5 Ik. leaf 492

Chikoro kash ne toitoi oma chisei isam yakun, isam shomoki kando oshiketa Kamui orowa no akarape an, teke ani shomo akarape chisei an ari an ambe chi eraman ruwe ne gusu ne na.

Ci=kor kas ne toytoy oma cise isam yakun, isam somo ki kanto oske ta Kamuy oro wano a=karpe an, teke ani somo a=karpe cise an ari an anpe ci eraman ruwe ne kusu ne na.

οιδαμεν γαρ οτι εαν η επιγειος ημων οικια του σκηνους καταλυθη οικοδομην εκ θεου εχομεν οικιαν αχειροποιητον αιωνιον εν τοις ουρανοις

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

Inambe gusu ne yakun, son no newa chi utara oromande hine kando orowa no an chisei ani aeyaitomchiure kuni eyaikatekara ruwe ne:

Inanpe kusu ne yakun, sonno newa ci utar oromante hine kanto oro wano an cise ani aeyaytomciwre kuni eyaykatekar ruwe ne:

και γαρ εν τουτω στεναζομεν το οικητηριον ημων το εξ ουρανου επενδυσασθαι επιποθουντες

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

aine, aeyaitomchiure chiki atusa korachi shomo anukan na.

ayne, aeyaytomciwre ciki atusa koraci somo a=nukar na.

ει γε και ενδυσαμενοι εκδυσαμενοι ου γυμνοι ευρεθησομεθα

if so be that being clothed we shall not be found naked.

Son no poka tan kash oshiketa okai chi utara anak ne pase no ashikere wa oromande; tambe anak ashirarayere rusuibe gusu shomo ne, koroka, kashi chiutomchiure rusuibe gusu ne, aige, rai kuni ambe anak ne inotu ani aruki kuni gusu ne na.

Sonno poka tan kas oske ta okay ci utar anakne pase no a=sikere wa oromante; tanpe anak asirarayere rusuy pe kusu somo ne, korka, kasi ci=wtomciwre rusuy pe kusu ne, ayke, ray kuni anpe anakne inotu ani arki kuni kusu ne na.

και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης

For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

Tap an ambe gusu un kara guru anak ne Kamui ne ruwe ne, aige, Shinuma anak Ramat emkoso un kore nisa ruwe ne na.

Tapan anpe kusu un kar kur anakne Kamuy ne ruwe ne, ayke, Sinuma anak Ramat emkoso un kore nisa ruwe ne na.

ο δε κατεργασαμενος ημας εις αυτο τουτο θεος ο δους ημιν τον αρραβωνα του πνευματος

Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.

Tambe gusu ramma rametok koro, aige, koro uni ne netobake ta okai rapoketa, Utarapa wa eoyake an ari an ambe chi eraman (inambe gusu ne yakun,

Tanpe kusu ramma rametok kor, ayke, kor uni ne netopake ta okay rapoketa, Utarpa wa e=oyak an ari an anpe ci eraman (inanpe kusu ne yakun,

θαρρουντες ουν παντοτε και ειδοτες οτι ενδημουντες εν τω σωματι εκδημουμεν απο του κυριου

Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

chi utara anak ne nukarabe gusu shomo ne koroka eishokor-i gusu apkash ash ruwe ne); chi utara rametok koro ari ku ye,

ci utar anakne nukar pe kusu somo ne korka eysokor hi kusu apkas as ruwe ne); ci utar rametok kor ari ku=ye,

δια πιστεως γαρ περιπατουμεν ου δια ειδους

(for we walk by faith, not by sight);

aige, netobake ande wa Utarapa tura unita an rusui ruwe ne.

ayke, netopake ante wa Utarpa tura uni ta an rusuy ruwe ne.

θαρρουμεν δε και ευδοκουμεν μαλλον εκδημησαι εκ του σωματος και ενδημησαι προς τον κυριον

we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

Tambe gusu, unita ne yakka, oyakta an yakka Shinuma nupetnere kuni ne iki rusui ruwe ne.

Tanpe kusu, uni ta ne yakka, oyak ta an yakka Sinuma nupetnere kuni ne iki rusuy ruwe ne.

