4 Ik. leaf 573

Koroka, okake an pakihi ta sereke okai utara anak ne kokandama ramat newa nitne kamui utara koro epakashi inu hine shunge itak ki utara kankapkapeka

Korka, okake an pakihi ta serke okay utar anakne kokantama ramat newa nitne kamuy utar kor epakasi inu hine sunke itak ki utar kankapkapeka

το δε πνευμα ρητως λεγει οτι εν υστεροις καιροις αποστησονται τινες της πιστεως προσεχοντες πνευμασιν πλανοις και διδασκαλιαις δαιμονιων

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of devils,

ambe ankushkerai seisek kani ani korachi koro keutura auhuyeka wa eishokor-i gusu eyaikoemaka kusu ne ari Ramat anak irammataka ye ruwe ne;

anpe an kuskeray sesek kani ani koraci kor kewtura awhuyeka wa eysokor hi kusu eyaykoemaka kusu ne ari Ramat anak irammataka ye ruwe ne;

εν υποκρισει ψευδολογων κεκαυστηριασμενων την ιδιαν συνειδησιν

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

nei utara matakore ambe hattoki hemhem ki, sonep eishokoro wa eraman utara iyaiiraige koro auina kuni Kamui kara aep gusu shomo ramnu ki ambe kashpaotte hemhem ki ruwe ne.

ne utar matkore anpe hattoki hemhem ki, sonep eysokor wa eraman utar i=yayirayke kor awina kuni Kamuy kar aep kusu somo ramnu ki anpe kaspaotte hemhem ki ruwe ne.

κωλυοντων γαμειν απεχεσθαι βρωματων α ο θεος εκτισεν εις μεταλημψιν μετα ευχαριστιας τοις πιστοις και επεγνωκοσιν την αληθειαν

forbidding to marry, [and commanding ]to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.

Kamui karape obitta pirika ruwe ne, aige, iyaiiraige an keutura ani auina yakun,

Kamuy kar pe opitta pirka ruwe ne, ayke, i=yayirayke an kewtura ani awina yakun,

οτι παν κτισμα θεου καλον και ουδεν αποβλητον μετα ευχαριστιας λαμβανομενον

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:

aemaka kuni ambe isam ruwe ne.

a=emaka kuni anpe isam ruwe ne.

αγιαζεται γαρ δια λογου θεου και εντευξεως

for it is sanctified through the word of God and prayer.

Eani anak ne tapan okaibe iriwak utara eshkarunde chiki, Kiristo Yesu koro pirika diakonos e ne wa, eishokor-i gusu an itak otta hemhem, e iki pirika epakashi otta hemhem areshpa guru e ne kusu ne na:

Eani anakne tapan okaype irwak utar eskarunte ciki, Kiristo Yesu kor pirka tiakonos e ne wa, eysokor hi kusu an itak or ta hemhem, e iki pirka epakasi or ta hemhem a=respa kur e ne kusu ne na:

ταυτα υποτιθεμενος τοις αδελφοις καλος εση διακονος χριστου ιησου εντρεφομενος τοις λογοις της πιστεως και της καλης διδασκαλιας η παρηκολουθηκας

If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed [until now]:

koroka, momok uwepekere newa bakko ramkoro an uwepekere eshishi yan.

korka, momok uwepeker newa pakko ramkor an uwepeker esisi yan.

τους δε βεβηλους και γραωδεις μυθους παραιτου γυμναζε δε σεαυτον προς ευσεβειαν

but refuse profane and old wives’ fables. And exercise thyself unto godliness:

Orowa, Kamui kooripakbe ani yaikota yairiterite yan: inambe gusu ne yakun, netobake gusu an yairiterite ambe anak ne pon no ka epirikare kunip ne, koroka, Kamui kooripak ambe anak ne nep ne yakka gusu epirikare kunip ne, aige, tane an inotu gusu ne yakka, okaketa an inotu gusu ne yakka eitakamkire aeoma an ambe ne ruwe ne gusu ne na.

Orowa, Kamuy kooripakpe ani yaykota yayriterite yan: inanpe kusu ne yakun, netopake kusu an yayriterite anpe anakne ponno ka e=pirkare kunip ne, korka, Kamuy kooripak anpe anakne nep ne yakka kusu e=pirkare kunip ne, ayke, tane an inotu kusu ne yakka, okake ta an inotu kusu ne yakka eytakamkire a=eoma an anpe ne ruwe ne kusu ne na.

