3 Ik. leaf 489

Chi utara anak ne kanna-shui yaieamkirire heashi ya? Shui, an utara korachi, echi otta hene echi orowa no hene a un eamkirire kambi un gusu an kuni ambe ne ruwe he an?

Ci utar anakne kanna-suy yayeamkirire heasi ya? Suy, an utar koraci, eci or ta hene eci=oro wano hene a un eamkirire kampi un kusu an kuni anpe ne ruwe he an?

αρχομεθα παλιν εαυτους συνιστανειν η μη χρηζομεν ως τινες συστατικων επιστολων προς υμας η εξ υμων

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

Echi utara, anak ne chikoro keutum ta anuye wa an, obitta no okai utara orowa no aorooitak an,

Eci utar, anakne ci=kor kewtum ta a=nuye wa an, opittano okay utar oro wano aorooytak an,

η επιστολη ημων υμεις εστε εγγεγραμμενη εν ταις καρδιαις ημων γινωσκομενη και αναγινωσκομενη υπο παντων ανθρωπων

Ye are our epistle, written in our hearts, known and read of all men;

chikoro kambi echi ne ruwe ne; echi utara anak ne Kiristo koro kambi ne sekoro anukarabe ne, un orowa no aeiyaishieiwangere utara echi ne, sumi ani anuye ambe shomo ne, koroka, ishu Kamui kon ramat ani anuye utara echi ne; shuma ita kata shomo ne, koroka, kam oma ita kata chieshinnuyep ne ruwe ne.

ci=kor kampi eci ne ruwe ne; eci utar anakne Kiristo kor kampi ne sekor anukarape ne, un oro wano aeiyaysieywankere utar eci ne, sumi ani a=nuye anpe somo ne, korka, i=su Kamuy kor ramat ani a=nuye utar eci ne; suma hi ta kata somo ne, korka, kam oma hi ta kata ciesinnuyep ne ruwe ne.

φανερουμενοι οτι εστε επιστολη χριστου διακονηθεισα υφ ημων εγγεγραμμενη ου μελανι αλλα πνευματι θεου ζωντος ουκ εν πλαξιν λιθιναις αλλ εν πλαξιν καρδιαις σαρκιναις

being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are ]hearts of flesh.

Orowa, Kiristo gusu Kamui orun nei no an

Orowa, Kiristo kusu Kamuy orun néno an

πεποιθησιν δε τοιαυτην εχομεν δια του χριστου προς τον θεον

And such confidence have we through Christ to God-ward:

eishokor-i atte keutum chikon ruwe ne: chi utara orowa no nep ka an sekoro aeyaiesanniyo upakbe shomo chi ne, koroka, chikoro upak no an ambe anak ne Kamui orowa no an ap ne:

eysokor hi atte kewtum ci=kor ruwe ne: ci utar oro wano nep ka an sekor aeyayesanniyo upakpe somo ci ne, korka, ci=kor upakno an anpe anakne Kamuy oro wano an ap ne:

ουχ οτι αφ εαυτων ικανοι εσμεν λογισασθαι τι ως εξ αυτων εαυτων αλλ η ικανοτης ημων εκ του θεου

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

Shinuma ka nei ashiri uitaknup gusu upak no an yaishieiwangere utara ne kuni un kara nisa ruwe ne; anuye ikiri gusu shomo ne, koroka, nei ramat gusu ne ruwe ne; inambe gusu ne yakun, anuye ikiri anak ne raige ruwe ne, koroka, ramat anak ne shiknure ruwe ne gusu ne na.

Sinuma ka ne a=siri uytaknup kusu upakno an yaysieywankere utar ne kuni un kar nisa ruwe ne; a=nuye ikiri kusu somo ne, korka, ne ramat kusu ne ruwe ne; inanpe kusu ne yakun, a=nuye ikiri anakne rayke ruwe ne, korka, ramat anakne siknure ruwe ne kusu ne na.

ος και ικανωσεν ημας διακονους καινης διαθηκης ου γραμματος αλλα πνευματος το γαρ γραμμα αποκτεινει αποκτεννει το δε πνευμα ζωοποιει

who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Koroka, anuye wa an, shuma kata shinnuye wa an rai-hi gusu aeiwangere ambe anak ne, koro nanuhu nupeki an gusu Israeru un utara anak Mose koro sancha orun ingara eaikap pakno, aisamka gusu an nupeki ek yakun,

Korka, a=nuye wa an, suma kata sinnuye wa an ray hi kusu aeywankere anpe anakne, kor nanuhu nupeki an kusu Israeru un utar anak Mose kor sanca orun inkar eaykap pakno, a=ysamka kusu an nupeki ek yakun,

ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωυσεως δια την δοξαν του προσωπου αυτου την καταργουμενην

But if the ministration of death, written, [and ]engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory ]was passing away:

nekon a ramat gusu aeiwangere ambe naa kasu no nupeki-ushbe shomo ne ruwe he an?

nekona ramat kusu aeywankere anpe naa kasuno nupeki-uspe somo ne ruwe he an?

πως ουχι μαλλον η διακονια του πνευματος εσται εν δοξη

how shall not rather the ministration of the spirit be with glory?

Inambe gusu ne yakun, katpak kore gusu an aeiwangere ambe anak ne nupeki ne chiki, oupekare gusu an aeiwangere ambe anak nupeki gusu kasu no nuye an no nupeki-ushbe ne ruwe ne.

