10 Ik. leaf 502

Echi tumugeta an ita yaieoripakka, koroka, tane oyakta an wa echi epeka rametokkoro Pauros ne kuani anak ne, Kiristo gusu an ramushiroma ambe newa rotcha ambe gusu echi onishnishi ash na:

Eci=tumke ta an hi ta yayeoripakka, korka, tane oyak ta an wa eci=epeka rametokkor Pawros ne kuani anakne, Kiristo kusu an ramusiroma anpe newa rotca anpe kusu eci onisnisi as na:

αυτος δε εγω παυλος παρακαλω υμας δια της πραυτητος και επιεικειας του χριστου ος κατα προσωπον μεν ταπεινος εν υμιν απων δε θαρρω εις υμας

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

ruwe un, kara nei no apkash korachi utara chi ne sekoro esanniyo an utara epeka echi tura no ku an ita rametokkorobe ku epukitara kuni ku esanniyo, atte keutum gusu an rametokkorobe shomo ku sange kuni ne ku koramkon na.

ruwe un, kar néno apkas koraci utar ci ne sekor esanniyo an utar epeka eci turano ku=an hi ta rametokkor pe ku epukitara kuni ku=esanniyo, atte kewtum kusu an rametokkor pe somo ku=sanke kuni ne ku=koramkor na.

δεομαι δε το μη παρων θαρρησαι τη πεποιθησει η λογιζομαι τολμησαι επι τινας τους λογιζομενους ημας ως κατα σαρκα περιπατουντας

yea, I beseech you, that I may not when present shew courage with the confidence wherewith I count to be bold against some, which count of us as if we walked according to the flesh.

Inambe gusu ne yakun, chi utara anak ne kam oshiketa an wa apkash yakka,

Inanpe kusu ne yakun, ci utar anakne kam oske ta an wa apkas yakka,

εν σαρκι γαρ περιπατουντες ου κατα σαρκα στρατευομεθα

For though we walk in the flesh, we do not war according to the flesh

kam iki nei no shomo tumichikon ruwe ne (tumi gusu an chi koro eshipopkep anak ne kam orowa no an ambe shomo ne, koroka, kiroroashnu ambe hokushte gusu Kamui tek-samata okirashnup ne ruwe ne);

kam iki néno somo tumicikon ruwe ne (tumi kusu an ci kor esipopkep anakne kam oro wano an anpe somo ne, korka, kiroroasnu anpe hokuste kusu Kamuy tek-sama ta okirasnup ne ruwe ne);

τα γαρ οπλα της στρατειας ημων ου σαρκικα αλλα δυνατα τω θεω προς καθαιρεσιν οχυρωματων

(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strong holds);

aesanniyo ambe newa nep ne yakka Kamui eramushbe epokba ariknare an ri ambe obitta hokushte, samata, obitta no okai yainu-hi Kiristo otta koitaknure kuni ne usshiunere ruwe ne;

a=esanniyo anpe newa nep ne yakka Kamuy eramuspe epokpa ariknare an ri anpe opitta hokuste, sama ta, opittano okay yaynu hi Kiristo or ta koytaknure kuni ne ussiwnere ruwe ne;

λογισμους καθαιρουντες και παν υψωμα επαιρομενον κατα της γνωσεως του θεου και αιχμαλωτιζοντες παν νοημα εις την υπακοην του χριστου

casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

orowa, echi ikichi itaknu ambe auweomare chiki, obitta no okai itakkashi ambe koikemnu gusu etokooiki an ambe ne ruwe ne na.

orowa, eci=ikici itak nu anpe a=ueomare ciki, opittano okay itakkasi anpe koykemnu kusu etokooyki an anpe ne ruwe ne na.

και εν ετοιμω εχοντες εκδικησαι πασαν παρακοην οταν πληρωθη υμων η υπακοη

and being in readiness to avenge all disobedience, when your obedience shall be fulfilled.

Echi utara anak ne echi nan kotpoketa orun ingara shiriki. Kiristo korobe ne sekoro yaioshiketa eishokoro inan guru ne yakka an chiki, yai-tura kanna-shui tambe yaikoshiramshuibarero; shinuma anak ne Kiristo korobe ne-hi korachi, chi utara ne yakka ene ani ne ruwe ne.

