TITUSORUN AOMANDEPAUROS NUYE KAMBI.

Kamui koro usshiune guru ne, samata, Kamui koro anumge wa okai utara atte eishokor-i newa Kamui kooripak ambe nepkoro an sonep eramu ambe nei no an wa Yesu Kiristo koro Apostoro ne Pauros

Kamuy kor ussiw ne kur ne, sama ta, Kamuy kor a=numke wa okay utar atte eysokor hi newa Kamuy kooripak anpe nepkor an sonep eramu anpe néno an wa Yesu Kiristo kor Apostoro ne Pawros

παυλος δουλος θεου αποστολος δε ιησου χριστου κατα πιστιν εκλεκτων θεου και επιγνωσιν αληθειας της κατ ευσεβειαν

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the knowledge of the truth which is according to godliness,

ku ne anak ne shunge eaikap Kamui otusashuishiri wano an pakihi etokota eitakamkire otusashuishiri pakno an inotu echipachipa hine obitta no okai utara koro eishokor-i gusu ku poho ne Titus eun kambi ku omande na:

ku ne anakne sunke eaykap Kamuy otu sasuysir wano an pakihi etoko ta eytakamkire otu sasuysir pakno an inotu ecipacipa hine opittano okay utar kor eysokor hi kusu ku=poho ne Titus eun kampi ku=omante na:

επ ελπιδι ζωης αιωνιου ην επηγγειλατο ο αψευδης θεος προ χρονων αιωνιων

in hope of eternal life, which God, who cannot lie, promised before times eternal;

koroka, Shinuma anak ne koro pakihi ta nei shongo ani koro itak sarare, aige, chikoro un kashiobiukip ne Kamui kashpaotte nei no nei ambe a en shikkashimare nisa ruwe ne;

korka, Sinuma anakne kor pakihi ta ne sonko ani kor itak sarare, ayke, ci=kor un kasiopiwkip ne Kamuy kaspaotte néno ne anpe a en=sikkasmare nisa ruwe ne;

εφανερωσεν δε καιροις ιδιοις τον λογον αυτου εν κηρυγματι ο επιστευθην εγω κατ επιταγην του σωτηρος ημων θεου

but in his own seasons manifested his word in the message, wherewith I was intrusted according to the commandment of God our Saviour;

Michi ne Kamui newa chikoro Utarapa ne Kiristo Yesu orowa no irenga newa itomo an kuni akoramkon na.

Mici ne Kamuy newa ci=kor Utarpa ne Kiristo Yesu oro wano irenka newa i=tom an kuni a=koramkor na.

τιτω γνησιω τεκνω κατα κοινην πιστιν χαρις και ειρηνη απο θεου πατρος και χριστου ιησου του σωτηρος ημων

to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.

Tambe gusu, Krete kotan ta e ande ash nisa ruwe ne, eikohaye okaibe e shitchashnure hene ki, ku e kashpaotte ash korachi, pishno an machiya oshiketa ekashi atte hene e ki kuni ne e ande nisa;

Tanpe kusu, Krete kotan ta e ante as nisa ruwe ne, eykohaye okaype e sitcasnure hene ki, ku=e kaspaotte as koraci, pisno an maciya oske ta ekasi atte hene e ki kuni ne e ante nisa;

τουτου χαριν απελειπον απελιπον σε εν κρητη ινα τα λειποντα επιδιορθωση και καταστησης κατα πολιν πρεσβυτερους ως εγω σοι διεταξαμην

For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;

nenka wen-buri sak, shine mat koro, rurisama eyanasapbe shomo ne, itakkashi shomo ne okai eishokor-i atte poho koro yakun.

nen ka wen-puri sak, sine mat kor, rurisama eyanasappe somo ne, itakkasi somo ne okay eysokor hi atte poho kor yakun.

ει τις εστιν ανεγκλητος μιας γυναικος ανηρ τεκνα εχων πιστα μη εν κατηγορια ασωτιας η ανυποτακτα

if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.

