EPESOSUN UTARA OTTA AOMANDEPAUROS NUYE KAMBI.

Kamui rengaine an gusu Kiristo Yesu koro Apostoro ne Pauros anak ne Epesos kotan ta okai aashkannere utara newa Kiristo Yesu gusu ikipniukesh utara otta kambi omande:

Kamuy renkayne an kusu Kiristo Yesu kor Apostoro ne Pawros anakne Epesos kotan ta okay aaskannere utar newa Kiristo Yesu kusu ikipniwkes utar or ta kampi omante:

παυλος αποστολος χριστου ιησου δια θεληματος θεου τοις αγιοις τοις ουσιν [εν εφεσω] και πιστοις εν χριστω ιησου

Paul, an apostle of Christ Jesus through the will of God, to the saints which are at Ephesus, and the faithful in Christ Jesus:

Chikoro Michi ne Kamui newa Utarapa ne Yesu Kiristo orowa no irenga newa itomo echi gusu an an.

Ci=kor Mici ne Kamuy newa Utarpa ne Yesu Kiristo oro wano irenka newa i=tom eci kusu an an.

χαρις υμιν και ειρηνη απο θεου πατρος ημων και κυριου ιησου χριστου

Grace to you and peace from God our Father and the Lord Jesus Christ.

Kiristo oma kando oshiketa obitta no okai ramat gusu an kashnukarape ani un nunuke chikoro Utarapa ne Yesu Kiristo koro Michi ne Kamui shinnunuke ne:

Kiristo oma kanto oske ta opittano okay ramat kusu an kasnukarape ani un nunuke ci=kor Utarpa ne Yesu Kiristo kor Mici ne Kamuy sinnunuke ne:

ευλογητος ο θεος και πατηρ του κυριου ημων ιησου χριστου ο ευλογησας ημας εν παση ευλογια πνευματικη εν τοις επουρανιοις εν χριστω

Blessed [be ]the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places ]in Christ:

chi utara anak ne Shinunra teksamata omap ki hine, ashkanne newa pirisak no okai kuni ne, moshiri naa shomo akara etoko wano Kiristo gusu nei Kamui anak ne un numge nisa ruwe ne:

ci utar anakne Sinunra teksam ta omap ki hine, askanne newa pirisak no okay kuni ne, mosir naa somo a=kar etoko wano Kiristo kusu ne Kamuy anakne un numke nisa ruwe ne:

καθως εξελεξατο ημας εν αυτω προ καταβολης κοσμου ειναι ημας αγιους και αμωμους κατενωπιον αυτου εν αγαπη

even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

Shinunra etoko wano Yesu Kiristo ankushkerai gusu Kamui yaikota koro poho ne kuni uir kara gusu an ambe esanniyo,

Sinunra etoko wano Yesu Kiristo an kuskeray kusu Kamuy yaykota kor poho ne kuni uir kar kusu an anpe esanniyo,

προορισας ημας εις υιοθεσιαν δια ιησου χριστου εις αυτον κατα την ευδοκιαν του θεληματος αυτου

having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,

awa, Shinunra koro Omap an guru gusu un otta nuye an no koropare arakuru newa irenga gusu ramuaye kuni ne koro keutum pirikap rengaine ambe an korachi nei no ki nisa ruwe ne na:

awa, Sinunra kor Omap an kur kusu un or ta nuye an no korpare a=rakur newa irenka kusu ramuaye kuni ne kor kewtum pirka p renkayne anpe an koraci néno ki nisa ruwe ne na:

εις επαινον δοξης της χαριτος αυτου ης εχαριτωσεν ημας εν τω ηγαπημενω

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

Shinunra koro kemihi gusu chi utara anak ne kikiaraye wa katpak

Sinunra kor kemihi kusu ci utar anakne kikiaraye wa katpak

εν ω εχομεν την απολυτρωσιν δια του αιματος αυτου την αφεσιν των παραπτωματων κατα το πλουτος της χαριτος αυτου

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

tusare ambe koro, tambe anak ne Kamui koro irenga oteknu ambe an korachi obitta no okai wayashnu ambe newa eramu ambe gusu un koropare nisa ruwe ne;

tusare anpe kor, tanpe anakne Kamuy kor irenka oteknu anpe an koraci opittano okay wayasnu anpe newa eramu anpe kusu un korpare nisa ruwe ne;

ης επερισσευσεν εις ημας εν παση σοφια και φρονησει

which he made to abound toward us in all wisdom and prudence,

Shinunra koro keutum ta an anuinap rengaine a un eramande;

Sinunra kor kewtum ta an anuynap renkayne a un eramante;

γνωρισας ημιν το μυστηριον του θεληματος αυτου κατα την ευδοκιαν αυτου ην προεθετο εν αυτω

having made known unto us the mystery of his will, according to his good pleasure which he purposed in him

tap ambe anak ne epa kuni paha epa ita Shinuma gusu aesanniyo kando otta an okaibe ne yakka, toi kata an okaibe ne yakka, obitta no an okaibe Kiristo otta aukotamgere kuni gusu an ambe ne;

tapanpe anakne epa kuni paha epa hi ta Sinuma kusu a=esanniyo kanto or ta an okaype ne yakka, toy kata an okaype ne yakka, opittano an okaype Kiristo or ta awkotamkere kuni kusu an anpe ne;

εις οικονομιαν του πληρωματος των καιρων ανακεφαλαιωσασθαι τα παντα εν τω χριστω τα επι τοις ουρανοις και τα επι της γης

unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say],

nep ne yakka yaikota rengaine ukoramkoro wa iki, aige, keutum an korachi etoko wano un esanniyo wa koro eikeshkorobe ne kuni un kara nisa ruwe ne;

nep ne yakka yaykota renkayne ukoramkor wa iki, ayke, kewtum an koraci etoko wano un esanniyo wa kor eykeskorope ne kuni un kar nisa ruwe ne;

εν αυτω (1:11) εν ω και εκληρωθημεν προορισθεντες κατα προθεσιν του τα παντα ενεργουντος κατα την βουλην του θεληματος αυτου

in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

tambe anak etoko wa Kiristo gusu chipachipa ki chi utara anak ne, Shinuma koro arakuru gusu airamye ambe ne kuni ne aki na;

tanpe anak etoko wa Kiristo kusu cipacipa ki ci utar anakne, Sinuma kor a=rakur kusu a=yramye anpe ne kuni ne aki na;

