Orowa, Shinuma koro koikara utara tumugeta okai utara use tekehe ani, shomo afuraye teke ani, koro
Orowa, Sinuma kor koykar utar tumke ta okay utar use tekehe ani, somo a=huraye teke ani, kor
και συναγονται προς αυτον οι φαρισαιοι και τινες των γραμματεων ελθοντες απο ιεροσολυμων
And there are gathered together unto him the Pharisees, and certain of the scribes, which had come from Jerusalem,
aep ibe katu nukara Yerusarem wano araki Parisee un utara newa kambi-nuye utara Shinuma otta uwekarapa.
aep ipe katu nukar Yerusarem wano arki Parisee un utar newa kampi-nuye utar Sinuma or ta uekarpa.
και ιδοντες τινας των μαθητων αυτου οτι κοιναις χερσιν τουτ εστιν ανιπτοις εσθιουσιν τους αρτους
and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.
Parisee un utara newa obitta no okai Yudea un utara anak ne ekashi koro oina shikkashima gusu irammakaka tekehe yashke shomoki chiki, aep shomo ibe ruwe ne:
Parisee un utar newa opittano okay Yudea un utar anakne ekasi kor oyna sikkasima kusu irammakaka tekehe yaske somo ki ciki, aep somo ipe ruwe ne:
οι γαρ φαρισαιοι και παντες οι ιουδαιοι εαν μη πυγμη νιψωνται τας χειρας ουκ εσθιουσιν κρατουντες την παραδοσιν των πρεσβυτερων
For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders:
orowa, nei utara ihok ushike orowa no araki ita yai-furaye shomoki chiki, ibe shomoki: samata, tuki hene, itangi hene, shiunin-kani op hene, furaye korachi an no okai moshima an buri koro wa shikkashima ruwe ne.
orowa, ne utar ihok usike oro wano arki hi ta yay-huraye somo ki ciki, ipe somo ki: sama ta, tuki hene, itanki hene, siwnin-kani op hene, huraye koraci an no okay mosma an puri kor wa sikkasima ruwe ne.
και απ αγορας εαν μη ραντισωνται βαπτισωνται ουκ εσθιουσιν και αλλα πολλα εστιν α παρελαβον κρατειν βαπτισμους ποτηριων και ξεστων και χαλκιων [και κλινων]
and [when they come ]from the marketplace, except they wash themselves, they eat not: and many other things there be, which they have received to hold, washings of cups, and pots, and brasen vessels.
Orowa, Parisee un utara newa kambi-nuye utara Shinuma otta ene itak-hi :— Hemanda gusu E koikara utara anak ne ekashi koro oina nei no apkash shomoki no use teke ani aep ibe ya? ari nu.
Orowa, Parisee un utar newa kampi-nuye utar Sinuma or ta ene itak hi :— Hemanta kusu E koykar utar anakne ekasi kor oyna néno apkas somo ki no use teke ani aep ipe ya? ari nu.
και επερωτωσιν αυτον οι φαρισαιοι και οι γραμματεις δια τι ου περιπατουσιν οι μαθηται σου κατα την παραδοσιν των πρεσβυτερων αλλα κοιναις χερσιν εσθιουσιν τον αρτον
And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?
Orota Yesu ene itak-hi :— Kankapkapeka utara, echi utara gusu chieshinnuye wa an korachi, Isaya pirika no uweingara ki :— Tan utara anak ne koro papush ani en ko-oripak, Koroka, koro keutum anak ne en kattuima no okai ruwe ne.
Oro ta Yesu ene itak hi :— Kankapkapeka utar, eci utar kusu ciesinnuye wa an koraci, Isaya pirkano ueinkar ki :— Tan utar anakne kor papus ani en=ko-oripak, Korka, kor kewtum anakne en=kattuyma no okay ruwe ne.
ο δε ειπεν αυτοις καλως επροφητευσεν ησαιας περι υμων των υποκριτων ως γεγραπται οτι [οτι] ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου
And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoureth me with their lips, But their heart is far from me.
Koroka, raka isam no nei utara en ko-ongami, Ainu kara epakashi ani ipawetenge nei no epakashnu ruwe ne na.
