2 Ik. leaf 646

Koroka, nei utara tumugeta shunge uweingara utara ka hopumba nisa ruwe ne; tambe nei no, chashnu no an aisamka-i yaikoropare, orowa no nei utara hok Nishpa poka eshikashke, Kamui orushpe ohoge yainu ambe nuina no ahupte shunge epakashnu utara echi tumugeta ne yakka hopumba kusu ne na.

Korka, ne utar tumke ta sunke ueinkar utar ka hopunpa nisa ruwe ne; tanpe néno, casnu no an a=ysamka hi yaykorpare, orowano ne utar hok Nispa poka esikaske, Kamuy oruspe ohoke yaynu anpe nuyna no ahupte sunke epakasnu utar eci=tumke ta ne yakka hopunpa kusu ne na.

εγενοντο δε και ψευδοπροφηται εν τω λαω ως και εν υμιν εσονται ψευδοδιδασκαλοι οιτινες παρεισαξουσιν αιρεσεις απωλειας και τον αγορασαντα αυτους δεσποτην αρνουμενοι επαγοντες εαυτοις ταχινην απωλειαν

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.

Orowa, inne utara anak ne nei utara koro ramupekere iki buri kara kusu ne; tambe gusu, nei utara okai gusu son no an ruhu anak ne akoatcha kusu ne na.

Orowa, inne utar anakne ne utar kor ramupekere iki puri kar kusu ne; tanpe kusu, ne utar okay kusu sonno an ruhu anakne a=koatca kusu ne na.

και πολλοι εξακολουθησουσιν αυτων ταις ασελγειαις δι ους η οδος της αληθειας βλασφημηθησεται

And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of.

Orowa, yaikoshipuinere ki wa shiwayashnure itak ani echi iraugetupa kusu ne: nei utara gusu an aesanniyop anak ne fushko wano tane poka tere shomoki, koro aisamka-i mokoro shomoki ruwe ne.

Orowa, yaykosipuynere ki wa siwayasnure itak ani eci=irawketupa kusu ne: ne utar kusu an aesanniyop anakne husko wano tane poka tere somo ki, kor a=ysamka hi mokor somo ki ruwe ne.

και εν πλεονεξια πλαστοις λογοις υμας εμπορευσονται οις το κριμα εκπαλαι ουκ αργει και η απωλεια αυτων ου νυσταζει

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

Inambe gusu ne yakun, Kamui anak ne katpak ki hauturumbe honnere shomoki koroka, akoipishi kuni gusu ashikkasmimare wa Tartaros otta an kunne shui orun okeuba chiki,

Inanpe kusu ne yakun, Kamuy anakne katpak ki hawturunpe honnere somo ki korka, akoypisi kuni kusu asikkasmimare wa Tartaros or ta an kunne suy orun okewpa ciki,

ει γαρ ο θεος αγγελων αμαρτησαντων ουκ εφεισατο αλλα σειροις σειραις ζοφου ταρταρωσας παρεδωκεν εις κρισιν τηρουμενους

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

orowa, fushko moshiri honnere shomoki koroka, shomo Kamui ko-oripak raoshiri uirup gusu pesambe hetukure ita, oupekap eupaskuma Noa newa tura no okai ara wa niu ne utara shiknure chiki; samata,

orowa, husko mosir honnere somo ki korka, somo Kamuy ko-oripak raosiri uyrup kusu pesanpe hetukure hi ta, owpekap ewpaskuma Noa newa turano okay ar wa niw ne utar siknure ciki; sama ta,

και αρχαιου κοσμου ουκ εφεισατο αλλα ογδοον νωε δικαιοσυνης κηρυκα εφυλαξεν κατακλυσμον κοσμω ασεβων επαξας

and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;

shomo Kamui ko-oripak no moshiri koishu utara pakashnu gusu Sodom newa Gomorra kotan uina ne kara hine wentoikantoi akokiru wa panakte; aige,

somo Kamuy ko-oripak no mosir koysu utar pakasnu kusu Sodom newa Gomorra kotan uyna ne kar hine wentoykantoy a=kokiru wa panakte; ayke,

