MARKOSOROWA NO ASANGEPIRIKA SHONGO.

Kamui Poho ne Yesu Kiristo koro pirika shongo heashi ambe.

Kamuy Poho ne Yesu Kiristo kor pirka sonko heasi anpe.

αρχη του ευαγγελιου ιησου χριστου [υιου θεου]

The beginning of the gospel of Jesus Christ, the Son of God.

Uweingara guru Isaya kambi kata chieshinnuye wa an korachi. Ingarʼan, e nanuhu kotchaketa, E kon ruhu etoko-oiki gusu Ku shongo kore guru ku omande;

Ueinkar kur Isaya kampi kata ciesinnuye wa an koraci. Inkar=an, e nanuhu kotcake ta, E=kor ruhu etoko-oyki kusu Ku=sonko kore kur ku=omante;

καθως γεγραπται εν τω ησαια τω προφητη ιδου αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου

Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way;

Nup otta ainu hawe anu wa ye, Utarapa ruhu etoko-oiki, Koro apkash ru kuwanno kara yan, sekorobe ne.

Nup or ta aynu hawe anu wa ye, Utarpa ruhu etoko-oyki, Kor apkas ru kuwanno kar yan, sekorope ne.

φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου

The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;

Yoannes ek, aige, nup otta baptisma kore hine chikokatpak atusare gusu yaikokatpak kuni baptisma eupaskuma ki.

Yoannes ek, ayke, nup or ta paptisma kore hine ci=kokatpak atusare kusu yaykokatpak kuni paptisma ewpaskuma ki.

εγενετο ιωαννης ο [ο] βαπτιζων εν τη ερημω και κηρυσσων βαπτισμα μετανοιας εις αφεσιν αμαρτιων

John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.

Orowa, Yudea moshirʼebitta newa Yerusarem kotan un utara obitta Shinuma orota paye; orowa, chikokatpak eyaipushi hine Yorodan pet otta shinuma orowa no baptisma akore nisa ruwe ne.

Orowa, Yudea mosir epitta newa Yerusarem kotan un utar opitta Sinuma oro ta paye; orowa, ci=kokatpak eyaypusi hine Yorodan pet or ta sinuma oro wano paptisma a=kore nisa ruwe ne.

και εξεπορευετο προς αυτον πασα η ιουδαια χωρα και οι ιεροσολυμιται παντες και εβαπτιζοντο υπ αυτου εν τω ιορδανη ποταμω εξομολογουμενοι τας αμαρτιας αυτων

And there went out unto him all the country of Judaea, and all they of Jerusalem; and they were baptized of him in the river Jordan, confessing their sins.

Yoannes rakuda numaha eyaimire, tonto kut ekut koro, omakirush newa nup un soyai ninge ibe nisa ruwe ne.

Yoannes rak ta numaha eyaymire, tonto kut e=kut kor, omakirus newa nup un soyay ninke ipe nisa ruwe ne.

και ην ο ιωαννης ενδεδυμενος τριχας καμηλου και ζωνην δερματινην περι την οσφυν αυτου και εσθων εσθιων ακριδας και μελι αγριον

And John was clothed with camel’s hair, and [had ]a leathern girdle about his loins, and did eat locusts and wild honey.

Shinuma upaskuma ki wa ene itak-hi :— En oshi anak ne en akkari kiroro koro guru ek, Shinuma koro keirat ku pita katap ku hotku tukareke-po ureechiu ruwe ne.

Sinuma upaskuma ki wa ene itak hi :— En=osi anakne en=akkari kiroro kor kur ek, Sinuma kor kerat ku=pita katap ku=hotku tukareke-po ureeciw ruwe ne.

και εκηρυσσεν λεγων ερχεται ο ισχυροτερος μου οπισω [μου] μου ου ουκ ειμι ικανος κυψας λυσαι τον ιμαντα των υποδηματων αυτου

And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

Kuani anak ne wakka ani baptisma echi kore ash na; koroka, Shinuma anak Ashkanne Ramat ani baptisma echi kore kusu ne na.

Kuani anakne wakka ani paptisma eci=kore as na; korka, Sinuma anak Askanne Ramat ani paptisma eci=kore kusu ne na.

εγω εβαπτισα υμας υδατι αυτος δε βαπτισει υμας εν πνευματι αγιω

I baptized you with water; but he shall baptize you with the Holy Ghost.

Nei toho ta Yesu anak ne Gariraya moshirʼun Nazaret kotan wano Yorodan pet otta ek wa Yoannes orowa no baptisma akore nisa ruwe ne.

Ne toho ta Yesu anakne Gariraya mosir un Nazaret kotan wano Yorodan pet or ta ek wa Yoannes oro wano paptisma a=kore nisa ruwe ne.

και εγενετο εν εκειναις ταις ημεραις ηλθεν ιησους απο ναζαρετ της γαλιλαιας και εβαπτισθη εις τον ιορδανην υπο ιωαννου

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.

Aige, wakka orowa no nani yan chiki kando kotoro ayaske-eukopi, awa, Ramat anak ne kusuwep nei no an wa Shinuma kata ran ap anukara: orowa, kando wano hawe anu :—

Ayke, wakka oro wano nani yan ciki kanto kotor a=yaske-ewkopi, awa, Ramat anakne kusuwep néno an wa Sinuma kata ran ap a=nukar: orowa, kanto wano hawe anu :—

και ευθυς αναβαινων εκ του υδατος ειδεν σχιζομενους τους ουρανους και το πνευμα ως περιστεραν καταβαινον εις αυτον

And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:

Aokai anak ne Ku omap an Poho E ne, Kuani shi no Aokai enupetne ruwe ne, ari itak.

Aokay anakne Ku=omap an Poho E ne, Kuani sino Aokay enupetne ruwe ne, ari itak.

και φωνη [εγενετο] εγενετο εκ των ουρανων συ ει ο υιος μου ο αγαπητος εν σοι ευδοκησα

And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.

Orowa, Ramat nani nup orun Shinuma omande.

Orowa, Ramat nani nup orun Sinuma omante.

και ευθυς το πνευμα αυτον εκβαλλει εις την ερημον

And straightway the Spirit driveth him forth into the wilderness.

Tu hotne rere-ko uturuta Shinuma nup otta Satan orowa no akoramnukara; samata, puri yupke chikoikip tura no an; orowa, Kamui hauturunbe Shinuma otta yaishieiwangere nisa ruwe ne.

Tu hotne rere-ko utur ta Sinuma nup or ta Satan oro wano a=koramnukar; sama ta, puri yupke cikoykip turano an; orowa, Kamuy hawturunpe Sinuma or ta yaysieywankere nisa ruwe ne.

