2 Ik. leaf 636

Tambe gusu obitta no okai wenbe hene, obitta no okai kokandama ambe hene, kankapkapeka ambe hene, eyaitunnap ki ambe hene, obitta no okai wen itak sange ambe hene oyakta ande yan;

Tanpe kusu opittano okay wenpe hene, opittano okay kokantama anpe hene, kankapkapeka anpe hene, eyaytunnap ki anpe hene, opittano okay wen itak sanke anpe hene oyak ta ante yan;

αποθεμενοι ουν πασαν κακιαν και παντα δολον και υποκρισιν υποκρισεις και φθονους και πασας καταλαλιας

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

kashiaobiuki gusu echi shukup kuni ne, tane shiko aiai korachi,

kasiaopiwki kusu eci=sukup kuni ne, tane siko ayay koraci,

ως αρτιγεννητα βρεφη το λογικον αδολον γαλα επιποθησατε ινα εν αυτω αυξηθητε εις σωτηριαν

as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

Utarapa anak ne irenga an ambe ne sekoro echi sapke wa nu okere chiki, wenbe sak no an ramu oma tope ekatnu yan:

Utarpa anakne irenka an anpe ne sekor eci=sapke wa nu okere ciki, wenpe sak no an ramu oma tope ekatnu yan:

ει εγευσασθε οτι χρηστος ο κυριος

if ye have tasted that the Lord is gracious:

utara orowa no aemaka yakka, Kamui numge shiknu wa an aeoripak an shuma ne Shinuma orota araki yan;

utar oro wano a=emaka yakka, Kamuy numke siknu wa an a=eoripak an suma ne Sinuma oro ta arki yan;

προς ον προσερχομενοι λιθον ζωντα υπο ανθρωπων μεν αποδεδοκιμασμενον παρα δε θεω εκλεκτον εντιμον

unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

echi utara ne yakka shiknu shuma ne korachi, Yesu Kiristo ani Kamui nupetnere ramat oma yangep yange kuni ne, Kamui otta yaishieiwangere ashkanne utara echi ne kuni gusu, ramat oma chisei ne echi kara an na.

eci utar ne yakka siknu suma ne koraci, Yesu Kiristo ani Kamuy nupetnere ramat oma yankep yanke kuni ne, Kamuy or ta yaysieywankere askanne utar eci ne kuni kusu, ramat oma cise ne eci=kar an na.

και αυτοι ως λιθοι ζωντες οικοδομεισθε οικος πνευματικος εις ιερατευμα αγιον ανενεγκαι πνευματικας θυσιας ευπροσδεκτους [τω] θεω δια ιησου χριστου

ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

Inambe gusu ne yakun, Kamui kambi kata ene an na; — Ingarʼan, Zion otta anumge, aeoripak an sapane shikkiu nep Ku ande ruwe ne: Nei ambe eishokoro gurʼanak ne shomo ayainikoroshmare kusu ne na.

Inanpe kusu ne yakun, Kamuy kampi kata ene an na; — Inkar=an, Zion or ta a=numke, a=eoripak an sapane sikkiw nep Ku=ante ruwe ne: Ne anpe eysokor kur anakne somo ayaynikorosmare kusu ne na.

διοτι περιεχει εν γραφη ιδου τιθημι εν σιων λιθον εκλεκτον ακρογωνιαιον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη

Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.

Tambe gusu, eishokoro ki echi utara gusu tan aeoripak ambe an: koroka, shomo eishokoro ki utara gusu, Chisei kara utara emaka shuma anak ne, Nei shuma anak shikkiu sapane shuma ne akara nisa ruwe ne;

Tanpe kusu, eysokor ki eci utar kusu tan a=eoripak anpe an: korka, somo eysokor ki utar kusu, Cise kar utar emaka suma anakne, Ne suma anak sikkiw sapane suma ne a=kar nisa ruwe ne;

υμιν ουν η τιμη τοις πιστευουσιν απιστουσιν δε λιθος ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

For you therefore which believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;

Orowa, Eshitchiure kuni shuma, epetchiure kuni watara ne akan nisa ruwe ne: inambe gusu ne yakun, nei utara itakkashi wa eshitchiu ruwe ne; nei ambe gusu poka nei utara anak ne aashte nisa ruwe ne.