Inanpe kusu ne yakun, katpak kore kusu an aeywankere anpe anakne nupeki ne ciki, owpekare kusu an aeywankere anpe anak nupeki kusu kasuno nuye an no nupeki-uspe ne ruwe ne.

ει γαρ η διακονια τη διακονια της κατακρισεως δοξα πολλω μαλλον περισσευει η διακονια της δικαιοσυνης δοξη

For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory.

Inambe gusu ne yakun, son no newa, eikaunu an no an nupeki an gusu, anupekte an ambe anak ne ene nei no shomo anupekte nisa ruwe ne.

Inanpe kusu ne yakun, sonno newa, e=kawnu an no an nupeki an kusu, anupekte an anpe anakne ene néno somo anupekte nisa ruwe ne.

και γαρ ου δεδοξασται το δεδοξασμενον εν τουτω τω μερει εινεκεν της υπερβαλλουσης δοξης

For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

Okere wa isambe anak ne nupeki-ushbe ne chiki, kasu no isam shomoki ambe anak nupek otta an ambe ne ruwe ne gusu ne na.

Okere wa i=sanpe anakne nupeki-uspe ne ciki, kasuno isam somo ki anpe anak nupek or ta an anpe ne ruwe ne kusu ne na.

ει γαρ το καταργουμενον δια δοξης πολλω μαλλον το μενον εν δοξη

For if that which passeth away [was ]with glory, much more that which remaineth [is ]in glory.

Tap korachi an chipachipa ambe chi koro gusu, shiri rametok koro itak chi eiwange ruwe ne;

Tap koraci an cipacipa anpe ci kor kusu, siri rametok kor itak ci eywanke ruwe ne;

εχοντες ουν τοιαυτην ελπιδα πολλη παρρησια χρωμεθα

Having therefore such a hope, we use great boldness of speech,

aige, okere kusu ne shiri an okaibe okese Israeru un utara kashioingara shomoki kuni ne nankamup ani koro nanu seshke Mose ukorachi shomo chi ne ruwe ne.

ayke, okere kusu ne siri an okaype okes Israeru un utar kasioinkar somo ki kuni ne nankamup ani kor nanu seske Mose ukoraci somo ci ne ruwe ne.

και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον αυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου

and [are ]not as Moses, [who ]put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

Koroka, nei utara koro keutum anishtere an: inambe gusu ne yakun, tane an etohogeta pakno fushko aeuitaknu kambi oroaoitak ita, nei nankamup auk shomoki no an ruwe ne; awa, Kiristo oshiketa nei ambe aisamka nisa ruwe ne na.

Korka, ne utar kor kewtum a=nistere an: inanpe kusu ne yakun, tane an etohoketa pakno husko aewitaknu kampi oroaoytak hi ta, ne nankamup auk somo ki no an ruwe ne; awa, Kiristo oske ta ne anpe a=ysamka nisa ruwe ne na.

αλλα επωρωθη τα νοηματα αυτων αχρι γαρ της σημερον ημερας το αυτο καλυμμα επι τη αναγνωσει της παλαιας διαθηκης μενει μη ανακαλυπτομενον οτι εν χριστω καταργειται

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth unlifted; which [veil ]is done away in Christ.

Koroka, tanto pakno, hembara ne yakka Mose oroaoitak an ita anak ne nei utara koro keutum kata nankamup an wa an ruwe ne.

Korka, tanto pakno, henpara ne yakka Mose oroaoytak an hi ta anakne ne utar kor kewtum kata nankamup an wa an ruwe ne.

αλλ εως σημερον ηνικα αν αναγινωσκηται μωυσης καλυμμα επι την καρδιαν αυτων κειται

But unto this day, whensoever Moses is read, a veil lieth upon their heart.

Koroka, hembara ne yakka shinuma anak Utarapa orun hosari yakun, nei nankamup auk ruwe ne.

Korka, henpara ne yakka sinuma anak Utarpa orun hosari yakun, ne nankamup auk ruwe ne.

ηνικα δε εαν επιστρεψη προς κυριον περιαιρειται το καλυμμα

But whensoever it shall turn to the Lord, the veil is taken away.

Utarapa anak ne nei Ramat ne ruwe ne: aige, Utarapa kon Ramat an ushiketa rengaine an ambe an ruwe ne.

Utarpa anakne ne Ramat ne ruwe ne: ayke, Utarpa kor Ramat an uske ta renkayne an anpe an ruwe ne.

ο δε κυριος το πνευμα εστιν ου δε το πνευμα κυριου ελευθερια

Now the Lord is the Spirit: and where the Spirit of the Lord is, [there ]is liberty.

Koroka, obitta no okai chi utara anak ne nankamup isam no yaikunnukarape otta an nei no Utarapa koro nupeki nukara hine Ramat ne Utarapa orowa no an korachi poka nupeki wano nupeki otta nei shinep ne an noka nepkoro a un ekarakara an ruwe ne na.

Korka, opittano okay ci utar anakne nankamup isam no yaykunnukarape or ta an néno Utarpa kor nupeki nukar hine Ramat ne Utarpa oro wano an koraci poka nupeki wano nupeki or ta ne sinep ne an noka nepkor a un e=karkar an ruwe ne na.

ημεις δε παντες ανακεκαλυμμενω προσωπω την δοξαν κυριου κατοπτριζομενοι την αυτην εικονα μεταμορφουμεθα απο δοξης εις δοξαν καθαπερ απο κυριου πνευματος

But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.