εις το ειναι ημας εις επαινον δοξης αυτου τους προηλπικοτας εν τω χριστω

to the end that we should be unto the praise of his glory, we who had before hoped in Christ:

echi utara ne yakka son no an itak, echi kashiobiuki gusu an pirika shongo echi nu okaketa, orowa, Shinuma gusu eishokoro ki okere chiki, Ashkanne Ramat gusu an eitakamkirep ani echi hau aomare ruwe ne;

eci utar ne yakka sonno an itak, eci=kasiopiwki kusu an pirka sonko eci=nu okake ta, orowa, Sinuma kusu eysokor ki okere ciki, Askanne Ramat kusu an eytakamkirep ani eci=haw a=omare ruwe ne;

εν ω και υμεις ακουσαντες τον λογον της αληθειας το ευαγγελιον της σωτηριας υμων εν ω και πιστευσαντες εσφραγισθητε τω πνευματι της επαγγελιας τω αγιω

in whom ye also, having heard the word of the truth, the gospel of your salvation,—in whom, having also believed, ye were sealed with the Holy Spirit of promise,

tambe anak ne Kamui nupeki ramuayere kuni gusu an Kamui yaikota iki kikiraye ambe epeka Kamui eikeshkorobe emkoso asangep ne ruwe tapan na.

tanpe anakne Kamuy nupeki ramuayere kuni kusu an Kamuy yaykota iki kikiraye anpe epeka Kamuy eykeskorope emkoso asankep ne ruwe tapan na.

ο εστιν αρραβων της κληρονομιας ημων εις απολυτρωσιν της περιποιησεως εις επαινον της δοξης αυτου

which is an earnest of our inheritance, unto the redemption of [God’s ]own possession, unto the praise of his glory.

Tambe gusu, kuani ne yakka, echi utara Utarapa ne Yesu otta eishokoro ki ambe hene, obitta no okai Ashkanne utara gusu echi ki ikip ku nu gusu,

Tanpe kusu, kuani ne yakka, eci utar Utarpa ne Yesu or ta eysokor ki anpe hene, opittano okay Askanne utar kusu eci=ki iki p ku=nu kusu,

δια τουτο καγω ακουσας την καθ υμας πιστιν εν τω κυριω ιησου και την αγαπην την εις παντας τους αγιους

For this cause I also, having heard of the faith in the Lord Jesus which is among you, and which [ye shew ]toward all the saints,

inonno-itak ku ki ita echi eshkarun wa ramma echi utara gusu yaiiraige ku ki ruwe ne;

inonno-itak ku=ki hi ta eci=eskarun wa ramma eci utar kusu yayirayke ku=ki ruwe ne;

ου παυομαι ευχαριστων υπερ υμων μνειαν ποιουμενος επι των προσευχων μου

cease not to give thanks for you, making mention [of you ]in my prayers;

aige, chikoro Utarapa ne Yesu Kiristo koro Kamui, nupeki koro Michi, echi utara Shinuma eramande kuni ne echi wayashnure newa eramande gusu an ramat echi koropare;

ayke, ci=kor Utarpa ne Yesu Kiristo kor Kamuy, nupeki kor Mici, eci utar Sinuma eramante kuni ne eci wayasnure newa eramante kusu an ramat eci=korpare;

ινα ο θεος του κυριου ημων ιησου χριστου ο πατηρ της δοξηςδωη δωη υμιν πνευμα σοφιας και αποκαλυψεως εν επιγνωσει αυτου

that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;

shui, echi keutura ta okai shikihi makke hine, gusu echi utara ahotuyekara an chipachipa ambe hemhem, Ashkanne utara eikeshkoro kusu ne nupeki gusu an oteknu ambe hemhem,

suy, eci kewtura ta okay sikihi makke hine, kusu eci utar a=hotuyekar an cipacipa anpe hemhem, Askanne utar eykeskoro kusu ne nupeki kusu an oteknu anpe hemhem,

πεφωτισμενους τους οφθαλμους της καρδιας [υμων] εις το ειδεναι υμας τις εστιν η ελπις της κλησεως αυτου τις ο πλουτος της δοξης της κληρονομιας αυτου εν τοις αγιοις

having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,

orowa, eishokoro wa okai chi utara gusu Shinuma Kiristo otta okirashnu an kiroro yupu wa iki Shinuma shi no poro kiroro echi eramande

orowa, eysokor wa okay ci utar kusu Sinuma Kiristo or ta okirasnu an kiroro yupu wa iki Sinuma sino poro kiroro eci=eramante

και τι το υπερβαλλον μεγεθος της δυναμεως αυτου εις ημας τους πιστευοντας κατα την ενεργειαν του κρατους της ισχυος αυτου

and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might

kuni gusu an ambe ne, Shinunra Kiristo rai orowa no hetopo-shiknure wa obitta no okai esapane ambe hene,

kuni kusu an anpe ne, Sinunra Kiristo ray oro wano hetopo-siknure wa opittano okay esapane anpe hene,

ην ενηργηκεν ενηργησεν εν τω χριστω εγειρας αυτον εκ νεκρων και καθισας εν δεξια αυτου εν τοις επουρανιοις

which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places],

mondum korobe hene, kiroro hene, enishpare ambe hene, samata, tan moshirʼotta okai patek shomo ne, koroka, iyoshi no ek moshiri ta ne yakka obitta no okai aporose reihei kasu no pasere kuni gusu, kando oshiketa shimontek samata Shinunra roktere nisa ruwe ne:

montum kor pe hene, kiroro hene, enispare anpe hene, sama ta, tan mosir or ta okay patek somo ne, korka, i=yos no ek mosir ta ne yakka opittano okay a=porse rehe kasuno pasere kuni kusu, kanto oske ta simontek sama ta Sinunra roktere nisa ruwe ne:

υπερανω πασης αρχης και εξουσιας και δυναμεως και κυριοτητος και παντος ονοματος ονομαζομενου ου μονον εν τω αιωνι τουτω αλλα και εν τω μελλοντι

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come:

orowa shui, Shinuma obitta no okaibe Kiristo koro

orowa suy, Sinuma opittano okaype Kiristo kor

και παντα υπεταξεν υπο τους ποδας αυτου και αυτον εδωκεν κεφαλην υπερ παντα τη εκκλησια

and he put all things in subjection under his feet, and gave him to be head over all things to the church,

chikiri choropoketa ande wa itaknure, samata, koro netobake ne, ani nep ne yakka shikte Kamui koro shikte-i ne, karisia gusu obitta no okaibe esapanere nisa ruwe ne na.

cikiri corpoke ta ante wa itaknure, sama ta, kor netopake ne, ani nep ne yakka sikte Kamuy kor sikte hi ne, karisia kusu opittano okaype esapanere nisa ruwe ne na.

ητις εστιν το σωμα αυτου το πληρωμα του τα παντα εν πασιν πληρουμενου

which is his body, the fulness of him that filleth all in all.

