ποιουντας την ανομιαν
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
epetchiurep hene wenbe ki utara hene etayere wa, abe sokot otta osurare kusu ne; nei ita chish ambe hene niyorokara an kusu ne.
epetciwrep hene wenpe ki utar hene etayere wa, ape sokot or ta osurare kusu ne; ne hi ta cis anpe hene niyorkar an kusu ne.
και βαλουσιν αυτους εις την καμινον του πυρος εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων
and shall cast them into the furnace of fire: there shall be the weeping and gnashing of teeth.
Nei ita anak ne tokap chup nupeki atte korachi oupeka utara ne yakka koro michi koro moshiri ta nupeki atte kusu ne na. Kisara koro guru, nu yan.
Ne hi ta anakne tokap cup nupeki atte koraci owpeka utar ne yakka kor mici kor mosir ta nupeki atte kusu ne na. Kisara kor kur, nu yan.
τοτε οι δικαιοι εκλαμψουσιν ως ο ηλιος εν τη βασιλεια του πατρος αυτων ο εχων ωτα ακουετω
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.
Kando moshiri anak ne toi tumugeta anuina wa an ikoro koheraye ruwe ne; ainu nei ambe pa chiki nuina; orowa, yaikopuntek gusu oman, aige, yaikota korobe obitta eihok wa nei toi hok ruwe ne.
Kanto mosir anakne toy tumke ta a=nuyna wa an i=kor koheraye ruwe ne; aynu ne anpe pa ciki nuyna; orowa, yaykopuntek kusu oman, ayke, yaykota kor pe opitta e=hok wa ne toy hok ruwe ne.
ομοια εστιν η βασιλεια των ουρανων θησαυρω κεκρυμμενω εν τω αγρω ον ευρων ανθρωπος εκρυψεν και απο της χαρας αυτου υπαγει και πωλει παντα οσα εχει και αγοραζει τον αγρον εκεινον
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.
Shui, Kando moshiri anak ne pirika shinju shikhunara rambashne guru koheraye ruwe ne; aige, nei
Suy, Kanto mosir anakne pirka sinju sikhunara ranpasne kur koheraye ruwe ne; ayke, ne
παλιν ομοια εστιν η βασιλεια των ουρανων ανθρωπω εμπορω ζητουντι καλους μαργαριτας
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
guru ataye yupke shinju shinep apa chiki oman wa yaikota korope obitta eihok wa nei ambe hok nisa ruwe ne.
kur ataye yupke sinju sinep apa ciki oman wa yaykota kor pe opitta e=hok wa ne anpe hok nisa ruwe ne.
ευρων δε ενα πολυτιμον μαργαριτην απελθων πεπρακεν παντα οσα ειχεν και ηγορασεν αυτον
and having found one pearl of great price, he went and sold all that he had, and bought it.
Shui, Kando moshiri anak ne atui otta aare wa usa okai chep-rup okarire ya kohereye ruwe ne:
Suy, Kanto mosir anakne atuy or ta a=re wa usa okay cep-rup okarire ya kohereye ruwe ne:
παλιν ομοια εστιν η βασιλεια των ουρανων σαγηνη βληθειση εις την θαλασσαν και εκ παντος γενους συναγαγουση
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
nei ya shikno an koro anak ne utara ya ta etaye wa yange; orowa, rok wa pirika ike saranip oro omare, koroka wen ike osuruba ruwe ne.
ne ya sikno an kor anakne utar ya ta etaye wa yanke; orowa, rok wa pirka ike saranip oro omare, korka wen ike osurpa ruwe ne.
ην οτε επληρωθη αναβιβασαντες επι τον αιγιαλον και καθισαντες συνελεξαν τα καλα εις αγγη τα δε σαπρα εξω εβαλον
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
Moshiri shiokere-i ta ne yakka nei no aki kusu ne: Kamui hauturumbe araki
Mosir siokere hi ta ne yakka néno aki kusu ne: Kamuy hawturunpe arki
ουτως εσται εν τη συντελεια του αιωνος εξελευσονται οι αγγελοι και αφοριουσιν τους πονηρους εκ μεσου των δικαιων
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
wa oupeka utara tumuge wano wen utara numge hine abe sokot otta osurupa kusu ne: nei ita chish ambe hene niyorokara hene an kusu ne.
wa owpeka utar tumuke wano wen utar numke hine ape sokot or ta osurpa kusu ne: ne hi ta cis anpe hene niyorkar hene an kusu ne.
και βαλουσιν αυτους εις την καμινον του πυρος εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων
and shall cast them into the furnace of fire: there shall be the weeping and gnashing of teeth.
Echi utara anak ne tan okai orushpe obitta eramʼan ruwe he an? Orota, chi eramʼan ruwe ne ari nei utara ye ruwe ne.
Eci utar anakne tan okay oruspe opitta eraman ruwe he an? Oro ta, ci eraman ruwe ne ari ne utar ye ruwe ne.