και ην εν τη ερημω τεσσερακοντα ημερας πειραζομενος υπο του σατανα και ην μετα των θηριων και οι αγγελοι διηκονουν αυτω

And he was in the wilderness forty days tempted of Satan; and he was with the wild beasts; and the angels ministered unto him.

Yoannes aekoshi okaketa Yesu anak ne Gariraya moshiri orota ek, aige, Kamui pirika shongo eupaskuma wa ene itak-hi :—

Yoannes a=ekosi okake ta Yesu anakne Gariraya mosir oro ta ek, ayke, Kamuy pirka sonko ewpaskuma wa ene itak hi :—

και μετα μετα δε το παραδοθηναι τον ιωαννην ηλθεν ο ιησους εις την γαλιλαιαν κηρυσσων το ευαγγελιον του θεου

Now after that John was delivered up, Jesus came into Galilee, preaching the gospel of God,

Pakihi uweaomare an, Kamui moshiri ehange: echi yaikokatpak wa pirika shongo eishokoro yan.

Pakihi uweaomare an, Kamuy mosir ehanke: eci=yaykokatpak wa pirka sonko eysokor yan.

[και λεγων] και λεγων οτι πεπληρωται ο καιρος και ηγγικεν η βασιλεια του θεου μετανοειτε και πιστευετε εν τω ευαγγελιω

and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.

Orowa, Gariraya moshiri atui sam shiri kush ita Simon newa Simon iriwak ne Andreas anak ne koro ya atui otta turupa shiri Shinuma nukara: nei utara chep koiki utara ne ruwe ne gusu ne na.

Orowa, Gariraya mosir atuy sam siri kus hi ta Simon newa Simon irwak ne Andreas anakne kor ya atuy or ta turpa siri Sinuma nukar: ne utar cep koyki utar ne ruwe ne kusu ne na.

και παραγων παρα την θαλασσαν της γαλιλαιας ειδεν σιμωνα και ανδρεαν τον αδελφον σιμωνος αμφιβαλλοντας εν τη θαλασση ησαν γαρ αλιεις

And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea: for they were fishers.

Orota Yesu ene itak-hi :— En osh araki yan, ainu peraikara utara echi ne kuni gusu echi kara ash na, ari itak.

Oro ta Yesu ene itak hi :— En=os arki yan, aynu peraykar utar eci ne kuni kusu eci=kar as na, ari itak.

και ειπεν αυτοις ο ιησους δευτε οπισω μου και ποιησω υμας γενεσθαι αλιεις ανθρωπων

And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

Orowa, nani nei utara anak ne koro ya ande wa Shinuma osh paye nisa ruwe ne.

Orowa, nani ne utar anakne kor ya ante wa Sinuma os paye nisa ruwe ne.

και ευθυς αφεντες τα δικτυα ηκολουθησαν αυτω

And straightway they left the nets, and followed him.

Orowa, naa pon no arapa an, aige, chip oshiketa koro ya oske wa okai Zebedee poho Yakob newa koro iriwak Yoannes nukan ruwe ne.

Orowa, naa ponno arpa an, ayke, cip oske ta kor ya oske wa okay Zebedee poho Yakob newa kor irwak Yoannes nukar ruwe ne.

και προβας ολιγον ειδεν ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον αυτου και αυτους εν τω πλοιω καταρτιζοντας τα δικτυα

And going on a little further, he saw James the [son ]of Zebedee, and John his brother, who also were in the boat mending the nets.

Awa, Shinuma nani nei utara hotuyekara, orowa, chip oshiketa an koro michi Zebedee newa tura no okai auitek utara ande wa Shinuma osh paye nisa ruwe ne na.

Awa, Sinuma nani ne utar hotuyekar, orowa, cip oske ta an kor mici Zebedee newa turano okay awitek utar ante wa Sinuma os paye nisa ruwe ne na.

και ευθυς εκαλεσεν αυτους και αφεντες τον πατερα αυτων ζεβεδαιον εν τω πλοιω μετα των μισθωτων απηλθον οπισω αυτου

And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.

Orowa, nei utara Kapernaum kotan ta paye: awa, shini toho ta Shinuma nani Uwekarapa chisei ta ahun

Orowa, ne utar Kapernaum kotan ta paye: awa, sini toho ta Sinuma nani Uekarpa cise ta ahun

και εισπορευονται εις καφαρναουμ και ευθυς τοις σαββασιν εισελθων εις την συναγωγην εδιδασκεν

And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

wa epakashnu Utara anak ne Shinuma koro epakashi eiyokonnure: inambe gusu ne yakun, kambi-nuye utara nei no epakashnu shomoki, mondum koro korachi utara ko-epakashnu nisa ruwe ne gusu ne na.

wa epakasnu Utar anakne Sinuma kor epakasi eiyokonnure: inanpe kusu ne yakun, kampi-nuye utar néno epakasnu somo ki, montum kor koraci utar ko-epakasnu nisa ruwe ne kusu ne na.

και εξεπλησσοντο επι τη διδαχη αυτου ην γαρ διδασκων αυτους ως εξουσιαν εχων και ουχ ως οι γραμματεις

And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.

Orowa, nani nei Uwekarapa chisei ta ichakkere ramat shikatkari guru shiueu an: awa, shinuma hawe ashte wa ene itak-hi :—

Orowa, nani ne Uekarpa cise ta icakkere ramat sikatkari kur siwew an: awa, sinuma hawe aste wa ene itak hi :—

και ευθυς ην εν τη συναγωγη αυτων ανθρωπος εν πνευματι ακαθαρτω και ανεκραξεν

And straightway there was in their synagogue a man with an unclean spirit; and he cried out,

Nazaret un Yesu un otta nep irenga an a? Un isamka gusu E ek a? Aokai nen ne ruwe sekorʼambe ku eramʼan, Kamui Ashkannep E ne ruwe ne, ari itak.

Nazaret un Yesu un or ta nep irenka an a? Un isamka kusu E ek a? Aokay nen ne ruwe sekor anpe ku=eraman, Kamuy Askannep E ne ruwe ne, ari itak.

λεγων τι ημιν και σοι ιησου ναζαρηνε ηλθες απολεσαι ημας οιδα σε τις ει ο αγιος του θεου

saying, What have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Orowa, Yesu nei ambe ko sakayokara wa ene itak-hi :— Iteki nep ye no shinuma orowa no oashin yan, ari itak.

Orowa, Yesu ne anpe ko sakayokar wa ene itak hi :— Iteki nep ye no sinuma oro wano oasin yan, ari itak.