Kamui anak ne koro ouhaitap newa chikokatpak gusu rai okere echi utara kanna shiknure nisa ruwe ne;

Kamuy anakne kor owhaytap newa ci=kokatpak kusu ray okere eci utar kanna siknure nisa ruwe ne;

και υμας οντας νεκρους τοις παραπτωμασιν και ταις αμαρτιαις υμων

And you [did he quicken], when ye were dead through your trespasses and sins,

teeda echi utara tane an ainu ikiri kara korachi nei ouhaitap newa chikokatpak kari apkash; shui, tane okai itakkashi ki poho oshiketa iki ramat ne taskoro-mau un kiroro esapanep nei no teeda echi apkash nisa;

teeta eci utar tane an aynu ikiri kar koraci ne owhaytap newa ci=kokatpak kari apkas; suy, tane okay itakkasi ki poho oske ta iki ramat ne taskor-maw un kiroro e=sapanep néno teeta eci=apkas nisa;

εν αις ποτε περιεπατησατε κατα τον αιωνα του κοσμου τουτου κατα τον αρχοντα της εξουσιας του αερος του πνευματος του νυν ενεργουντος εν τοις υιοις της απειθειας

wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience;

etokota echi utara ne yakka nei utara tumugeta okai wa kara gusu an ibeporore ambe koro, kara newa yainu-hi gusu an okaibe ki rusui wa moshima okai utara korachi shiko orowa no irushka gusu an poho echi ne nisa ruwe ne:— koroka,

etoko ta eci utar ne yakka ne utar tumke ta okay wa kar kusu an ipeporore anpe kor, kar newa yaynu hi kusu an okaype ki rusuy wa mosma okay utar koraci siko oro wano iruska kusu an poho eci ne nisa ruwe ne:— korka,

εν οις και ημεις παντες ανεστραφημεν ποτε εν ταις επιθυμιαις της σαρκος ημων ποιουντες τα θεληματα της σαρκος και των διανοιων και ημεθα τεκνα φυσει οργης ως και οι λοιποι

among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

Kamui anak ne nuye an no rampoken koro wa, chi utara koro katpak gusu rai okere yakka,

Kamuy anakne nuye an no ranpoken kor wa, ci utar kor katpak kusu ray okere yakka,

ο δε θεος πλουσιος ων εν ελεει δια την πολλην αγαπην αυτου ην ηγαπησεν ημας

but God, being rich in mercy, for his great love wherewith he loved us,

poro omap-i ani un omap poka hi hine, Kiristo tura un shiknure nisa ruwe ne (irenga ankushkerai gusu echi utara kashiaobiuki nisa ruwe ne),

poro omap hi ani un omap poka hi hine, Kiristo tura un siknure nisa ruwe ne (irenka an kuskeray kusu eci utar kasiaopiwki nisa ruwe ne),

και οντας ημας νεκρους τοις παραπτωμασιν συνεζωοποιησεν τω χριστω χαριτι εστε σεσωσμενοι

even when we were dead through our trespasses, quickened us together with Christ (by grace have ye been saved),

orowa, Shinunra tura un hetoposhiknure wa, Kiristo Yesu gusu Shinunra tura no kando un ushiketa un rokte nisa ruwe ne na:

orowa, Sinunra tura un hetoposiknure wa, Kiristo Yesu kusu Sinunra turano kanto un uske ta un rokte nisa ruwe ne na:

και συνηγειρεν και συνεκαθισεν εν τοις επουρανιοις εν χριστω ιησου

and raised us up with him, and made us to sit with him in the heavenly [places], in Christ Jesus:

tambe anak iyoshi no ek paha ikiri ta Kiristo Yesu oshiketa okai un epeka no an irenga newa iyeramuhauge ambe shi no nuye an no an ambe un nukare kusu ne okaibe ne:

tanpe anak i=yos no ek paha ikiri ta Kiristo Yesu oske ta okay un epeka no an irenka newa iyeramuhawke anpe sino nuye an no an anpe un nukare kusu ne okaype ne:

ινα ενδειξηται εν τοις αιωσιν τοις επερχομενοις το υπερβαλλον πλουτος της χαριτος αυτου εν χρηστοτητι εφ ημας εν χριστω ιησου

that in the ages to come he might shew the exceeding riches of his grace in kindness toward us in Christ Jesus:

inambe gusu ne yakun, irenga ani eishokor-i ankushkerai echi kashiaobiuki nisa ruwe ne; echi utara yaikota gusu an ambe shomo ne: koroka,

inanpe kusu ne yakun, irenka ani eysokor hi an kuskeray eci kasiaopiwki nisa ruwe ne; eci utar yaykota kusu an anpe somo ne: korka,

τη γαρ χαριτι εστε σεσωσμενοι δια πιστεως και τουτο ουκ εξ υμων θεου το δωρον

for by grace have ye been saved through faith; and that not of yourselves: [it is ]the gift of God:

Kamui kore ambe ne ruwe ne: inan guru ne yakka shomo yaiomonnure ki kuni ne, ki ikip gusu echi

Kamuy kore anpe ne ruwe ne: inan kur ne yakka somo yayomonnure ki kuni ne, ki iki p kusu eci

ουκ εξ εργων ινα μη τις καυχησηται

not of works, that no man should glory.

kashiaobiuki shomo ki ruwe ne. Chi utara anak ne Shinunra karape ne, pirikap iki gusu Kiristo Yesu otta akan nisa ruwe ne; nei pirika ikip otta apkash kuni ambe Kamui anak ne teeda etoko-oiki nisa ruwe ne na.

kasiaopiwki somo ki ruwe ne. Ci utar anakne Sinunra kar pe ne, pirka p iki kusu Kiristo Yesu or ta a=kar nisa ruwe ne; ne pirka iki p or ta apkas kuni anpe Kamuy anakne teeta etoko-oyki nisa ruwe ne na.