Inambe gusu ne yakun, episkopos anak ne Kamui korobe ashikkashimare guru korachi wen-buri sak no okai kunip ne; yaikota koro keutum eikaunu shomoki, shomo nukoshne, shomo iku sakayo ki, ainu koiki shomoki, aetunne kuni ani eyaiepirikare ambe kon rusui shomoki;

Inanpe kusu ne yakun, episkopos anakne Kamuy kor pe a=sikkasmare kur koraci wen-puri sak no okay kunip ne; yaykota kor kewtum e=kawnu somo ki, somo nukosne, somo iku sakayo ki, aynu koyki somo ki, a=etunne kuni ani eyayepirikare anpe kor rusuy somo ki;

δει γαρ τον επισκοπον ανεγκλητον ειναι ως θεου οικονομον μη αυθαδη μη οργιλον μη παροινον μη πληκτην μη αισχροκερδη

For the bishop must be blameless, as God’s steward; not selfwilled, not soon angry, no brawler, no striker, not greedy of filthy lucre;

koroka, ikateomare ki, pirikap koomap, yaikatanu wa an, oupeka, ashkanne keutum koro, yaishikkashima kunip ne; orowa, shinuma

korka, i=kateomare ki, pirka p koomap, yaykatanu wa an, owpeka, askanne kewtum kor, yaysikkasma kunip ne; orowa, sinuma

αλλα φιλοξενον φιλαγαθον σωφρονα δικαιον οσιον εγκρατη

but given to hospitality, a lover of good, soberminded, just, holy, temperate;

anak ne nei nisashnu an epakashi gusu onishnishi eashkai hemhem ki, eutastasa utara oitaksakka eashkai hemhem ki kuni ne, nei epakashi kopakeat no an sone an itak shikkashima kuni guru ne ruwe ne na.

anakne ne nisasnu an epakasi kusu onisnisi easkay hemhem ki, ewtastasa utar oytaksakka easkay hemhem ki kuni ne, ne epakasi kopakeat no an sone an itak sikkasima kuni kur ne ruwe ne na.

αντεχομενον του κατα την διδαχην πιστου λογου ινα δυνατος η και παρακαλειν εν τη διδασκαλια τη υγιαινουση και τους αντιλεγοντας ελεγχειν

holding to the faithful word which is according to the teaching, that he may be able both to exhort in the sound doctrine, and to convict the gainsayers.

Inambe gusu ne yakun, inne no okai itakkashi utara, raka-sak itak sange wa kokandama ki utara okai, makangane okarituye-buri oma utara nei no okai,

Inanpe kusu ne yakun, inne no okay itakkasi utar, raka-sak itak sanke wa kokantama ki utar okay, makankane okarituye-puri oma utar néno okay,

εισιν γαρ πολλοι [και] ανυποτακτοι ματαιολογοι και φρεναπαται μαλιστα οι εκ της περιτομης

For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,

aige, nei utara koro paro aseshke kunip ne; nei utara anak ne ramne an chisei hokushte utara ne wa aetunne kuni ani eyaiepirikare ambe gusu shomo epakashnu kunip epakashnu ruwe ne.

ayke, ne utar kor paro a=seske kunip ne; ne utar anakne ramne an cise hokuste utar ne wa a=etunne kuni ani eyayepirikare anpe kusu somo epakasnu kunip epakasnu ruwe ne.

ους δει επιστομιζειν οιτινες ολους οικους ανατρεπουσιν διδασκοντες α μη δει αισχρου κερδους χαριν

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.

Nei utara tumuge un shinen, nei utara yaikota koro shine uweingara guru ene itak-hi :— Krete kotan un utara anak ne ramma shunge utara ne, wen chikoikip, toranne ibekashpa utara ne ruwe ne, ari itak.

Ne utar tumuke un sinen, ne utar yaykota kor sine ueinkar kur ene itak hi :— Krete kotan un utar anakne ramma sunke utar ne, wen cikoykip, toranne ipekaspa utar ne ruwe ne, ari itak.

