1 Ik. leaf 568

Chikoro un kashiobiukip ne Kamui ikashpaotte newa, gusu echipachipa ash Kiristo Yesu ankushkerai Kiristo Yesu koro Apostoro ne akara Pauros ku ne anak ne,

Ci=kor un kasiopiwkip ne Kamuy ikaspaotte newa, kusu ecipacipa as Kiristo Yesu an kuskeray Kiristo Yesu kor Apostoro ne a=kar Pawros ku ne anakne,

παυλος αποστολος χριστου ιησου κατ επιταγην θεου σωτηρος ημων και χριστου ιησου της ελπιδος ημων

Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;

eishokor-i gusu son no an ku poho ne Timoteos otta kambi ku omande na: Michi ne Kamui newa chikoro Utarapa ne Kiristo Yesu orowa no irenga hemhem, rampoken hemhem, itomo hemhem echi kore an kuni akoramkon na.

eysokor hi kusu sonno an ku=poho ne Timoteos or ta kampi ku=omante na: Mici ne Kamuy newa ci=kor Utarpa ne Kiristo Yesu oro wano irenka hemhem, ranpoken hemhem, i=tom hemhem eci=kore an kuni a=koramkor na.

τιμοθεω γνησιω τεκνω εν πιστει χαρις ελεος ειρηνη απο θεου πατρος και χριστου ιησου του κυριου ημων

unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

Etokota Makedonia moshirʼotta ku arapa ita eani anak ne Epesos kotan ta riya hine, okai an utara anak ne moshima an epakashi iteki epakashnu, samata, eishokor-i oma Kamui orowa no ashikkashimare ambe shomo ne no an,

Etoko ta Makedonia mosir or ta ku=arpa hi ta eani anakne Epesos kotan ta riya hine, okay an utar anakne mosma an epakasi iteki epakasnu, sama ta, eysokor hi oma Kamuy oro wano a=sikkasmare anpe somo ne no an,

καθως παρεκαλεσα σε προσμειναι εν εφεσω πορευομενος εις μακεδονιαν ινα παραγγειλης τισιν μη ετεροδιδασκαλειν

As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,

koroka, makangane upahunara ambe hetukure uwepekere newa ainu ikiri reihei gusu an orushpe iteki ekotanu wa esanniyo kuni ne ku ikashpaotte ash korachi, tane ne yakka ku iki na.

korka, makankane upahunara anpe hetukure uwepeker newa aynu ikiri rehe kusu an oruspe iteki e=kotan wa esanniyo kuni ne ku=ikaspaotte as koraci, tane ne yakka ku=iki na.

μηδε προσεχειν μυθοις και γενεαλογιαις απεραντοις αιτινες εκζητησεις παρεχουσιν μαλλον η οικονομιαν θεου την εν πιστει

neither to give heed to fables and endless genealogies, the which minister questionings, rather than a dispensation of God which is in faith; [so do I now].

Koroka, nei ikashpaotte eramushinnere ambe anak turu-sak sambe wano omap-hi oashinge ambe hemhem, aotkeotke shomo ne an keutum korobe hemhem, kankapkapeka sak no an eishokor-i atte ambe hemhem ne ruwe ne:

Korka, ne ikaspaotte eramusinnere anpe anak tur-sak sanpe wano omap hi oasinke anpe hemhem, a=otkeotke somo ne an kewtum kor pe hemhem, kankapkapeka sak no an eysokor hi atte anpe hemhem ne ruwe ne:

το δε τελος της παραγγελιας εστιν αγαπη εκ καθαρας καρδιας και συνειδησεως αγαθης και πιστεως ανυποκριτου

But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

tapan okaibe gusu sereke okai utara ihaita wa oha-itak eun eshirihoshi henoye nisa ruwe ne;

tapan okaype kusu serke okay utar ihayta wa oha-itak eun esirihosi henoye nisa ruwe ne;

ων τινες αστοχησαντες εξετραπησαν εις ματαιολογιαν

from which things some having swerved have turned aside unto vain talking;

nei utara anak ne yaikota sange itak hene shiyuppa no ye orushpe ikkeu hene erampeutek a yakka, tuitak epakashnu utara ne rusui ruwe ne.

ne utar anakne yaykota sanke itak hene siyuppa no ye oruspe ikkew hene eranpewtek a yakka, tuytak epakasnu utar ne rusuy ruwe ne.