αυτου γαρ εσμεν ποιημα κτισθεντες εν χριστω ιησου επι εργοις αγαθοις οις προητοιμασεν ο θεος ινα εν αυτοις περιπατησωμεν

For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

Tambe gusu, tambe uonnere yan, etokota kam gusu Oya utara echi ne wa, teke ani kam otta akara Okarituye buri akire utara orowa no, Shomo-okarituye buri akire utara ani echi aporose nisa ruwe ne;

Tanpe kusu, tanpe uonnere yan, etoko ta kam kusu Oya utar eci ne wa, teke ani kam or ta a=kar Okarituye puri a=kir utar oro wano, Somo-okarituye puri a=kir utar ani eci=a=porse nisa ruwe ne;

διο μνημονευετε οτι ποτε υμεις τα εθνη εν σαρκι οι λεγομενοι ακροβυστια υπο της λεγομενης περιτομης εν σαρκι χειροποιητου

Wherefore remember, that aforetime ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;

awa, nei rapoketa, echi utara Kiristo sak no okai, Israeru un utara koro ikiri gusu uwoyakta aande wa okai, eitakamkire gusu an uitaknup shomo koro, chipachipa kunip isam no Kamui sak no moshiri kata okai utara echi ne nisa ruwe ne.

awa, ne rapoketa, eci utar Kiristo sak no okay, Israeru un utar kor ikiri kusu uwoyakta a=ante wa okay, eytakamkire kusu an uytaknup somo kor, cipacipa kunip isam no Kamuy sak no mosir kata okay utar eci ne nisa ruwe ne.

οτι ητε τω καιρω εκεινω χωρις χριστου απηλλοτριωμενοι της πολιτειας του ισραηλ και ξενοι των διαθηκων της επαγγελιας ελπιδα μη εχοντες και αθεοι εν τω κοσμω

that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

Koroka, tane poka teeda ukattuima no okai echi utara anak ne Kiristo Yesu oshiketa, Kiristo koro kem gusu, ehange no arakire an ruwe ne.

Korka, tane poka teeta ukattuymano okay eci utar anakne Kiristo Yesu oske ta, Kiristo kor kem kusu, ehanke no arkire an ruwe ne.

νυνι δε εν χριστω ιησου υμεις οι ποτε οντες μακραν εγενηθητε εγγυς εν τω αιματι του χριστου

But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.

Shinuma anak ne chikoro itomo ne wa gusu, nei tup ani shinep ne kara,

Sinuma anakne ci=kor i=tom ne wa kusu, ne tup ani sinep ne kar,

αυτος γαρ εστιν η ειρηνη ημων ο ποιησας τα αμφοτερα εν και το μεσοτοιχον του φραγμου λυσας

For he is our peace, who made both one, and brake down the middle wall of partition,

Shinuma nei tumugeta ash wa usaraye gusu an tumama hokushte wa ikashpaotte oshiketa okai ipawetenge gusu an tuitak, koro kam ani nei uwe-epokba ambe isamka ruwe ne; tambe anak ne Shinuma nei tup ani yaikota yaioshiketa shine ashiri ainu kara wa itomo hetukure kuni gusu an ambe ne;

Sinuma ne tumke ta as wa usaraye kusu an tumama hokuste wa ikaspaotte oske ta okay ipawetenke kusu an tuytak, kor kam ani ne ue-epokpa anpe isamka ruwe ne; tanpe anakne Sinuma ne tup ani yaykota yayosiketa sine a=siri aynu kar wa i=tom hetukure kuni kusu an anpe ne;

την εχθραν εν τη σαρκι αυτου τον νομον των εντολων εν δογμασιν καταργησας ινα τους δυο κτιση εν αυτω αυτω εις ενα καινον ανθρωπον ποιων ειρηνην

having abolished in his flesh the enmity, [even ]the law of commandments [contained ]in ordinances; that he might create in himself of the twain one new man, [so ]making peace;

orowa shui, nei ambe ani nei uwe-epokba ambe araige wa, utasa chikuni gusu, nei tup shine netobake koro hine Kamui tura irenga aratchire kuni gusu an ambe ne ruwe ne;

orowa suy, ne anpe ani ne ue-epokpa anpe arayke wa, utasa cikuni kusu, ne tup sine netopake kor hine Kamuy tura irenka a=ratcire kuni kusu an anpe ne ruwe ne;

και αποκαταλλαξη τους αμφοτερους εν ενι σωματι τω θεω δια του σταυρου αποκτεινας την εχθραν εν αυτω

and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:

orowa, Shinuma ek wa ukattuima no okai echi utara otta itomo gusu an pirika shongo eupaskuma ki, shui, ehange no okai utara otta ne yakka itomo irenga eupaskuma ki nisa ruwe ne na:

orowa, Sinuma ek wa ukattuymano okay eci utar or ta i=tom kusu an pirka sonko ewpaskuma ki, suy, ehanke no okay utar or ta ne yakka i=tom irenka ewpaskuma ki nisa ruwe ne na:

και ελθων ευηγγελισατο ειρηνην υμιν τοις μακραν και ειρηνην τοις εγγυς

and he came and preached peace to you that were far off, and peace to them that were nigh:

inambe gusu ne yakun, Shinuma gusu tup ne okai chi utara anak ne shine Ramat otta Michi orun ehange no arakire nisa ruwe ne gusu ne na.

inanpe kusu ne yakun, Sinuma kusu tup ne okay ci utar anakne sine Ramat or ta Mici orun ehanke no arkire nisa ruwe ne kusu ne na.

οτι δι αυτου εχομεν την προσαγωγην οι αμφοτεροι εν ενι πνευματι προς τον πατερα

for through him we both have our access in one Spirit unto the Father.

Tambe gusu, echi utara anak ne tane Oya utara hene, payekai utara hene shomo echi ne, koroka, Ashkanne utara tura, Kamui uni un utara tura shine moshiri uirup utara echi ne ruwe ne;

Tanpe kusu, eci utar anakne tane Oya utar hene, payekay utar hene somo eci ne, korka, Askanne utar tura, Kamuy uni un utar tura sine mosir uyrup utar eci ne ruwe ne;

αρα ουν ουκετι εστε ξενοι και παροικοι αλλα εστε συμπολιται των αγιων και οικειοι του θεου

So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,

Apostoro newa uweingara utara kashiketa asama aande wa akarabe an utara echi ne, Kiristo Yesu yaikota nei sapane shikkeu nep ne ruwe ne;

Apostoro newa ueinkar utar kasike ta asama a=ante wa a=karpe an utar eci ne, Kiristo Yesu yaykota ne sapane sikkew nep ne ruwe ne;

εποικοδομηθεντες επι τω θεμελιω των αποστολων και προφητων οντος ακρογωνιαιου αυτου χριστου ιησου

being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;

Shinuma otta pishno okai aashte kunip anak ne auweunu wa Utarapa gusu Ashkanne kenru ne

Sinuma or ta pisno okay a=aste kunip anakne auwewnu wa Utarpa kusu Askanne kenru ne

εν ω πασα οικοδομη συναρμολογουμενη αυξει εις ναον αγιον εν κυριω

in whom each several building, fitly framed together, groweth into a holy temple in the Lord;

shukup ruwe ne; Shinuma otta echi utara ne yakka Ramat ani Kamui gusu an oshiroma-i echi kara an na.

sukup ruwe ne; Sinuma or ta eci utar ne yakka Ramat ani Kamuy kusu an osiroma hi eci=kar an na.