και πολεις σοδομων και γομορρας τεφρωσας [καταστροφη] κατεκρινεν υποδειγμα μελλοντων ασεβεσιν ασεβεσιν τεθεικως

and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;

ohaita utara koro ramupekere iki buri gusu shi

ohay ta utar kor ramupekere iki puri kusu si

και δικαιον λωτ καταπονουμενον υπο της των αθεσμων εν ασελγεια αναστροφης ερρυσατο

and delivered righteous Lot, sore distressed by the lascivious life of the wicked

no yaioknatara wa an oupeka Rot kashiobiuki (inambe gusu ne yakun, nei oupeka guru anak ne nei utara tumugeta oshiroma hine, nukara hene ki inu hene ki wa, kesto-kesto nei utara ohaita ikip gusu, kon ramat iuninkare nisa ruwe ne na):

no yayoknatara wa an owpeka Rot kasiopiwki (inanpe kusu ne yakun, ne owpeka kur anakne ne utar tumke ta osiroma hine, nukar hene ki inu hene ki wa, kesto-kesto ne utar ohay ta iki p kusu, kor ramat iwninkare nisa ruwe ne na):

βλεμματι γαρ και ακοη ο δικαιος εγκατοικων εν αυτοις ημεραν εξ ημερας ψυχην δικαιαν ανομοις εργοις εβασανιζεν

(for that righteous man dwelling among them, in seeing and hearing, vexed [his ]righteous soul from day to day with [their ]lawless deeds):

Utarapa anak ne Kamui ko-oripak utara akoramnukara-i ohaitare katu eraman, samata, koipishi toho pakno apanakte kuni gusu oupeka sak utara shikkashima katu eraman;

Utarpa anakne Kamuy ko-oripak utar a=koramnukar hi ohaytare katu eraman, sama ta, koypisi toho pakno a=panakte kuni kusu owpeka sak utar sikkasima katu eraman;

οιδεν κυριος ευσεβεις εκ πειρασμου ρυεσθαι αδικους δε εις ημεραν κρισεως κολαζομενους τηρειν

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

makangane turu-ushbe kam eikaunu no apkash hene ki, enishpane ambe etunne hene ki utara otta kara katu Utarapa eraman ruwe ne. Wen rametok koro, keutum eikaunu no ki wa nupeki ambe koatcha wa shomo tusushke ruwe ne;

makankane tur-uspe kam e=kawnu no apkas hene ki, enispane anpe etunne hene ki utar or ta kar katu Utarpa eraman ruwe ne. Wen rametok kor, kewtum e=kawnu no ki wa nupeki anpe koatca wa somo tususke ruwe ne;

μαλιστα δε τους οπισω σαρκος εν επιθυμια μιασμου πορευομενους και κυριοτητος καταφρονουντας τολμηται αυθαδεις δοξας ου τρεμουσιν βλασφημουντες

but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, selfwilled, they tremble not to rail at dignities:

koroka, Kamui hauturumbe anak ne, nei utara kasu no naa tumashnu wa kiroro koro yakka, nei utara gusu Utarapa kotchaketa koatcha akoipishi itak sange shomoki ruwe ne.

korka, Kamuy hawturunpe anakne, ne utar kasuno naa tumasnu wa kiroro kor yakka, ne utar kusu Utarpa kotcake ta koatca akoypisi itak sanke somo ki ruwe ne.

οπου αγγελοι ισχυι και δυναμει μειζονες οντες ου φερουσιν κατ αυτων [παρα κυριω] παρα κυριου βλασφημον κρισιν

whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord.