Eci utar anakne eci=nan kotpokta orun inkar siriki. Kiristo kor pe ne sekor yayosiketa eysokor inan kur ne yakka an ciki, yay-tura kanna-suy tanpe yaykosiramsuyparero; sinuma anakne Kiristo kor pe ne hi koraci, ci utar ne yakka ene ani ne ruwe ne.

τα κατα προσωπον βλεπετε ει τις πεποιθεν εαυτω χριστου ειναι τουτο λογιζεσθω παλιν εφ εαυτου οτι καθως αυτος χριστου ουτως και ημεις

Ye look at the things that are before your face. If any man trusteth in himself that he is Christ’s, let him consider this again with himself, that, even as he is Christ’s, so also are we.

(Echi hokushte gusu shomo ne a koroka echi roshkire ash kuni gusu Utarapa koropare) chi koro mondum gusu nekon a pon no poro no ku yaiomonnure yakka shomo kuani echi yainikoroshmare ash kusu ne:

(Eci=hokuste kusu somo ne a korka eci=roskire as kuni kusu Utarpa korpare) ci kor montum kusu nekona ponno poro no ku=yayomonnure yakka somo kuani eci yaynikorosmare as kusu ne:

εαν τε [τε] γαρ περισσοτερον τι καυχησωμαι περι της εξουσιας ημων ης εδωκεν ο κυριος εις οικοδομην και ουκ εις καθαιρεσιν υμων ουκ αισχυνθησομαι

For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:

tambe anak ku omande kambi ani echi ishitomare noine an ambe shomo a en esanniyo kuni gusu nep ne ruwe ne.

tanpe anak ku=omante kampi ani eci=isitomare noyne an anpe somo a en=esanniyo kuni kusu nep ne ruwe ne.

ινα μη δοξω ως αν εκφοβειν υμας δια των επιστολων

that I may not seem as if I would terrify you by my letters.

Inambe gusu ne yakun, shinuma ette kambi anak ne pase newa yupkep ne: koroka, koro tumama kat anak katchakbe ne, koro itak nep ne aramu kunip shomo ne ruwe ne, ani nei utara ye ruwe ne gusu ne na.

Inanpe kusu ne yakun, sinuma e=tte kampi anakne pase newa yupke p ne: korka, kor tumama kat anak katcakpe ne, kor itak nep ne a=ramu kunip somo ne ruwe ne, ani ne utar ye ruwe ne kusu ne na.

οτι αι επιστολαι μεν φησιν βαρειαι και ισχυραι η δε παρουσια του σωματος ασθενης και ο λογος εξουθενημενος

For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

Nei no shiriki an gurʼanak ne, chi utara oyakta an wa kambi kata anuye wa an itak an nei no, echi tura okai ita ne yakka nei no ikichi utara chi ne ruwe ne sekoro esanniyorero.

Néno siriki an kur anakne, ci utar oyak ta an wa kampi kata a=nuye wa an itak an néno, eci tura okay hi ta ne yakka néno ikici utar ci ne ruwe ne sekor esanniyorero.

τουτο λογιζεσθω ο τοιουτος οτι οιοι εσμεν τω λογω δι επιστολων αποντες τοιουτοι και παροντες τω εργω

Let such a one reckon this, that, what we are in word by letters when we are absent, such [are we ]also in deed when we are present.

Inambe gusu ne yakun, chi utara anak ne yaikota yaiashte sereke an utara tura ukonukara hene tura no okai wa aesanniyo kuni hene ki rusui kashpa utara shomo chi ne: koroka, nei utara yaihekota anak ne utashpa yaikota yaiuwepakari hemhem ki, yai tura yaiuweukonukara hemhem ki hine eramsakbe ne ruwe ne.

Inanpe kusu ne yakun, ci utar anakne yaykota yayaste serke an utar tura ukonukara hene turano okay wa a=esanniyo kuni hene ki rusuy kaspa utar somo ci ne: korka, ne utar yayhekota anakne utaspa yaykota yayuwepakari hemhem ki, yay tura yayuwewkonukara hemhem ki hine eramsakpe ne ruwe ne.

