3 Ik. leaf 638

Tap korachi, machi ne echi utara, yaikota koro hoku otta itaknu yan: nei utara poka itak otta ko-nu shomoki no,

Tap koraci, maci ne eci utar, yaykota kor hoku or ta itak nu yan: ne utar poka itak or ta ko-nu somo ki no,

ομοιως [αι] γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησονται

In like manner, ye wives, [be ]in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behaviour of their wives;

nei itak sak no an a yakka, echi puri pirikap ne oripak ambe nukara hine, koro machi ki buri ani aitaknure kuni gusu ne na.

ne itak sak no an a yakka, eci=puri pirka p ne oripak anpe nukar hine, kor maci ki puri ani aytaknure kuni kusu ne na.

εποπτευσαντες την εν φοβω αγνην αναστροφην υμων

beholding your chaste behaviour [coupled ]with fear.

Yaitomte kara chiki, shomo anukara kuni sapa shiocha hene ki, shomo kongani an tombe unu hene ki, mipihi utomchiure hene shomo ki, koroka,

yaytomte kar ciki, somo a=nukar kuni sapa sioca hene ki, somo konkani an tonpe unu hene ki, mipihi utomciwre hene somo ki, korka,

ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος

Whose [adorning ]let it not be the outward adorning of plaiting the hair, and of wearing jewels of gold, or of putting on apparel;

Kamui tek-samata shi no ataye nupuru, keutum oshiketa anuina wa an guru, munin shomoki ramu-shiroma newa rotcha keutum ani yaitomte kara yan.

Kamuy tek-sama ta sino ataye nupur, kewtum oske ta a=nuyna wa an kur, munin somo ki ramu-siroma newa rotca kewtum ani yaytomte kar yan.

αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του ησυχιου και πραεως πραεως και ησυχιου πνευματος ο εστιν ενωπιον του θεου πολυτελες

but [let it be ]the hidden man of the heart, in the incorruptible [apparel ]of a meek and quiet spirit, which is in the sight of God of great price.

Inambe gusu ne yakun, tap korachi fushkotoi ta okai Kamui gusu chipachipa ashkanne shiwentep utara anak ne yaikota koro hoku otta ko-itaknu wa yaitomte kan nisa ruwe ne:

Inanpe kusu ne yakun, tap koraci huskotoy ta okay Kamuy kusu cipacipa askanne siwentep utar anakne yaykota kor hoku or ta ko-itak nu wa yaytomte kan nisa ruwe ne:

ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι εις θεον εκοσμουν εαυτας υποτασσομεναι τοις ιδιοις ανδρασιν

For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

Sara anak Abraham otta itaknu wa nishpa ari an itak ani porose ruwe ne: echi utara anak ne pirikap echi ki wa, nep ashitomare ambe gusu shomo ishitoma chiki, tane shinuma koro poho echi ne ruwe ne.

Sara anak Abraham or ta itak nu wa nispa ari an itak ani porse ruwe ne: eci utar anakne pirka p eci=ki wa, nep a=sitomare anpe kusu somo isitoma ciki, tane sinuma kor poho eci ne ruwe ne.

ως σαρρα υπηκουεν υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν

as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

Tap korachi hoku ne echi utara, echi koro inonno-itak shomo aerannakbe ne kuni gusu, eraman no koro machi tura oshiroma, aige, echi utara ukotura shiknu irenga koro wa okai gusu, shinuma turasak awehe ne aesanniyo wa ko-oripak yan.

Tap koraci hoku ne eci utar, eci=kor inonno-itak somo aerannakpe ne kuni kusu, eraman no kor maci tura osiroma, ayke, eci utar ukotura siknu irenka kor wa okay kusu, sinuma tursak awehe ne a=esanniyo wa ko-oripak yan.

οι ανδρες ομοιως συνοικουντες κατα γνωσιν ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην ως και συγκληρονομοι συγκληρονομοις χαριτος ζωης εις το μη εγκοπτεσθαι τας προσευχας υμων

Ye husbands, in like manner, dwell with [your wives ]according to knowledge, giving honour unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

Orosama okeseketa, echi utara obitta keutum shineatkire, utashpa uwerampokiwen wa kore, uiriwak korachi omap ki, uweiyeramuhauge an keutum koro,

Orosama okeseketa, eci utar opitta kewtum sineatkire, utaspa uweranpokiwen wa kore, uyriwak koraci omap ki, uweiyeramuhawke an kewtum kor,

το δε τελος παντες ομοφρονες συμπαθεις φιλαδελφοι ευσπλαγχνοι ταπεινοφρονες

Finally, [be ]ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

yaieoripakka wa okai yan: wenbe gusu iteki wenbe hekiru, akowenpashuipa gusu iteki kowenpashuipa ambe hekiru, koroka, makangane nunuke yan; inambe gusu ne yakun, nunuke ambe echi eikeshkore kuni gusu echi anishuk nisa ruwe ne gusu ne na.

yayeoripakka wa okay yan: wenpe kusu iteki wenpe hekiru, akowenpasuypa kusu iteki kowenpasuypa anpe hekiru, korka, makankane nunuke yan; inanpe kusu ne yakun, nunuke anpe eci eykeskore kuni kusu eci=a=nisuk nisa ruwe ne kusu ne na.