Korka, raka isam no ne utar en=ko-onkami, Aynu kar epakasi ani ipawetenke néno epakasnu ruwe ne na.
ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων
But in vain do they worship me, Teaching [as their ]doctrines the precepts of men.
Echi utara anak ne Kamui sange kashpaotte emaka wa ainu kara oina shikkashima ruwe ne.
Eci utar anakne Kamuy sanke kaspaotte emaka wa aynu kar oyna sikkasima ruwe ne.
αφεντες την εντολην του θεου κρατειτε την παραδοσιν των ανθρωπων
Ye leave the commandment of God, and hold fast the tradition of men.
Shui, orota Shinuma ene itak-hi :— Echi koro oina nei no echi ki kuni ne, Kamui ikashpaotte earikinne echi ekatupase ruwe ne.
Suy, oro ta Sinuma ene itak hi :— Eci=kor oyna néno eci=ki kuni ne, Kamuy ikaspaotte earikinne eci ekatupase ruwe ne.
και ελεγεν αυτοις καλως αθετειτε την εντολην του θεου ινα την παραδοσιν υμων τηρησητε στησητε
And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.
Inambe gusu ne yakun, Mose ene itak-hi :— E koro ona e koro unu eoripak yan, orowa, koro ona koro unu gusu wen itak sange gurʼanak ne son no poka nei rai ambe erairero: ari Mose itak.
Inanpe kusu ne yakun, Mose ene itak hi :— E=kor ona e=kor unu eoripak yan, orowa, kor ona kor unu kusu wen itak sanke kur anakne sonno poka ne ray anpe erayrero: ari Mose itak.
μωυσης γαρ ειπεν τιμα τον πατερα σου και την μητερα σου και ο κακολογων πατερα η μητερα θανατω τελευτατω
For Moses said, Honour thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
Koroka, nen ne yakka ani en orowa no e yai-epirikare eashkaibe Korban ne, nei ambe anak, Kamui otta
Korka, nen ne yakka ani en=oro wano e yay-e=pirkare easkay pe Korban ne, ne anpe anak, Kamuy or ta
υμεις δε λεγετε εαν ειπη ανθρωπος τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθης
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given [to God];
ayangep ne ari an itak ani koro ona koro unu otta ye chiki, nei ona unu gusu nep ne yakka ki kuni echi hattoki ruwe ne;
ayankep ne ari an itak ani kor ona kor unu or ta ye ciki, ne ona unu kusu nep ne yakka ki kuni eci hattoki ruwe ne;
ουκετι αφιετε αυτον ουδεν ποιησαι τω πατρι η τη μητρι
ye no longer suffer him to do aught for his father or his mother;
echi utara anak ne echi sange oina ani Kamui itak isamka; samata, inne nei no okaibe echi ki ruwe ne.
eci utar anakne eci=sanke oyna ani Kamuy itak isamka; sama ta, inne néno okaype eci=ki ruwe ne.
ακυρουντες τον λογον του θεου τη παραδοσει υμων η παρεδωκατε και παρομοια τοιαυτα πολλα ποιειτε
making void the word of God by your tradition, which ye have delivered: and many such like things ye do.
Orowa, kanna shui inne utara shikekote
Orowa, kanna suy inne utar sikekote
και προσκαλεσαμενος παλιν τον οχλον ελεγεν αυτοις ακουσατε μου παντες και συνετε
And he called to him the multitude again, and said unto them, Hear me all of you, and understand:
hotuyekara wa orota ene itak-hi :— Echi utara obitta En nu wa eramu yan; nep ne yakka ainu soige wa an okaibe ainu oshike un ahun wa shinuma turu-ushtep isama:
hotuyekar wa oro ta ene itak hi :— Eci utar opitta En=nu wa eramu yan; nep ne yakka aynu soyke wa an okaype aynu osike un ahun wa sinuma tur-ustep isam:
ουδεν εστιν εξωθεν του ανθρωπου εισπορευομενον εις αυτον ο δυναται κοινωσαι αυτον αλλα τα εκ του ανθρωπου εκπορευομενα εστιν τα κοινουντα τον ανθρωπον
there is nothing from without the man, that going into him can defile him: but the things which proceed out of the man are those that defile the man.
koroka, ainu orowa no oashin ambe anak ne ainu turu-ushte ruwe ne.
korka, aynu oro wano oasin anpe anakne aynu tur-uste ruwe ne.
