Orowa, ine pa ikashima wan pa okaketa kuani Titus ne yakka ani wa Barnabas tura shui Yerusarem kotan orun ku hemesu nisa ruwe ne.
Orowa, ine pa ikasma wan pa okake ta kuani Titus ne yakka ani wa Barnabas tura suy Yerusarem kotan orun ku=hemesu nisa ruwe ne.
επειτα δια δεκατεσσαρων ετων παλιν ανεβην εις ιεροσολυμα μετα βαρναβα συμπαραλαβων και τιτον
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Awa, ku oraan-i anak ne a en nukare gusu ku oman nisa ruwe ne; aige, Oya utara tumugeta ku eupaskuma pirika shongo nei utara otta ku nure, koroka, pase ne aesanniyo utara otta arorokishne no ku nure, ikineipeka tambe anak kuani raka sak no shomo hoyupu korʼan hene ki, raka sak no shomo hoyupu okere hene ki gusu ne na.
Awa, ku=oran hi anakne a en=nukare kusu ku=oman nisa ruwe ne; ayke, Oya utar tumke ta ku=ewpaskuma pirka sonko ne utar or ta ku=nure, korka, pase ne a=esanniyo utar or ta arorkisneno ku=nure, ikineypeka tanpe anak kuani raka sak no somo hoyupu kor an hene ki, raka sak no somo hoyupu okere hene ki kusu ne na.
ανεβην δε κατα αποκαλυψιν και ανεθεμην αυτοις το ευαγγελιον ο κηρυσσω εν τοις εθνεσιν κατ ιδιαν δε τοις δοκουσιν μη πως εις κενον τρεχω η εδραμον
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
Koroka, en tura no an Titus anak Herenes un guru ne a yakka okarituye buri akire kuni shomo aki ruwe ne:
Korka, en turano an Titus anak Herenes un kur ne a yakka okarituye puri a=kir kuni somo aki ruwe ne:
αλλ ουδε τιτος ο συν εμοι ελλην ων ηναγκασθη περιτμηθηναι
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
nei ambe anak nuina no aahupte shunge iriwak utara gusu an ambe ne; nei utara un usshiune utara ne akara kuni ne, Kiristo Yesu otta chikoro rengaine an mondum nukara kuni gusu arorokishne no ahup nisa ruwe ne:
ne anpe anak nuyna no a=ahupte sunke irwak utar kusu an anpe ne; ne utar un ussiw ne utar ne a=kar kuni ne, Kiristo Yesu or ta ci=kor renkayne an montum nukar kuni kusu arorkisneno ahup nisa ruwe ne:
δια δε τους παρεισακτους ψευδαδελφους οιτινες παρεισηλθον κατασκοπησαι την ελευθεριαν ημων ην εχομεν εν χριστω ιησου ινα ημας καταδουλωσουσιν
and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Pirika shongo oma sonep echi otta an kuni ne, nei utara otta shine pakihi pakno ka shomo chi utara koitaknu nisa ruwe ne.
Pirka sonko oma sonep eci or ta an kuni ne, ne utar or ta sine pakihi pakno ka somo ci utar koytaknu nisa ruwe ne.
