6 Ik. leaf 576

Rekut unbe pokta ausshiune wa okai utara yaikota koro nishpa aainukoro kunip ne sekoro esanniyo yak pirika, tambe anak ne Kamui reihei newa nei epakashi shomo akoatcha kuni gusu ne na.

Rekut un pe pok ta aussiwne wa okay utar yaykota kor nispa aynukor kunip ne sekor esanniyo yak pirka, tanpe anakne Kamuy rehe newa ne epakasi somo a=koatca kuni kusu ne na.

οσοι εισιν υπο ζυγον δουλοι τους ιδιους δεσποτας πασης τιμης αξιους ηγεισθωσαν ινα μη το ονομα του θεου και η διδασκαλια βλασφημηται

Let as many as are servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.

Orowa, eishokor-i atte nishpa utara koro utara anak ne, iteki nei utara pange yak pirika, iriwak utara ne ruwe ne gusu ne na; torota, makangane otta yaishieiwangere yak pirika, inambe gusu ne yakun, nei pirika ikip koro utara anak ne eishokoro utara ne, omap ki utara ne ruwe ne. Tap okaibe epakashnu wa onishnishi yan.

Orowa, eysokor hi atte nispa utar kor utar anakne, iteki ne utar panke yak pirka, irwak utar ne ruwe ne kusu ne na; tor ta, makankane or ta yaysieywankere yak pirka, inanpe kusu ne yakun, ne pirka iki p kor utar anakne eysokor utar ne, omap ki utar ne ruwe ne. Tap okaype epakasnu wa onisnisi yan.

οι δε πιστους εχοντες δεσποτας μη καταφρονειτωσαν οτι αδελφοι εισιν αλλα μαλλον δουλευετωσαν οτι πιστοι εισιν και αγαπητοι οι της ευεργεσιας αντιλαμβανομενοι ταυτα διδασκε και παρακαλει

And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.

Moshima okai epakashi epakashnu hine, nisashnu itak, chikoro Utarapa ne Yesu Kiristo koro itak otta hemhem Kamui kooripak korachi an epakashi otta hemhem ramuoshma shomoki guru an chiki:

Mosma okay epakasi epakasnu hine, nisasnu itak, ci=kor Utarpa ne Yesu Kiristo kor itak or ta hemhem Kamuy kooripak koraci an epakasi or ta hemhem ramuosma somo ki kur an ciki:

ει τις ετεροδιδασκαλει και μη προσερχεται υγιαινουσιν λογοις τοις του κυριου ημων ιησου χριστου και τη κατ ευσεβειαν διδασκαλια

If any man teacheth a different doctrine, and consenteth not to sound words, [even ]the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

nei guru anak nep ne yakka erampeutek wa pittaranne, koroka, Kamui kooripak ambe anak ani eyaiepirikare kunip ne sekoro yainu wa eyaitunnap keutum hemhem, upaore ambe hemhem, Kamui koatcha ambe hemhem, wenbe eyainu ambe hemhem, keutura munin wa

ne kur anak nep ne yakka eranpewtek wa pittaranne, korka, Kamuy kooripak anpe anak ani eyayepirikare kunip ne sekor yaynu wa eyaytunnap kewtum hemhem, upaore anpe hemhem, Kamuy koatca anpe hemhem, wenpe eyaynu anpe hemhem, kewtura munin wa

τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι

he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

sonep sak wa oheuge upahunara hemhem patek iki guru ne ruwe ne.

sonep sak wa ohewke upahunara hemhem patek iki kur ne ruwe ne.

διαπαρατριβαι διεφθαρμενων ανθρωπων τον νουν και απεστερημενων της αληθειας νομιζοντων πορισμον ειναι την ευσεβειαν

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

Koroka, Kamui kooripak wa yaiyainuwere ambe anak ne poro aepirikarep ne:

Korka, Kamuy kooripak wa yaiyaynuwere anpe anakne poro aepirikarep ne:

εστιν δε πορισμος μεγας η ευσεβεια μετα αυταρκειας

But godliness with contentment is great gain:

nep ne yakka koro wa moshirʼotta araki ash shomoki, samata nep ne yakka koro wa moshiri kohoppa eaikapbe ne ruwe ne gusu ne na:

nep ne yakka kor wa mosir or ta arki as somo ki, sama ta nep ne yakka kor wa mosir kohoppa eaykap pe ne ruwe ne kusu ne na:

ουδεν γαρ εισηνεγκαμεν εις τον κοσμον οτι ουδε εξενεγκειν τι δυναμεθα

for we brought nothing into the world, for neither can we carry anything out;

koroka, aep newa amip chi koro hine yaiyainuwere ki kusu ne na.

korka, aep newa amip ci kor hine yaiyaynuwere ki kusu ne na.