θελοντες ειναι νομοδιδασκαλοι μη νοουντες μητε α λεγουσιν μητε περι τινων διαβεβαιουνται

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

Koroka, ainu anak ne oheuge sak no nei tuitak eiwange yakun, tuitak anak pirikap ne sekoro chi eraman;

Korka, aynu anakne ohewke sak no ne tuytak eywanke yakun, tuytak anak pirka p ne sekor ci eraman;

οιδαμεν δε οτι καλος ο νομος εαν τις αυτω νομιμως χρηται

But we know that the law is good, if a man use it lawfully,

tambe ka chi eraman, tuitak anak ne oupeka utara gusu akarape shomo ne, koroka, ihaita keutura koro utara newa itakkashi utara gusu Kamui kooripak shomoki utara newa chikokatpak utara gusu, turu-ush utara newa momok utara gusu, michihi raige utara newa unuhu raige utara gusu, keweuk utara gusu,

tanpe ka ci eraman, tuytak anakne owpeka utar kusu a=karpe somo ne, korka, ihayta kewtura kor utar newa itakkasi utar kusu Kamuy kooripak somo ki utar newa ci=kokatpak utar kusu, tur-us utar newa momok utar kusu, micihi rayke utar newa unuhu rayke utar kusu, keweuk utar kusu,

ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατρολωαις και μητρολωαις ανδροφονοις

as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

hoiyo utara gusu, ukokateaikap utara gusu, ainu eikka utara gusu, shunge utara gusu, ikoshunge utara gusu, samata, nep ne yakka nisashnu epakashi kopakeat shomo ne ambe an chiki, nei ambe gusu tuitak akan na;

hoiyo utar kusu, ukokateaykap utar kusu, aynu eikka utar kusu, sunke utar kusu, ikosunke utar kusu, sama ta, nep ne yakka nisasnu epakasi kopakeat somo ne anpe an ciki, ne anpe kusu tuytak a=kar na;

πορνοις αρσενοκοιταις ανδραποδισταις ψευσταις επιορκοις και ει τι ετερον τη υγιαινουση διδασκαλια αντικειται

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;

tambe anak en shikkashimare shinnunuke an Kamui arakuru gusu an pirika shongo nei no an ap ne ruwe ne na.

tanpe anak en=sikkasmare sinnunuke an Kamuy a=rakur kusu an pirka sonko néno an ap ne ruwe ne na.

κατα το ευαγγελιον της δοξης του μακαριου θεου ο επιστευθην εγω

according to the gospel of the glory of the blessed God, which was committed to my trust.

En eashkaire chikoro Utarapa ne Kiristo Yesu ku koyaiiraige na, Shinuma anak ne ikipniukesh guru ku ne sekoro esanniyo hine otta ku yaishieiwangere kuni ne en atte nisa ruwe ne gusu ne na;

En easkayre ci=kor Utarpa ne Kiristo Yesu ku=koyayirayke na, Sinuma anakne ikipniwkes kur ku ne sekor esanniyo hine or ta ku yaysieywankere kuni ne en=atte nisa ruwe ne kusu ne na;

χαριν εχω τω ενδυναμωσαντι με χριστω ιησου τω κυριω ημων οτι πιστον με ηγησατο θεμενος εις διακονιαν

I thank him that enabled me, [even ]Christ Jesus our Lord, for that he counted me faithful, appointing me to [his ]service;

etokota Kamui koatchap ku ne, keshke guru ku ne, shomo yaikatanu ki guru ku ne a yakka: aige, ku eumbipka wa erampeutek no nei no ku iki nisa ruwe ne gusu aerampokiwen wa a en kore an na;

etoko ta Kamuy koatcap ku ne, keske kur ku ne, somo yaykatanu ki kur ku ne a yakka: ayke, ku=eunpipka wa eranpewtek no néno ku=iki nisa ruwe ne kusu a=eranpokiwen wa a en=kore an na;

το προτερον οντα βλασφημον και διωκτην και υβριστην αλλα ηλεηθην οτι αγνοων εποιησα εν απιστια

though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;

orowa, chikoro Utarapa korʼirenga anak Kiristo Yesu oshiketa an eishokor-i newa omap ambe tura shi no nuye an no an nisa ruwe ne na.

orowa, ci=kor Utarpa kor irenka anak Kiristo Yesu oske ta an eysokor hi newa omap anpe turasi no nuye an no an nisa ruwe ne na.