εν ω και υμεις συνοικοδομεισθε εις κατοικητηριον του θεου εν πνευματι

in whom ye also are builded together for a habitation of God in the Spirit.

Tambe gusu, Oya utara echi utara rengap gusu Kiristo Yesu koro apakashnu guru Pauros ku ne anak,

Tanpe kusu, Oya utar eci utar renkap kusu Kiristo Yesu kor a=pakasnu kur Pawros ku ne anak,

τουτου χαριν εγω παυλος ο δεσμιος του χριστου ιησου [ιησου] υπερ υμων των εθνων

For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,—

echi utara gusu Kamui en shikkashimare kuni en koropare irenga echi nu nangora;

eci utar kusu Kamuy en=sikkasmare kuni en=korpare irenka eci=nu nankora;

ει γε ηκουσατε την οικονομιαν της χαριτος του θεου της δοθεισης μοι εις υμας

if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward;

eeshiri moyo an itak ani ku nuye korachi, ekambakbe ani mukke wa an okaibe a

e=siri moyo an itak ani ku=nuye koraci, ekanpakpe ani mukke wa an okaype a

[οτι] κατα αποκαλυψιν εγνωρισθη μοι το μυστηριον καθως προεγραψα εν ολιγω

how that by revelation was made known unto me the mystery, as I wrote afore in few words,

en eramande ruwe ne; nei ambe echi oro-oitak chiki, kuani Kiristo koro mukkep ku eraman ambe echi onnere kusu ne na;

en=eramante ruwe ne; ne anpe eci oro-oytak ciki, kuani Kiristo kor mukkep ku=eraman anpe eci=onnere kusu ne na;

προς ο δυνασθε αναγινωσκοντες νοησαι την συνεσιν μου εν τω μυστηριω του χριστου

whereby, when ye read, ye can perceive my understanding in the mystery of Christ;

tane Ramat ani koro Apostoro utara newa uweingara utara otta aekambakte nei no, nei ambe anak moshima okai ikiri ta ainu poho utara otta shomo aeramande nisa ruwe ne;

tane Ramat ani kor Apostoro utar newa ueinkar utar or ta aekanpakte néno, ne anpe anak mosma okay ikiri ta aynu poho utar or ta somo a=eramante nisa ruwe ne;

ο ετεραις γενεαις ουκ εγνωρισθη τοις υιοις των ανθρωπων ως νυν απεκαλυφθη τοις αγιοις αποστολοις αυτου και προφηταις εν πνευματι

which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;

Oya utara anak ne pirika shongo gusu uko eikeshkoro utara ne, ukotura shine netobake un awehe ne, Kiristo Yesu koro eitakamkire ambe uko-uina utara ne ruwe ne;

Oya utar anakne pirka sonko kusu uko eykeskoro utar ne, ukotura sine netopake un awehe ne, Kiristo Yesu kor eytakamkire anpe uko-uyna utar ne ruwe ne;

ειναι τα εθνη συγκληρονομα και συσσωμα και συμμετοχα της επαγγελιας εν χριστω ιησου δια του ευαγγελιου

[to wit], that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

koro kiroro ikip an gusu a en koropare Kamui irenga ne korarape an korachi, kuani anak ne nei Pirika shongo otta yaishieiwangerere guru ku ne ruwe ne na.

kor kiroro iki p an kusu a en=korpare Kamuy irenka ne korarape an koraci, kuani anakne ne Pirka sonko or ta yaysieywankerere kur ku ne ruwe ne na.

ου εγενηθην διακονος κατα την δωρεαν της χαριτος του θεου της δοθεισης μοι κατα την ενεργειαν της δυναμεως αυτου

whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.

Obitta no okai Ashkanne utara tumugeta an iyotta ponbe kasu no pokashnu guru ne en otta hunara eaikap pakno an Kiristo koro aeoteknup oya utara otta eupaskuma ki kuni irenga a en kore;

Opittano okay Askanne utar tumke ta an iyotta ponpe kasuno pokasnu kur ne en or ta hunara eaykap pakno an Kiristo kor aeoteknup oya utar or ta ewpaskuma ki kuni irenka a en=kore;

εμοι τω ελαχιστοτερω παντων αγιων εδοθη η χαρις αυτη τοις εθνεσιν ευαγγελισασθαι το ανεξιχνιαστον πλουτος του χριστου

Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;

samata, obitta no okai ikiri wano nep ne yakka kara Kamui oshiketa mukke wa an asbikkashimarep obitta no okai utara otta nure kuni irenga a en koropare nisa ruwe ne;

sama ta, opittano okay ikiri wano nep ne yakka kar Kamuy oske ta mukke wa an aspikkasimarep opittano okay utar or ta nure kuni irenka a en=korpare nisa ruwe ne;

και φωτισαι [παντας] τις η οικονομια του μυστηριου του αποκεκρυμμενου απο των αιωνων εν τω θεω τω τα παντα κτισαντι

and to make all men see what is the dispensation of the mystery which from all ages hath been hid in God who created all things;

tambe anak ne Kamui chikoro Utarapa ne Kiristo Yesu gusu shashuishiri wano an keutum an korachi,

tanpe anakne Kamuy ci=kor Utarpa ne Kiristo Yesu kusu sasuysir wano an kewtum an koraci,

ινα γνωρισθη νυν ταις αρχαις και ταις εξουσιαις εν τοις επουρανιοις δια της εκκλησιας η πολυποικιλος σοφια του θεου

to the intent that now unto the principalities and the powers in the heavenly [places ]might be made known through the church the manifold wisdom of God,

tane kando un kiroro newa mondum koro utara otta karisia ani Kamui inne no okai wayashnu ambe anure kuni gusu ne na;

tane kanto un kiroro newa montum kor utar or ta karisia ani Kamuy inne no okay wayasnu anpe a=nure kuni kusu ne na;

κατα προθεσιν των αιωνων ην εποιησεν εν τω χριστω ιησου τω κυριω ημων

according to the eternal purpose which he purposed in Christ Jesus our Lord:

chi utara anak ne Shinuma eishokoro gusu rametok koro wa ehonnai shomoki no Kamui otta karange no araki ruwe ne na.

ci utar anakne Sinuma eysokor kusu rametok kor wa ehonnay somo ki no Kamuy or ta karankeno arki ruwe ne na.

εν ω εχομεν την παρρησιαν και προσαγωγην εν πεποιθησει δια της πιστεως αυτου

in whom we have boldness and access in confidence through our faith in him.

