KORINTOS UN UTARAOTTA AOMANDETU IKINNE AN KAMBI.

Kamui irenga ankushkerai Kiristo Yesu koro Apostoro ne Pauros, akoro iriwak ne guru Timoteos tura Korintos kotan ta an Kamui karisia otta hene Akaya moshirʼebitta ta okai ashkanne utara otta hene kambi omande na:

Kamuy irenka an kuskeray Kiristo Yesu kor Apostoro ne Pawros, a=kor irwak ne kur Timoteos tura Korintos kotan ta an Kamuy karisia or ta hene Akaya mosir epitta ta okay askanne utar or ta hene kampi omante na:

παυλος αποστολος χριστου ιησου δια θεληματος θεου και τιμοθεος ο αδελφος τη εκκλησια του θεου τη ουση εν κορινθω συν τοις αγιοις πασιν τοις ουσιν εν ολη τη αχαια

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in the whole of Achaia:

chikoro Michi ne Kamui newa Utarapa ne Yesu Kiristo orowa no irenga newa itomo echi gusu an na.

ci=kor Mici ne Kamuy newa Utarpa ne Yesu Kiristo oro wano irenka newa i=tom eci kusu an na.

χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου

Grace to you and peace from God our Father and the Lord Jesus Christ.

Chikoro Utarapa ne Yesu Kiristo koro Kamui newa Michi, rampoken newa obitta no okai omaoma ambe koro Michihi airamye an na;

Ci=kor Utarpa ne Yesu Kiristo kor Kamuy newa Mici, ranpoken newa opittano okay omaoma anpe kor Micihi a=yramye an na;

ευλογητος ο θεος και πατηρ του κυριου ημων ιησου χριστου ο πατηρ των οικτιρμων και θεος πασης παρακλησεως

Blessed [be ]the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

ani chi utara Kamui orowa no aomaoma an nunuke ambe ari, nep aeramchuptek utara chi omaoma eashkai kuni ne, nep aeramchuptekbe chi ki a yakka Shinuma un omaoma ruwe ne.

ani ci utar Kamuy oro wano a=omaoma an nunuke anpe ari, nep aeramcuptek utar ci omaoma easkay kuni ne, nep aeramcuptekpe ci ki a yakka Sinuma un omaoma ruwe ne.

ο παρακαλων ημας επι παση τη θλιψει ημων εις το δυνασθαι ημας παρακαλειν τους εν παση θλιψει δια της παρακλησεως ης παρακαλουμεθα αυτοι υπο του θεου

who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

Inambe gusu ne yakun, Kiristo ki aeyairamshitnere ambe un gusu nuye an no an korachi, tambe nei no chi ki omaoma ambe poka Kiristo gusu nuye an no an ruwe ne gusu na.

Inanpe kusu ne yakun, Kiristo ki aeyayramsitnere anpe un kusu nuye an no an koraci, tanpe néno ci ki omaoma anpe poka Kiristo kusu nuye an no an ruwe ne kusu na.

οτι καθως περισσευει τα παθηματα του χριστου εις ημας ουτως δια του χριστου περισσευει και η παρακλησις ημων

For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.

Koroka, chi utara anak ne aeramchuptekka chiki echi aomaoma kuni gusu hene echi kashiaobiuki kuni gusu hene an ambe ne; shui, chi utara aomaoma an chiki, nei ambe anak chi utara poka iki ukorachi an aeramchuptekbe echi ramu-shiroma no eyaishipororere kuni gusu an omaoma ambe ne ruwe ne gusu ne na:

Korka, ci utar anakne aeramcuptekka ciki eci=a=omaoma kuni kusu hene eci kasiaopiwki kuni kusu hene an anpe ne; suy, ci utar a=omaoma an ciki, ne anpe anak ci utar poka iki ukoraci an aeramcuptekpe eci=ramu-siroma no eyaysipororere kuni kusu an omaoma anpe ne ruwe ne kusu ne na:

ειτε δε θλιβομεθα υπερ της υμων παρακλησεως και σωτηριας ειτε παρακαλουμεθα υπερ της υμων παρακλησεως της ενεργουμενης εν υπομονη των αυτων παθηματων ων και ημεις πασχομεν και η ελπις ημων βεβαια υπερ υμων

But whether we be afflicted, it is for your comfort and salvation; or whether we be comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

echi utara gusu chi iki chipachipa ambe anak ne tumashnu ne; echi utara utura aeyairamchuptekka an korachi aomaoma kusu ne sekorʼambe eraman ruwe ne gusu ne na.

eci utar kusu ci iki cipacipa anpe anakne tumasnu ne; eci utar utura aeyayramcuptekka an koraci a=omaoma kusu ne sekor anpe eraman ruwe ne kusu ne na.

ειδοτες οτι ως κοινωνοι εστε των παθηματων ουτως και της παρακλησεως

and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.

Inambe gusu ne yakun, iriwak utara, Asia moshiri ta iki aeramchuptekbe gusu an orushpe echi erampeutek-hi chi utara kopan ruwe ne; eshiporore kiroro isam pakno yupke no a un shirikirapte an, tane rai kushki sekoro yainu pakno an ambe ne:

Inanpe kusu ne yakun, irwak utar, Asia mosir ta iki aeramcuptekpe kusu an oruspe eci=eranpewtek hi ci utar kopan ruwe ne; esiporore kiroro isam pakno yupke no a un sirkirapte an, tane ray kuski sekor yaynu pakno an anpe ne:

ου γαρ θελομεν υμας αγνοειν αδελφοι υπερ της θλιψεως ημων της γενομενης εν τη ασια οτι καθ υπερβολην υπερ δυναμιν εβαρηθημεν ωστε εξαπορηθηναι ημας και του ζην

For we would not have you ignorant, brethren, concerning our affliction which befell [us ]in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:

ruwe un, chi utara yaikota yai-oshiketa rai kuni aesanniyo-hi an a an, tambe anak chi utara yaiotta yaiekopashte shomoki no, rai guru hetopo-shiknure Kamui eyaikopashte ash kuni gusu ne ambe ne:

ruwe un, ci utar yaykota yay-oske ta ray kuni a=esanniyo hi an a an, tanpe anak ci utar yayotta yayekopaste somo ki no, raykur hetopo-siknure Kamuy e=yaykopaste as kuni kusu ne anpe ne:

αλλα αυτοι εν εαυτοις το αποκριμα του θανατου εσχηκαμεν ινα μη πεποιθοτες ωμεν εφ εαυτοις αλλ επι τω θεω τω εγειροντι τους νεκρους

yea, we ourselves have had the answer of death within ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Shinuma anak ne ene poro rai ambe orowa no un ohaitare nisa, shui ohaitare kusu ne na: Shinuma naa un kaobiuki kuni ne, gusu chi utara echipachipa shiriki okai ash;

Sinuma anakne ene poro ray anpe oro wano un ohaytare nisa, suy ohaytare kusu ne na: Sinuma naa un kaopiwki kuni ne, kusu ci utar ecipacipa siriki okay as;

ος εκ τηλικουτου θανατου ερρυσατο ημας και ρυσεται εις ον ηλπικαμεν [οτι] και ετι ρυσεται

who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;

echi utara ne yakka, koramkoro ki hine utura ikashiu ruwe ne; tambe anak, inne utara ankushkerai aikrap a un koropare an gusu, chi utara gusu inne utara yaiiraige ki kuni gusu an ambe ne ruwe ne na.

eci utar ne yakka, koramkor ki hine utura ikasiw ruwe ne; tanpe anak, inne utar an kuskeray aikrap a un korpare an kusu, ci utar kusu inne utar yayirayke ki kuni kusu an anpe ne ruwe ne na.

συνυπουργουντων και υμων υπερ ημων τη δεησει ινα εκ πολλων προσωπων το εις ημας χαρισμα δια πολλων ευχαριστηθη υπερ ημων

ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

Chi ki yaiomonnure ika anak ne chikoro keutum iki paweteshu ambe ne, Kamui orowa no an ashkanne ambe newa sonep gusu, kam oma wayashnu-hi ani shomo ne, koroka, Kamui irenga ani moshirʼotta ikip iki, makangane echi utara otta ikichi nisa ruwe ne gusu ne na.

Ci ki yayomonnure ika anakne ci=kor kewtum iki pawetesu anpe ne, Kamuy oro wano an askanne anpe newa sonep kusu, kam oma wayasnu hi ani somo ne, korka, Kamuy irenka ani mosir or ta iki p iki, makankane eci utar or ta ikici nisa ruwe ne kusu ne na.

η γαρ καυχησις ημων αυτη εστιν το μαρτυριον της συνειδησεως ημων οτι εν αγιοτητι απλοτητι και ειλικρινεια του θεου [και] ουκ εν σοφια σαρκικη αλλ εν χαριτι θεου ανεστραφημεν εν τω κοσμω περισσοτερως δε προς υμας

For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

Awa, echi utara orooitak hemhem eraman hemhem moshima nep ne yakka echi gusu shomo chi nuye ruwe ne; aige, okese pakno echi utara nei ambe eraman kuni ku chipachipa ruwe ne:

Awa, eci utar oroytak hemhem eraman hemhem mosma nep ne yakka eci kusu somo ci nuye ruwe ne; ayke, okes pakno eci utar ne anpe eraman kuni ku=cipacipa ruwe ne:

ου γαρ αλλα γραφομεν υμιν αλλ η α αναγινωσκετε η και επιγινωσκετε ελπιζω δε οτι εως τελους επιγνωσεσθε

For we write none other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

aine, Utarapa ne Yesu toho ta echi utara gusu chi utara yaiomonnure korachi chi utara ne yakka echi utara gusu yaiomonnure kuni ne, echi utara poka sereke gusu en eraman ruwe ne gusu ne na.

ayne, Utarpa ne Yesu toho ta eci utar kusu ci utar yayomonnure koraci ci utar ne yakka eci utar kusu yayomonnure kuni ne, eci utar poka serke kusu en=eraman ruwe ne kusu ne na.

καθως και επεγνωτε ημας απο μερους οτι καυχημα υμων εσμεν καθαπερ και υμεις ημων εν τη ημερα του κυριου ημων [ημων] ιησου

as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.

Orowa, tap ku eishokoro wa echi utara naa shine irenga akore kuni ne nei etokota echi orun ku oman kuni ku ramu nisa:

Orowa, tap ku=eysokor wa eci utar naa sine irenka a=kore kuni ne ne etoko ta eci=orun ku=oman kuni ku=ramu nisa:

και ταυτη τη πεποιθησει εβουλομην προτερον προς υμας ελθειν ινα δευτεραν χαραν χαριν σχητε

And in this confidence I was minded to come before unto you, that ye might have a second benefit;

aige, echi koro kotan akush chiki Makedonia moshiri ta arapa, orowa shui, Makedonia wano arapa yakun echi orun ek hine Yudea moshiri orun oman gusu a en payekaire kuni gusu ne na.

ayke, eci=kor kotan akus ciki Makedonia mosir ta arpa, orowa suy, Makedonia wano arpa yakun eci=orun ek hine Yudea mosir orun oman kusu a en payekayre kuni kusu ne na.

και δι υμων διελθειν εις μακεδονιαν και παλιν απο μακεδονιας ελθειν προς υμας και υφ υμων προπεμφθηναι εις την ιουδαιαν

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

Tambe gusu, nei no ku ramu ita anak ne koshne keutum ku sange nisa ruwe he an? Ku ramuoshitchiu chiki, en otta “ruwe un,” “ruwe un,” “shomo,” “shomo,” ani an ambe an gusu kam esanniyo wa ku ramuoshitchiu ruwe he an?

Tanpe kusu, néno ku=ramu hi ta anakne kosne kewtum ku=sanke nisa ruwe he an? Ku ramuositciw ciki, en or ta “ruwe un,” “ruwe un,” “somo,” “somo,” ani an anpe an kusu kam esanniyo wa ku ramuositciw ruwe he an?

τουτο ουν βουλομενος μητι αρα τη ελαφρια εχρησαμην η α βουλευομαι κατα σαρκα βουλευομαι ινα η παρ εμοι το ναι ναι και το ου ου

When I therefore was thus minded, did I shew fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

Koroka, Kamui anak ne sonep ne gusu echi orun chi ye itak anak ne, “ruwe un,” newa “shomo,” ari an itak ambe shomo ne ruwe ne.

Korka, Kamuy anakne sonep ne kusu eci=orun ci ye itak anakne, “ruwe un,” newa “somo,” ari an itak anpe somo ne ruwe ne.

πιστος δε ο θεος οτι ο λογος ημων ο προς υμας ουκ εστιν ναι και ου

But as God is faithful, our word toward you is not yea and nay.

Inambe gusu ne yakun, echi utara tumugeta kuani newa Siruanos newa Timoteos ne chi utara orowa no aeupaskuma Kamui koro Poho Yesu Kiristo anak ne, “ruwe un” newa “shomo” ari an itak ani an ambe shomo ne, koroka, Shinuma gusu “ruwe un” ari an ambe ani ne ruwe ne gusu ne na.