συνηκατε ταυτα παντα λεγουσιν αυτω ναι
Have ye understood all these things? They say unto him, Yea.
Orowa, orota Shinuma ene ye-hi :— Tambe gusu nen ne yakka kando moshiri gusu akoikare kambi-nuye ainu anak ne, koro ikoro orowa no fushko ambe hene, ashiripe hene sange chisei-koro guru koheraye ruwe ne, ari itak nisa ruwe ne na.
Orowa, oro ta Sinuma ene ye hi :— Tanpe kusu nen ne yakka kanto mosir kusu a=koykar kampi-nuye aynu anakne, kor i=kor oro wano husko anpe hene, a=siripe hene sanke cise-kor kur koheraye ruwe ne, ari itak nisa ruwe ne na.
ο δε ειπεν αυτοις δια τουτο πας γραμματευς μαθητευθεις τη βασιλεια των ουρανων ομοιος εστιν ανθρωπω οικοδεσποτη οστις εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.
Orowa, Yesu tan okai itak-maukushte-itak ye okere chiki, nei kotan ekohopi wa oman nisa ruwe ne.
Orowa, Yesu tan okay itak-mawkuste-itak ye okere ciki, ne kotan ekohopi wa oman nisa ruwe ne.
και εγενετο οτε ετελεσεν ο ιησους τας παραβολας ταυτας μετηρεν εκειθεν
And it came to pass, when Jesus had finished these parables, he departed thence.
Orowa, koro kotan ta ek wa uwekarapa chisei orun ahun hine utara epakashnu nisa ruwe ne; aige, nu utara iyokunnure wa ene itak-hi :— Tan ainu anak ne nei no okai wayashnu ambe hene kiroro an mondum hene hunak wa kon ruwe he an?
Orowa, kor kotan ta ek wa uekarpa cise orun ahun hine utar epakasnu nisa ruwe ne; ayke, nu utar iyokunnure wa ene itak hi :— Tan aynu anakne néno okay wayasnu anpe hene kiroro an montum hene hunak wa kor ruwe he an?
και ελθων εις την πατριδα αυτου εδιδασκεν αυτους εν τη συναγωγη αυτων ωστε εκπλησσεσθαι αυτους και λεγειν ποθεν τουτω η σοφια αυτη και αι δυναμεις
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Tambe anak ne pancho ainu koro poho shomo ne ruwe he an? Koro habo anak ne Maria ani an reihei koro shiwentep shomo ne ya? samata koro okkai ainu iriwak utara anak ne Yakob newa Yosep newa Simon newa Yudas newa ani aye utara shomo ne ya?
Tanpe anakne panco aynu kor poho somo ne ruwe he an? Kor hapo anakne Maria ani an rehe kor siwentep somo ne ya? sama ta kor okkay aynu irwak utar anakne Yakob newa Yosep newa Simon newa Yudas newa ani a=ye utar somo ne ya?
ουχ ουτος εστιν ο του τεκτονος υιος ουχ η μητηρ αυτου λεγεται μαριαμ και οι αδελφοι αυτου ιακωβος και ιωσηφ και σιμων και ιουδας
Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?
Orowa, koro mat ainu iriwak utara ne yakka un tura no okai shomo ne ruwe he an? Ta an guru anak ne nei no okaibe hunak wa koro ya? ari itak.
Orowa, kor mataynu irwak utar ne yakka un turano okay somo ne ruwe he an? Ta an kur anakne néno okaype hunak wa kor ya? ari itak.
και αι αδελφαι αυτου ουχι πασαι προς ημας εισιν ποθεν ουν τουτω ταυτα παντα
And his sisters, are they not all with us? Whence then hath this man all these things?
Orowa, Shinuma gusu nei utara aureepetchiure nisa ruwe ne na. Koroka, Yesu nei utara otta ene itak-hi :— Uweingara guru anak ne yaikota koro moshiri ta hene koro unihi ta hene moshima an ushiketa ne yakun aeoripakbe ne, sekoro itak.
Orowa, Sinuma kusu ne utar awreepetciwre nisa ruwe ne na. Korka, Yesu ne utar or ta ene itak hi :— Ueinkar kur anakne yaykota kor mosir ta hene kor unihi ta hene mosma an uske ta ne yakun aeoripakpe ne, sekor itak.
και εσκανδαλιζοντο εν αυτω ο δε ιησους ειπεν αυτοις ουκ εστιν προφητης ατιμος ει μη εν τη πατριδι και εν τη οικια αυτου
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Orowa, nei utara eumbipka keutum gusu, Shinuma nei kotan ta kiroro an iki ikip poron no shomo iki nisa ruwe ne na.
Orowa, ne utar eunpipka kewtum kusu, Sinuma ne kotan ta kiroro an iki iki p poronno somo iki nisa ruwe ne na.
και ουκ εποιησεν εκει δυναμεις πολλας δια την απιστιαν αυτων
And he did not many mighty works there because of their unbelief.