διο και φιλοτιμουμεθα ειτε ενδημουντες ειτε εκδημουντες ευαρεστοι αυτω ειναι

Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

Inambe gusu ne yakun, chi utara anak ne netobake ani chi kichi okaibe gusu, pirikap hene wenbe hene, nei okaibe gusu a un koropare kunip uina kuni ne, pishno pishno Kiristo koro koipishi gusu an amset kotchaketa anukara kusu ne gusu ne na.

Inanpe kusu ne yakun, ci utar anakne netopake ani ci kici okaype kusu, pirka p hene wenpe hene, ne okaype kusu a un korpare kunip uyna kuni ne, pisno pisno Kiristo kor koypisi kusu an amset kotcake ta a=nukar kusu ne kusu ne na.

τους γαρ παντας ημας φανερωθηναι δει εμπροσθεν του βηματος του χριστου ινα κομισηται εκαστος τα δια του σωματος προς α επραξεν ειτε αγαθον ειτε φαυλον

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things [done ]in the body, according to what he hath done, whether [it be ]good or bad.

Tambe gusu, Utarapa ashitoma ambe eraman gusu, chi utara anak ne ainu utara onishnishi ruwe ne a koroka, Kamui otta aeyainukare an na; aine, echi koro keutum ta ne yakka a un aeyainukare kuni ambe ku chipachipa ruwe ne.

Tanpe kusu, Utarpa asitoma anpe eraman kusu, ci utar anakne aynu utar onisnisi ruwe ne a korka, Kamuy or ta aeyaynukare an na; ayne, eci=kor kewtum ta ne yakka a un aeyaynukare kuni anpe ku=cipacipa ruwe ne.

ειδοτες ουν τον φοβον του κυριου ανθρωπους πειθομεν θεω δε πεφανερωμεθα ελπιζω δε και εν ταις συνειδησεσιν υμων πεφανερωσθαι

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

Chi utara anak ne kanna-shui echi otta yaieamkire shiri shomo ki, koroka, soige wa yaiomonnure wa keutum ta iki shomoki utara orun ese itak echi ki eashkai kuni ne,

Ci utar anakne kanna-suy eci or ta yayeamkire siri somo ki, korka, soyke wa yayomonnure wa kewtum ta iki somo ki utar orun ese itak eci=ki easkay kuni ne,

ου παλιν εαυτους συνιστανομεν υμιν αλλα αφορμην διδοντες υμιν καυχηματος υπερ ημων ινα εχητε προς τους εν προσωπω καυχωμενους και μη εν καρδια

We are not again commending ourselves unto you, but [speak ]as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

echi utara yaiomonnure ika akore ruwe ne. Chi utara chiitasare yakun, nei ambe anak Kamui gusu an ambe ne; shui, yaieashirikara yakun, echi utara gusu ne ruwe ne.

eci utar yayomonnure ika a=kore ruwe ne. Ci utar ciitasare yakun, ne anpe anak Kamuy kusu an anpe ne; suy, yayeasirkar yakun, eci utar kusu ne ruwe ne.

ειτε γαρ εξεστημεν θεω ειτε σωφρονουμεν υμιν

For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

Inambe gusu ne yakun, Kiristo koro omap ambe anak ne un ekarire ruwe ne; shinen anak ne obitta no okai utara gusu rai nisa, tambe gusu obitta no okai utara rai okere ruwe ne ari chi esanniyo ash ruwe ne;

Inanpe kusu ne yakun, Kiristo kor omap anpe anakne un e=karire ruwe ne; sinen anakne opittano okay utar kusu ray nisa, tanpe kusu opittano okay utar ray okere ruwe ne ari ci esanniyo as ruwe ne;

η γαρ αγαπη του χριστου συνεχει ημας κριναντας τουτο οτι εις υπερ παντων απεθανεν αρα οι παντες απεθανον

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

awa, shiknu wa okai utara anak ne tewa no yaikota gusu ishu shomoki, koroka, nei utara kotchane rai wa hetopo-shiknu guru gusu ishu kuni ne Shinuma anak obitta no okai utara kotchane rai nisa ruwe ne.

awa, siknu wa okay utar anakne tewano yaykota kusu i=su somo ki, korka, ne utar kotcane ray wa hetopo-siknu kur kusu i=su kuni ne Sinuma anak opittano okay utar kotcane ray nisa ruwe ne.