Koroka, tan utara anak ramu-sakbe, chikoikip nepkoro gusu aki kuni an buri koro wa akoiki hene ki a wende hene ki kuni ne hekatu erampeutekbe koatcha, tan utara anak ne, koro ki oupeka sak pummaha gusu aewende,

Korka, tan utar anak ramu-sak pe, cikoykip nepkor kusu aki kuni an puri kor wa a=koyki hene ki a wente hene ki kuni ne hekatu eranpewtekpe koatca, tan utar anakne, kor ki owpeka sak pummaha kusu aewente,

ουτοι δε ως αλογα ζωα γεγεννημενα φυσικα εις αλωσιν και φθοραν εν οις αγνοουσιν βλασφημουντες εν τη φθορα αυτων και φθαρησονται

But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed,

iwende ki wa son no poka awende kusu ne na; tokap to ta ko ibesam kuni ambe aenupetnerep ne sekoro yainu, echi newa piri-ushbe, echi tura no marapto ki ita echi koro omap gusu an marapto ko ibesam ruwe ne;

iwente ki wa sonno poka awente kusu ne na; tokap to ta ko ipesam kuni anpe aenupetnerep ne sekor yaynu, eci=newa piri-uspe, eci turano marapto ki hi ta eci=kor omap kusu an marapto ko ipesam ruwe ne;

αδικουμενοι μισθον αδικιας ηδονην ηγουμενοι την εν ημερα τρυφην σπιλοι και μωμοι εντρυφωντες εν ταις απαταις αυτων συνευωχουμενοι υμιν

suffering wrong as the hire of wrong-doing; [men ]that count it pleasure to revel in the day-time, spots and blemishes, revelling in their love-feasts while they feast with you;

koro shikihi anak ne omoinu ani aeshik; katpak okakeanka eaikap; utumashi keutum shiren; koro sarabe yaikoshipuinere shiri ki; aiyoitakushi poho; oupeka ruhu emaka,

kor sikihi anakne omoynu ani a=esik; katpak okakeanka eaykap; utumasi kewtum siren; kor sarape yaykosipuynere siriki; a=iyoytakus poho; owpeka ruhu emaka,

οφθαλμους εχοντες μεστους μοιχαλιδος και ακαταπαστους ακαταπαυστους αμαρτιας δελεαζοντες ψυχας αστηρικτους καρδιαν γεγυμνασμενην πλεονεξιας εχοντες καταρας τεκνα

having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;

aige, oupeka sakbe iki gusu an pummaha konoburu Beor poho Beraam kon ru otta apkash wa,

ayke, owpeka sak pe iki kusu an pummaha konopuru Beor poho Beraam kor ru or ta apkas wa,

καταλειποντες ευθειαν οδον επλανηθησαν εξακολουθησαντες τη οδω του βαλααμ του βεωρ βοσορ ος μισθον αδικιας ηγαπησεν

forsaking the right way, they went astray, having followed the way of Balaam the [son ]of Beor, who loved the hire of wrong-doing;

ru turainu nisa ruwe ne; koroka, Shinuma anak ne yaikota ki ohaita buri gusu apakashnu nisa ruwe ne: shomo-itak roba anak ne, ainu hau sange hine nei uweingara guru kon ramusakbe hattoki nisa ruwe ne na.

ru turaynu nisa ruwe ne; korka, Sinuma anakne yaykota ki ohay ta puri kusu a=pakasnu nisa ruwe ne: somo-itak ropa anakne, aynu haw sanke hine ne ueinkar kur kor ramusakpe hattoki nisa ruwe ne na.

ελεγξιν δε εσχεν ιδιας παρανομιας υποζυγιον αφωνον εν ανθρωπου φωνη φθεγξαμενον εκωλυσεν την του προφητου παραφρονιαν

but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.

Tan utara anak ne wakka sak shimpui ne, rerashui pashte rakura ne; nei utara gusu kurokok kunnep aeumashnu wa an na.