Orowa, Esitciwre kuni suma, epetciwre kuni watara ne a=kar nisa ruwe ne: inanpe kusu ne yakun, ne utar itakkasi wa esitciw ruwe ne; ne anpe kusu poka ne utar anakne a=aste nisa ruwe ne.

και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν

and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

Koroka, kunne-i wano koro iyokunnure an pekere otta echi tak Kamui koro pirika ambe assuru ashte kuni ne echi utara anak ne anumge an utara echi ne, esapane guru koro Kamui otta yaishieiwangere utara echi ne, ashkanne uirup echi ne, Kamui yaikota shikkashima kuni utara echi ne ruwe ne:

Korka, kunne hi wano kor iyokunnure an peker or ta eci=tak Kamuy kor pirka anpe assuru aste kuni ne eci utar anakne a=numke an utar eci ne, esapane kur kor Kamuy or ta yaysieywankere utar eci ne, askanne uyrup eci ne, Kamuy yaykota sikkasima kuni utar eci ne ruwe ne:

υμεις δε γενος εκλεκτον βασιλειον ιερατευμα εθνος αγιον λαος εις περιποιησιν οπως τας αρετας εξαγγειλητε του εκ σκοτους υμας καλεσαντος εις το θαυμαστον αυτου φως

But ye are an elect race, a royal priesthood, a holy nation, a people for [God’s ]own possession, that ye may shew forth the excellencies of him who called you out of darkness into his marvelous light:

etokota anak ne uirup utara shomo echi ne, koroka, tane anak Kamui utara echi ne ruwe ne: etokota anak erampokiwen wa akore shomoki, koroka, tane aerampokiwen wa okai na.

etoko ta anakne uyrup utar somo eci ne, korka, tane anak Kamuy utar eci ne ruwe ne: etoko ta anak eranpokiwen wa a=kore somo ki, korka, tane a=eranpokiwen wa okay na.

οι ποτε ου λαος νυν δε λαος θεου οι ουκ ηλεημενοι νυν δε ελεηθεντες

which in time past were no people, but now are the people of God: which had not obtained mercy, but now have obtained mercy.

Aomap an utara, echi utara anak ne payekai utara ne, irukai reushi utara korachi echi ne wa gusu, ramat kotumikoro wa okai kam oma ibeporore ambe shomo echi ki kuni echi onishnishi ash na;

A=omap an utar, eci utar anakne payekay utar ne, irukay rewsi utar koraci eci ne wa kusu, ramat kotumikor wa okay kam oma ipeporore anpe somo eci=ki kuni eci onisnisi as na;

αγαπητοι παρακαλω ως παροικους και παρεπιδημους απεχεσθαι των σαρκικων επιθυμιων αιτινες στρατευονται κατα της ψυχης

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;

Oya utara tumugeta okai rapoketa yairamatte wa okai yan: nei utara echi iyohaigekara wa wenbe ki guru echi ne sekoro ye chiki, echi ki pirika ikip nukara hine aesanniyo toho ta nei utara Kamui ramye kuni ne nei no kara yan.

Oya utar tumke ta okay rapoketa yayramatte wa okay yan: ne utar eci iyohaykekara wa wenpe ki kur eci ne sekor ye ciki, eci=ki pirka iki p nukar hine a=esanniyo toho ta ne utar Kamuy ramye kuni ne néno kar yan.

την αναστροφην υμων εν τοις εθνεσιν εχοντες καλην ινα εν ω καταλαλουσιν υμων ως κακοποιων εκ των καλων εργων εποπτευοντες δοξασωσιν τον θεον εν ημερα επισκοπης

having your behaviour seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.