Inanpe kusu ne yakun, eci utar tumke ta kuani newa Siruanos newa Timoteos ne ci utar oro wano a=ewpaskuma Kamuy kor Poho Yesu Kiristo anakne, “ruwe un” newa “somo” ari an itak ani an anpe somo ne, korka, Sinuma kusu “ruwe un” ari an anpe ani ne ruwe ne kusu ne na.

ο του θεου γαρ υιος χριστος ιησους ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν

For the Son of God, Jesus Christ, who was preached among you by us, [even ]by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

Inambe gusu ne yakun, Kamui eitakamkire ambe anak ne nei oro pakno inne ne a yakka, Shinuma oshiketa nei ambe anak “ruwe un” ne ruwe ne gusu ne na: tambe gusu chi utara gusu Kamui arakuru ankushkerai, Shinuma gusu ne yakka “Amen” ari an ambe an ruwe ne na.

Inanpe kusu ne yakun, Kamuy eytakamkire anpe anakne ne oro pakno inne ne a yakka, Sinuma oske ta ne anpe anak “ruwe un” ne ruwe ne kusu ne na: tanpe kusu ci utar kusu Kamuy a=rakur an kuskeray, Sinuma kusu ne yakka “Amen” ari an anpe an ruwe ne na.

οσαι γαρ επαγγελιαι θεου εν αυτω το ναι διο και δι αυτου το αμην τω θεω προς δοξαν δι ημων

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

Orosama, echi utara tura no Kiristo gusu un roshkire hemhem ki, un kashiota hemhem ki guru anak ne Kamui ne ruwe ne;

Orosama, eci utar turano Kiristo kusu un roskire hemhem ki, un kasi ota hemhem ki kur anakne Kamuy ne ruwe ne;

ο δε βεβαιων ημας συν υμιν εις χριστον και χρισας ημας θεος

Now he that stablisheth us with you in Christ, and anointed us, is God;

Shinuma anak ne un otta han omare, aine, chikoro sambe oshiketa Ramat emkoso kore nisa ruwe ne.

Sinuma anakne un or ta han omare, ayne, ci=kor sanpe oske ta Ramat emkoso kore nisa ruwe ne.

[ο] ο και σφραγισαμενος ημας και δους τον αρραβωνα του πνευματος εν ταις καρδιαις ημων

who also sealed us, and gave [us ]the earnest of the Spirit in our hearts.

Koroka, kuani anak ne Korintos orun shomo ek ambe anak ne echi eramu-hauge ash gusu an ambe ne sekoro ku keutum kata Kamui ku konishuk wa ipaweteshure ruwe ne. Chi utara anak ne echi eishokoro amde enishpane shomoki, koroka, echi nupetne kuni ikashui utara chi ne: eishokor-i an gusu echi roshki ruwe ne gusu ne na.

Korka, kuani anakne Korintos orun somo ek anpe anakne eci=eramu-hawke as kusu an anpe ne sekor ku=kewtum kata Kamuy ku konisuk wa ipawetesure ruwe ne. Ci utar anakne eci=eysokor amte enispane somo ki, korka, eci=nupetne kuni ikasuy utar ci ne: eysokor hi an kusu eci=roski ruwe ne kusu ne na.

εγω δε μαρτυρα τον θεον επικαλουμαι επι την εμην ψυχην οτι φειδομενος υμων ουκετι ηλθον εις κορινθον

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

Koroka, shui kuani oknatara wa echi otta shomo ek kuni ambe yaioshiketa ku esanniyo okere.

Korka, suy kuani oknatara wa eci or ta somo ek kuni anpe yayosiketa ku=esanniyo okere.

εκρινα γαρ εμαυτω τουτο το μη παλιν εν λυπη προς υμας ελθειν

But I determined this for myself, that I would not come again to you with sorrow.

Inambe gusu ne yakun, kuani echi ramusarakka ash chiki, ku ramusarakka ash utara moshima, en nupetnere guru inan guru ne ruwe he an?

Inanpe kusu ne yakun, kuani eci ramusarakka as ciki, ku ramusarakka as utar mosma, en nupetnere kur inan kur ne ruwe he an?

ει γαρ εγω λυπω υμας και τις ο ευφραινων με ει μη ο λυπουμενος εξ εμου

For if I make you sorry, who then is he that maketh me glad, but he that is made sorry by me?

Aige, tap an ambe ku nuye nisa, ikineipeka ku ek ita, gusu ku enupetne kuni utara ankushkerai a en oknatarare ruwe ne kusu ne na; aine, echi utara obitta gusu ku nupetne kusu ne sekoro ku eishokon ruwe ne.

Ayke, tapan anpe ku=nuye nisa, ikineypeka ku=ek hi ta, kusu ku=enupetne kuni utar an kuskeray a en oknatarare ruwe ne kusu ne na; ayne, eci utar opitta kusu ku=nupetne kusu ne sekor ku=eysokor ruwe ne.

και εγραψα τουτο αυτο ινα μη ελθων λυπην σχω αφ ων εδει με χαιρειν πεποιθως επι παντας υμας οτι η εμη χαρα παντων υμων εστιν

And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy ]of you all.

Inambe gusu ne yakun, poron no ku shirikirap hine sambe-ikoni an gusu poron no an nupe tura ku nuye nisa; tambe anak echi ramusarakka gusu shomo ne, koroka, echi gusu ku ki nuye an no an omap ambe echi eraman kuni gusu ne na.

Inanpe kusu ne yakun, poronno ku=sirkirap hine sanpe-ikoni an kusu poronno an nupe tura ku=nuye nisa; tanpe anak eci ramusarakka kusu somo ne, korka, eci kusu ku=ki nuye an no an omap anpe eci=eraman kuni kusu ne na.

εκ γαρ πολλης θλιψεως και συνοχης καρδιας εγραψα υμιν δια πολλων δακρυων ουχ ινα λυπηθητε αλλα την αγαπην ινα γνωτε ην εχω περισσοτερως εις υμας

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.

Koroka, ramusarakka guru an chiki, shinuma en ramusarakka shomoki, koroka, (yupke kashpa shomo ku ki gusu) sereke ne yakun, obitta no okai echi utara ramusarakka nisa ruwe ne na.

Korka, ramusarakka kur an ciki, sinuma en ramusarakka somo ki, korka, (yupke kaspa somo ku=ki kusu) serke ne yakun, opittano okay eci utar ramusarakka nisa ruwe ne na.