ειπεν τις εξ αυτων ιδιος αυτων προφητης κρητες αει ψευσται κακα θηρια γαστερες αργαι

One of themselves, a prophet of their own, said, Cretans are alway liars, evil beasts, idle gluttons.

Tan paweteshu ambe anak ne son no ambe ne. Tambe gusu shiyuppa no nei utara pakashnu yan; aige, nei utara eishokor-i gusu nisashnu no okai wa Yudea un utara koro

Tan pawetesu anpe anakne sonno anpe ne. Tanpe kusu siyuppa no ne utar pakasnu yan; ayke, ne utar eysokor hi kusu nisasnu no okay wa Yudea un utar kor

η μαρτυρια αυτη εστιν αληθης δι ην αιτιαν ελεγχε αυτους αποτομως ινα υγιαινωσιν [εν] εν τη πιστει

This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,

uwepekere newa sonep wano ohaitare kuni ainu ki ikashpaotte newa iteki ekottanu yan.

uwepeker newa sonep wano ohaytare kuni aynu ki ikaspaotte newa iteki ekottanu yan.

μη προσεχοντες ιουδαικοις μυθοις και εντολαις ανθρωπων αποστρεφομενων την αληθειαν

not giving heed to Jewish fables, and commandments of men who turn away from the truth.

Turu-sak guru otta obitta no okaibe anak turu-sak ruwe ne: koroka, turu-ush wa eumbipka utara otta nep ne yakka shomo turu-sak ruwe ne; aige, koro sambe ne yakka keutum ne yakka turu-ushbe ne ruwe ne na.

Tur-sak kur or ta opittano okaype anak tur-sak ruwe ne: korka, tur-us wa eunpipka utar or ta nep ne yakka somo tur-sak ruwe ne; ayke, kor sanpe ne yakka kewtum ne yakka tur-uspe ne ruwe ne na.

παντα καθαρα τοις καθαροις τοις δε μεμιαμμενοις και απιστοις ουδεν καθαρον αλλα μεμιανται αυτων και ο νους και η συνειδησις

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

Nei utara anak ne Kamui eamkiri ari itak; koroka, aetunnep ne, itakkashi utara ne, nep pirika ikip gusu ne yakka aemakbap ne wa gusu koro iki ikip ani Shinuma eshikeshke utara ne ruwe ne.

Ne utar anakne Kamuy e=amkir ari itak; korka, aetunnep ne, itakkasi utar ne, nep pirka iki p kusu ne yakka aemakpap ne wa kusu kor iki iki p ani Sinuma esikeske utar ne ruwe ne.

θεον ομολογουσιν ειδεναι τοις δε εργοις αρνουνται βδελυκτοι οντες και απειθεις και προς παν εργον αγαθον αδοκιμοι

They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Koroka, eani anak ne nei nisashnu an epakashi kopakeatbe ye yan:

Korka, eani anakne ne nisasnu an epakasi kopakeatpe ye yan:

συ δε λαλει α πρεπει τη υγιαινουση διδασκαλια

But speak thou the things which befit the sound doctrine:

onne utara yairamatte, yaikatanu keutum yaieashirikara, eishokor-i gusu nisashnu, omap ki,

onne utar yayramatte, yaykatanu kewtum yayeasirkar, eysokor hi kusu nisasnu, omap ki,

πρεσβυτας νηφαλιους ειναι σεμνους σωφρονας υγιαινοντας τη πιστει τη αγαπη τη υπομονη

that aged men be temperate, grave, soberminded, sound in faith, in love, in patience:

yaiyupupu no okai kuni kara yan: orowa, huchi utara ne yakka oripak an katu koro, ohaigekara shomoki, tonoto gusu yaiusshiunere shomoki, pirika orushpe epakashnu kuni kara yan;

yaiyupupu no okay kuni kar yan: orowa, huci utar ne yakka oripak an katu kor, ohaykekar somo ki, tonoto kusu yayussiwnere somo ki, pirka oruspe epakasnu kuni kar yan;