Utarapa gusu utara aashtep otta koitaknu yan;

Utarpa kusu utar aastep or ta koytaknu yan;

υποταγητε παση ανθρωπινη κτισει δια τον κυριον ειτε βασιλει ως υπερεχοντι

Be subject to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

iyotta pase Ahekote nishpa otta hene, wen-buri ki utara panakte hemhem ki, pirikap ki utara ramye hemhem ki kuni Shinuma orowa no aette epungine utara otta hene ne yakka ki yan.

iyotta pase A=hekote nispa or ta hene, wen-puri ki utar panakte hemhem ki, pirka p ki utar ramye hemhem ki kuni Sinuma oro wano aette epunkine utar or ta hene ne yakka ki yan.

ειτε ηγεμοσιν ως δι αυτου πεμπομενοις εις εκδικησιν κακοποιων επαινον δε αγαθοποιων

or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.

Inambe gusu ne yakun, echi utara anak ne pirikap ki-hi ani ramu-sak utara erampeutekbe raore kuni ambe anak ne, Kamui irenga ne ruwe ne:

Inanpe kusu ne yakun, eci utar anakne pirka p ki hi ani ramu-sak utar eranpewtekpe raore kuni anpe anakne, Kamuy irenka ne ruwe ne:

οτι ουτως εστιν το θελημα του θεου αγαθοποιουντας φιμοιν φιμουν την των αφρονων ανθρωπων αγνωσιαν

For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:

rengaine an mondum koro yakka wenbe akamurep ne gusu iteki nei a echi koro rengaine an mondum koro yan; koroka, Kamui usshiune utara korachi echi okai yan.

renkayne an montum kor yakka wenpe akamurep ne kusu iteki ne a eci=kor renkayne an montum kor yan; korka, Kamuy ussiw ne utar koraci eci=okay yan.

ως ελευθεροι και μη ως επικαλυμμα εχοντες της κακιας την ελευθεριαν αλλ ως θεου δουλοι

as free, and not using your freedom for a cloke of wickedness, but as bondservants of God.

Obitta no okai utara ko-oripak yan. Iriwak ne utara omap yan. Kamui koishitoma yan. Ahekote nishpa ko-oripak yan.

Opittano okay utar ko-oripak yan. Irwak ne utar omap yan. Kamuy koysitoma yan. A=hekote nispa ko-oripak yan.

παντας τιμησατε την αδελφοτητα αγαπατε τον θεον φοβεισθε τον βασιλεα τιματε

Honour all men. Love the brotherhood. Fear God. Honour the king.

Auitek utara, ishitoma ki wa koro nishpane utara otta koitaknu yan; ouse pirikap newa rotcha guru otta patek shomo ne, koroka, niwen guru otta ne yakka ki yan.

awitek utar, isitoma ki wa kor nispane utar or ta koytaknu yan; owse pirka p newa rotca kur or ta patek somo ne, korka, niwen kur or ta ne yakka ki yan.

οι οικεται υποτασσομενοι εν παντι φοβω τοις δεσποταις ου μονον τοις αγαθοις και επιεικεσιν αλλα και τοις σκολιοις

Servants, [be ]in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.

Nen ka Kamui ko-oripak an gusu ikkewe sak no ayairamshitnere, aige, nei sarabe oknatara ambe eyaishiporore yakun, tambe anak ne irenga ne ruwe ne.

Nen ka Kamuy ko-oripak an kusu ikkewe sak no ayayramsitnere, ayke, ne sarape oknatara anpe eyaysiporore yakun, tanpe anakne irenka ne ruwe ne.

τουτο γαρ χαρις ει δια συνειδησιν θεου υποφερει τις λυπας πασχων αδικως

For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.