οις ουδε προς ωραν ειξαμεν τη υποταγη ινα η αληθεια του ευαγγελιου διαμεινη προς υμας
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
Koroka, pase ne aesanniyo utara orowa (nei utara anak nekon a ambe ne a yakka, en gusu isam korachi ne: Kamui anak ainu ne nep koro shomo uk ruwe ne); nei pase ne aesanniyo utara anak nep ne yakka en kore shomoki ruwe ne,
Korka, pase ne a=esanniyo utar orowa (ne utar anak nekona anpe ne a yakka, en kusu isam koraci ne: Kamuy anak aynu ne nep kor somo uk ruwe ne); ne pase ne a=esanniyo utar anak nep ne yakka en=kore somo ki ruwe ne,
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον [ο] θεος ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντες ουδεν προσανεθεντο
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
sekoro, ku ye: koroka, shinnai kane, Petros otta okarituye buri akire utara gusu pirika shongo ashikkashimare korachi, shomo okarituye buri akire utara gusu nei pirika shongo a en shikkashimare ne sekoro nei utara nukara chiki (inambe gusu ne yakun,
sekor, ku=ye: korka, sinnay kane, Petros or ta okarituye puri a=kir utar kusu pirka sonko a=sikkasmare koraci, somo okarituye puri a=kir utar kusu ne pirka sonko a en=sikkasmare ne sekor ne utar nukar ciki (inanpe kusu ne yakun,
αλλα τουναντιον ιδοντες οτι πεπιστευμαι το ευαγγελιον της ακροβυστιας καθως πετρος της περιτομης
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel ]of the circumcision
okarituye buri akire utara gusu Petros otta iki Apostoro ne kara Kamui anak ne, Oya utara gusu en otta iki wa en kara nisa ruwe ne na);
okarituye puri a=kir utar kusu Petros or ta iki Apostoro ne kar Kamuy anakne, Oya utar kusu en or ta iki wa en=kar nisa ruwe ne na);
ο γαρ ενεργησας πετρω εις αποστολην της περιτομης ενηργησεν και εμοι εις τα εθνη
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
orowa, en orun koropare an irenga nei utara nukara chiki, ikushpe ne aesanniyo wa an Yakob newa Kepas newa Yoannes anak ne iriwak ne kuni shimon tekehe en otta newa Barnabas otta koropare nisa ruwe ne, tambe anak nei utara okarituye buri akire utara otta paye, orowa, chi utara anak ne Oya utara otta paye ash kuni gusu an ambe ne:
orowa, en=orun korpare an irenka ne utar nukar ciki, ikuspe ne a=esanniyo wa an Yakob newa Kepas newa Yoannes anakne irwak ne kuni simon tekehe en or ta newa Barnabas or ta korpare nisa ruwe ne, tanpe anakne utar okarituye puri a=kir utar or ta paye, orowa, ci utar anakne Oya utar or ta paye as kuni kusu an anpe ne:
και γνοντες την χαριν την δοθεισαν μοι ιακωβος και κηφας και ιωαννης οι δοκουντες στυλοι ειναι δεξιας εδωκαν εμοι και βαρναβα κοινωνιας ινα ημεις εις τα εθνη αυτοι δε εις την περιτομην
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
ouse chi utara otek-sak utara eshkarun kuni ne nei utara kon rusui ruwe ne; nei no ku ki-hi anak kuani son no yuptek no ku iki ambe ne ruwe tapan na.
owse ci utar otek-sak utar eskarun kuni ne ne utar kor rusuy ruwe ne; néno ku=ki hi anak kuani sonno yuptek no ku=iki anpe ne ruwe tapan na.
μονον των πτωχων ινα μνημονευωμεν ο και εσπουδασα αυτο τουτο ποιησαι
only [they would ]that we should remember the poor; which very thing I was also zealous to do.
Koroka, Kepas anak ne Antiok kotan ta ek ita, shinuma akokatpakte kuni guru ne wa gusu kuani shinuma kopao nisa ruwe ne.
Korka, Kepas anakne Antiok kotan ta ek hi ta, sinuma akokatpakte kuni kur ne wa kusu kuani sinuma kopao nisa ruwe ne.
οτε δε ηλθεν κηφας εις αντιοχειαν κατα προσωπον αυτω αντεστην οτι κατεγνωσμενος ην
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
Inambe gusu ne yakun, Yakob orowa no utara araki etokota, shinuma anak ne Oya utara tura no ibe nisa ruwe ne: koroka, nei utara araki wa okai chiki shinuma okarituye buri akire utara ishitoma gusu, yaishietaye wa yaishinnaire nisa ruwe ne.