πρεσβυτιδας ωσαυτως εν καταστηματι ιεροπρεπεις μη διαβολους μηδε μη οινω πολλω δεδουλωμενας καλοδιδασκαλους

that aged women likewise be reverent in demeanour, not slanderers nor enslaved to much wine, teachers of that which is good;

upen shiwentep anak ne aeyaieashirikara hine koro hoku koomap,

upen siwentep anakne aeyayeasirikara hine kor hoku koomap,

ινα σωφρονιζωσιν τας νεας φιλανδρους ειναι φιλοτεκνους

that they may train the young women to love their husbands, to love their children,

koro poho utara koomap kuni ne kara yan, shui, keutum yaieashirikara, turu-sak, koro uni ta monraige, ramu-hauge, Kamui itak iteki akoatcha kuni ne yaikota koro hoku koitaknu kuni kara yan:

kor poho utar koomap kuni ne kar yan, suy, kewtum yayeasirkar, tur-sak, kor uni ta monrayke, ramu-hawke, Kamuy itak iteki a=koatca kuni ne yaykota kor hoku koytaknu kuni kar yan:

σωφρονας αγνας οικουργους αγαθας υποτασσομενας τοις ιδιοις ανδρασιν ινα μη ο λογος του θεου βλασφημηται

[to be ]soberminded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

upen ainu ne yakka keutum yaieashirikara kuni kara yan:

upen aynu ne yakka kewtum yayeasirkar kuni kar yan:

τους νεωτερους ωσαυτως παρακαλει σωφρονειν

the younger men likewise exhort to be soberminded:

nep ne yakka gusu eani anak ne pirika ikip epeka yaikota y aekoikarabe ne yai kara yan; epakashi gusu oheuge sak,

nep ne yakka kusu eani anakne pirka iki p epeka yaykota y aekoykarape ne yaykar yan; epakasi kusu ohewke sak,

περι παντα σεαυτον παρεχομενος τυπον καλων εργων εν τη διδασκαλια αφθοριαν σεμνοτητα

in all things shewing thyself an ensample of good works; in thy doctrine [shewing ]uncorruptness, gravity,

yaikatanu, pakekoshne eaikap nisashnu itak sange yan; tambe anak un epeka shomoki utara, un gusu sange wen itak isam no, yainikoroshma kuni gusu nep ne na.

yaykatanu, pakekosne eaykap nisasnu itak sanke yan; tanpe anakun epeka somo ki utar, un kusu sanke wen itak isam no, yaynikorosma kuni kusu nep ne na.

λογον υγιη ακαταγνωστον ινα ο εξ εναντιας εντραπη μηδεν εχων λεγειν περι ημων φαυλον

sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

Ausshiune okai utara anak ne yaikota kon nishpa koitaknu hine nep ne yakka gusu nupetnere kuni ne kara yan; iteki tasa itak ki; iteki eameokte,

aussiwne okay utar anakne yaykota kor nispa koytaknu hine nep ne yakka kusu nupetnere kuni ne kar yan; iteki tasa itak ki; iteki eameokte,

δουλους ιδιοις δεσποταις υποτασσεσθαι εν πασιν ευαρεστους ειναι μη αντιλεγοντας

[Exhort ]servants to be in subjection to their own masters, [and ]to be well-pleasing [to them ]in all things; not gainsaying;

koroka, ikipniukesh no okai; tambe anak ne nei utara nep ne yakka gusu chikoro un kashiobiuki Kamui koro epakashi tomtere kuni ne iki ambe ne ruwe ne.

korka, ikipniwkes no okay; tanpe anakne ne utar nep ne yakka kusu ci=kor un kasiopiwki Kamuy kor epakasi tomtere kuni ne iki anpe ne ruwe ne.