μη αποδιδοντες κακον αντι κακου η λοιδοριαν αντι λοιδοριας τουναντιον δε ευλογουντες οτι εις τουτο εκληθητε ινα ευλογιαν κληρονομησητε

not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

Inotu omap wa, Pirika toho nukan rusui gurʼanak ne, Wenbe wano koro parumbe eshishire, Koro patoi iteki irarabe ye kuni kara yan:

Inotu omap wa, Pirka toho nukar rusuy kur anakne, Wenpe wano kor parunpe esisire, Kor patoy iteki irara p ye kuni kar yan:

ο γαρ θελων ζωην αγαπαν και ιδειν ημερας αγαθας παυσατω την γλωσσαν απο κακου και χειλη του μη λαλησαι δολον

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Nei guru wenbe eshishi wa pirikap ki; Itomo hunara wa nei ambe noshpa kuni ki yan.

Ne kur wenpe esisi wa pirka p ki; I=tom hunara wa ne anpe nospa kuni ki yan.

εκκλινατω δε απο κακου και ποιησατω αγαθον ζητησατω ειρηνην και διωξατω αυτην

And let him turn away from evil, and do good; Let him seek peace, and pursue it.

Inambe gusu ne yakun, Utarapa shikiki anak ne oupeka utara kashiketa an, Nei utara koro inonno-itak otta koro kisara ikokanu wa okai: Koroka, wenbe ikichi guru kashiketa Kamui nanuhu an ruwe ne gusu ne na.

Inanpe kusu ne yakun, Utarpa sikiki anakne owpeka utar kasike ta an, Ne utar kor inonno-itak or ta kor kisara ikokanu wa okay: Korka, wenpe ikici kurkasike ta Kamuy nanuhu an ruwe ne kusu ne na.

οτι οφθαλμοι κυριου επι δικαιους και ωτα αυτου εις δεησιν αυτων προσωπον δε κυριου επι ποιουντας κακα

For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.

Orowa, echi utara pirikap ki kuni echi kiroro yupu chiki,

Orowa, eci utar pirka p ki kuni eci=kiroro yupu ciki,

και τις ο κακωσων υμας εαν του αγαθου ζηλωται γενησθε

And who is he that will harm you, if ye be zealous of that which is good?

echi wende guru nen ne ruwe he an? Koroka, oupekap gusu echi ayairamshitnere an yakun, echi anunuke ne: iteki nei utara ashitoma ambe gusu ishitoma yan, iteki yaikota eyairamusarakka yan; koroka,

eci=wente kur nen ne ruwe he an? Korka, owpekap kusu eci ayayramsitnere an yakun, eci=a=nunuke ne: iteki ne utar asitoma anpe kusu isitoma yan, iteki yaykota eyayramusarakka yan; korka,

αλλ ει και πασχοιτε δια δικαιοσυνην μακαριοι τον δε φοβον αυτων μη φοβηθητε μηδε ταραχθητε

But and if ye should suffer for righteousness’ sake, blessed [are ye]: and fear not their fear, neither be troubled;

Kiristo anak ne Utarapa ne sekoro echi keutura ta esanniyo yan: echi oshiketa okai chipachipa ambe ikkewehe ramu-rotcha wa ishitoma an no nen ne yakka otta ese-itak sange kuni ne ramma-kane etokooiki wa okai yan:

Kiristo anakne Utarpa ne sekor eci kewtura ta esanniyo yan: eci=oske ta okay cipacipa anpe ikkewehe ramu-rotca wa isitoma an no nen ne yakka or ta ese-itak sanke kuni ne ramma-kane etokooyki wa okay yan:

κυριον δε τον χριστον αγιασατε εν ταις καρδιαις υμων ετοιμοι αει προς απολογιαν παντι τω αιτουντι υμας λογον περι της εν υμιν ελπιδος αλλα μετα πραυτητος και φοβου

but sanctify in your hearts Christ as Lord: [being ]ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

echi ohaigekara an wa, Kiristo otta echi iki pirikap wen no ye utara anak ne ayainikoroshmare kuni gusu, katpak isam no an keutum koro yan.

eci=ohaykekar an wa, Kiristo or ta eci=iki pirka p wenno ye utar anakne ayaynikorosmare kuni kusu, katpak isam no an kewtum kor yan.

