Ku iriwak utara, chi utara anak ne naa yupke no aesanniyo wa akoipishi kusu ne sekorʼambe eraman wa inne no echi utara anak ne iteki epakashnu utara ne yan.
Ku=irwak utar, ci utar anakne naa yupke no a=esanniyo wa akoypisi kusu ne sekor anpe eraman wa inne no eci utar anakne iteki epakasnu utar ne yan.
μη πολλοι διδασκαλοι γινεσθε αδελφοι μου ειδοτες οτι μειζον κριμα λημψομεθα
Be not many teachers, my brethren, knowing that we shall receive heavier judgment.
Inambe gusu ne yakun, inne no okaibe gusu chi utara obitta ureepetchiu ruwe ne gusu ne na. Itak gusu ureepetchiu shomoki guru an chiki, shinuma anak aeramushinne ainu ne, kon netobake ne yakka ebitta shikkashima eashkaibe ne.
Inanpe kusu ne yakun, inne no okaype kusu ci utar opitta ureepetciw ruwe ne kusu ne na. Itak kusu ureepetciw somo ki kur an ciki, sinuma anak a=eramusinne aynu ne, kor netopake ne yakka epitta sikkasima easkay pe ne.
πολλα γαρ πταιομεν απαντες ει τις εν λογω ου πταιει ουτος τελειος ανηρ δυνατος χαλιναγωγησαι και ολον το σωμα
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Shui, chikon rusuibe akire kuni ne, umma paroho otta kuchiwa omare yakun, koro tumama ne yakka ebitta henoyere ruwe ne.
Suy, ci=kor rusuy pe a=kir kuni ne, umma paroho or ta kuciwa omare yakun, kor tumama ne yakka epitta henoyere ruwe ne.
ει δε των ιππων τους χαλινους εις τα στοματα βαλλομεν εις το πειθεσθαι αυτους ημιν και ολον το σωμα αυτων μεταγομεν
Now if we put the horses’ bridles into their mouths, that they may obey us, we turn about their whole body also.
Chip ne yakka ingara yan, nei ambe anak ne ene poro shiriki, aine, yupke rera ani apashte yakka, kanchi koro guru rengaine nei shiri pon kanchi gusu henoyere eashkai ruwe ne.
Cip ne yakka inkar yan, ne anpe anakne ene poro siriki, ayne, yupke rera ani a=paste yakka, kanci kor kur renkayne ne siri pon kanci kusu henoyere easkay ruwe ne.
ιδου και τα πλοια τηλικαυτα οντα και υπο ανεμων σκληρων ελαυνομενα μεταγεται υπο ελαχιστου πηδαλιου οπου η ορμη του ευθυνοντος βουλεται
Behold, the ships also, though they are so great, and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
Tap korachi parumbe anak ne ponbe ne a koroka porobe gusu yaiomonnure shiriki. Ingara gusu, nep poro nitai pon abe anak uhuye ruwe!
Tap koraci parunpe anakne ponpe ne a korka poro p kusu yayomonnure siriki. Inkar kusu, nep poro nitay pon ape anak uhuy ruwe!
ουτως και η γλωσσα μικρον μελος εστιν και μεγαλα αυχει ιδου ηλικον πυρ ηλικην υλην αναπτει
So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!
Orowa, parumbe anak ne abe ne: netobake ebitta turusakte chikoro tumam awehe tumta an oupeka sak moshiri ne, Gehenna gusu aare wa moshirʼebitta uhuyeka ruwe ne.
Orowa, parunpe anakne ape ne: netopake epitta turusakte ci=kor tumam awehe tum ta an owpeka sak mosir ne, Gehenna kusu a=re wa mosir epitta uhuyeka ruwe ne.
και η γλωσσα πυρ ο κοσμος της αδικιας η γλωσσα καθισταται εν τοις μελεσιν ημων η σπιλουσα ολον το σωμα και φλογιζουσα τον τροχον της γενεσεως και φλογιζομενη υπο της γεεννης
And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.
Inambe gusu ne yakun, nep chikoikip hene, chikap hene, reye ambe hene, rep un okaibe hene, aratchitara shiomaparare an, Ainu orowa no aratchitara shiomaparare nisa ruwe ne:
Inanpe kusu ne yakun, nep cikoykip hene, cikap hene, reye anpe hene, repun okaype hene, a=ratcitara siomaparare an, Aynu oro wano a=ratcitara siomaparare nisa ruwe ne:
πασα γαρ φυσις θηριων τε και πετεινων ερπετων τε και εναλιων δαμαζεται και δεδαμασται τη φυσει τη ανθρωπινη
For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind:
koroka, parumbe ratchitara shiomaparare guru isam; nei ambe anak ne shinire hokamba wenbe ne, rai oma surugu ne ruwe ne na.
korka, parunpe ratcitara siomaparare kur isam; ne anpe anakne sinire hokanpa wenpe ne, ray oma surku ne ruwe ne na.
την δε γλωσσαν ουδεις δαμασαι δυναται ανθρωπων ακαταστατον κακον μεστη ιου θανατηφορου
but the tongue can no man tame; [it is ]a restless evil, [it is ]full of deadly poison.