Inanpe kusu ne yakun, Yakob oro wano utar arki etoko ta, sinuma anakne Oya utar turano ipe nisa ruwe ne: korka, ne utar arki wa okay ciki sinuma okarituye puri a=kir utar isitoma kusu, yaysietaye wa yaysinnayre nisa ruwe ne.
προ του γαρ ελθειν τινας απο ιακωβου μετα των εθνων συνησθιεν οτε δε ηλθον υπεστελλεν και αφωριζεν εαυτον φοβουμενος τους εκ περιτομης
For before that certain came from James, he did eat with the Gentiles: but when they came, he drew back and separated himself, fearing them that were of the circumcision.
Shui moshima okai Yudea un utara ne yakka shinuma tura kankapkapeka ambe iki nisa ruwe ne; Barnabas kankapkapeka akire pakno nei utara iki nisa ruwe ne na.
Suy mosma okay Yudea un utar ne yakka sinuma tura kankapkapeka anpe iki nisa ruwe ne; Barnabas kankapkapeka a=kir pakno ne utar iki nisa ruwe ne na.
και συνυπεκριθησαν αυτω [και] οι λοιποι ιουδαιοι ωστε και βαρναβας συναπηχθη αυτων τη υποκρισει
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
Koroka, nei utara anak pirika shongo oma sonep nei no oupeka no shomo apkash ambe ku nukara chiki, obitta no okai nei utara kotchaketa Kepas otta ene ku itak-hi:— Aokai anak ne Yudea un guru a ne wa, Yudea un utara shomo ne no Oya utara korachi e an chiki, hemanda gusu, Oya utara anak Yudea un utara korachi okai kuni ne e ki ya?
Korka, ne utar anak pirka sonko oma sonep néno owpekano somo apkas anpe ku=nukar ciki, opittano okay ne utar kotcake ta Kepas or ta ene ku=itak hi:— Aokay anakne Yudea un kur a ne wa, Yudea un utar somo ne no Oya utar koraci e an ciki, hemanta kusu, Oya utar anak Yudea un utar koraci okay kuni ne e ki ya?
αλλ οτε ειδον οτι ουκ ορθοποδουσιν προς την αληθειαν του ευαγγελιου ειπον τω κηφα εμπροσθεν παντων ει συ ιουδαιος υπαρχων εθνικως και ουκ ουχι ιουδαικως ζης πως τα εθνη αναγκαζεις ιουδαιζειν
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them ]all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
Chi utara anak ne katpak koro Oya utara shomo chi ne wa,
Ci utar anakne katpak kor Oya utar somo ci ne wa,
ημεις φυσει ιουδαιοι και ουκ εξ εθνων αμαρτωλοι
We being Jews by nature, and not sinners of the Gentiles,
ashikore wano Yudea un utara chi ne ruwe ne, yakka, ainu anak tuitak ikip gusu aoupekare shomoki no ouse Yesu Kiristo eishokoro ari an ambe ani aoupekare ne sekoro chi eraman gusu, chi utara ne yakka tuitak ikip gusu shomo ne wa Kiristo eishokoro ari an ambe ani a un oupekare kuni ne Kiristo Yesu eishokon nisa ruwe ne na. Inambe gusu ne yakun, inan kara aye yakka tuitak ikip gusu shomo aoupekare kusu ne gusu ne na.
a=sikore wano Yudea un utar ci ne ruwe ne, yakka, aynu anak tuytak iki p kusu a=owpekare somo ki no owse Yesu Kiristo eysokor ari an anpe ani a=owpekare ne sekor ci eraman kusu, ci utar ne yakka tuytak iki p kusu somo ne wa Kiristo eysokor ari an anpe ani a un owpekare kuni ne Kiristo Yesu eysokor nisa ruwe ne na. Inanpe kusu ne yakun, inan kar a=ye yakka tuytak iki p kusu somo a=owpekare kusu ne kusu ne na.