Orowa, Shinuma inne utara hoppa wa chisei orun ahun chiki, koro koikara utara anak ne nei itak-maukushte-itak nu nisa ruwe ne.
Orowa, Sinuma inne utar hoppa wa cise orun ahun ciki, kor koykar utar anakne ne itak-mawkuste-itak nu nisa ruwe ne.
και οτε εισηλθεν εις οικον απο του οχλου επηρωτων αυτον οι μαθηται αυτου την παραβολην
And when he was entered into the house from the multitude, his disciples asked of him the parable.
Orota Shinuma ene itak-hi :— Echi utara ne yakka ene ramu-sak ya? Nep ne yakka soita an okaibe anak ne ainu oshike un ahun wa shinuma turu-ushte eaikap;
Oro ta Sinuma ene itak hi :— Eci utar ne yakka ene ramu-sak ya? Nep ne yakka soy ta an okaype anakne aynu osike un ahun wa sinuma tur-uste eaykap;
και λεγει αυτοις ουτως και υμεις ασυνετοι εστε ου νοειτε οτι παν το εξωθεν εισπορευομενον εις τον ανθρωπον ου δυναται αυτον κοινωσαι
And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, [it ]cannot defile him;
nei ambe anak ne shinuma koro keutum orun ahun shomoki no honi oshiketa ran, aige, rera otta oashin ruwe ne, ani an ambe echi eramu an shomoki ya? Nep aep ne yakka turu-asaktep ne ruwe ne, ari itak.
ne anpe anakne sinuma kor kewtum orun ahun somo ki no honi oske ta ran, ayke, rera or ta oasin ruwe ne, ani an anpe eci=eramu an somo ki ya? Nep aep ne yakka tur-asaktep ne ruwe ne, ari itak.
οτι ουκ εισπορευεται αυτου εις την καρδιαν αλλ εις την κοιλιαν και εις τον αφεδρωνα εκπορευεται καθαριζων παντα τα βρωματα
because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said], making all meats clean.
Orowa, ene itak-hi :— Ainu orowa no oashinbe anak ne nei ambe anak shinuma turu-ushte ruwe ne.
Orowa, ene itak hi :— Aynu oro wano oasinpe anakne ne anpe anak sinuma tur-uste ruwe ne.
ελεγεν δε οτι το εκ του ανθρωπου εκπορευομενον εκεινο κοινοι τον ανθρωπον
And he said, That which proceedeth out of the man, that defileth the man.
Inambe gusu ne yakun, oshike wano, ainu utara keutum wano wen yainu-hi hene,
Inanpe kusu ne yakun, osike wano, aynu utar kewtum wano wen yaynu hi hene,
εσωθεν γαρ εκ της καρδιας των ανθρωπων οι διαλογισμοι οι κακοι εκπορευονται πορνειαι κλοπαι φονοι
For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,
hoiyo ambe hene, ikka ambe hene, keukbe hene, omoinu ambe hene, yaikoshipuinere-hi hene, wen-buri hene, kokandama ambe hene, ramupekere hene, wen-shiki hene,
hoiyo anpe hene, ikka anpe hene, keukpe hene, omoynu anpe hene, yaykosipuynere hi hene, wen-puri hene, kokantama anpe hene, ramupekere hene, wen-siki hene,
μοιχειαι πλεονεξιαι πονηριαι δολος ασελγεια οφθαλμος πονηρος βλασφημια υπερηφανια αφροσυνη
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
koatcha ambe hene, shiokunnure ambe hene, haitaburi hene; tap okaibe obitta onnaige wano hetuku wa ainu turu-ushte ruwe ne gusu ne na, sekoro itak.
koatca anpe hene, siokunnure anpe hene, haytapuri hene; tap okaype opitta onnayke wano hetuku wa aynu tur-uste ruwe ne kusu ne na, sekor itak.
παντα ταυτα τα πονηρα εσωθεν εκπορευεται και κοινοι τον ανθρωπον
all these evil things proceed from within, and defile the man.