ου γαρ τολμωμεν εγκριναι η συγκριναι εαυτους τισιν των εαυτους συνιστανοντων αλλα αυτοι εν εαυτοις εαυτους μετρουντες και συγκρινοντες εαυτους εαυτοις ου συνιασιν

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

Chi utara anak ne yaiomonnure kashpa shomo chi ki kusu ne, koroka, echi orun poka epa kuni pakno Kamui un gusu koimek wa kore aepakari nei no an ikiri korachi ki kusu ne gusu ne na.

Ci utar anakne yayomonnure kaspa somo ci ki kusu ne, korka, eci=orun poka epa kuni pakno Kamuy un kusu koymek wa kore a=epakari néno an ikiri koraci ki kusu ne kusu ne na.

ημεις δε ουκ εις τα αμετρα καυχησομεθα αλλα κατα το μετρον του κανονος ου εμερισεν ημιν ο θεος μετρου εφικεσθαι αχρι και υμων

But we will not glory beyond [our ]measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.

Inambe gusu ne yakun, chi utara anak ne echi oro pakno shomo epa nei no, mashkin no yaituriri kashpa korachi shomo ne ruwe ne: echi oro pakno poka Kiristo koro pirika shongo oshiketa hoshiki araki ash nisa ruwe ne gusu ne na:

Inanpe kusu ne yakun, ci utar anakne eci oro pakno somo epa néno, maskinno yayturiri kaspa koraci somo ne ruwe ne: eci oro pakno poka Kiristo kor pirka sonko oske ta hoski arki as nisa ruwe ne kusu ne na:

ου γαρ ως μη εφικνουμενοι εις υμας υπερεκτεινομεν εαυτους αχρι γαρ και υμων εφθασαμεν εν τω ευαγγελιω του χριστου

For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:

moshima utara iki ikip gusu eetasa poron no yaiomonnure shomoki; koroka, echi eishokor-i attep shukup korachi, chi utara ikichi ikiri nei no naa nuye an no an ambe hetukure, gusu echi tumta a un porore kuni chipachipa ash ruwe ne;

mosma utar iki iki p kusu e=tasa poronno yayomonnure somo ki; korka, eci=eysokor hi attep sukup koraci, ci utar ikici ikiri néno naa nuye an no an anpe hetukure, kusu eci=tum ta a un porore kuni cipacipa as ruwe ne;

ουκ εις τα αμετρα καυχωμενοι εν αλλοτριοις κοποις ελπιδα δε εχοντες αυξανομενης της πιστεως υμων εν υμιν μεγαλυνθηναι κατα τον κανονα ημων εις περισσειαν

not glorying beyond [our ]measure, [that is], in other men’s labours; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto [further ]abundance,

tambe anak ne echi eikushketa okai ushike ta pirika shongo eupaskuma ash hine moshima utara iki ikiri chi teksamata etokooiki ambe gusu shomo yaiomonnure kuni gusu an ambe ne ruwe ne. Koroka, yaiomonnure guru an chiki,

tanpe anakne eci eykusketa okay usike ta pirka sonko ewpaskuma as hine mosma utar iki ikiri ci teksam ta etokooyki anpe kusu somo yayomonnure kuni kusu an anpe ne ruwe ne. Korka, yayomonnure kur an ciki,

εις τα υπερεκεινα υμων ευαγγελισασθαι ουκ εν αλλοτριω κανονι εις τα ετοιμα καυχησασθαι

so as to preach the gospel even unto the parts beyond you, [and ]not to glory in another’s province in regard of things ready to our hand.

Utarapa gusu yaiomonnurero.

Utarpa kusu yayomonnurero.

ο δε καυχωμενος εν κυριω καυχασθω

But he that glorieth, let him glory in the Lord.

Inambe gusu ne yakun, yaihekota yaiashte gurʼanak ne auwande wa iramye kunip shomo ne, koroka, Utarapa ashtep anak ne airamye an ua.

Inanpe kusu ne yakun, yayhekota yayaste kur anakne a=uwante wa iramye kunip somo ne, korka, Utarpa astep anakne a=yramye an ua.

ου γαρ ο εαυτον συνιστανων εκεινος εστιν δοκιμος αλλα ον ο κυριος συνιστησιν

For not he that commendeth himself is approved, but whom the Lord commendeth.