ει δε τις λελυπηκεν ουκ εμε λελυπηκεν αλλα απο μερους ινα μη επιβαρω παντας υμας

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

Nei no an guru anak ne inne utara ankushkerai apanakte ruwe ne gusu, pakno ne ruwe ne;

Néno an kur anakne inne utar an kuskeray a=panakte ruwe ne kusu, pakno ne ruwe ne;

ικανον τω τοιουτω η επιτιμια αυτη η υπο των πλειονων

Sufficient to such a one is this punishment which was [inflicted ]by the many;

tambe gusu, echi utara anak ne shinnai-kane nei guru tusare wa omaoma yak pirika, ikineipeka ika nei no an guru ramusarak kashpa wa okere na.

tanpe kusu, eci utar anakne sinnay-kane ne kur tusare wa omaoma yak pirka, ikineypeka ikanéno an kur ramusarak kaspa wa okere na.

ωστε τουναντιον μαλλον υμας χαρισασθαι και παρακαλεσαι μη πως τη περισσοτερα λυπη καταποθη ο τοιουτος

so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

Tapne ne wa gusu, kuani anak ne echi utara nei guru epeka no an omap ambe tumashnure ash

Tapne ne wa kusu, kuani anakne eci utar ne kur epeka no an omap anpe tumasnure as

διο παρακαλω υμας κυρωσαι εις αυτον αγαπην

Wherefore I beseech you to confirm [your ]love toward him.

ruwe ne. Tan ikkeu an gusu poka kambi ku nuye nisa, nei ambe anak echi utara obitta no okaibe gusu itaknu ruwe he an ari an ambe shirosh ku eraman kuni gusu ne na.

ruwe ne. Tan ikkew an kusu poka kampi ku=nuye nisa, ne anpe anak eci utar opittano okaype kusu itak nu ruwe he an ari an anpe siros ku=eraman kuni kusu ne na.

εις τουτο γαρ και εγραψα ινα γνω την δοκιμην υμων ει εις παντα υπηκοοι εστε

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

Koroka, gusu echi utara anak ne okaibe tusare guru, kuani ne yakka tusare ruwe ne: inambe gusu ne yakun, ku tusare okere okaibe anak, atusare ambe an yakun, Kiristo ankushkerai echi rengap gusu ku tusare nisa ruwe ne; tambe anak ne Satan iteki un annokara kuni gusu nep ne:

Korka, kusu eci utar anakne okaype tusare kur, kuani ne yakka tusare ruwe ne: inanpe kusu ne yakun, ku=tusare okere okaype anak, atusare anpe an yakun, Kiristo an kuskeray eci=renkap kusu ku=tusare nisa ruwe ne; tanpe anakne Satan iteki un annokar kuni kusu nep ne:

ω δε τι χαριζεσθε καγω και γαρ εγω ο κεχαρισμαι ει τι κεχαρισμαι δι υμας εν προσωπω χριστου

But to whom ye forgive anything, I [forgive ]also: for what I also have forgiven, if I have forgiven anything, for your sakes [have I forgiven it ]in the person of Christ;

inambe gusu ne yakun, chi utara anak ne shinuma oshkep gusu erampeutekbe shomo chi ne ruwe ne gusu ne na.

inanpe kusu ne yakun, ci utar anakne sinuma oskep kusu eranpewtekpe somo ci ne ruwe ne kusu ne na.

ινα μη πλεονεκτηθωμεν υπο του σατανα ου γαρ αυτου τα νοηματα αγνοουμεν

that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

Kiristo pirika shongo gusu Troas otta ku ek ita, shui, Utarapa oshiketa en gusu apa asarare wa an ita anak ne,

Kiristo pirka sonko kusu Troas or ta ku=ek hi ta, suy, Utarpa oske ta en kusu apa a=sarare wa an hi ta anakne,

ελθων δε εις την τρωαδα εις το ευαγγελιον του χριστου και θυρας μοι ανεωγμενης εν κυριω

Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,

ku iriwak ne Titus shomo anukara gusu ku ramat shiturire eaikap nisa ruwe ne: aige, uwetutkopak wa Makedonia moshiri orun ku oman nisa ruwe ne.

ku=irwak ne Titus somo a=nukar kusu ku=ramat siturire eaykap nisa ruwe ne: ayke, uwetutkopak wa Makedonia mosir orun ku=oman nisa ruwe ne.

ουκ εσχηκα ανεσιν τω πνευματι μου τω μη ευρειν με τιτον τον αδελφον μου αλλα αποταξαμενος αυτοις εξηλθον εις μακεδονιαν

I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.

Koroka, ramma Kiristo oshiketa un ani wa un annokare hemhem ki, obitta no okai ushiketa chi utara ankushkerai koro eramushbe hura assuru ashte hemhem ki Kamui otta koyaiiraige an na.

Korka, ramma Kiristo oske ta un ani wa un annokar hemhem ki, opittano okay uske ta ci utar an kuskeray kor eramuspe hura assuru aste hemhem ki Kamuy or ta koyayirayke an na.

τω δε θεω χαρις τω παντοτε θριαμβευοντι ημας εν τω χριστω και την οσμην της γνωσεως αυτου φανερουντι δι ημων εν παντι τοπω

But thanks be unto God, which always leadeth us in triumph in Christ, and maketh manifest through us the savour of his knowledge in every place.

Inambe gusu ne yakun, kashichiobiuki shiri an utara otta ne yakka, aisamka shiri an utara otta ne yakka chi utara anak ne Kamui orota Kiristo koro pirika hura ushbe chi ne ruwe ne;

Inanpe kusu ne yakun, kasiciopiwki siri an utar or ta ne yakka, a=ysamka siri an utar or ta ne yakka ci utar anakne Kamuy oro ta Kiristo kor pirka hura uspe ci ne ruwe ne;

οτι χριστου ευωδια εσμεν τω θεω εν τοις σωζομενοις και εν τοις απολλυμενοις

For we are a sweet savour of Christ unto God, in them that are being saved, and in them that are perishing;

oatteke an utara gusu rai wano rai otta an hura ne; oatteke an utara otta inotu wano inotu otta an hura ne ruwe ne gusu ne na. Aige, tapan okaibe gusu upakno an guru inan guru ne ruwe he an?

oattek an utar kusu ray wano ray or ta an hura ne; oattek an utar or ta inotu wano inotu or ta an hura ne ruwe ne kusu ne na. Ayke, tapan okaype kusu upakno an kur inan kur ne ruwe he an?