και επετιμησεν αυτω ο ιησους [λεγων] λεγων φιμωθητι και εξελθε εξ αυτου

And Jesus rebuked him, saying, Hold thy peace, and come out of him.

Aige, ichakkere ramat shinuma yasa hine poro hau ani hawe ashte wa oashin nisa ruwe ne.

Ayke, icakkere ramat sinuma yasa hine poro haw ani hawe aste wa oasin nisa ruwe ne.

και σπαραξαν αυτον το πνευμα το ακαθαρτον και φωνησαν φωνη μεγαλη εξηλθεν εξ αυτου

And the unclean spirit, tearing him and crying with a loud voice, came out of him.

Utara obitta eoyamokte; awa, utashpa uwepekennu hine, — Tap ambe nep ta an? Ashiri epakashi! Shinuma mondum koro wa ichakkere ramat kashpaotte wa itaknu ruwe ne.

Utar opitta e=oyamokte; awa, utaspa uwepekennu hine, — Tapanpe nep ta an? A=siri epakasi! Sinuma montum kor wa icakkere ramat kaspaotte wa itak nu ruwe ne.

και εθαμβηθησαν απαντες ωστε συζητειν αυτους προς εαυτους λεγοντας τι εστιν τουτο διδαχη καινη κατ εξουσιαν και τοις πνευμασιν τοις ακαθαρτοις επιτασσει και υπακουουσιν αυτω

And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

Orowa Shinuma gusu an assuruhu anak ne nani Gariraya moshir'ebitta shikapneka no aashte nisa ruwe ne.

Orowa Sinuma kusu an assuruhu anakne nani Gariraya mosir epitta sikapneka no a=aste nisa ruwe ne.

και εξηλθεν η ακοη αυτου ευθυς πανταχου εις ολην την περιχωρον της γαλιλαιας

And the report of him went out straightway everywhere into all the region of Galilee round about.

Orowa nani Uwekarapa chisei orowa no soyumba chiki Yakob newa Yoannes tura Simon newa Andreas koro uni un ahup nisa ruwe ne.

Orowa nani Uekarpa cise oro wano soyunpa ciki Yakob newa Yoannes tura Simon newa Andreas kor uni un ahup nisa ruwe ne.

και ευθυς εκ της συναγωγης εξελθοντες ηλθαν ηλθον εις την οικιαν σιμωνος και ανδρεου μετα ιακωβου και ιωαννου

And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

Awa, Simon koro shiuto-habo seisek mau tashum ki hine hotke wa an; aige,

Awa, Simon kor siwto-hapo sesek maw tasum ki hine hotke wa an; ayke,

η δε πενθερα σιμωνος κατεκειτο πυρεσσουσα και ευθυς λεγουσιν αυτω περι αυτης

Now Simon’s wife’s mother lay sick of a fever; and straightway they tell him of her:

nani nei shiwentep orushpe Shinuma anure: orowa, Shinuma ek wa nei shiwentep koro teke kishima hine punire ruwe ne; aige, seisek mau tashum aisamka, orowa, shinuma anak ne okai utara otta yaishieiwangere nisa ruwe ne na.

nani ne siwentep oruspe Sinuma a=nure: orowa, Sinuma ek wa ne siwentep kor teke kisma hine punire ruwe ne; ayke, sesek maw tasum a=ysamka, orowa, sinuma anakne okay utar or ta yaysieywankere nisa ruwe ne na.

και προσελθων ηγειρεν αυτην κρατησας της χειρος και αφηκεν αυτην ο πυρετος και διηκονει αυτοις

and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.

Orowa, shiri-onuman chup ahun ita, utara anak ne obitta no okai tashum ki utara hemhem, nitne kamui shikatkari utara hemhem Shinuma orota koro wa araki.

Orowa, siri-onuman cup ahun hi ta, utar anakne opittano okay tasum ki utar hemhem, nitne kamuy sikatkari utar hemhem Sinuma oro ta kor wa arki.

οψιας δε γενομενης οτε εδυσεν εδυ ο ηλιος εφερον προς αυτον παντας τους κακως εχοντας και τους δαιμονιζομενους

And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with devils.

Orowa, machiya un utara obitta apa samaketa uwekarapa.

Orowa, maciya un utar opitta apa samake ta uekarpa.

και ην ολη η πολις επισυνηγμενη προς την θυραν

And all the city was gathered together at the door.

Awa, Shinuma usa-usa an tashum ki inne utara iwangere hemhem ki, inne nitne kamui oashinge hemhem ki; awa, nitne kamui Shinuma eamkiri gusu, itak kuni hattoki nisa ruwe ne na.

Awa, Sinuma usa-usa an tasum ki inne utar iwankere hemhem ki, inne nitne kamuy oasinke hemhem ki; awa, nitne kamuy Sinuma e=amkir kusu, itak kuni hattoki nisa ruwe ne na.

και εθεραπευσεν πολλους κακως εχοντας ποικιλαις νοσοις και δαιμονια πολλα εξεβαλεν και ουκ ηφιεν λαλειν τα δαιμονια οτι ηδεισαν αυτον [χριστον ειναι]

And he healed many that were sick with divers diseases, and cast out many devils; and he suffered not the devils to speak, because they knew him.

Orowa, shiri aro kunneiwano, naa shomo tokap an ita, Shinuma hopuni wa soine hine kim un ushike orun oman, aige, nei ita inonno-itak ki nisa ruwe ne.

Orowa, siri a=ro kunneywano, naa somo tokap an hi ta, Sinuma hopuni wa soyne hine kimun usike orun oman, ayke, ne hi ta inonno-itak ki nisa ruwe ne.

και πρωι εννυχα λιαν αναστας εξηλθεν [και απηλθεν] και απηλθεν εις ερημον τοπον κακει προσηυχετο

And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.

Orowa, Simon newa tura no okai utara Shinuma osh paye:

Orowa, Simon newa turano okay utar Sinuma os paye:

και κατεδιωξεν αυτον σιμων και οι μετ αυτου

And Simon and they that were with him followed after him;

orowa, pa chiki orota ene itak-hi :— Utara obitta

orowa, pa ciki oro ta ene itak hi :— Utar opitta

και ευρον αυτον και λεγουσιν αυτω οτι παντες ζητουσιν σε

and they found him, and say unto him, All are seeking thee.

E hunara shiriki, ari itak. Orota Shinuma ene hawe okai-hi :— Oyake un okari an kotan ta paye yanro, nei ita ne yakka upaskuma Ku ki kusu ne, tambe gusu Ku soine nisa ruwe ne na.

E hunara siriki, ari itak. Oro ta Sinuma ene hawe okay hi :— Oyake un okari an kotan ta paye yanro, ne hi ta ne yakka upaskuma Ku=ki kusu ne, tanpe kusu Ku=soyne nisa ruwe ne na.

