1 Ik. leaf 587

Kamui koro usshiune guru ne, samata, Kamui koro anumge wa okai utara atte eishokor-i newa Kamui kooripak ambe nepkoro an sonep eramu ambe nei no an wa Yesu Kiristo koro Apostoro ne Pauros

Kamuy kor ussiw ne kur ne, sama ta, Kamuy kor a=numke wa okay utar atte eysokor hi newa Kamuy kooripak anpe nepkor an sonep eramu anpe néno an wa Yesu Kiristo kor Apostoro ne Pawros

παυλος δουλος θεου αποστολος δε ιησου χριστου κατα πιστιν εκλεκτων θεου και επιγνωσιν αληθειας της κατ ευσεβειαν

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,

ku ne anak ne shunge eaikap Kamui otusashuishiri wano an pakihi etokota eitakamkire otusashuishiri pakno an inotu echipachipa hine obitta no okai utara koro eishokor-i gusu ku poho ne Titus eun kambi ku omande na:

ku ne anakne sunke eaykap Kamuy otu sasuysir wano an pakihi etoko ta eytakamkire otu sasuysir pakno an inotu ecipacipa hine opittano okay utar kor eysokor hi kusu ku=poho ne Titus eun kampi ku=omante na:

επ ελπιδι ζωης αιωνιου ην επηγγειλατο ο αψευδης θεος προ χρονων αιωνιων

in hope of eternal life, which God, who cannot lie, promised before times eternal;

koroka, Shinuma anak ne koro pakihi ta nei shongo ani koro itak sarare, aige, chikoro un kashiobiukip ne Kamui kashpaotte nei no nei ambe a en shikkashimare nisa ruwe ne;

korka, Sinuma anakne kor pakihi ta ne sonko ani kor itak sarare, ayke, ci=kor un kasiopiwkip ne Kamuy kaspaotte néno ne anpe a en=sikkasmare nisa ruwe ne;

εφανερωσεν δε καιροις ιδιοις τον λογον αυτου εν κηρυγματι ο επιστευθην εγω κατ επιταγην του σωτηρος ημων θεου

but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;

Michi ne Kamui newa chikoro Utarapa ne Kiristo Yesu orowa no irenga newa itomo an kuni akoramkon na.

Mici ne Kamuy newa ci=kor Utarpa ne Kiristo Yesu oro wano irenka newa i=tom an kuni a=koramkor na.

τιτω γνησιω τεκνω κατα κοινην πιστιν χαρις και ειρηνη απο θεου πατρος και χριστου ιησου του σωτηρος ημων

to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.

Tambe gusu, Krete kotan ta e ande ash nisa ruwe ne, eikohaye okaibe e shitchashnure hene ki, ku e kashpaotte ash korachi, pishno an machiya oshiketa ekashi atte hene e ki kuni ne e ande nisa;

Tanpe kusu, Krete kotan ta e ante as nisa ruwe ne, eykohaye okaype e sitcasnure hene ki, ku=e kaspaotte as koraci, pisno an maciya oske ta ekasi atte hene e ki kuni ne e ante nisa;

τουτου χαριν απελειπον απελιπον σε εν κρητη ινα τα λειποντα επιδιορθωση και καταστησης κατα πολιν πρεσβυτερους ως εγω σοι διεταξαμην

For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;

nenka wen-buri sak, shine mat koro, rurisama eyanasapbe shomo ne, itakkashi shomo ne okai eishokor-i atte poho koro yakun.

nen ka wen-puri sak, sine mat kor, rurisama eyanasappe somo ne, itakkasi somo ne okay eysokor hi atte poho kor yakun.

ει τις εστιν ανεγκλητος μιας γυναικος ανηρ τεκνα εχων πιστα μη εν κατηγορια ασωτιας η ανυποτακτα

if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

Inambe gusu ne yakun, episkopos anak ne Kamui korobe ashikkashimare guru korachi wen-buri sak no okai kunip ne; yaikota koro keutum eikaunu shomoki, shomo nukoshne, shomo iku sakayo ki, ainu koiki shomoki, aetunne kuni ani eyaiepirikare ambe kon rusui shomoki;

Inanpe kusu ne yakun, episkopos anakne Kamuy kor pe a=sikkasmare kur koraci wen-puri sak no okay kunip ne; yaykota kor kewtum e=kawnu somo ki, somo nukosne, somo iku sakayo ki, aynu koyki somo ki, a=etunne kuni ani eyayepirikare anpe kor rusuy somo ki;

δει γαρ τον επισκοπον ανεγκλητον ειναι ως θεου οικονομον μη αυθαδη μη οργιλον μη παροινον μη πληκτην μη αισχροκερδη

For the bishop must be blameless, as God’s steward; not selfwilled, not soon angry, no brawler, no striker, not greedy of filthy lucre;

koroka, ikateomare ki, pirikap koomap, yaikatanu wa an, oupeka, ashkanne keutum koro, yaishikkashima kunip ne; orowa, shinuma

korka, i=kateomare ki, pirka p koomap, yaykatanu wa an, owpeka, askanne kewtum kor, yaysikkasma kunip ne; orowa, sinuma

αλλα φιλοξενον φιλαγαθον σωφρονα δικαιον οσιον εγκρατη

but given to hospitality, a lover of good, soberminded, just, holy, temperate;

anak ne nei nisashnu an epakashi gusu onishnishi eashkai hemhem ki, eutastasa utara oitaksakka eashkai hemhem ki kuni ne, nei epakashi kopakeat no an sone an itak shikkashima kuni guru ne ruwe ne na.

anakne ne nisasnu an epakasi kusu onisnisi easkay hemhem ki, ewtastasa utar oytaksakka easkay hemhem ki kuni ne, ne epakasi kopakeat no an sone an itak sikkasima kuni kur ne ruwe ne na.