οις μεν οσμη εκ θανατου εις θανατον οις δε οσμη εκ ζωης εις ζωην και προς ταυτα τις ικανος

to the one a savour from death unto death; to the other a savour from life unto life. And who is sufficient for these things?

Chi utara anak ne Kamui itak eoyap kopoye shiriki inne utara nepkoro shomo chi ne: koroka, an korachi nepkoro ki utara, Kamui orowa no an korachi; Kamui tek-samata an korachi, Kiristo oshiketa chi ye ruwe ne gusu ne na.

Ci utar anakne Kamuy itak e=oyap kopoye siriki inne utar nepkor somo ci ne: korka, an koraci nepkor ki utar, Kamuy oro wano an koraci; Kamuy tek-sama ta an koraci, Kiristo oske ta ci ye ruwe ne kusu ne na.

ου γαρ εσμεν ως οι πολλοι καπηλευοντες τον λογον του θεου αλλ ως εξ ειλικρινειας αλλ ως εκ θεου κατεναντι θεου εν χριστω λαλουμεν

For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

Chi utara anak ne kanna-shui yaieamkirire heashi ya? Shui, an utara korachi, echi otta hene echi orowa no hene a un eamkirire kambi un gusu an kuni ambe ne ruwe he an?

Ci utar anakne kanna-suy yayeamkirire heasi ya? Suy, an utar koraci, eci or ta hene eci=oro wano hene a un eamkirire kampi un kusu an kuni anpe ne ruwe he an?

αρχομεθα παλιν εαυτους συνιστανειν η μη χρηζομεν ως τινες συστατικων επιστολων προς υμας η εξ υμων

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

Echi utara, anak ne chikoro keutum ta anuye wa an, obitta no okai utara orowa no aorooitak an,

Eci utar, anakne ci=kor kewtum ta a=nuye wa an, opittano okay utar oro wano aorooytak an,

η επιστολη ημων υμεις εστε εγγεγραμμενη εν ταις καρδιαις ημων γινωσκομενη και αναγινωσκομενη υπο παντων ανθρωπων

Ye are our epistle, written in our hearts, known and read of all men;

chikoro kambi echi ne ruwe ne; echi utara anak ne Kiristo koro kambi ne sekoro anukarabe ne, un orowa no aeiyaishieiwangere utara echi ne, sumi ani anuye ambe shomo ne, koroka, ishu Kamui kon ramat ani anuye utara echi ne; shuma ita kata shomo ne, koroka, kam oma ita kata chieshinnuyep ne ruwe ne.

ci=kor kampi eci ne ruwe ne; eci utar anakne Kiristo kor kampi ne sekor anukarape ne, un oro wano aeiyaysieywankere utar eci ne, sumi ani a=nuye anpe somo ne, korka, i=su Kamuy kor ramat ani a=nuye utar eci ne; suma hi ta kata somo ne, korka, kam oma hi ta kata ciesinnuyep ne ruwe ne.

φανερουμενοι οτι εστε επιστολη χριστου διακονηθεισα υφ ημων εγγεγραμμενη ου μελανι αλλα πνευματι θεου ζωντος ουκ εν πλαξιν λιθιναις αλλ εν πλαξιν καρδιαις σαρκιναις

being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are ]hearts of flesh.

Orowa, Kiristo gusu Kamui orun nei no an

Orowa, Kiristo kusu Kamuy orun néno an

πεποιθησιν δε τοιαυτην εχομεν δια του χριστου προς τον θεον

And such confidence have we through Christ to God-ward:

eishokor-i atte keutum chikon ruwe ne: chi utara orowa no nep ka an sekoro aeyaiesanniyo upakbe shomo chi ne, koroka, chikoro upak no an ambe anak ne Kamui orowa no an ap ne:

eysokor hi atte kewtum ci=kor ruwe ne: ci utar oro wano nep ka an sekor aeyayesanniyo upakpe somo ci ne, korka, ci=kor upakno an anpe anakne Kamuy oro wano an ap ne:

ουχ οτι αφ εαυτων ικανοι εσμεν λογισασθαι τι ως εξ αυτων εαυτων αλλ η ικανοτης ημων εκ του θεου

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

Shinuma ka nei ashiri uitaknup gusu upak no an yaishieiwangere utara ne kuni un kara nisa ruwe ne; anuye ikiri gusu shomo ne, koroka, nei ramat gusu ne ruwe ne; inambe gusu ne yakun, anuye ikiri anak ne raige ruwe ne, koroka, ramat anak ne shiknure ruwe ne gusu ne na.

Sinuma ka ne a=siri uytaknup kusu upakno an yaysieywankere utar ne kuni un kar nisa ruwe ne; a=nuye ikiri kusu somo ne, korka, ne ramat kusu ne ruwe ne; inanpe kusu ne yakun, a=nuye ikiri anakne rayke ruwe ne, korka, ramat anakne siknure ruwe ne kusu ne na.

ος και ικανωσεν ημας διακονους καινης διαθηκης ου γραμματος αλλα πνευματος το γαρ γραμμα αποκτεινει αποκτεννει το δε πνευμα ζωοποιει

who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

Koroka, anuye wa an, shuma kata shinnuye wa an rai-hi gusu aeiwangere ambe anak ne, koro nanuhu nupeki an gusu Israeru un utara anak Mose koro sancha orun ingara eaikap pakno, aisamka gusu an nupeki ek yakun,

Korka, a=nuye wa an, suma kata sinnuye wa an ray hi kusu aeywankere anpe anakne, kor nanuhu nupeki an kusu Israeru un utar anak Mose kor sanca orun inkar eaykap pakno, a=ysamka kusu an nupeki ek yakun,

ει δε η διακονια του θανατου εν γραμμασιν εντετυπωμενη λιθοις εγενηθη εν δοξη ωστε μη δυνασθαι ατενισαι τους υιους ισραηλ εις το προσωπον μωυσεως δια την δοξαν του προσωπου αυτου την καταργουμενην

But if the ministration of death, written, [and ]engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory ]was passing away:

nekon a ramat gusu aeiwangere ambe naa kasu no nupeki-ushbe shomo ne ruwe he an?

nekona ramat kusu aeywankere anpe naa kasuno nupeki-uspe somo ne ruwe he an?

πως ουχι μαλλον η διακονια του πνευματος εσται εν δοξη

how shall not rather the ministration of the spirit be with glory?

Inambe gusu ne yakun, katpak kore gusu an aeiwangere ambe anak ne nupeki ne chiki, oupekare gusu an aeiwangere ambe anak nupeki gusu kasu no nuye an no nupeki-ushbe ne ruwe ne.