Tambe gusu, echi utara gusu ku ki aeramchuptekbe gusu iteki echi ramurai kuni ku koramkoro; nei ambe anak ne echi gusu an nupeki ne ruwe ne gusu ne na.

Tanpe kusu, eci utar kusu ku=ki aeramcuptekpe kusu iteki eci ramuray kuni ku=koramkor; ne anpe anakne eci kusu an nupeki ne ruwe ne kusu ne na.

διο αιτουμαι μη ενκακειν εγκακειν εν ταις θλιψεσιν μου υπερ υμων ητις εστιν δοξα υμων

Wherefore I ask that ye faint not at my tribulations for you, which are your glory.

Tambe gusu, orowa no kando otta ne yakka

Tanpe kusu, orowano kanto or ta ne yakka

τουτου χαριν καμπτω τα γονατα μου προς τον πατερα

For this cause I bow my knees unto the Father,

moshiri kata ne yakka pishno pishno okai uirup areikore Michi otta ku kokkaea ruwe ne;

mosir kata ne yakka pisno pisno okay uyrup a=rékore Mici or ta ku=kokkaea ruwe ne;

εξ ου πασα πατρια εν ουρανοις και επι γης ονομαζεται

from whom every family in heaven and on earth is named,

Shinuma anak ne koro nupeki an ikoro esanniyo wa echi onnaigeta an ainu Shinuma kon ramat gusu kiroro

Sinuma anakne kor nupeki an i=kor esanniyo wa eci=onnayke ta an aynu Sinuma kor ramat kusu kiroro

ινα δω υμιν κατα το πλουτος της δοξης αυτου δυναμει κραταιωθηναι δια του πνευματος αυτου εις τον εσω ανθρωπον

that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;

ani atumashnure hemhem ki, orowa, eishokor-i an gusu Kiristo anak ne echi koro keutum ta okai, samata, echi utara anak ne omap ambe orun shinrit oma hine

ani atumasnure hemhem ki, orowa, eysokor hi an kusu Kiristo anakne eci=kor kewtum ta okay, sama ta, eci utar anakne omap anpe orun sinrit oma hine

κατοικησαι τον χριστον δια της πιστεως εν ταις καρδιαις υμων

that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,

asama aande wa, obitta no okai Ashkanne utara tura aesanniyo eaikap an Kiristo koro omap-i eraman hine,

asama a=ante wa, opittano okay Askanne utar tura a=esanniyo eaykap an Kiristo kor omap hi eraman hine,

εν αγαπη ερριζωμενοι και τεθεμελιωμενοι (3:18) ινα εξισχυσητε καταλαβεσθαι συν πασιν τοις αγιοις τι το πλατος και μηκος και υψος και βαθος

may be strong to apprehend with all the saints what is the breadth and length and height and depth,

nei tomotuye ambe hene, epesh ambe hene, ri-hi hene, ooho-i hene, echi atumashnure wa onnere ki, orowa, Kamui koro aeshikbe ani echi aeshiktere kuni ne ku koramkon na.

ne tomotuye anpe hene, epes anpe hene, ri hi hene, ooho hi hene, eci atumasnure wa onnere ki, orowa, Kamuy kor aesikpe ani eci aesiktere kuni ne ku=koramkor na.

γνωναι τε την υπερβαλλουσαν της γνωσεως αγαπην του χριστου ινα πληρωθητε εις παν το πληρωμα του θεου

and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.

Un oshiketa iki kiroro an korachi, chi utara koramkoro hene ki, esanniyo hene ki kasu no naa nuye an no kara eashkaibe otta,

Un oske ta iki kiroro an koraci, ci utar koramkor hene ki, esanniyo hene ki kasuno naa nuye an no kar easkay pe or ta,

τω δε δυναμενω υπερ παντα ποιησαι υπερεκπερισσου ων αιτουμεθα η νοουμεν κατα την δυναμιν την ενεργουμενην εν ημιν

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Shinuma otta shashuishiri pakno karisia oshiketa hene, Kiristo Yesu oshiketa hene nupeki anro. Amen.

Sinuma or ta sasuysir pakno karisia oske ta hene, Kiristo Yesu oske ta hene nupeki an ro. Amen.

αυτω η δοξα εν τη εκκλησια και εν χριστω ιησου εις πασας τας γενεας του αιωνος των αιωνων αμην

unto him [be ]the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.

Tambe gusu, Utarapa gusu apakashnu guru kuani anak ne, echi okai utara yaieoripakka hene ki, ramushiroma hene ki, ramushiporore hene ki, uwe-utashpa omap hene ki hine uwe-eyai-shiporore hene ki,

Tanpe kusu, Utarpa kusu a=pakasnu kur kuani anakne, eci=okay utar yayeoripakka hene ki, ramusiroma hene ki, ramusiporore hene ki, ue-utaspa omap hene ki hine ue-eyay-siporore hene ki,

παρακαλω ουν υμας εγω ο δεσμιος εν κυριω αξιως περιπατησαι της κλησεως ης εκληθητε

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,

orowa, gusu echi atak wa okai atak ambe kopakeot no apkash hene ki,

orowa, kusu eci=a=tak wa okay a=tak anpe kopakeot no apkas hene ki,

μετα πασης ταπεινοφροσυνης και πραυτητος μετα μακροθυμιας ανεχομενοι αλληλων εν αγαπη

with all lowliness and meekness, with longsuffering, forbearing one another in love;

samata, itomo ari an kut ani akutkoro hine, shiarikiki no Ramat gusu an shinep ne ambe shikkashima hene echi ki kuni echi onishnishi ash na.

sama ta, i=tom ari an kut ani a=kutkor hine, siarikiki no Ramat kusu an sinep ne anpe sikkasima hene eci=ki kuni eci onisnisi as na.

σπουδαζοντες τηρειν την ενοτητα του πνευματος εν τω συνδεσμω της ειρηνης

giving diligence to keep the unity of the Spirit in the bond of peace.

Echi utara poka atak wa okai wa nei atak ambe gusu shine chipachipap an korachi, shine netobake, shine Ramat an;

Eci utar poka a=tak wa okay wa ne a=tak anpe kusu sine cipacipap an koraci, sine netopake, sine Ramat an;

εν σωμα και εν πνευμα καθως [και] και εκληθητε εν μια ελπιδι της κλησεως υμων

[There is ]one body, and one Spirit, even as also ye were called in one hope of your calling;

Shine Utarapa, shine eishokor-i, shine baptisma, utara obitta enishpare gusu shine Michi ne Kamui an,

Sine Utarpa, sine eysokor hi, sine paptisma, utar opitta enispare kusu sine Mici ne Kamuy an,

εις κυριος μια πιστις εν βαπτισμα

one Lord, one faith, one baptism,

Shinuma anak ne obitta no okai utara kashiketa an, obitta no okai utara gusu an, obitta no okai utara otta an ruwe ne.