Orowa, Shinuma hopuni wa nei kotan wano paye hine Turos newa Sidon kotan orun oman nisa ruwe ne. Awa, chisei orun ahun wa nen ne yakka shomo eramʼan kuni kon rusui; koroka, anuina eaikap ruwe ne.
Orowa, Sinuma hopuni wa ne kotan wano paye hine Turos newa Sidon kotan orun oman nisa ruwe ne. Awa, cise orun ahun wa nen ne yakka somo eraman kuni kor rusuy; korka, a=nuyna eaykap ruwe ne.
εκειθεν δε αναστας απηλθεν εις τα ορια τυρου [και σιδωνος] και εισελθων εις οικιαν ουδενα ηθελεν γνωναι και ουκ ηδυνασθη ηδυνηθη λαθειν
And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it: and he could not be hid.
Aige, koro pon matkachi Ichakkere ramat shikatkari wa an shine shiwentep anak ne Shinuma gusu an orushpe nu wa nani ek hine Shinuma chikiri samaketa hachiri ruwe ne.
Ayke, kor pon matkaci Icakkere ramat sikatkari wa an sine siwentep anakne Sinuma kusu an oruspe nu wa nani ek hine Sinuma cikiri samake ta hacir ruwe ne.
αλλ ευθυς ακουσασα γυνη περι αυτου ης ειχεν το θυγατριον αυτης πνευμα ακαθαρτον ελθουσα προσεπεσεν προς τους ποδας αυτου
But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Nei shiwentep anak oya kotan un gunʼne, Suropenisia un guru sanike ne ruwe ne. Shinuma nei matkachi orowa no Ichakkere ramat oashinge kuni ne ekoramkon na.
Ne siwentep anak oya kotan un kunne, Suropenisia un kur sanike ne ruwe ne. Sinuma ne matkaci oro wano Icakkere ramat oasinke kuni ne e=koramkor na.
η δε γυνη ην ελληνις συροφοινικισσα τω γενει και ηρωτα αυτον ινα το δαιμονιον εκβαλη εκ της θυγατρος αυτης
Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the devil out of her daughter.
Orota Shinuma ene itak-hi :— Hoshiki no poho utara kironnure yan: po utara koro aep uk wa seta otta koropare ambe anak ne pirikap shomo ne ruwe ne gusu ne na, ari itak.
Oro ta Sinuma ene itak hi :— Hoskino poho utar kironnure yan: po utar kor aep uk wa seta or ta korpare anpe anakne pirka p somo ne ruwe ne kusu ne na, ari itak.
και ελεγεν αυτη αφες πρωτον χορτασθηναι τα τεκνα ου γαρ εστιν καλον λαβειν τον αρτον των τεκνων και τοις κυναριοις βαλειν
And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.
Koroka, nei shiwentep Shinuma otta ene itak-hi :— Ruwe un Utarapa, yakka set choropoke un seta anak ne po utara aep uibe ibe ruwe ne.
Korka, ne siwentep Sinuma or ta ene itak hi :— Ruwe un Utarpa, yakka set corpok un seta anakne po utar aep uype ipe ruwe ne.
η δε απεκριθη και λεγει αυτω ναι κυριε και τα κυναρια υποκατω της τραπεζης εσθιουσιν απο των ψιχιων των παιδιων
But she answered and saith unto him, Yea, Lord: even the dogs under the table eat of the children’s crumbs.
Orota Yesu ene itak-hi :— Nei no e itak an gusu, oman yan, e koro matnepo wano nitne kamui oashin wa isam ruwe ne, ari itak.
Oro ta Yesu ene itak hi :— Néno e itak an kusu, oman yan, e=kor matnepo wano nitne kamuy oasin wa isam ruwe ne, ari itak.
και ειπεν αυτη δια τουτον τον λογον υπαγε εξεληλυθεν εκ της θυγατρος σου το δαιμονιον
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Orowa, shinuma anak ne koro uni un oman wa poho shotki kata hotke wa an shiri nukara, awa, nitne kamui oashin wa isam shiri ne ruwe ne.
Orowa, sinuma anakne kor uni un oman wa poho sotki kata hotke wa an siri nukar, awa, nitne kamuy oasin wa isam siri ne ruwe ne.