και λεγει αυτοις αγωμεν αλλαχου εις τας εχομενας κωμοπολεις ινα και εκει κηρυξω εις τουτο γαρ εξηλθον

And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.

Orowa, Gariraya moshirʼebitta kush wa koro Uwekarapa chisei orun ahun, aige, upaskuma hemhem ki, nitne kamui oashinge hemhem ki nisa ruwe ne na.

Orowa, Gariraya mosir epitta kus wa kor Uekarpa cise orun ahun, ayke, upaskuma hemhem ki, nitne kamuy oasinke hemhem ki nisa ruwe ne na.

και ηλθεν κηρυσσων εις τας συναγωγας αυτων εις ολην την γαλιλαιαν και τα δαιμονια εκβαλλων

And he went into their synagogues throughout all Galilee, preaching and casting out devils.

Orowa, munin tashum ki shine ainu Shinuma orota ek wa koramkoro, aige, kotpokita kokkaea hine ene itak-hi :— Aokai ramuoshma yakun en ashkannere eashkai ruwe ne.

Orowa, munin tasum ki sine aynu Sinuma oro ta ek wa koramkor, ayke, kotpokta kokkaea hine ene itak hi :— Aokay ramuosma yakun en askannere easkay ruwe ne.

και ερχεται προς αυτον λεπρος παρακαλων αυτον [και γονυπετων] και λεγων αυτω οτι εαν θελης δυνασαι με καθαρισαι

And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

Orowa, Shinuma rampoken keutum sange gusu, koro teke turi wa tomooshma, aige, orota ene itak-hi :— Ku ramuoshma na, e ashkannere ash na, ari itak.

Orowa, Sinuma ranpoken kewtum sanke kusu, kor teke turi wa tomoosma, ayke, oro ta ene itak hi :— Ku=ramuosma na, e askannere as na, ari itak.

και σπλαγχνισθεις εκτεινας την χειρα αυτου ηψατο και λεγει αυτω θελω καθαρισθητι

And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.

Orowa, nani munin tashum anak ne shinuma hoppa, awa, aashkannere nisa ruwe ne.

Orowa, nani munin tasum anakne sinuma hoppa, awa, aaskannere nisa ruwe ne.

και ευθυς απηλθεν απ αυτου η λεπρα και εκαθαρισθη

And straightway the leprosy departed from him, and he was made clean.

Orowa, Shinuma nei guru yupke no kashpaotte wa nani soinere hine otta ene itak-hi :—

Orowa, Sinuma ne kur yupke no kaspaotte wa nani soynere hine or ta ene itak hi :—

και εμβριμησαμενος αυτω ευθυς εξεβαλεν αυτον

And he strictly charged him, and straightway sent him out,

Nep ne yakka moshima guru otta iteki ye: koroka, e oman wa Kamui kora kenru esapane guru otta yainukara, orowa, nei utara otta paweteshu ne gusu Mose eikashpaotte ayangep e aashkannere wa an gusu yange yan, sekoro itak.

Nep ne yakka mosma kur or ta iteki ye: korka, e oman wa Kamuy kor kenru esapane kur or ta yaynukara, orowa, ne utar or ta pawetesu ne kusu Mose e=kaspaotte ayankep e aaskannere wa an kusu yanke yan, sekor itak.

και λεγει αυτω ορα μηδενι μηδεν ειπης αλλα υπαγε σεαυτον δειξον τω ιερει και προσενεγκε περι του καθαρισμου σου α προσεταξεν μωυσης εις μαρτυριον αυτοις

and saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

Koroka, shinuma soine wa Yesu anukan no machiya otta ahun eaikap pakno poron no upaskuma heashire hine nei orushpe assuru ashte; tambe gusu Shinuma kim un ushiketa an: awa, nei ita pakno nei wa ne yakka utara anak ne Shinuma orota araki nisa ruwe ne.

Korka, sinuma soyne wa Yesu a=nukar no maciya or ta ahun eaykap pakno poronno upaskuma heasire hine ne oruspe assuru aste; tanpe kusu Sinuma kimun uske ta an: awa, ne hi ta pakno ne wa ne yakka utar anakne Sinuma oro ta arki nisa ruwe ne.

ο δε εξελθων ηρξατο κηρυσσειν πολλα και διαφημιζειν τον λογον ωστε μηκετι αυτον δυνασθαι φανερως εις πολιν εισελθειν αλλα αλλ εξω επ ερημοις τοποις [ην] ην και ηρχοντο προς αυτον παντοθεν

But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.

Nei toho okaketa shui Shinuma Kapernaum machiya otta ahun chiki, Shinuma anak ne chisei ta an sekoro orushpe assuru aashte nisa ruwe ne.

Ne toho okake ta suy Sinuma Kapernaum maciya or ta ahun ciki, Sinuma anakne cise ta an sekor oruspe assuru a=aste nisa ruwe ne.

και εισελθων παλιν εις καφαρναουμ δι ημερων ηκουσθη οτι εν οικω εστιν

And when he entered again into Capernaum after some days, it was noised that he was in the house.

Awa, inne utara uwekarapa, naa chisei ahup eaikap pakno, apa samake katap okai eaikap pakno shiri-eshik ruwe ne: orowa, Shinuma nei utara otta itak ye nisa ruwe ne.

Awa, inne utar uekarpa, naa cise ahup eaykap pakno, apa samake katap okay eaykap pakno siri-esik ruwe ne: orowa, Sinuma ne utar or ta itak ye nisa ruwe ne.

και συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προς την θυραν και ελαλει αυτοις τον λογον

And many were gathered together, so that there was no longer room [for them], no, not even about the door: and he spake the word unto them.

Orowa, ine ainu shine tusushke tashum ki guru ani wa araki utara okai, awa, atura wa araki.

Orowa, ine aynu sine tususke tasum ki kur ani wa arki utar okay, awa, a=tura wa arki.

και ερχονται φεροντες προς αυτον παραλυτικον αιρομενον υπο τεσσαρων

And they come, bringing unto him a man sick of the palsy, borne of four.

Aige, inne utara okai gusu ko-ehange no araki eaikap chiki, Shinuma an chisei kitai maka nisa ruwe re: nei ambe yaspa aokere yakun tusushke tashum ki guru kata hotke wa an atarabe range nisa ruwe ne.

Ayke, inne utar okay kusu ko-ehanke no arki eaykap ciki, Sinuma an cise kitay maka nisa ruwe re: ne anpe yaspa a=okere yakun tususke tasum ki kur kata hotke wa an a=tarap ranke nisa ruwe ne.