συνειδησιν εχοντες αγαθην ινα εν ω καταλαλεισθε καταισχυνθωσιν οι επηρεαζοντες υμων την αγαθην εν χριστω αναστροφην

having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.

Kamui rengaine nei no esanniyo chiki, echi utara wenbe echi ki gusu aeramshitnere kasu no, pirikap echi ki wa gusu aeramshitnere-hi anak ne naa pirika ruwe ne.

Kamuy renkayne néno esanniyo ciki, eci utar wenpe eci=ki kusu aeramsitnere kasuno, pirka p eci=ki wa kusu aeramsitnere hi anakne naa pirka ruwe ne.

κρειττον γαρ αγαθοποιουντας ει θελοι το θελημα του θεου πασχειν η κακοποιουντας

For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.

Inambe gusu ne yakun, Kiristo anak ne Kamui otta un tura kuni ne arashui no katpak gusu ramshitnere nisa ruwe ne, tambe anak oupeka sak utara shirine oupeka an guru aeyairamshitnere ambe ne; Shinuma anak ne kara gusu araige, koroka,

Inanpe kusu ne yakun, Kiristo anakne Kamuy or ta un tura kuni ne arsuy no katpak kusu ramsitnere nisa ruwe ne, tanpe anak owpeka sak utar sirine owpeka an kur aeyayramsitnere anpe ne; Sinuma anakne kar kusu arayke, korka,

οτι και χριστος απαξ περι αμαρτιων απεθανεν επαθεν δικαιος υπερ αδικων ινα υμας προσαγαγη τω θεω θανατωθεις μεν σαρκι ζωοποιηθεις δε πνευματι

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;

ramat gusu ashiknure; nei ambe ani Shinuma upakashnu ushike ta okai ramat otta oman wa upaskuma ki,

ramat kusu a=siknure; ne anpe ani Sinuma upakasnu usike ta okay ramat or ta oman wa upaskuma ki,

εν ω και τοις εν φυλακη πνευμασιν πορευθεις εκηρυξεν

in which also he went and preached unto the spirits in prison,

nei ramat anak ne fushkotoita, Noa okai wa shinuma kara chip aetokooiki wa an Kamui ramushiporore ki wa untere rapoketa itakkashi utara ne; nei chip otta moyo utara, tupesan niu ne utara wakka gusu kashiaobiuki nisa ruwe ne na;

ne ramat anakne huskotoyta, Noa okay wa sinuma kar cip a=etokoyki wa an Kamuy ramusiporore ki wa untere rapoketa itakkasi utar ne; ne cip or ta moyo utar, tupesan niw ne utar wakka kusu kasiaopiwki nisa ruwe ne na;

απειθησασιν ποτε οτε απεξεδεχετο η του θεου μακροθυμια εν ημεραις νωε κατασκευαζομενης κιβωτου εις ην ολιγοι τουτ εστιν οκτω ψυχαι διεσωθησαν δι υδατος

which aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:

nei wakka anak ne tane un kashiobiuki baptisma koro son no nokaha ne ruwe ne, tambe anak ne kara oma ichakkerep isamka gusu shomo ne, koroka, Yesu Kiristo hetoposhiknu-hi an gusu Kamui epeka no keutum yaikowepekere shomoki-i gusu an ambe ne ruwe ne;

ne wakka anakne tane un kasiopiwki paptisma kor sonno nokaha ne ruwe ne, tanpe anakne kar oma icakkerep isamka kusu somo ne, korka, Yesu Kiristo hetoposiknu hi an kusu Kamuy epeka no kewtum yaykowepekere somo ki hi kusu an anpe ne ruwe ne;

ο και υμας αντιτυπον νυν σωζει βαπτισμα ου σαρκος αποθεσις ρυπου αλλα συνειδησεως αγαθης επερωτημα εις θεον δι αναστασεως ιησου χριστου

which also after a true likeness doth now save you, [even ]baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

Shinuma anak ne kando otta ahun wa Kamui shimon tek-samata an ruwe ne; orowa, Kamui hauturumbe hene, raondum korobe hene, kiroro umbe hene, Shinuma gusu akoitaknure an ruwe ne na.

Sinuma anakne kanto or ta ahun wa Kamuy simon tek-sama ta an ruwe ne; orowa, Kamuy hawturunpe hene, raontum kor pe hene, kiroro un pe hene, Sinuma kusu akoytaknure an ruwe ne na.

ος εστιν εν δεξια [του] θεου πορευθεις εις ουρανον υποταγεντων αυτω αγγελων και εξουσιων και δυναμεων

who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.