Katpak echi ki gusu shirikik an wa echi yaishiporore yakka, nekon a airamye kuni ambe an a? Koroka, pirikap echi iki wa gusu echi ayairamshitnere hine eyaishiporore chiki, tambe anak Kamui gusu an irenga ne ruwe ne.

katpak eci=ki kusu sirkik an wa eci=yaysiporore yakka, nekona a=yramye kuni anpe an a? Korka, pirka p eci=iki wa kusu eci ayayramsitnere hine eyaysiporore ciki, tanpe anak Kamuy kusu an irenka ne ruwe ne.

ποιον γαρ κλεος ει αμαρτανοντες και κολαφιζομενοι υπομενειτε αλλ ει αγαθοποιουντες και πασχοντες υπομενειτε τουτο χαρις παρα θεω

For what glory is it, if, when ye sin, and are buffeted [for it], ye shall take it patiently? but if, when ye do well, and suffer [for it], ye shall take it patiently, this is acceptable with God.

Tambe gusu, echi anishuk nisa ruwe ne: inambe gusu ne yakun, Kiristo ne yakka echi utara gusu ayairamshitnere, awa, nei kochi otta echi kari kuni ne, echi utara gusu aikoikarabe ande nisa ruwe ne:

Tanpe kusu, eci=a=nisuk nisa ruwe ne: inanpe kusu ne yakun, Kiristo ne yakka eci utar kusu ayayramsitnere, awa, ne koci or ta eci=kari kuni ne, eci utar kusu aykoykarape ante nisa ruwe ne:

εις τουτο γαρ εκληθητε οτι και χριστος επαθεν υπερ υμων υμιν υπολιμπανων υπογραμμον ινα επακολουθησητε τοις ιχνεσιν αυτου

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:

Shinuma anak ne katpak seenne ki, koro paro otta kokandama ambe ne yakka anukara shomoki nisa ruwe ne:

Sinuma anakne katpak seenne ki, kor paro or ta kokantama anpe ne yakka a=nukar somo ki nisa ruwe ne:

ος αμαρτιαν ουκ εποιησεν ουδε ευρεθη δολος εν τω στοματι αυτου

who did no sin, neither was guile found in his mouth:

Shinuma, aiyoitakushi ita, shomo tasa oitakushi ki; ayairamshitnere ita kosakayokara shomoki; koroka, oupeka no koipishi guru otta yaikoropare nisa ruwe ne:

Sinuma, a=iyoytakus hi ta, somo tasa oytakusi ki; ayayramsitnere hi ta kosakayokar somo ki; korka, owpekano koypisi kur or ta yaykorpare nisa ruwe ne:

ος λοιδορουμενος ουκ αντελοιδορει πασχων ουκ ηπειλει παρεδιδου δε τω κρινοντι δικαιως

who, when he was reviled, reviled not again; when he suffered, threatened not; but committed [himself ]to him that judgeth righteously:

Shinuma yaikota kon netobake oshiketa chikoro chikokatpak koro hine chikuni otta sei wa arapa, nei ambe anak ne chi utara katpak otta rai wa oupekap otta shiknu gusu ne a ambe ne; Shinuma akore shirikik-hi gusu echi utara aiwangere nisa ruwe ne.

Sinuma yaykota kor netopake oske ta ci=kor ci=kokatpak kor hine cikuni or ta sey wa arpa, ne anpe anakne ci utar katpak or ta ray wa owpekap or ta siknu kusu ne a anpe ne; Sinuma a=kore sirkik hi kusu eci utar aywankere nisa ruwe ne.

ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι ιαθητε

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

Hitsuji chikoikip korachi echi ru turainu shiriki wa okai, awa, tane echi kon ramat anak ne koro shiure guru ne echi epungine guru otta hoshipi wa an ruwe ne na.

hitsuji cikoykip koraci eci=ru turaynu siriki wa okay, awa, tane eci=kor ramat anakne kor siwre kur ne eci=epunkine kur or ta hosipi wa an ruwe ne na.

ητε γαρ ως προβατα πλανωμενοι αλλα επεστραφητε νυν επι τον ποιμενα και επισκοπον των ψυχων υμων

For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.