μη νοσφιζομενους αλλα πασαν πιστιν ενδεικνυμενους αγαθην ινα την διδασκαλιαν την του σωτηρος ημων θεου κοσμωσιν εν πασιν

not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Inambe gusu ne yakun, Kamui irenga hetuku an wa obitta no okai utara eun kashichiobiuki ambe kore ruwe ne,

Inanpe kusu ne yakun, Kamuy irenka hetuku an wa opittano okay utar eun kasiciopiwki anpe kore ruwe ne,

επεφανη γαρ η χαρις του θεου σωτηριος πασιν ανθρωποις

For the grace of God hath appeared, bringing salvation to all men,

aige, shomo Kamui kooripakbe newa kanna moshiri gusu an wenbe kon rusui keutum newa emaka wa keutum yaieashirikara hine, oupeka no, Kamui kooripak an no tam moshiri koapkash kuni gusu un epakashnu ruwe ne;

ayke, somo Kamuy kooripakpe newa kanna mosir kusu an wenpe kor rusuy kewtum newa emaka wa kewtum yayeasirkar hine, owpekano, Kamuy kooripak an no tam mosir koapkas kuni kusu un epakasnu ruwe ne;

παιδευουσα ημας ινα αρνησαμενοι την ασεβειαν και τας κοσμικας επιθυμιας σωφρονως και δικαιως και ευσεβως ζησωμεν εν τω νυν αιωνι

instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;

orowa, nei a shinnunuke an aechipachipa ambe newa chikoro pase Kamui newa un kashiobiukip ne Yesu Kiristo koro arakuru hetuku ambe ehuye ash ruwe ne;

orowa, ne a sinnunuke an a=ecipacipa anpe newa ci=kor pase Kamuy newa un kasiopiwkip ne Yesu Kiristo kor a=rakur hetuku anpe ehuy as ruwe ne;

προσδεχομενοι την μακαριαν ελπιδα και επιφανειαν της δοξης του μεγαλου θεου και σωτηρος ημων χριστου ιησου ιησου χριστου

looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;

Shinuma anak ne obitta no okai ikashpaotte otereke ambe orowa no un kikiraye hemhem ki, pirika ikip shiarikiki no iki yaikota korope ne gusu utara turu-sakte hemhem ki kuni ne yaiyange nisa ruwe ne na. Ikashpaotte an korachi tap okaibe ye hemhem ki, onishnishi hemhem ki, pakashnu hemhem ki yan. Inan guru ne yakka iteki e pange kuni ne ki yan.

Sinuma anakne opittano okay ikaspaotte oterke anpe oro wano un kikiraye hemhem ki, pirka iki p siarikiki no iki yaykota kor pe ne kusu utar tur-sakte hemhem ki kuni ne yaiyanke nisa ruwe ne na. Ikaspaotte an koraci tap okaype ye hemhem ki, onisnisi hemhem ki, pakasnu hemhem ki yan. Inan kur ne yakka iteki e panke kuni ne ki yan.

ος εδωκεν εαυτον υπερ ημων ινα λυτρωσηται ημας απο πασης ανομιας και καθαριση εαυτω λαον περιουσιον ζηλωτην καλων εργων

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

Nei utara anak ne esapane utara newa mondum koro utara kotpoketa yairapokekara wa koitaknu kuni ye yan, samata, nep pirika ikip gusu ne yakka yaietokooikire,

Ne utar anakne esapane utar newa montum kor utar kotpokta yayrapokekara wa koytaknu kuni ye yan, sama ta, nep pirka iki p kusu ne yakka yayetokooykire,

υπομιμνησκε αυτους αρχαις εξουσιαις υποτασσεσθαι πειθαρχειν προς παν εργον αγαθον ετοιμους ειναι

Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,

iteki nen ne yakka ohaigekara, iteki ukoiki, rotcha keutum koro, obitta no okai utara epeka ramu-hauge no okai kuni ye yan.

iteki nen ne yakka ohaykekar, iteki ukoyki, rotca kewtum kor, opittano okay utar epeka ramu-hawke no okay kuni ye yan.

μηδενα βλασφημειν αμαχους ειναι επιεικεις πασαν ενδεικνυμενους πραυτητα προς παντας ανθρωπους

to speak evil of no man, not to be contentious, to be gentle, shewing all meekness toward all men.