και μη δυναμενοι προσενεγκαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντες χαλωσιν τον κραβαττον οπου ο παραλυτικος κατεκειτο

And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay.

Orowa, Yesu nei utara koro eishokor i nukara wa tusushke tashum ki guru otta — Poho, e koro katpak atusare wa an ruwe ne; ari itak.

Orowa, Yesu ne utar kor eysokor i nukar wa tususke tasum ki kur or ta — Poho, e=kor katpak atusare wa an ruwe ne; ari itak.

και ιδων ο ιησους την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφιενται σου αι αμαρτιαι

And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.

Koroka, nei ushiketa rok wa okai kambi-nuye u ara tumugeta keutum ta upaore, aige, —

Korka, ne uske ta rok wa okay kampi-nuye u ar tumke ta kewtum ta upaore, ayke, —

ησαν δε τινες των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταις καρδιαις αυτων

But there were certain of the scribes sitting there, and reasoning in their hearts,

Tan guru hemanda gusu nei no itak ya? Kamui koatcha ruwe ne: Shinen moshima, Kamui moshima katpak tusare eashkaibe nen ne ruwe? ari iki ruwe ne.

Tan kur hemanta kusunéno itak ya? Kamuy koatca ruwe ne: Sinen mosma, Kamuy mosma katpak tusare easkay pe nen ne ruwe? ari iki ruwe ne.

τι ουτος ουτως λαλει βλασφημει τις δυναται αφιεναι αμαρτιας ει μη εις ο θεος

Why doth this man thus speak? he blasphemeth: who can forgive sins but one, [even ]God?

Koro ramat ani nani Yesu anak ne shinuma utara keutum oshiketa nei no okaibe upaore katu eramʼan koro, orota ene itak-hi: Hemanda gusu echi keutum ta tap okaibe echi upaore ya?

Kor ramat ani nani Yesu anakne sinuma utar kewtum oske ta néno okaype upaore katu eraman kor, oro ta ene itak hi: Hemanta kusu eci=kewtum ta tap okaype eci=upaore ya?

και ευθυς επιγνους ο ιησους τω πνευματι αυτου οτι [ουτως] ουτως διαλογιζονται εν εαυτοις λεγει [αυτοις] αυτοις τι ταυτα διαλογιζεσθε εν ταις καρδιαις υμων

And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts?

Tusushke tashum ki guru otta e koro katpak atusare wa an sekoro itak ye newa hopuni wa atarape ani wa apkash yan, sekoro itak ye anak ne, inambe ye itak katu isaika itak ne ruwe he an?

Tususke tasum ki kur or ta e=kor katpak atusare wa an sekor itak ye newa hopuni wa a=tarap ani wa apkas yan, sekor itak ye anakne, inanpe ye itak katu isayka itak ne ruwe he an?

τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφιενται σου αι αμαρτιαι η ειπειν εγειρου [και] εγειρε και αρον τον κραβαττον σου και περιπατει

Whether is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy bed, and walk?

Koroka, Ainu Poho shiri kata an wa katpak tusare mondum koro wa an ari ambe echi eramu an kuni gusu

Korka, Aynu Poho siri kata an wa katpak tusare montum kor wa an ari anpe eci=eramu an kuni kusu

ινα δε ειδητε οτι εξουσιαν εχει ο υιος του ανθρωπου αφιεναι αμαρτιας επι της γης λεγει τω παραλυτικω

But that ye may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy),

(tusushke tashum ki guru otta ene itak-hi) e otta Ku ye, hopuni wa koro atarape ani wa e uni un oman yan, ari itak.

(tususke tasum ki kur or ta ene itak hi) e or ta Ku=ye, hopuni wa kor a=tarap ani wa e uni un oman yan, ari itak.

σοι λεγω εγειρε αρον τον κραβαττον σου και υπαγε εις τον οικον σου

I say unto thee, Arise, take up thy bed, and go unto thy house.

Orowa, nei guru hopuni hine nani atarape koro wa obitta no okai utara kotchaketa soine nisa ruwe ne; okai utara obitta oyamokte, orowa, Kamui ko oripak wa ene itak-hi :— Tambe nei no tane pakno naa shomo chi nukara ash nisa ruwe ne na, ari itak.

Orowa, ne kur hopuni hine nani a=tarap kor wa opittano okay utar kotcake ta soyne nisa ruwe ne; okay utar opitta oyamokte, orowa, Kamuy ko oripak wa ene itak hi :— Tanpe néno tane pakno naa somo ci nukar as nisa ruwe ne na, ari itak.

και ηγερθη και ευθυς αρας τον κραβαττον εξηλθεν εμπροσθεν παντων ωστε εξιστασθαι παντας και δοξαζειν τον θεον [λεγοντας] λεγοντας οτι ουτως ουδεποτε ειδαμεν ειδομεν

And he arose, and straightway took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Shui, Shinuma atui sam un oman, aige, obitta no okai inne utara Shinuma orota araki, awa, Shinuma nei utara epakashnu nisa ruwe ne.

Suy, Sinuma atuy sam un oman, ayke, opittano okay inne utar Sinuma oro ta arki, awa, Sinuma ne utar epakasnu nisa ruwe ne.

και εξηλθεν παλιν παρα την θαλασσαν και πας ο οχλος ηρχετο προς αυτον και εδιδασκεν αυτους

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Orowa, Shinuma shirikush an ita, Arupeus koro poho Rebi yaku-etaye ushiketa a wa an i nukara, awa, otta En osh ek yan, ani itak. Orowa, shinuma hopuni wa I osh oman nisa ruwe ne.

Orowa, Sinuma sirikus an hi ta, Arupeus kor poho Rebi yaku-etaye uske ta a wa an i nukar, awa, or ta En=os ek yan, ani itak. Orowa, sinuma hopuni wa I os oman nisa ruwe ne.

και παραγων ειδεν λευιν τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστας ηκολουθησεν αυτω

And as he passed by, he saw Levi the [son ]of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.

Orowa shinuma koro chisei ta ibe gusu a wa an, aige, inne yaku-etaye utara newa chikokatpak utara Yesu newa koro koikara utara tura rok wa okai; nei utara inne wa Shinuma osh paye nisa ruwe ne gusu ne na.

Orowa sinuma kor cise ta ipe kusu a wa an, ayke, inne yaku-etaye utar newa ci=kokatpak utar Yesu newa kor koykar utar tura rok wa okay; ne utar inne wa Sinuma os paye nisa ruwe ne kusu ne na.

και γινεται κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοις μαθηταις αυτου ησαν γαρ πολλοι και ηκολουθουν αυτω

And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.