Inanpe kusu ne yakun, katpak kore kusu an aeywankere anpe anakne nupeki ne ciki, owpekare kusu an aeywankere anpe anak nupeki kusu kasuno nuye an no nupeki-uspe ne ruwe ne.

ει γαρ η διακονια τη διακονια της κατακρισεως δοξα πολλω μαλλον περισσευει η διακονια της δικαιοσυνης δοξη

For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory.

Inambe gusu ne yakun, son no newa, eikaunu an no an nupeki an gusu, anupekte an ambe anak ne ene nei no shomo anupekte nisa ruwe ne.

Inanpe kusu ne yakun, sonno newa, e=kawnu an no an nupeki an kusu, anupekte an anpe anakne ene néno somo anupekte nisa ruwe ne.

και γαρ ου δεδοξασται το δεδοξασμενον εν τουτω τω μερει εινεκεν της υπερβαλλουσης δοξης

For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

Okere wa isambe anak ne nupeki-ushbe ne chiki, kasu no isam shomoki ambe anak nupek otta an ambe ne ruwe ne gusu ne na.

Okere wa i=sanpe anakne nupeki-uspe ne ciki, kasuno isam somo ki anpe anak nupek or ta an anpe ne ruwe ne kusu ne na.

ει γαρ το καταργουμενον δια δοξης πολλω μαλλον το μενον εν δοξη

For if that which passeth away [was ]with glory, much more that which remaineth [is ]in glory.

Tap korachi an chipachipa ambe chi koro gusu, shiri rametok koro itak chi eiwange ruwe ne;

Tap koraci an cipacipa anpe ci kor kusu, siri rametok kor itak ci eywanke ruwe ne;

εχοντες ουν τοιαυτην ελπιδα πολλη παρρησια χρωμεθα

Having therefore such a hope, we use great boldness of speech,

aige, okere kusu ne shiri an okaibe okese Israeru un utara kashioingara shomoki kuni ne nankamup ani koro nanu seshke Mose ukorachi shomo chi ne ruwe ne.

ayke, okere kusu ne siri an okaype okes Israeru un utar kasioinkar somo ki kuni ne nankamup ani kor nanu seske Mose ukoraci somo ci ne ruwe ne.

και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον αυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου

and [are ]not as Moses, [who ]put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

Koroka, nei utara koro keutum anishtere an: inambe gusu ne yakun, tane an etohogeta pakno fushko aeuitaknu kambi oroaoitak ita, nei nankamup auk shomoki no an ruwe ne; awa, Kiristo oshiketa nei ambe aisamka nisa ruwe ne na.

Korka, ne utar kor kewtum a=nistere an: inanpe kusu ne yakun, tane an etohoketa pakno husko aewitaknu kampi oroaoytak hi ta, ne nankamup auk somo ki no an ruwe ne; awa, Kiristo oske ta ne anpe a=ysamka nisa ruwe ne na.

αλλα επωρωθη τα νοηματα αυτων αχρι γαρ της σημερον ημερας το αυτο καλυμμα επι τη αναγνωσει της παλαιας διαθηκης μενει μη ανακαλυπτομενον οτι εν χριστω καταργειται

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth unlifted; which [veil ]is done away in Christ.

Koroka, tanto pakno, hembara ne yakka Mose oroaoitak an ita anak ne nei utara koro keutum kata nankamup an wa an ruwe ne.

Korka, tanto pakno, henpara ne yakka Mose oroaoytak an hi ta anakne ne utar kor kewtum kata nankamup an wa an ruwe ne.

αλλ εως σημερον ηνικα αν αναγινωσκηται μωυσης καλυμμα επι την καρδιαν αυτων κειται

But unto this day, whensoever Moses is read, a veil lieth upon their heart.

Koroka, hembara ne yakka shinuma anak Utarapa orun hosari yakun, nei nankamup auk ruwe ne.

Korka, henpara ne yakka sinuma anak Utarpa orun hosari yakun, ne nankamup auk ruwe ne.

ηνικα δε εαν επιστρεψη προς κυριον περιαιρειται το καλυμμα

But whensoever it shall turn to the Lord, the veil is taken away.

Utarapa anak ne nei Ramat ne ruwe ne: aige, Utarapa kon Ramat an ushiketa rengaine an ambe an ruwe ne.

Utarpa anakne ne Ramat ne ruwe ne: ayke, Utarpa kor Ramat an uske ta renkayne an anpe an ruwe ne.

ο δε κυριος το πνευμα εστιν ου δε το πνευμα κυριου ελευθερια

Now the Lord is the Spirit: and where the Spirit of the Lord is, [there ]is liberty.

Koroka, obitta no okai chi utara anak ne nankamup isam no yaikunnukarape otta an nei no Utarapa koro nupeki nukara hine Ramat ne Utarapa orowa no an korachi poka nupeki wano nupeki otta nei shinep ne an noka nepkoro a un ekarakara an ruwe ne na.

Korka, opittano okay ci utar anakne nankamup isam no yaykunnukarape or ta an néno Utarpa kor nupeki nukar hine Ramat ne Utarpa oro wano an koraci poka nupeki wano nupeki or ta ne sinep ne an noka nepkor a un e=karkar an ruwe ne na.

ημεις δε παντες ανακεκαλυμμενω προσωπω την δοξαν κυριου κατοπτριζομενοι την αυτην εικονα μεταμορφουμεθα απο δοξης εις δοξαν καθαπερ απο κυριου πνευματος

But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

Tambe gusu, chi utara anak ne tan yaishieiwangere gusu an kunip koro wa okai gusu, aerampokiwen wa akore korachi shomo ramurai ruwe ne:

Tanpe kusu, ci utar anakne tan yaysieywankere kusu an kunip kor wa okay kusu, a=eranpokiwen wa a=kore koraci somo ramuray ruwe ne:

δια τουτο εχοντες την διακονιαν ταυτην καθως ηλεηθημεν ουκ εγκακουμεν

Therefore seeing we have this ministry, even as we obtained mercy, we faint not:

koroka, anuina wa okai gusu yainikoroshma kuni ambe chi emaka wa, irarabe gusu apkash shomoki, samata, Kamui itak shunge no eiwange shomoki ruwe ne; koroka, sonep nukare gusu Kamui tek-samata obitta no okai utara koro keutum otta yaikota yaiashte ruwe ne.

korka, a=nuyna wa okay kusu yaynikorosma kuni anpe ci emaka wa, irara p kusu apkas somo ki, sama ta, Kamuy itak sunke no eywanke somo ki ruwe ne; korka, sonep nukare kusu Kamuy tek-sama ta opittano okay utar kor kewtum or ta yaykota yayaste ruwe ne.