ειδοτες δε [δε] οτι ου δικαιουται ανθρωπος εξ εργων νομου εαν μη δια πιστεως χριστου ιησου ιησου χριστου και ημεις εις χριστον ιησουν επιστευσαμεν ινα δικαιωθωμεν εκ πιστεως χριστου και ουκ εξ εργων νομου οτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ
yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
Koroka, chi utara Kiristo otta aoupekare kuni chi hunara rapoketa, chi utara yaikota katpak koro utara ne anukara chiki, Kiristo anak ne katpak hetukure gusu yaishieiwangere guru ne ruwe he an?
Korka, ci utar Kiristo or ta a=owpekare kuni ci hunara rapoketa, ci utar yaykota katpak kor utar ne a=nukar ciki, Kiristo anakne katpak hetukure kusu yaysieywankere kur ne ruwe he an?
ει δε ζητουντες δικαιωθηναι εν χριστω ευρεθημεν και αυτοι αμαρτωλοι αρα χριστος αμαρτιας διακονος μη γενοιτο
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
Oara shomoki ruwe ne. Kuani teeda ku isamka okaibe shui ku kara chiki, kuani ohaita guru ne sekoro a en yaiesanniyo ruwe ne.
Oar somo ki ruwe ne. Kuani teeta ku=isamka okaype suy ku=kar ciki, kuani ohay ta kur ne sekor a en=yayesanniyo ruwe ne.
ει γαρ α κατελυσα ταυτα παλιν οικοδομω παραβατην εμαυτον συνιστανω
For if I build up again those things which I destroyed, I prove myself a transgressor.
Inambe gusu ne yakun, Kamui gusu ku ishu kuni ne, tuitak ankushkerai gusu tuitak epeka ku rai nisa ruwe ne.
Inanpe kusu ne yakun, Kamuy kusu ku=i=su kuni ne, tuytak an kuskeray kusu tuytak epeka ku=ray nisa ruwe ne.
εγω γαρ δια νομου νομω απεθανον ινα θεω ζησω
For I through the law died unto the law, that I might live unto God.
Kuani Kiristo tura no utasa chikuni otta akotukka okere; yakka, ku ishu wa an; kuani shomo ne, koroka, en oshiketa Kiristo ishu ruwe ne: orowa, tane kam otta ku ishu inotu anak eishokoro ambe an gusu an ambe ne ruwe ne, nei ambe anak en omap wa en gusu yaiyange Kamui Poho gusu an ambe ne ruwe tapan na.
Kuani Kiristo turano utasa cikuni or ta a=kotukka okere; yakka, ku=i=su wa an; kuani somo ne, korka, en=oske ta Kiristo i=su ruwe ne: orowa, tane kam or ta ku=i=su inotu anak eysokor anpe an kusu an anpe ne ruwe ne, ne anpe anak en=omap wa en kusu yaiyanke Kamuy Poho kusu an anpe ne ruwe tapan na.
χριστω συνεσταυρωμαι ζω δε ουκετι εγω ζη δε εν εμοι χριστος ο δε νυν ζω εν σαρκι εν πιστει ζω τη του υιου του θεου του αγαπησαντος με και παραδοντος εαυτον υπερ εμου
I have been crucified with Christ; yet I live; [and yet ]no longer I, but Christ liveth in me: and that [life ]which I now live in the flesh I live in faith, [the faith ]which is in the Son of God, who loved me, and gave himself up for me.
Kamui irenga shomo ku isamka; inambe gusu ne yakun, aoupekare ambe anak ne tuitak gusu an ambe ne chiki, Yesu raka-isam no rai nisa ruwe ne gusu ne na.
Kamuy irenka somo ku=isamka; inanpe kusu ne yakun, a=owpekare anpe anakne tuytak kusu an anpe ne ciki, Yesu raka-isam no ray nisa ruwe ne kusu ne na.
ουκ αθετω την χαριν του θεου ει γαρ δια νομου δικαιοσυνη αρα χριστος δωρεαν απεθανεν
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.