Parisee un utara koro kambi-nuye utara anak ne Shinuma chikokatpak utara newa yaku-etaye utara tura ibe katu nukara chiki koro koikara utara otta ene itak-hi :— Shinuma yaku-etaye utara newa chikokatpak utara tura ibe hemhem ki iku hemhem ki ruwe ne, ari itak.

Parisee un utar kor kampi-nuye utar anakne Sinuma ci=kokatpak utar newa yaku-etaye utar tura ipe katu nukar ciki kor koykar utar or ta ene itak hi :— Sinuma yaku-etaye utar newa ci=kokatpak utar tura ipe hemhem ki iku hemhem ki ruwe ne, ari itak.

και οι γραμματεις των φαρισαιων ιδοντες οτι εσθιει μετα των αμαρτωλων και τελωνων ελεγον τοις μαθηταις αυτου οτι μετα των τελωνων και αμαρτωλων εσθιει

And the scribes of the Pharisees, when they saw that he was eating with the sinners and publicans, said unto his disciples, He eateth and drinketh with publicans and sinners.

Yesu tap ambe nu yakun nei utara otta ene itak-hi :— Iwange no okai utara anak ne potara guru irannakka, ouse tashum an guru patek kon rusui ruwe ne: Kuani anak ne oupeka utara hotuyekara gusu Ku ek ka shomoki, katpak koro utara Ku hotuyekara gusu Ku ek nisa ruwe ne na.

Yesu tapanpe nu yakun ne utar or ta ene itak hi :— Iwanke no okay utar anakne potara kur irannakka, owse tasum an kur patek kor rusuy ruwe ne: Kuani anakne owpeka utar hotuyekar kusu Ku=ek ka somo ki, katpak kor utar Ku=hotuyekar kusu Ku=ek nisa ruwe ne na.

και ακουσας ο ιησους λεγει αυτοις [οτι] ου χρειαν εχουσιν οι ισχυοντες ιατρου αλλ οι κακως εχοντες ουκ ηλθον καλεσαι δικαιους αλλα αμαρτωλους

And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.

Orowa, Yoannes koro koikara utara newa Parisee un utara koro koikara utara anak ne shomo ramnu ki korʼan, awa, Shinuma orun utara araki wa orota ene itak-hi :— Hemanda gusu Yoannes koro koikara utara newa Parisee un utara koro koikara utara shomo ramnu ki a koroka E koro koikara utara shomo ramnu ki ka shomoki ruwe he an?

Orowa, Yoannes kor koykar utar newa Parisee un utar kor koykar utar anakne somo ramnu ki kor an, awa, Sinuma orun utar arki wa oro ta ene itak hi :— Hemanta kusu Yoannes kor koykar utar newa Parisee un utar kor koykar utar somo ramnu ki a korka E=kor koykar utar somo ramnu ki ka somo ki ruwe he an?

και ησαν οι μαθηται ιωαννου και οι φαρισαιοι νηστευοντες και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι μαθηται των φαρισαιων νηστευουσιν οι δε σοι [μαθηται] μαθηται ου νηστευουσιν

And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not?

Orota Yesu ene itak-hi :— Tane mat-ahupkara guru koro tumbu ta ahup utara anak ne nei mat-ahupkara guru an ita shomo ramnu ki eashkai ruwe he an? Tane mat-ahupkara guru anak ne utara tura no an rapoketa shomo ramnu ki eaikap ruwe ne na.

Oro ta Yesu ene itak hi :— Tane mat-ahupkar kur kor tumpu ta ahup utar anakne ne mat-ahupkar kur an hi ta somo ramnu ki easkay ruwe he an? Tane mat-ahupkar kur anakne utar turano an rapoketa somo ramnu ki eaykap ruwe ne na.

και ειπεν αυτοις ο ιησους μη δυνανται οι υιοι του νυμφωνος εν ω ο νυμφιος μετ αυτων εστιν νηστευειν οσον χρονον εχουσιν τον νυμφιον μετ αυτων ου δυνανται νηστευειν

And Jesus said unto them, Can the sons of the bride-chamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Koroka, nei mat-ahupkara guru auk toho ek kusu ne, nei toho ta utara shomo ramnu ki kusu ne na.

Korka, ne mat-ahupkar kur auk toho ek kusu ne, ne toho ta utar somo ramnu ki kusu ne na.

ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιος και τοτε νηστευσουσιν εν εκεινη τη ημερα

But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day.

Chiworo-at ani fushko amip utapke guru isam; nei no ki yakun autapke ashiribe anak ne fushko ambe orowa no yara, orowa, nei yara ushike naa aporore ruwe ne.

Ciworo-at ani husko amip utapke kur isam; néno ki yakun a=wtapke a=siripe anakne husko anpe oro wano yara, orowa, ne yara usike naa a=porore ruwe ne.

ουδεις επιβλημα ρακους αγναφου επιραπτει επι ιματιον παλαιον ει δε μη αιρει το πληρωμα απ αυτου το καινον του παλαιου και χειρον σχισμα γινεται

No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made.

Shui, ashiri tonoto fushko kapu pukuru ta omare guru isam: nei no ki yakun tonoto anak ne pukuru patkere, orowa, tonoto newa pukuru aisamka ruwe ne: koroka, ashiri tonoto ashiri kapu pukuru orota aomare ruwe ne.

Suy, a=siri tonoto husko kapu pukuru ta omare kur isam: néno ki yakun tonoto anakne pukuru patkere, orowa, tonoto newa pukuru a=ysamka ruwe ne: korka, a=siri tonoto a=siri kapu pukuru oro ta a=omare ruwe ne.

και ουδεις βαλλει οινον νεον εις ασκους παλαιους ει δε μη ρηξει ο οινος τους ασκους και ο οινος απολλυται και οι ασκοι [αλλα αλλα οινον νεον εις ασκους καινους] καινους

And no man putteth new wine into old wineskins: else the wine will burst the skins, and the wine perisheth, and the skins: but [they put ]new wine into fresh wineskins.

Orowa, Shini toho ta Shinuma mungi toi kush wa oman korʼan; awa, koro koikara utara paye rapoketa mungi push tuiba heashi nisa ruwe ne.

Orowa, Sini toho ta Sinuma munki toy kus wa oman kor an; awa, kor koykar utar paye rapoketa munki pus tuypa heasi nisa ruwe ne.

και εγενετο αυτον εν τοις σαββασιν διαπορευεσθαι παραπορευεσθαι δια των σποριμων και οι μαθηται αυτου ηρξαντο οδον ποιειν τιλλοντες τους σταχυας

And it came to pass, that he was going on the sabbath day through the cornfields; and his disciples began, as they went, to pluck the ears of corn.