Nei ambe ani chi utara anak ne Utarapa newa Michi ne Kamui ramye ruwe ne; shui, nei ambe ani Kamui katuhu nepkoro korachi akara ainu iyoitakushi ki ruwe ne:
Ne anpe ani ci utar anakne Utarpa newa Mici ne Kamuy ramye ruwe ne; suy, ne anpe ani Kamuy katuhu nepkor koraci a=kar aynu iyoytakus ki ruwe ne:
εν αυτη ευλογουμεν τον κυριον και πατερα και εν αυτη καταρωμεθα τους ανθρωπους τους καθ ομοιωσιν θεου γεγονοτας
Therewith bless we the Lord and Father; and therewith curse we men, which are made after the likeness of God:
shine paro wano ramye ambe newa iyoitakushi ambe san ruwe ne. Ku iriwak utara tap ambe anak ene okaibe an kunip shomo ne ruwe tapan na.
sine paro wano ramye anpe newa iyoytakus anpe san ruwe ne. Ku=irwak utar tapanpe anak ene okaype an kunip somo ne ruwe tapan na.
εκ του αυτου στοματος εξερχεται ευλογια και καταρα ου χρη αδελφοι μου ταυτα ουτως γινεσθαι
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
Shine pui orowa no pituru wakka newa shiunin wakka tup ne kane asangere eashkaibe ne ruwe he an?
Sine puy oro wano pituru wakka newa siwnin wakka tup ne kane asankere easkay pe ne ruwe he an?
μητι η πηγη εκ της αυτης οπης βρυει το γλυκυ και το πικρον
Doth the fountain send forth from the same opening sweet [water ]and bitter?
Ku iriwak utara, ichijiku chikuni anak ne kanran nikaop hetukure eashkai ya? Shui, hat pungara anak ne ichijiku nikaop hetukure eashkai ya? tap korachi, runnu wakka anak ne pituru wakka sangere eaikap ruwe ne na.
Ku=irwak utar, icijiku cikuni anakne kan ran nikaop hetukure easkay ya? Suy, hat punkar anakne icijiku nikaop hetukure easkay ya? tap koraci, runnu wakka anakne pituru wakka sankere eaykap ruwe ne na.
μη δυναται αδελφοι μου συκη ελαιας ποιησαι η αμπελος συκα ουτε αλυκον γλυκυ ποιησαι υδωρ
Can a fig tree, my brethren, yield olives, or a vine figs? neither [can ]salt water yield sweet.
Echi tumta wayashnu wa eramush guru nen ne ruwe? Nei guru ishu wa pirika buri koro hine ramurotcha an wayashnu ikip nukare yan.
Eci=tum ta wayasnu wa eramus kur nen ne ruwe? Ne kur i=su wa pirka puri kor hine ramurotca an wayasnu iki p nukare yan.
τις σοφος και επιστημων εν υμιν δειξατω εκ της καλης αναστροφης τα εργα αυτου εν πραυτητι σοφιας
Who is wise and understanding among you? let him shew by his good life his works in meekness of wisdom.
Koroka, keutum ta ikoitupa shiuninbe newa sakayo kane echi koro chiki, iteki yaiomonnure, iteki sonep gusu shunge ki yan.
Korka, kewtum ta ikoytupa siwnin pe newa sakayo kane eci=kor ciki, iteki yayomonnure, iteki sonep kusu sunke ki yan.
ει δε ζηλον πικρον εχετε και εριθειαν εν τη καρδια υμων μη κατακαυχασθε και ψευδεσθε κατα της αληθειας
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
Tapne an wayashnu-i anak ne rik orowa no ran ap shomo ne, koroka, moshiri umbe ne, rengaine an keutum umbe ne, nitne kamui umbe ne ruwe ne.
Tapne an wayasnu hi anakne rik oro wano ran ap somo ne, korka, mosir un pe ne, renkayne an kewtum un pe ne, nitne kamuy un pe ne ruwe ne.
ουκ εστιν αυτη η σοφια ανωθεν κατερχομενη αλλα επιγειος ψυχικη δαιμονιωδης
This wisdom is not [a wisdom ]that cometh down from above, but is earthly, sensual, devilish.
Inambe gusu ne yakun, ikoitupa ambe newa sakayo an ita anak ne, nei ushiketa eramu-hokasusu ambe
Inanpe kusu ne yakun, ikoytupa anpe newa sakayo an hi ta anakne, ne uske ta eramu-hokasusu anpe
οπου γαρ ζηλος και εριθεια εκει ακαταστασια και παν φαυλον πραγμα
For where jealousy and faction are, there is confusion and every vile deed.
newa obitta no okai wen-buri an gusu ne na. Koroka, rik orowa no an wayashnu-i anak ne hoshiki no turusakbe ne, orowa, itomo irenga korobe ne, rotcha ne, yairotchare kasush ne ambe ne, rampoken newa pirika ikip ani aeshik, utomotne shomoki, kankapkapeka shomoki ruwe ne.
newa opittano okay wen-puri an kusu ne na. Korka, rik oro wano an wayasnu hi anakne hoskino turusakpe ne, orowa, i=tom irenka kor pe ne, rotca ne, yayrotcare kasus ne anpe ne, ranpoken newa pirka iki p ani a=esik, utomotne somo ki, kankapkapeka somo ki ruwe ne.
η δε ανωθεν σοφια πρωτον μεν αγνη εστιν επειτα ειρηνικη επιεικης ευπειθης μεστη ελεους και καρπων αγαθων αδιακριτος ανυποκριτος
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
Orowa, oupeka gusu an ibehe anak ne itomo an no itomo irenga sange utara ani aetoita ruwe ne na.
Orowa, owpeka kusu an ipehe anakne i=tom an no i=tom irenka sanke utar ani aetoyta ruwe ne na.
καρπος δε δικαιοσυνης εν ειρηνη σπειρεται τοις ποιουσιν ειρηνην
And the fruit of righteousness is sown in peace for them that make peace.