Inambe gusu ne yakun, chi utara ne yakka, etokoko wano ramu-sak utara chi ne, itakkashi, akokandama an, usa okai wenbe kon rusui keutum koro wa yaishiniupare, wenbe newa eyaitunnap ikichi, aetunne, uwe-enupitara chi ne nisa.

Inanpe kusu ne yakun, ci utar ne yakka, etokoko wano ramu-sak utar ci ne, itakkasi, a=kokantama an, usa okay wenpe kor rusuy kewtum kor wa yaysiniwpare, wenpe newa eyaytunnap ikici, a=etunne, ue-enupitara ci ne nisa.

ημεν γαρ ποτε και ημεις ανοητοι απειθεις πλανωμενοι δουλευοντες επιθυμιαις και ηδοναις ποικιλαις εν κακια και φθονω διαγοντες στυγητοι μισουντες αλληλους

For we also were aforetime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

Koroka, un kashiobiukip ne Kamui ramu-hauge ambe newa ainu epeka no an omap ambe hetuku an chiki,

Korka, un kasiopiwkip ne Kamuy ramu-hawke anpe newa aynu epeka no an omap anpe hetuku an ciki,

οτε δε η χρηστοτης και η φιλανθρωπια επεφανη του σωτηρος ημων θεου

But when the kindness of God our Saviour, and his love toward man, appeared,

yaikota chi iki oupeka an ikip ankushkerai shomo ne, koroka, kanna-shikore furaye ambe newa Ashkanne Ramat ashin no kara ambe ankushkerai hetukup ne,

yaykota ci iki owpeka an iki p an kuskeray somo ne, korka, kanna-sikore huraye anpe newa Askanne Ramat asinno kar anpe an kuskeray hetuku p ne,

ουκ εξ εργων των εν δικαιοσυνη α εποιησαμεν ημεις αλλα κατα το αυτου ελεος εσωσεν ημας δια λουτρου παλιγγενεσιας και ανακαινωσεως πνευματος αγιου

not by works [done ]in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Ghost,

Shinuma anak ne chikoro un kashiobiukip ne Yesu Kiristo ankushkerai nuye an no nei ambe un kashita echikiki nisa ruwe ne;

Sinuma anakne ci=kor un kasiopiwkip ne Yesu Kiristo an kuskeray nuye an no ne anpe un kasi ta ecikiki nisa ruwe ne;

ου εξεχεεν εφ ημας πλουσιως δια ιησου χριστου του σωτηρος ημων

which he poured out upon us richly, through Jesus Christ our Saviour;

tambe anak ne chi utara Shinuma koro irenga gusu aoupekare wa otusashuishiri pakno an inotu echipachipa ambe an korachi eikeshkoro utara ne akara kuni gusu an ambe ne ruwe ne.

tanpe anakne ci utar Sinuma kor irenka kusu a=owpekare wa otu sasuysir pakno an inotu ecipacipa anpe an koraci eykeskoro utar ne a=kar kuni kusu an anpe ne ruwe ne.

ινα δικαιωθεντες τη εκεινου χαριτι κληρονομοι γενηθωμεν κατ ελπιδα ζωης αιωνιου

that, being justified by his grace, we might be made heirs according to the hope of eternal life.

Nei itak ambe sonep ne, orowa, tap okaibe gusu anak, Kamui eishokoro okere utara anak ne esanniyo hine pirika moni iki kuni ne, yupke no e ye kuni ku kon rusui ruwe ne. Tapan okaibe anak ne ainu utara gusu pirika newa pirikare ambe ne: koroka,

Ne itak anpe sonep ne, orowa, tap okaype kusu anak, Kamuy eysokor okere utar anakne esanniyo hine pirka moni iki kuni ne, yupke no e ye kuni ku=kor rusuy ruwe ne. Tapan okaype anakne aynu utar kusu pirka newa pirkare anpe ne: korka,

πιστος ο λογος και περι τουτων βουλομαι σε διαβεβαιουσθαι ινα φροντιζωσιν καλων εργων προιστασθαι οι πεπιστευκοτες θεω ταυτα εστιν καλα και ωφελιμα τοις ανθρωποις