εχοντες δε διατροφας και σκεπασματα τουτοις αρκεσθησομεθα

but having food and covering we shall be therewith content.

Koroka, yaieoteknure rusui utara anak ne, isamka ambe newa wen ushike ta utara esumba wa aronnu korachi an akoramnukara ambe newa akbe newa inne no okai ohaita iwende ibeporore ambe oro-oshma ruwe ne.

Korka, yayeoteknure rusuy utar anakne, isamka anpe newa wen usike ta utar e=sunpa wa a=ronnu koraci an a=koramnukar anpe newa akpe newa inne no okay ohay ta iwente ipeporore anpe oro-osma ruwe ne.

οι δε βουλομενοι πλουτειν εμπιπτουσιν εις πειρασμον και παγιδα και επιθυμιας πολλας ανοητους και βλαβερας αιτινες βυθιζουσιν τους ανθρωπους εις ολεθρον και απωλειαν

But they that desire to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

Inambe gusu ne yatun, ichen omap ambe anak ne usa okai wenbe koro shinrit ne ruwe ne: sereke okai utara anak ne nei ambe epa kuni iki hine eishokor-i wano ashiren, aige, inne no okai shirikirap ani yaiotke kushna nisa ruwe ne na.

Inanpe kusu ne yatun, icen omap anpe anakne usa okay wenpe kor sinrit ne ruwe ne: serke okay utar anakne ne anpe epa kuni iki hine eysokor hi wano a=siren, ayke, inne no okay sirkirap ani yayotke kusna nisa ruwe ne na.

ριζα γαρ παντων των κακων εστιν η φιλαργυρια ης τινες ορεγομενοι απεπλανηθησαν απο της πιστεως και εαυτους περιεπειραν οδυναις πολλαις

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Koroka, Kamui koro ainu e ne gusu, tap okaibe eshaot yan; aige, oupeka ambe, Kamui kooripak ambe, eishokor-i atte ambe, omap ambe, yaiyupupu ambe,

Korka, Kamuy kor aynu e ne kusu, tap okaype esaot yan; ayke, owpeka anpe, Kamuy kooripak anpe, eysokor hi atte anpe, omap anpe, yaiyupupu anpe,

συ δε ω ανθρωπε θεου ταυτα φευγε διωκε δε δικαιοσυνην ευσεβειαν πιστιν αγαπην υπομονην πραυπαθιαν

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

ramushiroma ambe keseamba yan. Eishokor-i gusu an pirika tumi iki yan, otusashuishiri pakno an inotu shikkashima yan, nei ambe gusu e nishuk an okere, samata, inne utara shik-samata pirika paweteshu ambe e ki nisa ruwe ne.

ramusiroma anpe keseanpa yan. Eysokor hi kusu an pirka tumi iki yan, otu sasuysir pakno an inotu sikkasima yan, ne anpe kusu e nisuk an okere, sama ta, inne utar sik-sama ta pirka pawetesu anpe e ki nisa ruwe ne.

αγωνιζου τον καλον αγωνα της πιστεως επιλαβου της αιωνιου ζωης εις ην εκληθης και ωμολογησας την καλην ομολογιαν ενωπιον πολλων μαρτυρων

Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.

Obitta no okaibe shiknu kuni ne koshiratki Kamui tek-samata ne yakka, Pontio Pirato kotchaketa pirika paweteshu ambe iki Kiristo Yesu shik-samata ne yakka e kashpaotte ash na;

Opittano okaype siknu kuni ne kosiratki Kamuy tek-sama ta ne yakka, Pontio Pirato kotcake ta pirka pawetesu anpe iki Kiristo Yesu sik-sama ta ne yakka e kaspaotte as na;

παραγγελλω σοι [σοι] ενωπιον του θεου του ζωογονουντος τα παντα και χριστου ιησου του μαρτυρησαντος επι ποντιου πιλατου την καλην ομολογιαν

I charge thee in the sight of God, who quickeneth all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

chikoro Utarapa ne Yesu Kiristo anukara pak no, echi sak no, aekot kuni ushike isam no,

ci=kor Utarpa ne Yesu Kiristo a=nukar pakno, eci=sak no, a=ekot kuni usike isam no,