και απελθουσα εις τον οικον αυτης ευρεν το παιδιον βεβλημενον επι την κλινην και το δαιμονιον εξεληλυθος
And she went away unto her house, and found the child laid upon the bed, and the devil gone out.
Orowa, shui Shinuma Turos kotan hoppa hine Sidon kotan orun arapa, aige, Dekaporis kotan noshike kush wa Gariraya atui orun ek.
Orowa, suy Sinuma Turos kotan hoppa hine Sidon kotan orun arpa, ayke, Dekaporis kotan noske kus wa Gariraya atuy orun ek.
και παλιν εξελθων εκ των οριων τυρου ηλθεν δια σιδωνος εις την θαλασσαν της γαλιλαιας ανα μεσον των οριων δεκαπολεως
And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.
Awa, utara anak ne itak eaikap ashpa uwopuk guru shinen Shinuma otta tura wa araki; aine, shinuma kata tekehe ande kuni koramkoro.
Awa, utar anakne itak eaykap aspa uwopuk kur sinen Sinuma or ta tura wa arki; ayne, sinuma kata tekehe ante kuni koramkor.
και φερουσιν αυτω κωφον και μογιλαλον και παρακαλουσιν αυτον ινα επιθη αυτω την χειρα
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
Orowa, Shinuma inne utara orowa no oyake un ainu isam ushiketa, nei guru ani wa arapa, orowa, kisara otta ashikepet omare hine topsekara,
Orowa, Sinuma inne utar oro wano oyake un aynu isam uske ta, ne kur ani wa arpa, orowa, kisara or ta askepet omare hine topsekar,
και απολαβομενος αυτον απο του οχλου κατ ιδιαν εβαλεν τους δακτυλους αυτου εις τα ωτα αυτου και πτυσας ηψατο της γλωσσης αυτου
And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;
aige, parumbe tomooshma; orowa, kando orun hepuni ingara hine tanne heisei ki, aine, nei guru otta :— Eppata , ani itak; tan itak anak ne, “amaka yan,” sekorʼan itak ne ruwe ne.
ayke, parunpe tomoosma; orowa, kanto orun hepuni inkar hine tanne hese ki, ayne, ne kur or ta :— Eppata , ani itak; tan itak anakne, “a=mak yan,” sekor an itak ne ruwe ne.
και αναβλεψας εις τον ουρανον εστεναξεν και λεγει αυτω εφφαθα ο εστιν διανοιχθητι
and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Orowa, koro kisara amaka, parumbe richi apita, samata, shinuma itak nisa ruwe ne.
Orowa, kor kisara a=mak, parunpe rici a=pita, sama ta, sinuma itak nisa ruwe ne.
και [ευθεως] ηνοιγησαν αυτου αι ακοαι και ελυθη ο δεσμος της γλωσσης αυτου και ελαλει ορθως
And his ears were opened, and the bond of his tongue was loosed, and he spake plain.
Orowa, nei utara iteki moshima guru nure kuni kashpaotte: koroka, Shinuma poron no ikashpaotte pakno, naa mashkin no nei orushpe utara assuru ashte nisa ruwe ne na.
Orowa, ne utar iteki mosma kur nure kuni kaspaotte: korka, Sinuma poronno ikaspaotte pakno, naa maskinno ne oruspe utar assuru aste nisa ruwe ne na.
και διεστειλατο αυτοις ινα μηδενι λεγωσιν οσον δε αυτοις διεστελλετο αυτοι μαλλον περισσοτερον εκηρυσσον
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.
Orowa, utara shiri iyokunnure kashpa wa ene itak-hi :— Shinuma nep ne yakka pirika no kanʼnisa: ashpa guru ne yakka nure, shomo itak guru itakte ruwe ne, sekoro itak.
Orowa, utar siri iyokunnure kaspa wa ene itak hi :— Sinuma nep ne yakka pirkano kan nisa: aspa kur ne yakka nure, somo itak kur itakte ruwe ne, sekor itak.
και υπερπερισσως εξεπλησσοντο λεγοντες καλως παντα πεποιηκεν και τους κωφους ποιει ακουειν και [τους] αλαλους λαλειν
And they were beyond measure astonished, saying, He hath done all things well: he maketh even the deaf to hear, and the dumb to speak.