Aige, Parisee un utara Shinuma otta ene itak-hi :— Ingarʼan, hemanda gusu nei utara Shini toho ta aki yak ne tuitak otereke nep ki koro okai ruwe he an?

Ayke, Parisee un utar Sinuma or ta ene itak hi :— Inkar=an, hemanta kusu ne utar Sini toho ta aki yakne tuytak oterke nepki kor okay ruwe he an?

και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν τοις σαββασιν ο ουκ εξεστιν

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

Orota Shinuma ene itak-hi :— Dabid newa tura no okai utara ibe rusui wa aeishiramnep an ita iki orushpe naa shomo echi orooitak ya?

Oro ta Sinuma ene itak hi :— Dabid newa turano okay utar ipe rusuy wa aeysiramnep an hi ta iki oruspe naa somo eci=oroytak ya?

και λεγει αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου

And he said unto them, Did ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

Kamui kora kenru iyotta pase esapane guru Abiatar an ita, shinuma Kamui kora kenru orun ahun wa Kamui kora kenru esapane utara moshima okai utara e ambe tuitak oterekep ne Kamui otta ayange pan uk wa yaikota e, samata, tura no okai utara ne yakka ere ambe echi oro-oitak shomoki ruwe he an?

Kamuy kor kenru iyotta pase esapane kur Abiatar an hi ta, sinuma Kamuy kor kenru orun ahun wa Kamuy kor kenru esapane utar mosma okay utar e anpe tuytak oterekep ne Kamuy or ta a=yanke pan uk wa yaykota e, sama ta, turano okay utar ne yakka ere anpe eci oro-oytak somo ki ruwe he an?

[πως] πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν

How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?

Orota shui Shinuma ene itak hi :— Shini toho anak ne ainu gusu akarape ne, ainu anak ne Shini toho gusu akarape shomo ne ruwe ne; tambe gusu,

Oro ta suy Sinuma ene itak hi :— Sini toho anakne aynu kusu a=karpe ne, aynu anakne Sini toho kusu a=karpe somo ne ruwe ne; tanpe kusu,

και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο και ουχ ο ανθρωπος δια το σαββατον

And he said unto them, The sabbath was made for man, and not man for the sabbath:

Ainu Poho anak ne Shini toho poka enishpane ruwe ne na.

Aynu Poho anakne Sini toho poka enispane ruwe ne na.

ωστε κυριος εστιν ο υιος του ανθρωπου και του σαββατου

so that the Son of man is lord even of the sabbath.

Orowa, shui Shinuma Uwekarapa chisei orun ahun; awa nei ita teke shipeshte guru shinen an wa an.

Orowa, suy Sinuma Uekarpa cise orun ahun; awa ne hi ta teke sipeste kur sinen an wa an.

και εισηλθεν παλιν εις την συναγωγην και ην εκει ανθρωπος εξηραμμενην εχων την χειρα

And he entered again into the synagogue; and there was a man there which had his hand withered.

Aige, utara anak ne Shinuma eiyonnupba kuni ikkewe kon rusui gusu Shini toho ta shinuma iwangere kusu ne ya nukara gusu orun oshitkurukote nisa ruwe ne.

Ayke, utar anakne Sinuma eiyonnuppa kuni ikkewe kor rusuy kusu Sini toho ta sinuma iwankere kusu ne ya nukar kusu orun ositkurukote nisa ruwe ne.

και παρετηρουν αυτον ει τοις σαββασιν θεραπευσει αυτον ινα κατηγορησωσιν αυτου

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Orowa, Shinuma teke shipeshte guru otta, — Utara tumugeta ash yan, ari itak.

Orowa, Sinuma teke sipeste kur or ta, — Utar tumke ta as yan, ari itak.

και λεγει τω ανθρωπω τω την χειρα εχοντι ξηραν ξηραν χειρα εχοντι εγειρε εις το μεσον

And he saith unto the man that had his hand withered, Stand forth.

Aige, utara otta Shinuma ene itak-hi :— Shini toho ta pirikap ki hene wenbe ki hene, ramat shiknure hene raige hene iki katu inambe ikashpaotte uweomarepe ne ruwe he an?

Ayke, utar or ta Sinuma ene itak hi :— Sini toho ta pirka p ki hene wenpe ki hene, ramat siknure hene rayke hene iki katu inanpe ikaspaotte uweomarepe ne ruwe he an?

και λεγει αυτοις εξεστιν τοις σαββασιν αγαθοποιησαι αγαθον ποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι οι δε εσιωπων

And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.

Koroka, nei utara mo no okai ruwe ne. Orowa, Shinuma nei utara sambe nishte wa gusu yairamkoiki hine irushka wa orun ekeshne ingara koro, nei ainu otta, — E teke turi yan, ari itak. Orowa koro teke turi, aige, atumashnure nisa ruwe ne.

Korka, ne utar mo no okay ruwe ne. Orowa, Sinuma ne utar sanpe niste wa kusu yayramkoyki hine iruska wa orun ekesne inkar kor, ne aynu or ta, — E teke turi yan, ari itak. Orowa kor teke turi, ayke, atumasnure nisa ruwe ne.

και περιβλεψαμενος αυτους μετ οργης συλλυπουμενος επι τη πωρωσει της καρδιας αυτων λεγει τω ανθρωπω εκτεινον την χειρα σου και εξετεινεν και απεκατεσταθη η χειρ αυτου

And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth: and his hand was restored.

Awa, Parisee un utara soyumba wa, nani nekon a iki wa Shinuma isamka eashkai ya, sekoro Herod un utara tura eukoramkon nisa ruwe ne.

Awa, Parisee un utar soyunpa wa, nani nekona iki wa Sinuma isamka easkay ya, sekor Herod un utar tura e=wkoramkor nisa ruwe ne.

και εξελθοντες οι φαρισαιοι ευθυς μετα των ηρωδιανων συμβουλιον εδιδουν κατ αυτου οπως αυτον απολεσωσιν

And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.

Orowa, Yesu anak ne koro koikara utara tura atui orun ekohopi: awa, Gariraya wano an poro inne utara nei osh paye nisa ruwe ne:

Orowa, Yesu anakne kor koykar utar tura atuy orun ekohopi: awa, Gariraya wano an poro inne utar ne os paye nisa ruwe ne:

και ο ιησους μετα των μαθητων αυτου ανεχωρησεν προς την θαλασσαν και πολυ πληθος απο της γαλιλαιας ηκολουθησεν [ηκολουθησεν] και απο της ιουδαιας

And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed: and from Judaea,

samata, Yudea wano hene, Yerusarem wano hene, Idumea wano hene, Yorodan pet ikushta wano hene, Tiros newa Sidon kotan okari wano hene, poro inne utara hemanda porobe Shinuma kara katu nu wa okai gusu orota araki nisa ruwe ne.

sama ta, Yudea wano hene, Yerusarem wano hene, Idumea wano hene, Yorodan pet ikusta wano hene, Tiros newa Sidon kotan okari wano hene, poro inne utar hemanta poro p Sinuma kar katu nu wa okay kusu oro ta arki nisa ruwe ne.