αντεχομενον του κατα την διδαχην πιστου λογου ινα δυνατος η και παρακαλειν εν τη διδασκαλια τη υγιαινουση και τους αντιλεγοντας ελεγχειν

holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.

Inambe gusu ne yakun, inne no okai itakkashi utara, raka-sak itak sange wa kokandama ki utara okai, makangane okarituye-buri oma utara nei no okai,

Inanpe kusu ne yakun, inne no okay itakkasi utar, raka-sak itak sanke wa kokantama ki utar okay, makankane okarituye-puri oma utar néno okay,

εισιν γαρ πολλοι [και] ανυποτακτοι ματαιολογοι και φρεναπαται μαλιστα οι εκ της περιτομης

For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,

aige, nei utara koro paro aseshke kunip ne; nei utara anak ne ramne an chisei hokushte utara ne wa aetunne kuni ani eyaiepirikare ambe gusu shomo epakashnu kunip epakashnu ruwe ne.

ayke, ne utar kor paro a=seske kunip ne; ne utar anakne ramne an cise hokuste utar ne wa a=etunne kuni ani eyayepirikare anpe kusu somo epakasnu kunip epakasnu ruwe ne.

ους δει επιστομιζειν οιτινες ολους οικους ανατρεπουσιν διδασκοντες α μη δει αισχρου κερδους χαριν

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.

Nei utara tumuge un shinen, nei utara yaikota koro shine uweingara guru ene itak-hi :— Krete kotan un utara anak ne ramma shunge utara ne, wen chikoikip, toranne ibekashpa utara ne ruwe ne, ari itak.

Ne utar tumuke un sinen, ne utar yaykota kor sine ueinkar kur ene itak hi :— Krete kotan un utar anakne ramma sunke utar ne, wen cikoykip, toranne ipekaspa utar ne ruwe ne, ari itak.

ειπεν τις εξ αυτων ιδιος αυτων προφητης κρητες αει ψευσται κακα θηρια γαστερες αργαι

One of themselves, a prophet of their own, said, Cretans are alway liars, evil beasts, idle gluttons.

Tan paweteshu ambe anak ne son no ambe ne. Tambe gusu shiyuppa no nei utara pakashnu yan; aige, nei utara eishokor-i gusu nisashnu no okai wa Yudea un utara koro

Tan pawetesu anpe anakne sonno anpe ne. Tanpe kusu siyuppa no ne utar pakasnu yan; ayke, ne utar eysokor hi kusu nisasnu no okay wa Yudea un utar kor

η μαρτυρια αυτη εστιν αληθης δι ην αιτιαν ελεγχε αυτους αποτομως ινα υγιαινωσιν [εν] εν τη πιστει

This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,

uwepekere newa sonep wano ohaitare kuni ainu ki ikashpaotte newa iteki ekottanu yan.

uwepeker newa sonep wano ohaytare kuni aynu ki ikaspaotte newa iteki ekottanu yan.

μη προσεχοντες ιουδαικοις μυθοις και εντολαις ανθρωπων αποστρεφομενων την αληθειαν

not giving heed to Jewish fables, and commandments of men who turn away from the truth.

Turu-sak guru otta obitta no okaibe anak turu-sak ruwe ne: koroka, turu-ush wa eumbipka utara otta nep ne yakka shomo turu-sak ruwe ne; aige, koro sambe ne yakka keutum ne yakka turu-ushbe ne ruwe ne na.

Tur-sak kur or ta opittano okaype anak tur-sak ruwe ne: korka, tur-us wa eunpipka utar or ta nep ne yakka somo tur-sak ruwe ne; ayke, kor sanpe ne yakka kewtum ne yakka tur-uspe ne ruwe ne na.

παντα καθαρα τοις καθαροις τοις δε μεμιαμμενοις και απιστοις ουδεν καθαρον αλλα μεμιανται αυτων και ο νους και η συνειδησις

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

Nei utara anak ne Kamui eamkiri ari itak; koroka, aetunnep ne, itakkashi utara ne, nep pirika ikip gusu ne yakka aemakbap ne wa gusu koro iki ikip ani Shinuma eshikeshke utara ne ruwe ne.

Ne utar anakne Kamuy e=amkir ari itak; korka, aetunnep ne, itakkasi utar ne, nep pirka iki p kusu ne yakka aemakpap ne wa kusu kor iki iki p ani Sinuma esikeske utar ne ruwe ne.

θεον ομολογουσιν ειδεναι τοις δε εργοις αρνουνται βδελυκτοι οντες και απειθεις και προς παν εργον αγαθον αδοκιμοι

They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.