η γαρ σωματικη γυμνασια προς ολιγον εστιν ωφελιμος η δε ευσεβεια προς παντα ωφελιμος εστιν επαγγελιαν εχουσα ζωης της νυν και της μελλουσης

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

Nei itak ambe anak ne sonep ne, auk kuni oupak an ambe ne na.

Ne itak anpe anakne sonep ne, auk kuni owpak an anpe ne na.

πιστος ο λογος και πασης αποδοχης αξιος

Faithful is the saying, and worthy of all acceptation.

Tan ikkewehe an gusu chi utara anak ne monraige wa shiyuppa no iki, inambe gusu ne yakun, chi utara anak ne obitta no okai utara, makangane eishokor-i atte utara, koro kashiobiukip ne ishu Kamui gusu chipachipa ruwe ne na.

Tan ikkewehe an kusu ci utar anakne monrayke wa siyuppa no iki, inanpe kusu ne yakun, ci utar anakne opittano okay utar, makankane eysokor hi atte utar, kor kasiopiwkip ne i=su Kamuy kusu cipacipa ruwe ne na.

εις τουτο γαρ κοπιωμεν και αγωνιζομεθα οτι ηλπικαμεν επι θεω ζωντι ος εστιν σωτηρ παντων ανθρωπων μαλιστα πιστων

For to this end we labour and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.

Tap okaibe kashpaotte hemhem ki, epakashnu hemhem ki yan.

Tap okaype kaspaotte hemhem ki, epakasnu hemhem ki yan.

παραγγελλε ταυτα και διδασκε

These things command and teach.

Inan guru ne yakka iteki e paha ponbe esapse kuni ne ki yan; koroka, itak otta ne yakka, iki buri otta ne yakka, omap ambe otta ne yakka, eishokor-i otta ne yakka, turu-sakbe otta ne yakka, eishokoro wa okai utara gusu aekoikarabe ne yaikara yan.

Inan kur ne yakka iteki e paha ponpe esapse kuni ne ki yan; korka, itak or ta ne yakka, iki puri or ta ne yakka, omap anpe or ta ne yakka, eysokor hi or ta ne yakka, tur-sak pe or ta ne yakka, eysokor wa okay utar kusu aekoykarape ne yaykar yan.

μηδεις σου της νεοτητος καταφρονειτω αλλα τυπος γινου των πιστων εν λογω εν αναστροφη εν αγαπη εν πιστει εν αγνεια

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

Ku ek pakno, karabi-orooitak ambe, onishnishi ambe epakashnu ambe ki yan.

Ku=ek pakno, karap-oroytak anpe, onisnisi anpe epakasnu anpe ki yan.

εως ερχομαι προσεχε τη αναγνωσει τη παρακλησει τη διδασκαλια

Till I come, give heed to reading, to exhortation, to teaching.

Puresbuteros utara koro teke e kashiketa aande-hi tura uweingara ambe ani akore an eikrap iteki isaika no koro yan.

puresputeros utar kor teke e kasike ta a=ante hi tura ueinkar anpe ani a=kore an eikrap iteki isayka no kor yan.

μη αμελει του εν σοι χαρισματος ο εδοθη σοι δια προφητειας μετα επιθεσεως των χειρων του πρεσβυτεριου

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

Tap an okaibe gusu muchinashnu no iki yan; nei ambe orun ramne no yaikoropare yan; e ki ikip obitta no okai utara otta anukara kuni gusu ne na.

Tapan okaype kusu mucinasnu no iki yan; ne anpe orun ramne no yaykorpare yan; e ki iki p opittano okay utar or ta a=nukar kuni kusu ne na.

ταυτα μελετα εν τουτοις ισθι ινα σου η προκοπη φανερα η πασιν

Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.

Yaikota gusu ne yakka e iki epakashnu ambe gusu ne yakka yaitubare yan. Tap okaibe oshiketa riya yan; inambe gusu ne yakun, tap ambe e ki chiki, eani anak ne yaikota ne yakka e nu utara ne yakka e kashiobiuki kusu ne na.

Yaykota kusu ne yakka e iki epakasnu anpe kusu ne yakka yaytupare yan. Tap okaype oske ta riya yan; inanpe kusu ne yakun, tapanpe e ki ciki, eani anakne yaykota ne yakka e nu utar ne yakka e kasiopiwki kusu ne na.

επεχε σεαυτω και τη διδασκαλια επιμενε αυτοις τουτο γαρ ποιων και σεαυτον σωσεις και τους ακουοντας σου

Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.