και απο ιεροσολυμων και απο της ιδουμαιας και περαν του ιορδανου και περι τυρον και σιδωνα πληθος πολυ ακουοντες οσα ποιει εποιει ηλθαν ηλθον προς αυτον

and from Jerusalem, and from Idumaea, and beyond Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

Orowa, ikineipeka inne utara orowa no iki ararapa kuni ne koro koikara utara pon chip etokooiki kuni gusu ye nisa ruwe ne:

Orowa, ikineypeka inne utar oro wano iki a=rarpa kuni ne kor koykar utar pon cip etokooyki kuni kusu ye nisa ruwe ne:

και ειπεν τοις μαθηταις αυτου ινα πλοιαριον προσκαρτερη αυτω δια τον οχλον ινα μη θλιβωσιν αυτον

And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:

inambe gusu ne yakun, Shinuma inne utara iwangere okere; tambe gusu, nen ne yakka shiyeyepa utara tomooshma kuni ne Shinuma ukonumba shiriki okai ruwe ne.

inanpe kusu ne yakun, Sinuma inne utar iwankere okere; tanpe kusu, nen ne yakka siyeyepa utar tomoosma kuni ne Sinuma ukonunpa siriki okay ruwe ne.

πολλους γαρ εθεραπευσεν ωστε επιπιπτειν αυτω ινα αυτου αψωνται οσοι ειχον μαστιγας

for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

Orowa, Ichakkeri ramat anak ne hembara ne yakka Shinuma nukara chiki, kotpoketa hachiripa, orowa, hawe ashte hine ene itak-hi :— Aokai anak ne Kamui Poho E ne ruwe ne, ari itak.

Orowa, Icakkeri ramat anakne henpara ne yakka Sinuma nukar ciki, kotpokta haciripa, orowa, hawe aste hine ene itak hi :— Aokay anakne Kamuy Poho E ne ruwe ne, ari itak.

και τα πνευματα τα ακαθαρτα οταν αυτον εθεωρουν προσεπιπτον αυτω και εκραζον λεγοντα λεγοντες οτι συ ει ο υιος του θεου

And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.

Orowa, iteki moshima guru otta Shinuma amkirire kuni ne shiri yupke no kashpaotte nisa ruwe ne na.

Orowa, iteki mosma kur or ta Sinuma amkirire kuni ne siri yupke no kaspaotte nisa ruwe ne na.

και πολλα επετιμα αυτοις ινα μη αυτον φανερον ποιησωσιν

And he charged them much that they should not make him known.

Orowa, Shinuma nupuri hemesu, awa, orota rengaine utara hotuyepakara, aige, ahotuyepakara utara Shinuma otta paye nisa ruwe ne.

Orowa, Sinuma nupuri hemesu, awa, oro ta renkayne utar hotuyepakara, ayke, ahotuyepakara utar Sinuma or ta paye nisa ruwe ne.

και αναβαινει εις το ορος και προσκαλειται ους ηθελεν αυτος και απηλθον προς αυτον

And he goeth up into the mountain, and calleth unto him whom he himself would: and they went unto him.

Orowa, Shinuma tu niu ikashima wa niu tura no okai kuni ne,

Orowa, Sinuma tu niw ikasma wa niw turano okay kuni ne,

και εποιησεν δωδεκα ους και αποστολους ωνομασεν [ους και αποστολους ωνομασεν] ινα ωσιν μετ αυτου και ινα αποστελλη αυτους κηρυσσειν

And he appointed twelve, that they might be with him, and that he might send them forth to preach,

samata, upaskuma ki kuni ne payere gusu, orowa, nitne kamui oashinge kuni mondum akore kuni gusu are nisa ruwe ne:

sama ta, upaskuma ki kuni ne payere kusu, orowa, nitne kamuy oasinke kuni montum a=kore kuni kusu are nisa ruwe ne:

και εχειν εξουσιαν εκβαλλειν τα δαιμονια

and to have authority to cast out devils:

orowa, Simon anak ne Petros ani reikore:

orowa, Simon anakne Petros ani rékore:

και εποιησεν τους δωδεκα [και εποιησεν τους δωδεκα] και επεθηκεν ονομα τω σιμωνι πετρον

and Simon he surnamed Peter;

shui, Zebedaios koro poho Yakob newa shinuma koro iriwak Yoannes, tan utara Boanerges ani reikore, tambe anak Kamui-hum poho ikkewe ani an itak ne:

suy, Zebedayos kor poho Yakob newa sinuma kor irwak Yoannes, tan utar Boanerges ani rékore, tanpe anak Kamuy-hum poho ikkewe ani an itak ne:

και ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον του ιακωβου και επεθηκεν αυτοις ονομα ονοματα βοανηργες ο εστιν υιοι βροντης

and James the [son ]of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:

orowa, Andreas hene, Piripos hene, Bartoromaios hene, Mattaios hene, Tomas hene,

orowa, Andreas hene, Piripos hene, Bartoromayos hene, Mattayos hene, Tomas hene,

και ανδρεαν και φιλιππον και βαρθολομαιον και μαθθαιον και θωμαν και ιακωβον τον του αλφαιου και θαδδαιον και σιμωνα τον καναναιον

and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son ]of Alphaeus, and Thaddaeus, and Simon the Cananaean,

Arupaios poho ne Yakob hene, Taddaios hene, Kanaan un Simon hene, orowa, Shinuma ekoshi Kariot kotan un guru ne Yudas hene ne ruwe ne.

Arupayos poho ne Yakob hene, Taddayos hene, Kanaan un Simon hene, orowa, Sinuma ekosi Kariot kotan un kur ne Yudas hene ne ruwe ne.

και ιουδαν ισκαριωθ ος και παρεδωκεν αυτον (3:20) και ερχεται εις οικον

and Judas Iscariot, which also betrayed him. And he cometh into a house.

Orowa, Shinuma chisei orun ahun. Awa, shui, aep ibe eaikap pakno inne utara uwekarapa nisa ruwe ne.

Orowa, Sinuma cise orun ahun. Awa, suy, aep ipe eaykap pakno inne utar uekarpa nisa ruwe ne.