αλλα απειπαμεθα τα κρυπτα της αισχυνης μη περιπατουντες εν πανουργια μηδε δολουντες τον λογον του θεου αλλα τη φανερωσει της αληθειας συνιστανοντες εαυτους προς πασαν συνειδησιν ανθρωπων ενωπιον του θεου

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Koroka, chi ye pirika shongo akamure chiki, aisamka korʼan utara gusu akamure ruwe ne:

Korka, ci ye pirka sonko a=kamure ciki, a=ysamka kor an utar kusu a=kamure ruwe ne:

ει δε και εστιν κεκαλυμμενον το ευαγγελιον ημων εν τοις απολλυμενοις εστιν κεκαλυμμενον

But and if our gospel is veiled, it is veiled in them that are perishing:

tan moshiri gusu an Kamui anak ne eumbipka utara koro keutum shiknakte nisa ruwe ne; Kamui nokaha ne Kiristo koro nupeki otta an pirika shongo oma pekere anak naa shomo nei utara orun hetuku kuni gusu ne na.

tan mosir kusu an Kamuy anakne eunpipka utar kor kewtum siknakte nisa ruwe ne; Kamuy nokaha ne Kiristo kor nupeki or ta an pirka sonko oma peker anak naa somo ne utar orun hetuku kuni kusu ne na.

εν οις ο θεος του αιωνος τουτου ετυφλωσεν τα νοηματα των απιστων εις το μη αυγασαι τον φωτισμον του ευαγγελιου της δοξης του χριστου ος εστιν εικων του θεου

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them].

Inambe gusu ne yakun, chi utara anak ne yaieupaskuma shomoki, koroka, Kiristo Yesu anak Utarapa ne korachi an orushpe eupaskuma ki, samata, Yesu korʼirenga gusu chi utara anak echi koro uitek utara chi ne sekorʼambe eupaskuma ruwe ne gusu ne na.

Inanpe kusu ne yakun, ci utar anakne yayewpaskuma somo ki, korka, Kiristo Yesu anak Utarpa ne koraci an oruspe ewpaskuma ki, sama ta, Yesu kor irenka kusu ci utar anak eci=kor uytek utar ci ne sekor anpe ewpaskuma ruwe ne kusu ne na.

ου γαρ εαυτους κηρυσσομεν αλλα χριστον ιησουν ιησουν χριστον κυριον εαυτους δε δουλους υμων δια ιησουν

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.

Yesu Kiristo koro nanuhu otta Kamui nupeki gusu an eramanbe oma pekere koropare kuni gusu chikoro keutum ta pekere kotomka Kamui anak ne kunne-i wano pekere at kusu ne, ari an itak ani ye Kamui ne ruwe ne gusu ne na.

Yesu Kiristo kor nanuhu or ta Kamuy nupeki kusu an eraman pe oma peker korpare kuni kusu ci=kor kewtum ta peker kotomka Kamuy anakne kunne hi wano peker at kusu ne, ari an itak ani ye Kamuy ne ruwe ne kusu ne na.

οτι ο θεος ο ειπων εκ σκοτους φως λαμψει ος ελαμψεν εν ταις καρδιαις ημων προς φωτισμον της γνωσεως της δοξης του θεου εν προσωπω [ιησου] χριστου

Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Koroka, nei shiri poro kiroro anak ne un orowa no shomo ne, Kamui orowa no an kuni gusu, toitoi op oshiketa chi utara tan ikoro kon ruwe ne;

Korka, ne siri poro kiroro anakne un oro wano somo ne, Kamuy oro wano an kuni kusu, toytoy op oske ta ci utar tan i=kor kor ruwe ne;

εχομεν δε τον θησαυρον τουτον εν οστρακινοις σκευεσιν ινα η υπερβολη της δυναμεως η του θεου και μη εξ ημων

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

hunak peka wano ne yakka aeurarapa an a yakka, shomo yairamkoiki ruwe ne; keutum chiutumashbare an a yakka, shomo ramu-nin; aekeseamba an a yakka, shomo akohoppa an;

hunak peka wano ne yakka aewrarapa an a yakka, somo yayramkoyki ruwe ne; kewtum ciwtumaspare an a yakka, somo ramu-nin; aekeseanpa an a yakka, somo a=kohoppa an;

εν παντι θλιβομενοι αλλ ου στενοχωρουμενοι απορουμενοι αλλ ουκ εξαπορουμενοι

[we are ]pressed on every side, yet not straitened; perplexed, yet not unto despair;

ahachire an a yakka, shomo aisamka an na;

a=hacir an a yakka, somo a=ysamka an na;

διωκομενοι αλλ ουκ εγκαταλειπομενοι καταβαλλομενοι αλλ ουκ απολλυμενοι

pursued, yet not forsaken; smitten down, yet not destroyed;

Yesu koro inotu poka chikon netobake oshiketa anukara kuni ne, ramma kane akon netobake otta Yesu araige ambe sei shiri an ruwe ne.

Yesu kor inotu poka ci=kor netopake oske ta a=nukar kuni ne, ramma kane a=kor netopake or ta Yesu arayke anpe sey siri an ruwe ne.

παντοτε την νεκρωσιν του ιησου εν τω σωματι περιφεροντες ινα και η ζωη του ιησου εν τω σωματι ημων φανερωθη

always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

Yesu koro inotu poka chikoro rai kuni kam oshiketa anukara kuni ne, ishu wa okai chi utara anak ne ramma kane Yesu rengap gusu rai-i orota aekoshi shiriki an ruwe ne.

Yesu kor inotu poka ci=kor ray kuni kam oske ta a=nukar kuni ne, i=su wa okay ci utar anakne ramma kane Yesu renkap kusu ray hi oro ta a=ekosi siriki an ruwe ne.

αει γαρ ημεις οι ζωντες εις θανατον παραδιδομεθα δια ιησουν ινα και η ζωη του ιησου φανερωθη εν τη θνητη σαρκι ημων

For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus may be manifested in our mortal flesh.

Tambe gusu rai ambe anak ne un onnaigeta iki ruwe ne, koroka, inotu anak ne echi onnaigeta iki shiriki.

Tanpe kusu ray anpe anakne un onnayke ta iki ruwe ne, korka, inotu anakne eci=onnayke ta iki siriki.

ωστε ο θανατος εν ημιν ενεργειται η δε ζωη εν υμιν

So then death worketh in us, but life in you.