και υπερ παντων απεθανεν ινα οι ζωντες μηκετι εαυτοις ζωσιν αλλα τω υπερ αυτων αποθανοντι και εγερθεντι

and he died for all, that they which live should no longer live unto themselves, but unto him who for their sakes died and rose again.

Tambe gusu, tewa no poka, chi utara anak ne kam gusu an ainu eamkiri shomoki: aige, kam gusu an Kiristo chi eamkiri nisa a yakka, tane anak ne nei no chi eamkiri shomoki ruwe ne gusu ne na.

Tanpe kusu, tewano poka, ci utar anakne kam kusu an aynu e=amkir somo ki: ayke, kam kusu an Kiristo ci e=amkir nisa a yakka, tane anakne néno ci e=amkir somo ki ruwe ne kusu ne na.

ωστε ημεις απο του νυν ουδενα οιδαμεν κατα σαρκα ει και εγνωκαμεν κατα σαρκα χριστον αλλα νυν ουκετι γινωσκομεν

Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so ]no more.

Tambe gusu, inan ne yakka Kiristo oshiketa an chiki, shinuma anak ashiripe ne: fushko okaibe paye wa isama; ingarʼan, ashiripe ne akan nisa ruwe ne.

Tanpe kusu, inan ne yakka Kiristo oske ta an ciki, sinuma anak a=siripe ne: husko okaype paye wa isam; inkar=an, a=siripe ne a=kar nisa ruwe ne.

ωστε ει τις εν χριστω καινη κτισις τα αρχαια παρηλθεν ιδου γεγονεν καινα

Wherefore if any man is in Christ, [he is ]a new creature: the old things are passed away; behold, they are become new.

Koroka, obitta no okaibe Kamui orowa no an ambe ne, awa, Shinuma anak ne Kiristo gusu yaikota epeka un eramuritenka, aige, nei aeramuritenka koeyaishi-eiwangere-hi un kore nisa ruwe ne na;

Korka, opittano okaype Kamuy oro wano an anpe ne, awa, Sinuma anakne Kiristo kusu yaykota epeka un e=ramuritenka, ayke, ne aeramuritenka koeyaysi-eywankere hi un kore nisa ruwe ne na;

τα δε παντα εκ του θεου του καταλλαξαντος ημας εαυτω δια χριστου και δοντος ημιν την διακονιαν της καταλλαγης

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

nei ambe anak ene an ambe ne, — Kamui anak Kiristo oshiketa an wa yai otta moshiri eramuritenka shiriki an, awa, moshiri koro ohaita buri shomo esanniyo; aige, ramuritenka gusu an itak un shikkashimare nisa ruwe ne.

ne anpe anak ene an anpe ne, — Kamuy anak Kiristo oske ta an wa yay or ta mosir e=ramuritenka siriki an, awa, mosir kor ohay ta puri somo esanniyo; ayke, ramuritenka kusu an itak un sikkasmare nisa ruwe ne.

ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

Tambe gusu, chi utara anak ne Kiristo gusu ateshkara utara chi ne, Kamui chi utara ani onishnishi shiriki korachi nep.

Tanpe kusu, ci utar anakne Kiristo kusu a=teskar utar ci ne, Kamuy ci utar ani onisnisi siriki koraci nep.

υπερ χριστου ουν πρεσβευομεν ως του θεου παρακαλουντος δι ημων δεομεθα υπερ χριστου καταλλαγητε τω θεω

We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you ]on behalf of Christ, be ye reconciled to God.

Chikokatpak eramushkare guru anak ne chi utara gusu akokatpakbe ne akara; tambe anak ne chi utara shinuma oshiketa Kamui oupeka ambe ne akara kuni gusu ne na.

Ci=kokatpak eramuskare kur anakne ci utar kusu akokatpakpe ne a=kar; tanpe anakne ci utar sinuma oske ta Kamuy owpeka anpe ne a=kar kuni kusu ne na.

τον μη γνοντα αμαρτιαν υπερ ημων αμαρτιαν εποιησεν ινα ημεις γενωμεθα δικαιοσυνη θεου εν αυτω

Him who knew no sin he made [to be ]sin on our behalf; that we might become the righteousness of God in him.