Ainu Bible John Batchelor's New Testament, 1897 · Psalms · Jonah
Piripoi Piripoy Philippians ピリピ書

PIRIPOI.UN UTARA OTTA AOMANDEPAUROS NUYE KAMBI.

The book Paul wrote, sent to the people of Philippi

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Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

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Grace to you and peace from God our Father and the Lord Jesus Christ.

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I thank my God upon all my remembrance of you,

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always in every supplication of mine on behalf of you all making my supplication with joy,

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for your fellowship in furtherance of the gospel from the first day until now;

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being confident of this very thing, that he which began a good work in you will perfect it until the day of Jesus Christ:

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even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.

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For God is my witness, how I long after you all in the tender mercies of Christ Jesus.

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And this I pray, that your love may abound yet more and more in knowledge and all discernment;

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so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;

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being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.

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Now I would have you know, brethren, that the things [which happened ]unto me have fallen out rather unto the progress of the gospel;

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so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;

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and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

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Some indeed preach Christ even of envy and strife; and some also of good will:

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the one [do it ]of love, knowing that I am set for the defence of the gospel:

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but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.

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What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.

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For I know that this shall turn to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,

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according to my earnest expectation and hope, that in nothing shall I be put to shame, but [that ]with all boldness, as always, [so ]now also Christ shall be magnified in my body, whether by life, or by death.

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For to me to live is Christ, and to die is gain.

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But if to live in the flesh,—[if ]this is the fruit of my work, then what I shall choose I wot not.

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But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:

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yet to abide in the flesh is more needful for your sake.

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And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith;

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that your glorying may abound in Christ Jesus in me through my presence with you again.

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Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;

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and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

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because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:

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having the same conflict which ye saw in me, and now hear to be in me.

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If there is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,

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fulfill ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;

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[doing ]nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

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not looking each of you to his own things, but each of you also to the things of others.

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Have this mind in you, which was also in Christ Jesus:

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who, being in the form of God, counted it not a prize to be on an equality with God,

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but emptied himself, taking the form of a servant, being made in the likeness of men;

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and being found in fashion as a man, he humbled himself, becoming obedient [even ]unto death, yea, the death of the cross.

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Wherefore also God highly exalted him, and gave unto him the name which is above every name;

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that in the name of Jesus every knee should bow, of [things ]in heaven and [things ]on earth and [things ]under the earth,

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and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

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So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

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for it is God which worketh in you both to will and to work, for his good pleasure.

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Do all things without murmurings and disputings;

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that ye may be blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world,

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holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labour in vain.

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Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:

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and in the same manner do ye also joy, and rejoice with me.

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But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.

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For I have no man likeminded, who will care truly for your state.

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For they all seek their own, not the things of Jesus Christ.

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But ye know the proof of him, that, as a child [serveth ]a father, [so ]he served with me in furtherance of the gospel.

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Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:

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but I trust in the Lord that I myself also shall come shortly.

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But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need;

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since he longed after you all, and was sore troubled, because ye had heard that he was sick:

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for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.

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I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

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Receive him therefore in the Lord with all joy; and hold such in honour:

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because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

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Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.

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Beware of the dogs, beware of the evil workers, beware of the concision:

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for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

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though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:

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circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;

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as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.

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Howbeit what things were gain to me, these have I counted loss for Christ.

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Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but dung, that I may gain Christ,

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and be found in him, not having a righteousness of mine own, [even ]that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:

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that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;

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if by any means I may attain unto the resurrection from the dead.

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Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus.

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Brethren, I count not myself yet to have apprehended: but one thing [I do], forgetting the things which are behind, and stretching forward to the things which are before,

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I press on toward the goal unto the prize of the high calling of God in Christ Jesus.

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Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you:

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only, whereunto we have already attained, by that same [rule ]let us walk.

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Brethren, be ye imitators together of me, and mark them which so walk even as ye have us for an ensample.

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For many walk, of whom I told you often, and now tell you even weeping, [that they are ]the enemies of the cross of Christ:

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whose end is perdition, whose god is the belly, and [whose ]glory is in their shame, who mind earthly things.

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For our citizenship is in heaven; from whence also we wait for a Saviour, the Lord Jesus Christ:

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who shall fashion anew the body of our humiliation, [that it may be ]conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

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Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.

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I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.

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Yea, I beseech thee also, true yokefellow, help these women, for they laboured with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.

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Rejoice in the Lord alway: again I will say, Rejoice.

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Let your forbearance be known unto all men. The Lord is at hand.

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In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

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And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.

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Finally, brethren, whatsoever things are true, whatsoever things are honourable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

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The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.

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But I rejoice in the Lord greatly, that now at length ye have revived your thought for me; wherein ye did indeed take thought, but ye lacked opportunity.

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Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

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I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

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I can do all things in him that strengtheneth me.

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Howbeit ye did well, that ye had fellowship with my affliction.

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And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving, but ye only;

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for even in Thessalonica ye sent once and again unto my need.

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Not that I seek for the gift; but I seek for the fruit that increaseth to your account.

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But I have all things, and abound: I am filled, having received from Epaphroditus the things [that came ]from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God.

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And my God shall fulfill every need of yours according to his riches in glory in Christ Jesus.

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Now unto our God and Father [be ]the glory for ever and ever. Amen.

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Salute every saint in Christ Jesus. The brethren which are with me salute you.

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All the saints salute you, especially they that are of Caesar’s household.

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The grace of the Lord Jesus Christ be with your spirit.

Batchelor 1897 · text: public domain · edition layers: CC BY 4.0 · scans: Internet Archive bible.aynu.org