τηρησαι σε την εντολην ασπιλον ανεπιλημπτον μεχρι της επιφανειας του κυριου ημων ιησου χριστου

that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:

nei ikashpaotte shikkashima yan: yaikota koro pakihi ta Shinuma nei ambe nukare kusu ne, Shinuma anak ne shinnunuke an patek Sapanep ne Ahekote nishpa utara ok kashi an Ahekote Kamui ne, utarapa utara ok kashi an Utarapa ne ruwe ne;

ne ikaspaotte sikkasima yan: yaykota kor pakihi ta Sinuma ne anpe nukare kusu ne, Sinuma anakne sinnunuke an patek Sapanep ne A=hekote nispa utar ok kasi an A=hekote Kamuy ne, utarpa utar ok kasi an Utarpa ne ruwe ne;

ην καιροις ιδιοις δειξει ο μακαριος και μονος δυναστης ο βασιλευς των βασιλευοντων και κυριος των κυριευοντων

which in its own times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

Shinuma patek shomo rai-ambe koro hine otta karange no arapa eaikap shiripekere ta oshiroma ruwe ne; inan guru ne yakka naa shomo Shinuma nukara, samata, Shinuma nukara eaikap ruwe ne; Shinuma orun otusashuishiri wano otusashuishiri pakno an aainukorobe newa kiroro an na. Amen.

Sinuma patek somo ray-anpe kor hine or ta karankeno arpa eaykap sirpeker ta osiroma ruwe ne; inan kur ne yakka naa somo Sinuma nukar, sama ta, Sinuma nukar eaykap ruwe ne; Sinuma orun otu sasuysir wano otu sasuysir pakno an aaynukorope newa kiroro an na. Amen.

ο μονος εχων αθανασιαν φως οικων απροσιτον ον ειδεν ουδεις ανθρωπων ουδε ιδειν δυναται ω τιμη και κρατος αιωνιον αμην

who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom [be ]honour and power eternal. Amen.

Tan moshiri ta okai wa oteknu utara anak ne iteki yaiesanniyorire hene ki, iteki autumotne an ikoro eyaikopashte hene ki, koroka, ani eyainupetnere kuni gusu nuye an no obitta no okaibe un kore Kamui eyaikopashte kuni ikashpaotte yan;

Tan mosir ta okay wa oteknu utar anakne iteki yayesanniyorire hene ki, iteki awtumotne an i=kor e=yaykopaste hene ki, korka, ani eyaynupetnere kuni kusu nuye an no opittano okaype un kore Kamuy e=yaykopaste kuni ikaspaotte yan;

τοις πλουσιοις εν τω νυν αιωνι παραγγελλε μη υψηλοφρονειν μηδε ηλπικεναι επι πλουτου αδηλοτητι αλλ επι θεω τω παρεχοντι ημιν παντα πλουσιως εις απολαυσιν

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;

nei utara pirikap iki,

ne utar pirka p iki,

αγαθοεργειν πλουτειν εν εργοις καλοις ευμεταδοτους ειναι κοινωνικους

that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

pirika iki ambe gusu nuye an no iki, eimek wa utara tura no koro hine iyoshi no ek kusu ne pakihi gusu, yaikota gusu pirika asamaha ande wa nei inotu, son no inotu, aeumashnure kuni ne kashpaotte yan.

pirka iki anpe kusu nuye an no iki, eymek wa utar turano kor hine i=yos no ek kusu ne pakihi kusu, yaykota kusu pirka asamaha ante wa ne inotu, sonno inotu, aewmasnure kuni ne kaspaotte yan.

αποθησαυριζοντας εαυτοις θεμελιον καλον εις το μελλον ινα επιλαβωνται της οντως ζωης

laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is [life ]indeed.

Aa Timoteos, e shikkashimare an okaibe epungine hine momok an oha-hawe orowa no hene shunge no aye eramushbe epokbap orowa no hene yaiohaitare yan;

Aa Timoteos, e sikkasmare an okaype epunkine hine momok an oha-hawe oro wano hene sunke no a=ye eramuspe epokpap oro wano hene yayohaytare yan;

ω τιμοθεε την παραθηκην φυλαξον εκτρεπομενος τας βεβηλους κενοφωνιας και αντιθεσεις της ψευδωνυμου γνωσεως

O Timothy, guard that which is committed unto [thee], turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

sereke okai utara anak ne nei okaibe eishokoro kunak ye wa eishokor-i ohaita nisa ruwe ne na. Irenga e otta an kuni akoramkon na.

serke okay utar anakne ne okaype eysokor kunak ye wa eysokor hi ohay ta nisa ruwe ne na. Irenka e or ta an kuni a=koramkor na.

ην τινες επαγγελλομενοι περι την πιστιν ηστοχησαν η χαρις μεθ υμων

which some professing have erred concerning the faith. Grace be with you.