Sinuma anakne opittano okay utar kasike ta an, opittano okay utar kusu an, opittano okay utar or ta an ruwe ne.

εις θεος και πατηρ παντων ο επι παντων και δια παντων και εν πασιν

one God and Father of all, who is over all, and through all, and in all.

Koroka, Kiristo sange aikrap apakari wa an wa, pishno pishno okai un otta irenga a un kore nisa.

Korka, Kiristo sanke aikrap apa kari wa an wa, pisno pisno okay un or ta irenka a un kore nisa.

ενι δε εκαστω ημων εδοθη [η] η χαρις κατα το μετρον της δωρεας του χριστου

But unto each one of us was the grace given according to the measure of the gift of Christ.

Tambe gusu, shinunra ene itak-hi; — Shinuma ri ushike orun rikiu ita, teke-apashte ambe teke-pashte nisa ruwe ne. Orowa, utara otta aikrap koropare nisa ruwe ne na.

Tanpe kusu, sinunra ene itak hi; — Sinuma ri usike orun rikiw hi ta, teke-a=paste anpe teke-paste nisa ruwe ne. Orowa, utar or ta aikrap korpare nisa ruwe ne na.

διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν [και] εδωκεν δοματα τοις ανθρωποις

Wherefore he saith, When he ascended on high, he led captivity captive, And gave gifts unto men.

(Tapan Shinunra rikin, sekorʼan itak — Shinuma moshiri pokna an-i otta ne yakka ran moshima hemanda ne ya?

(Tapan Sinunra rikin, sekor an itak — Sinuma mosir pokna an hi or ta ne yakka ran mosma hemanta ne ya?

το δε ανεβη τι εστιν ει μη οτι και κατεβη εις τα κατωτερα μερη [μερη] της γης

(Now this, He ascended, what is it but that he also descended into the lower parts of the earth?

Ran guru anak ne nep ne yakka shikte kuni gusu, obitta no okai kando ara kashike orun ne yakka rikin guru uoyap shomo ne ruwe ne).

Ran kur anakne nep ne yakka sikte kuni kusu, opittano okay kanto ar kasike orun ne yakka rikin kur uoyap somo ne ruwe ne).

ο καταβας αυτος εστιν και ο αναβας υπερανω παντων των ουρανων ινα πληρωση τα παντα

He that descended is the same also that ascended far above all the heavens, that he might fill all things.)

Orowa, Shinunra koropare aikrap anak ne Apostoro ne kuni sereke an; uweingara guru ne kuni sereke an; pirika shongo akore guru ne kuni sereke an; epungine guru newa epakashnu guru ne kuni sereke an ruwe ne;

Orowa, Sinunra korpare aikrap anakne Apostoro ne kuni serke an; ueinkar kur ne kuni serke an; pirka sonko a=kore kur ne kuni serke an; epunkine kur newa epakasnu kur ne kuni serke an ruwe ne;

και αυτος εδωκεν τους μεν αποστολους τους δε προφητας τους δε ευαγγελιστας τους δε ποιμενας και διδασκαλους

And he gave some [to be ]apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

tambe an chi utara obitta shinep ne an eishokor-i ki hine Kamui Poho eraman wa rupne guru ne, Kiristo gusu an aeshikte ambe upak an kewe ri pakno shukup ash kuni ne,

tanpe an ci utar opitta sinep ne an eysokor hi ki hine Kamuy Poho eraman wa rupne kur ne, Kiristo kusu an a=esikte anpe upak an keweri pakno sukup as kuni ne,

προς τον καταρτισμον των αγιων εις εργον διακονιας εις οικοδομην του σωματος του χριστου

for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:

shieiwangere-hi gusu Kiristo kon netobake aashte gusu, Ashkanne utara eramushinnere kuni gusu an ambe ne;

sieywankere hi kusu Kiristo kor netopake a=aste kusu, Askanne utar eramusinnere kuni kusu an anpe ne;

μεχρι καταντησωμεν οι παντες εις την ενοτητα της πιστεως και της επιγνωσεως του υιου του θεου εις ανδρα τελειον εις μετρον ηλικιας του πληρωματος του χριστου

till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

tewa no chi utara anak ne nokan utara shomo chi ne wa, irara wa utara chinorep gusu shomo ashiren wa obitta no okai epakashi gusu koshunge an kokandama ambe ari aye rera ani iteki ekeshne-ekeshne ashishuye kuni gusu an ambe ne;

tewano ci utar anakne nokan utar somo ci ne wa, irara wa utar cinorep kusu somo a=siren wa opittano okay epakasi kusu kosunke an kokantama anpe ari a=ye rera ani iteki ekesne-ekesne a=sisuye kuni kusu an anpe ne;

ινα μηκετι ωμεν νηπιοι κλυδωνιζομενοι και περιφερομενοι παντι ανεμω της διδασκαλιας εν τη κυβεια των ανθρωπων εν πανουργια προς την μεθοδειαν της πλανης

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

koroka, omap wa sonep ki hine nep ne yakka gusu sapaha ne Kiristo otta shukup kuni gusu an ambe ne ruwe ne na;

korka, omap wa sonep ki hine nep ne yakka kusu sapaha ne Kiristo or ta sukup kuni kusu an anpe ne ruwe ne na;

αληθευοντες δε εν αγαπη αυξησωμεν εις αυτον τα παντα ος εστιν η κεφαλη χριστος

but speaking truth in love, may grow up in all things into him, which is the head, [even ]Christ;

Shinuma gusu pishno okai ikra koropare ambe an gusu, netobake ebitta irammakaka aurukire wa uweyupu hine pishno an awehe ki ikip an korachi, omap ki wa netobake shukupte wa yaiashte ruwe ne.

Sinuma kusu pisno okay ikra korpare anpe an kusu, netopake epitta irammakaka awrukire wa uweyupu hine pisno an awehe ki iki p an koraci, omap ki wa netopake sukupte wa yayaste ruwe ne.

εξ ου παν το σωμα συναρμολογουμενον και συμβιβαζομενον δια πασης αφης της επιχορηγιας κατ ενεργειαν εν μετρω ενος εκαστου μερους την αυξησιν του σωματος ποιειται εις οικοδομην εαυτου εν αγαπη

from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in [due ]measure of each several part, maketh the increase of the body unto the building up of itself in love.