Tan utar anakne wakka sak sinpuy ne, rerasuy paste rakur ne; ne utar kusu kurokok kunnep aewmasnu wa an na.

ουτοι εισιν πηγαι ανυδροι και ομιχλαι υπο λαιλαπος ελαυνομεναι οις ο ζοφος του σκοτους τετηρηται

These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.

Inambe gusu ne yakun, raka-sak ashipushkere wa an ambe sange hine, wenbe ki wa ishu utara orowa no ohaitare shiri okai utara, ramupekere ambe ani, kara oma ibeporore otta shiren ruwe ne gusu ne na;

Inanpe kusu ne yakun, raka-sak asipuskere wa an anpe sanke hine, wenpe ki wa i=su utar oro wano ohaytare siri okay utar, ramupekere anpe ani, kar oma ipeporore or ta siren ruwe ne kusu ne na;

υπερογκα γαρ ματαιοτητος φθεγγομενοι δελεαζουσιν εν επιθυμιαις σαρκος ασελγειαις τους ολιγως αποφευγοντας τους εν πλανη αναστρεφομενους

For, uttering great swelling [words ]of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;

yaikota aisamka gusu an ambe otta yaiusshiunere wa okai rapoketa, rengaine an raondum koropare kuni eitakamkire ruwe ne; inambe gusu ne yakun, orowa no aannokara gusu anak ne,

yaykota a=ysamka kusu an anpe or ta yayussiwnere wa okay rapoketa, renkayne an raontum korpare kuni eytakamkire ruwe ne; inanpe kusu ne yakun, orowano a=annokar kusu anakne,

ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω δεδουλωται

promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.

nei ambe otta ausshiunere wa an na. Nei utara anak ne Utarapa newa Kashiobiukip ne Yesu Kiristo eramu-an-i gusu moshiri turu-ushbe aohaitare okaketa, shui nei ambe gusu akishima wa aannokara chiki, atpake an katuhu kasu no iyoshi no an katuhu anak nei utara gusu naa wenbe ne ruwe ne gusu ne na.

ne anpe or ta aussiwnere wa an na. Ne utar anakne Utarpa newa Kashiobiukip ne Yesu Kiristo eramu-an hi kusu mosir tur-uspe aohaytare okake ta, suy ne anpe kusu a=kisma wa a=annokar ciki, atpake an katuhu kasuno i=yos no an katuhu anakne utar kusu naa wenpe ne ruwe ne kusu ne na.

ει γαρ αποφυγοντες τα μιασματα του κοσμου εν επιγνωσει του κυριου [ημων] και σωτηρος ιησου χριστου τουτοις δε παλιν εμπλακεντες ηττωνται γεγονεν αυτοις τα εσχατα χειρονα των πρωτων

For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.

Inambe gusu ne yakun, oupeka an ruhu eraman orowa no, orota akoropare ashkanne ikashpaotte emaka ambe kasu no, nei ambe atpaketa shomo eraman kuni i anak naa pirika ruwe ne na.

Inanpe kusu ne yakun, owpeka an ruhu eraman oro wano, oro ta a=korpare askanne ikaspaotte emaka anpe kasuno, ne anpe atpake ta somo eraman kuni i anak naa pirka ruwe ne na.

κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν υποστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης

For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.

Nei utara gusu nei son no an itak-maukushtep korachi an na:— Seta anak ne yaikota sange eatup orun hosari, afuraye okere matne buta anak yachi oshiketa yaikirukiru gusu hosari ruwe tapan na.

Ne utar kusu ne sonno an itak-mawkustep koraci an na:— Seta anakne yaykota sanke eatup orun hosari, a=huraye okere matne puta anak yaci oske ta yaykirukiru kusu hosari ruwe tapan na.

συμβεβηκεν αυτοις το της αληθους παροιμιας κυων επιστρεψας επι το ιδιον εξεραμα και υς λουσαμενη εις κυλισμον βορβορου

It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.