2 Ik. leaf 570

Obitta no okai utara gusu koramkoro itak hemhem, inonno-itak hemhem, Kamui anishuk itak hemhem, yaiiraige an ambe hemhem, hoshiki no aye kuni kuani e onishnishi ash na;

Opittano okay utar kusu koramkor itak hemhem, inonno-itak hemhem, Kamuy a=nisuk itak hemhem, yayirayke an anpe hemhem, hoskino a=ye kuni kuani e onisnisi as na;

παρακαλω ουν πρωτον παντων ποιεισθαι δεησεις προσευχας εντευξεις ευχαριστιας υπερ παντων ανθρωπων

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;

Moshiri shikkashima utara newa pase mondum koro utara gusu ne yakka; tambe anak nekon a ka Kamui kooripak an no yaikatanu hine ratchitara wa itomo kon no oshiroma kuni gusu ne na.

Mosir sikkasima utar newa pase montum kor utar kusu ne yakka; tanpe anak nekona ka Kamuy kooripak an no yaykatanu hine ratcitara wa i=tom kor no osiroma kuni kusu ne na.

υπερ βασιλεων και παντων των εν υπεροχη οντων ινα ηρεμον και ησυχιον βιον διαγωμεν εν παση ευσεβεια και σεμνοτητι

for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.

Nei no ikichi ambe anak ne un kashiobiukip ne Kamui tek-samata pirika newa nupetnere ambe ne;

Néno ikici anpe anakne un kasiopiwkip ne Kamuy tek-sama ta pirka newa nupetnere anpe ne;

τουτο καλον και αποδεκτον ενωπιον του σωτηρος ημων θεου

This is good and acceptable in the sight of God our Saviour;

obitta no okai utara kashiaobiuki wa sonep eraman kuni ambe anak ne Shinuma koro keutum ne ruwe ne.

opittano okay utar kasiaopiwki wa sonep eraman kuni anpe anakne Sinuma kor kewtum ne ruwe ne.

ος παντας ανθρωπους θελει σωθηναι και εις επιγνωσιν αληθειας ελθειν

who willeth that all men should be saved, and come to the knowledge of the truth.

Inambe gusu ne yakun, shine Kamui an, Kamui newa ainu uturu shine iyuturuoma guru an, ainu ne,

Inanpe kusu ne yakun, sine Kamuy an, Kamuy newa aynu uturu sine iyuturuoma kur an, aynu ne,

εις γαρ θεος εις και μεσιτης θεου και ανθρωπων ανθρωπος χριστος ιησους

For there is one God, one mediator also between God and men, [himself ]man, Christ Jesus,

Kiristo Yesu ne, Shinuma anak ne obitta no okai utara kikiraye gusu yaikota yaiyange nisa ruwe ne; aige, yaikota koro pakihi ta aepaweteshu an ambe ne na;

Kiristo Yesu ne, Sinuma anakne opittano okay utar kikiraye kusu yaykota yaiyanke nisa ruwe ne; ayke, yaykota kor pakihi ta aepawetesu an anpe ne na;

ο δους εαυτον αντιλυτρον υπερ παντων το μαρτυριον καιροις ιδιοις

who gave himself a ransom for all; the testimony [to be borne ]in its own times;

nei ambe assuru ashte guru newa Apostoro ne kuni gusu a en atte okere (sonep ku ye, ku shunge shomoki,) eishokor-i newa sonep Oya un utara epakashnu gusu a en atte an na.

ne anpe assuru aste kur newa Apostoro ne kuni kusu a en=atte okere (sonep ku=ye, ku=sunke somo ki,) eysokor hi newa sonep Oya un utar epakasnu kusu a en=atte an na.

εις ο ετεθην εγω κηρυξ και αποστολος αληθειαν λεγω ου ψευδομαι διδασκαλος εθνων εν πιστει και αληθεια

whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.

Tambe gusu nei ita ne yakka okai utara anak ne kimakara newa utumashi keutum isam no turu-sak tekehe puni hine inonno-itak ki kuni ku kon rusui ruwe ne.

Tanpe kusu ne hi ta ne yakka okay utar anakne kimakara newa utumasi kewtum isam no tur-sak tekehe puni hine inonno-itak ki kuni ku=kor rusuy ruwe ne.

βουλομαι ουν προσευχεσθαι τους ανδρας εν παντι τοπω επαιροντας οσιους χειρας χωρις οργης και διαλογισμων διαλογισμου

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing.

Tambe nei no shiwente utara oripak an hine yaikatanu wa pirikap kopakeat amip ani yaimire; otop oshke ambe ani hene kongani ani hene ikani ani hene ataye yupke amip ani hene iteki ki yak pirika; koroka,

Tanpe néno siwente utar oripak an hine yaykatanu wa pirka p kopakeat amip ani yaymire; otop oske anpe ani hene konkani ani hene i=kani ani hene ataye yupke amip ani hene iteki ki yak pirka; korka,

ωσαυτως [και] γυναικας εν καταστολη κοσμιω μετα αιδους και σωφροσυνης κοσμειν εαυτας μη εν πλεγμασιν και χρυσιω η μαργαριταις η ιματισμω πολυτελει

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

(Kamui kooripak sekoro ye shiwente utara kopakeat korachi) pirika ikip ani ki yan.

(Kamuy kooripak sekor ye siwente utar kopakeat koraci) pirka iki p ani ki yan.

αλλ ο πρεπει γυναιξιν επαγγελλομεναις θεοσεβειαν δι εργων αγαθων

but (which becometh women professing godliness) through good works.

Shiwente guru anak ne itaknu wa eyaihannokkara yak pirika.

Siwente kur anakne itak nu wa eyayhannokkara yak pirka.

γυνη εν ησυχια μανθανετω εν παση υποταγη

Let a woman learn in quietness with all subjection.

Koroka, shiwentep anak ne epakashnu wa okkai esapane ambe ku ramuoshma shomoki, koroka, mo no an yak pirika Inambe gusu ne yakun,

Korka, siwentep anakne epakasnu wa okkay esapane anpe ku=ramuosma somo ki, korka, mo no an yak pirka Inanpe kusu ne yakun,

διδασκειν δε γυναικι ουκ επιτρεπω ουδε αυθεντειν ανδρος αλλ ειναι εν ησυχια

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

Adam anak ne hoshiki no akara, okaketa Hefa; shui, Adam akokandama shomoki,

Adam anakne hoskino a=kar, okake ta Hefa; suy, Adam a=kokantama somo ki,

αδαμ γαρ πρωτος επλασθη ειτα ευα

For Adam was first formed, then Eve;

koroka, nei shiwentep akokandama wa chikokatpak ki okere ruwe ne:

korka, ne siwentep a=kokantama wa ci=kokatpak ki okere ruwe ne:

και αδαμ ουκ ηπατηθη η δε γυνη εξαπατηθεισα εν παραβασει γεγονεν

and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:

koroka, nei utara yaikatanu ambe tura eishokor-i atte hemhem ki, omap ambe hemhem ki, aturu-saktep otta an hemhem iki yakun, poho shikore ita akaobiuki kusu ne na.

korka, ne utar yaykatanu anpe tura eysokor hi atte hemhem ki, omap anpe hemhem ki, a=tur-saktep or ta an hemhem iki yakun, poho sikore hi ta akaopiwki kusu ne na.

σωθησεται δε δια της τεκνογονιας εαν μεινωσιν εν πιστει και αγαπη και αγιασμω μετα σωφροσυνης

but she shall be saved through the childbearing, if they continue in faith and love and sanctification with sobriety.