Faithful is the saying, and concerning these things I will that thou affirm confidently, to the end that they which have believed God may be careful to maintain good works. These things are good and profitable unto men:

ramu-isam upa-hunara ambe hene, ainu ekashi ikiri hene, upaore ambe hene, ukoiki ambe hene, tuitak gusu upaukoiki ambe hene eshishi yan; nei okaibe anak ne pirikare ambe shomo ne wa raka-sakbe ne ruwe ne gusu ne na.

ramu-isam upa-hunara anpe hene, aynu ekasi ikiri hene, upaore anpe hene, ukoyki anpe hene, tuytak kusu upawkoyki anpe hene esisi yan; ne okaype anakne pirkare anpe somo ne wa raka-sak pe ne ruwe ne kusu ne na.

μωρας δε ζητησεις και γενεαλογιας και εριν ερεις και μαχας νομικας περιιστασο εισιν γαρ ανωφελεις και ματαιοι

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain.

Kamui orushpe ohoge yainu gurʼanak ne ara-shui tu-shui epakashnu okake eshishi yan;

Kamuy oruspe ohoke yaynu kur anakne ar-suy tu-suy epakasnu okake esisi yan;

αιρετικον ανθρωπον μετα μιαν και δευτεραν νουθεσιαν παραιτου

A man that is heretical after a first and second admonition refuse;

nei no an guru oheuge wa chikokatpak an hine aeyaiesanniyo okere ruwe ne ari eraman yan.

néno an kur ohewke wa ci=kokatpak an hine aeyayesanniyo okere ruwe ne ari eraman yan.

ειδως οτι εξεστραπται ο τοιουτος και αμαρτανει ων αυτοκατακριτος

knowing that such a one is perverted, and sinneth, being self-condemned.

Artemas hene Tikikos hene e orun ku arapare chiki, Nikaporis kotan ta en otta e ek kuni irammakaka iki yan: nei kotan ta ku mata-riya kuni ku esanniyo okere ruwe ne gusu ne na.

artemas hene Tikikos hene e orun ku=arpare ciki, Nikaporis kotan ta en or ta e ek kuni irammakaka iki yan: ne kotan ta ku=mata-riya kuni ku=esanniyo okere ruwe ne kusu ne na.

οταν πεμψω αρτεμαν προς σε η τυχικον σπουδασον ελθειν προς με εις νικοπολιν εκει γαρ κεκρικα παραχειμασαι

When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.

Nep eikohayep isam kuni ne ipawetenge pita guru ne Zenas newa Aporros irammakaka ette yan.

Nep eykohayep isam kuni ne ipawetenke pita kur ne Zenas newa Aporros irammakaka e=tte yan.

ζηναν τον νομικον και απολλων σπουδαιως προπεμψον ινα μηδεν αυτοις λειπη

Set forward Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

Koro kuni eishiramne ambe chikoro utara ne yakka uina kuni ne pirika moni iki ambe eyaihannokara kara yak pirika, iteki ibehe sak kuni gusu ne na.

Kor kuni eysiramne anpe ci=kor utar ne yakka uyna kuni ne pirka moni iki anpe eyayhannokara kar yak pirka, iteki ipehe sak kuni kusu ne na.

μανθανετωσαν δε και οι ημετεροι καλων εργων προιστασθαι εις τας αναγκαιας χρειας ινα μη ωσιν ακαρποι

And let our [people ]also learn to maintain good works for necessary uses, that they be not unfruitful.

En tura no obitta no okai utara anak ne e orun ekap na. Eishokor-i oshiketa un omap utara ekap wa en kore. Irenga obitta no okai echi utara tura no an kuni ku koramkon na.

En turano opittano okay utar anakne e orun ekap na. Eysokor hi oske ta un omap utar ekap wa en=kore. Irenka opittano okay eci utar turano an kuni ku=koramkor na.

ασπαζονται σε οι μετ εμου παντες ασπασαι τους φιλουντας ημας εν πιστει η χαρις μετα παντων υμων

All that are with me salute thee. Salute them that love us in faith. Grace be with you all.