Koroka, ukorachi an eishokor-i oma ramat chikoro hine ene ene chieshinnuye wa an korachi, — Ku eishokon nisa, tambe gusu ku ye ruwe ne; chi utara ne yakka eishokoro, tambe gusu itak ne yakka ki ruwe ne;

Korka, ukoraci an eysokor hi oma ramat ci=kor hine ene ene ciesinnuye wa an koraci, — Ku=eysokor nisa, tanpe kusu ku=ye ruwe ne; ci utar ne yakka eysokor, tanpe kusu itak ne yakka ki ruwe ne;

εχοντες δε το αυτο πνευμα της πιστεως κατα το γεγραμμενον επιστευσα διο ελαλησα και ημεις πιστευομεν διο και λαλουμεν

But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

Utarapa ne Yesu hetopo-shiknurep anak ne Yesu tura un hetopo-shiknure poka ki hine echi tura no un yange kushki ambe chi eraman shiriki okai ruwe ne.

Utarpa ne Yesu hetopo-siknurep anakne Yesu tura un hetopo-siknure poka ki hine eci turano un yanke kuski anpe ci eraman siriki okay ruwe ne.

ειδοτες οτι ο εγειρας τον [κυριον] κυριον ιησουν και ημας συν ιησου εγερει και παραστησει συν υμιν

knowing that he which raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.

Inambe gusu ne yakun, obitta no okaibe anak ne echi rengap gusu an ambe ne, tambe anak nei irenga inne utara gusu naa nuye an no akara wa Kamui arakuru ankushkerai koyaiiraige ambe aporore kuni gusu an ambe ne ruwe ne.

Inanpe kusu ne yakun, opittano okaype anakne eci=renkap kusu an anpe ne, tanpe anakne irenka inne utar kusu naa nuye an no a=kar wa Kamuy a=rakur an kuskeray koyayirayke anpe a=porore kuni kusu an anpe ne ruwe ne.

τα γαρ παντα δι υμας ινα η χαρις πλεονασασα δια των πλειονων την ευχαριστιαν περισσευση εις την δοξαν του θεου

For all things [are ]for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

Tambe gusu chi utara shomo ramu-rai; koroka, chikoro soige an ainu anak ne munin koran a yakka, onnaigeta an ainu anak ne to pishno ashirikara an ruwe ne.

Tanpe kusu ci utar somo ramu-ray; korka, ci=kor soyke an aynu anakne munin koran a yakka, onnayke ta an aynu anakne to pisno asirikara an ruwe ne.

διο ουκ εγκακουμεν αλλ ει και ο εξω ημων ανθρωπος διαφθειρεται αλλ ο εσω ημων ανακαινουται ημερα και ημερα

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

Inambe gusu ne yakun, irukai patek an kushki chikoro koshne aeramchuptekbe anak ne chi utara gusu naa kasu no kasu no an aokere shomoki pase arakuru kan ruwe ne;

Inanpe kusu ne yakun, irukay patek an kuski ci=kor kosne aeramcuptekpe anakne ci utar kusu naa kasuno kasuno an a=okere somo ki pase a=rakur kan ruwe ne;

το γαρ παραυτικα ελαφρον της θλιψεως ημων καθ υπερβολην εις υπερβολην αιωνιον βαρος δοξης κατεργαζεται ημιν

For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

aine, chi utara anak ne anukara okaibe orun ingara shomoki, koroka, shomo anukara okaibe orun ingan ruwe ne: inambe gusu ne yakun, anukara okaibe anak ne aokere kunip ne; koroka, anukara shomoki okaibe anak aokere shomoki kusu ne na.

ayne, ci utar anakne a=nukar okaype orun inkar somo ki, korka, somo a=nukar okaype orun inkar ruwe ne: inanpe kusu ne yakun, a=nukar okaype anakne a=okere kunip ne; korka, a=nukar somo ki okaype anak a=okere somo ki kusu ne na.

μη σκοπουντων ημων τα βλεπομενα αλλα τα μη βλεπομενα τα γαρ βλεπομενα προσκαιρα τα δε μη βλεπομενα αιωνια

while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Chikoro kash ne toitoi oma chisei isam yakun, isam shomoki kando oshiketa Kamui orowa no akarape an, teke ani shomo akarape chisei an ari an ambe chi eraman ruwe ne gusu ne na.

Ci=kor kas ne toytoy oma cise isam yakun, isam somo ki kanto oske ta Kamuy oro wano a=karpe an, teke ani somo a=karpe cise an ari an anpe ci eraman ruwe ne kusu ne na.

οιδαμεν γαρ οτι εαν η επιγειος ημων οικια του σκηνους καταλυθη οικοδομην εκ θεου εχομεν οικιαν αχειροποιητον αιωνιον εν τοις ουρανοις

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

Inambe gusu ne yakun, son no newa chi utara oromande hine kando orowa no an chisei ani aeyaitomchiure kuni eyaikatekara ruwe ne:

Inanpe kusu ne yakun, sonno newa ci utar oromante hine kanto oro wano an cise ani aeyaytomciwre kuni eyaykatekar ruwe ne:

και γαρ εν τουτω στεναζομεν το οικητηριον ημων το εξ ουρανου επενδυσασθαι επιποθουντες

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

aine, aeyaitomchiure chiki atusa korachi shomo anukan na.

ayne, aeyaytomciwre ciki atusa koraci somo a=nukar na.

ει γε και ενδυσαμενοι εκδυσαμενοι ου γυμνοι ευρεθησομεθα

if so be that being clothed we shall not be found naked.

Son no poka tan kash oshiketa okai chi utara anak ne pase no ashikere wa oromande; tambe anak ashirarayere rusuibe gusu shomo ne, koroka, kashi chiutomchiure rusuibe gusu ne, aige, rai kuni ambe anak ne inotu ani aruki kuni gusu ne na.

Sonno poka tan kas oske ta okay ci utar anakne pase no a=sikere wa oromante; tanpe anak asirarayere rusuy pe kusu somo ne, korka, kasi ci=wtomciwre rusuy pe kusu ne, ayke, ray kuni anpe anakne inotu ani arki kuni kusu ne na.

και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης

For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

Tap an ambe gusu un kara guru anak ne Kamui ne ruwe ne, aige, Shinuma anak Ramat emkoso un kore nisa ruwe ne na.

Tapan anpe kusu un kar kur anakne Kamuy ne ruwe ne, ayke, Sinuma anak Ramat emkoso un kore nisa ruwe ne na.

ο δε κατεργασαμενος ημας εις αυτο τουτο θεος ο δους ημιν τον αρραβωνα του πνευματος