υπερεπλεονασεν δε η χαρις του κυριου ημων μετα πιστεως και αγαπης της εν χριστω ιησου

and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

Kiristo Yesu anak ne katpak koro utara kashiobiuki gusu moshirʼotta ek nisa ruwe ne ari an itak anak ne son no ambe ne, utara shikkashima kuni an itak ne ruwe ne na; nei utara tumuge ta iyotta wenbe ku ne ruwe ne!

Kiristo Yesu anakne katpak kor utar kasiopiwki kusu mosir or ta ek nisa ruwe ne ari an itak anakne sonno anpe ne, utar sikkasima kuni an itak ne ruwe ne na; ne utar tumuke ta iyotta wenpe ku ne ruwe ne!

πιστος ο λογος και πασης αποδοχης αξιος οτι χριστος ιησους ηλθεν εις τον κοσμον αμαρτωλους σωσαι ων πρωτος ειμι εγω

Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:

Yakka, tapan ikkewehe an gusu a en erampokiwen wa akore ruwe ne, tewa no shiokere shomoki inotu aoma kuni ne Shinuma eishokoro utara epeka shiroshi ne gusu iyotta wenbe ne en otta Yesu Kiristo anak ne obitta no okai koro ramushiporore ambe nukare kuni gusu ne na.

Yakka, tapan ikkewehe an kusu a en=eranpokiwen wa a=kore ruwe ne, tewano siokere somo ki inotu aoma kuni ne Sinuma eysokor utar epeka sirosi ne kusu iyotta wenpe ne en or ta Yesu Kiristo anakne opittano okay kor ramusiporore anpe nukare kuni kusu ne na.

αλλα δια τουτο ηλεηθην ινα εν εμοι πρωτω ενδειξηται χριστος ιησους την απασαν μακροθυμιαν προς υποτυπωσιν των μελλοντων πιστευειν επ αυτω εις ζωην αιωνιον

howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ shew forth all his longsuffering, for an ensample of them which should hereafter believe on him unto eternal life.

Tane, otusashuishiri pakno an, munin shomoki, anukara eaikap, patek Kamui ne, Moshiri shikkashimap otta aeoripakbe newa arakuru newa ramma-ramma an na. Amen.

Tane, otu sasuysir pakno an, munin somo ki, a=nukar eaykap, patek Kamuy ne, Mosir sikkasimap or ta aeoripakpe newa a=rakur newa ramma-ramma an na. Amen.

τω δε βασιλει των αιωνων αφθαρτω αορατω μονω θεω τιμη και δοξα εις τους αιωνας των αιωνων αμην

Now unto the King eternal, incorruptible, invisible, the only God, [be ]honour and glory for ever and ever. Amen.

Ku poho ne Timoteos, ani pirika tumi e kotumikoro iki kuni ne, teeda e kashita etoko arapa uweingarape an korachi,

Ku=poho ne Timoteos, ani pirka tumi e kotumikor iki kuni ne, teeta e kasi ta etoko arpa uweinkarape an koraci,

ταυτην την παραγγελιαν παρατιθεμαι σοι τεκνον τιμοθεε κατα τας προαγουσας επι σε προφητειας ινα στρατευη εν αυταις την καλην στρατειαν

This charge I commit unto thee, my child Timothy, according to the prophecies which went before on thee, that by them thou mayest war the good warfare;

ku e ikashpaotte ash na; aotke-otke shomo ne an keutura ani korachi eishokor-i atte yan; sereke okai utara anak ne nei ambe epeka eyaikoemaka hine eishokor-i gusu mimam-awende okere ruwe ne:

ku=e ikaspaotte as na; a=otke-otke somo ne an kewtura ani koraci eysokor hi atte yan; serke okay utar anakne ne anpe epeka eyaykoemaka hine eysokor hi kusu mimam-awente okere ruwe ne:

εχων πιστιν και αγαθην συνειδησιν ην τινες απωσαμενοι περι την πιστιν εναυαγησαν

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

nei utara tumugeta Humenaios newa Areksandros okai; aige, nei utara iteki Kamui koatcha kuni ne aepakashnu gusu, Satan otta ku arapare nisa ruwe ne na.

ne utar tumke ta Humenayos newa Areksandros okay; ayke, ne utar iteki Kamuy koatca kuni ne a=epakasnu kusu, Satan or ta ku=arpare nisa ruwe ne na.

ων εστιν υμεναιος και αλεξανδρος ους παρεδωκα τω σατανα ινα παιδευθωσιν μη βλασφημειν

of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.