Tambe gusu, tapne ku ye wa Utarapa gusu paweteshu ku ki:— Oya utara ka keutum raka-sakbe otta, koro oshike un ramusakbe gusu, koro sarabe nishte wa gusu,

Tanpe kusu, tapne ku=ye wa Utarpa kusu pawetesu ku=ki:— Oya utar ka kewtum raka-sak pe or ta, kor osike un ramusakpe kusu, kor sarape niste wa kusu,

τουτο ουν λεγω και μαρτυρομαι εν κυριω μηκετι υμας περιπατειν καθως και τα εθνη περιπατει εν ματαιοτητι του νοος αυτων

This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,

Kamui inotu orowa no uwoyakta an wa eraman kuni mondum akunnere wa an gusu apkash korachi, iteki nei no echi apkash yan;

Kamuy inotu oro wano uwoyakta an wa eraman kuni montum a=kunnere wa an kusu apkas koraci, iteki néno eci=apkas yan;

εσκοτωμενοι τη διανοια οντες απηλλοτριωμενοι της ζωης του θεου δια την αγνοιαν την ουσαν εν αυτοις δια την πωρωσιν της καρδιας αυτων

being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their heart;

nei utara yainikoroshmap erampeutek wa yaikoshipuinere hine obitta no okai ichakkere ambe iraugetupa kuni ne ramupekere otta yaikoropare nisa ruwe ne.

ne utar yaynikorosmap eranpewtek wa yaykosipuynere hine opittano okay icakkere anpe irawketupa kuni ne ramupekere or ta yaykorpare nisa ruwe ne.

οιτινες απηλγηκοτες εαυτους παρεδωκαν τη ασελγεια εις εργασιαν ακαθαρσιας πασης εν πλεονεξια

who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness.

Koroka, echi utara anak ne nei no korachi shomo Kiristo eyaihannokkara ruwe ne;

Korka, eci utar anakne néno koraci somo Kiristo eyayhannokkara ruwe ne;

υμεις δε ουχ ουτως εμαθετε τον χριστον

But ye did not so learn Christ;

echi utara Yesu oshike un son no ambe an korachi Shinuma otta ko-nu wa Shinuma otta aepakashnure an nisa ruwe ne:

eci utar Yesu osike un sonno anpe an koraci Sinuma or ta ko-nu wa Sinuma or ta aepakasnure an nisa ruwe ne:

ει γε αυτον ηκουσατε και εν αυτω εδιδαχθητε καθως εστιν αληθεια εν τω ιησου

if so be that ye heard him, and were taught in him, even as truth is in Jesus:

nei ambe tapne ne, kokandama oina iki rusuibe gusu awende wa an fushko ainu etoko an buri tura oyakta ande hine,

ne anpe tapne ne, kokantama oyna iki rusuy pe kusu awente wa an husko aynu etoko an puri tura oyak ta ante hine,

αποθεσθαι υμας κατα την προτεραν αναστροφην τον παλαιον ανθρωπον τον φθειρομενον κατα τας επιθυμιας της απατης

that ye put away, as concerning your former manner of life, the old man, which waxeth corrupt after the lusts of deceit;

echi keutum oma ramat ashin no akara wa Kamui gusu,

eci=kewtum oma ramat asinno a=kar wa Kamuy kusu,

ανανεουσθαι δε τω πνευματι του νοος υμων

and that ye be renewed in the spirit of your mind,

oupekap gusu hemhem, son no unbe newa turu-sakbe otta hemhem akara ashiri ainu yaimire kuni ambe ne ruwe ne na.

owpekap kusu hemhem, sonno un pe newa tur-sak pe or ta hemhem a=kar a=siri aynu yaymire kuni anpe ne ruwe ne na.

και ενδυσασθαι τον καινον ανθρωπον τον κατα θεον κτισθεντα εν δικαιοσυνη και οσιοτητι της αληθειας

and put on the new man, which after God hath been created in righteousness and holiness of truth.

Tambe gusu, echi utara anak ne shungep ande wa pishno pishno aun guru otta son no ambe ye yan: chi utara anak ne uwe-utashpa an awehe ne ruwe ne gusu ne na Irushka wa iteki katpak ki:

Tanpe kusu, eci utar anakne sunkep ante wa pisno pisno aun kur or ta sonno anpe ye yan: ci utar anakne ue-utaspa an awehe ne ruwe ne kusu ne na Iruska wa iteki katpak ki:

διο αποθεμενοι το ψευδος λαλειτε αληθειαν εκαστος μετα του πλησιον αυτου οτι εσμεν αλληλων μελη

Wherefore, putting away falsehood, speak ye truth each one with his neighbour: for we are members one of another.

chup ahun pakno iteki irushka yan:

cup ahun pakno iteki iruska yan:

οργιζεσθε και μη αμαρτανετε ο ηλιος μη επιδυετω επι [τω] παροργισμω υμων

Be ye angry, and sin not: let not the sun go down upon your wrath:

samata, nitne Kamui gusu ushike iteki kara yan.

sama ta, nitne Kamuy kusu usike iteki kar yan.

μηδε διδοτε τοπον τω διαβολω

neither give place to the devil.

Ikka nisa guru anak ne tewa no iteki ikka yanro: koroka, eishiramne guru otta koropare kuni okaibe an kuni ne, monraige wa koro teke ani pirikap ki yan.

Ikka nisa kur anakne tewano iteki ikka yanro: korka, eysiramne kur or ta korpare kuni okaype an kuni ne, monrayke wa kor teke ani pirka p ki yan.

ο κλεπτων μηκετι κλεπτετω μαλλον δε κοπιατω εργαζομενος ταις [ιδιαις] χερσιν το αγαθον ινα εχη μεταδιδοναι τω χρειαν εχοντι

Let him that stole steal no more: but rather let him labour, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

Echi paro wano iteki wen itak sange yan, koroka, nu utara otta irenga an kuni gusu eashkai pakno wayashnure pirikap sange yan.

Eci=paro wano iteki wen itak sanke yan, korka, nu utar or ta irenka an kuni kusu easkay pakno wayasnure pirka p sanke yan.

πας λογος σαπρος εκ του στοματος υμων μη εκπορευεσθω αλλα ει τις αγαθος προς οικοδομην της χρειας ινα δω χαριν τοις ακουουσιν

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

Kikiraye kuni toho pakno ani echi utara han aomare Kamui koro Ashkanne Ramat iteki oknatara yan.

kikiraye kuni toho pakno ani eci utar han a=omare Kamuy kor Askanne Ramat iteki oknatara yan.

και μη λυπειτε το πνευμα το αγιον του θεου εν ω εσφραγισθητε εις ημεραν απολυτρωσεως